Search results for 'Christianity Philosophy' (try it on Scholar)

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  1.  34
    Michel Henry (2003). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what (...)
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  2.  4
    Sandu Frunza (2010). Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 6 (18):181-205.
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to present a (...)
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  3. Leif Grane (1970). Peter Abelard: Philosophy and Christianity in the Middle Ages. London,Allen & Unwin.
  4. Leander Sylvester Keyser (1928). The Philosophy of Christianity. Burlington, Ia.,The Lutheran Literary Board.
     
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  5. Christopher Stead (2000). Doctrine and Philosophy in Early Christianity Arius, Athanasius, Augustine. Monograph Collection (Matt - Pseudo).
     
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  6. Keith E. Yandell (1984). Christianity and Philosophy. Eerdmans.
     
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  7. D. Miall Edwards (1932). Christianity and Philosophy. Edinburgh, T. & T. Clark.
    The function and method of philosophy.--The nature of religious experience.--Religion and philosophy: naturalism.--Religion and philosophical idealism.--The structure of the universe and the objectivity of values.--The christian conception of god.--The doctrine of the person of christ.--The doctrine of the trinity.
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  8.  2
    William Charlton & Godfrey Vesey (1991). The Philosophy in Christianity. Philosophical Quarterly 41 (163):251.
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  9. John Watson (1897). Christianity and Idealism the Christian Ideal of Life in its Relations to the Greek and Jewish Ideals and to Modern Philosophy. Maclehose.
     
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  10.  4
    Dallas Willard, Click for Printable Category: Christianity | Philosophy Version.
    Jesus The Logician ABSTRACT: In understanding how discipleship to Jesus Christ works, a major issue is how he automatically presents himself to our minds. It is characteristic of most 20th century Christians that he does not automatically come to mind as one of great intellectual power: as Lord of universities and research institutes, of the creative disciplines and scholarship. The Gospel accounts of how he actually worked, however, challenge this intellectually marginal image of him and help us to see him (...)
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  11. Filip Ivanović (2013). Знање И Традиција Код Климента АлександријскогClement of Alexandria; Knowledge; Tradition; Allegory; Gnostic; Christianity; Philosophy. Filozofija I Društvo 2:264-274.
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  12.  7
    Brandon Zimmerman (2015). The Philosophy of Early Christianity; Christianisme Et Philosophie: Les Premieres Confrontations [Book Review]. Australasian Catholic Record, The 92 (2):252.
    Zimmerman, Brandon Review of: The philosophy of early christianity, by George Karamanolis,, pp. xvi + 317, $24.95; Christianisme et philosophie: Les premieres confrontations, by Sebastien Morlet, pp. 260, 7.10 euros.
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  13.  9
    Ruud Welten (2005). From Marx to Christianity, and Back: Michel Henry's Philosophy of Reality. Bijdragen 66 (4):415-431.
    In the 1990s, the French phenomenologist philosopher Michel Henry gets interested in Christianity – but does not join the theological debate. Inspired by Marx – who is usually considered an atheist thinker – Henry develops a radical phenomenology of immanent self-affection. In this paper, I want to explore Henry’s writings on Marx to find out how Henry understands and constructs relations between Marx’ philosophy of reality on the one hand, and Christianity on the other.
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  14.  12
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  15. Susan Emanuel (ed.) (2002). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what (...)
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  16. Christine James (2008). Evolution and Conservative Christianity: How Philosophy of Science Pedagogy Can Begin the Conversation. Spontaneous Generations 2 (1):185-212.
    I teach Philosophy of Science at a four-year state university located in the southeastern United States with a strong college of education. This means that the Philosophy of Science class I teach attracts large numbers of students who will later become science teachers in Georgia junior high and high schools—the same schools that recently began including evolution "warning" stickers in science textbooks. I am also a faculty member in a department combining Religious Studies and Philosophy. This means (...)
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  17.  43
    Rudolf Bernet (1999). Christianity and Philosophy. Continental Philosophy Review 32 (3):325-342.
  18.  11
    Carroll D. W. Hildebrand (1933). Christianity and Philosophy. [REVIEW] Journal of Philosophy 30 (21):586-587.
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  19.  11
    Paul Oskar Kristeller (1949). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vols. I and II. [REVIEW] Journal of Philosophy 46 (11):359-363.
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  20.  41
    John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to which Latin (...)
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  21. George Sylvester Morris (1975). Philosophy and Christianity: A Series of Lectures Delivered in New York, in 1883, on the Ely Foundation of the Union Theological Seminary. Regina Press.
    Religion and intelligence.--The philosophic theory of knowledge.--The absolute object of intelligence.--The Biblical theory of knowledge.--Biblical ontology: the absolute.--Biblical ontology: the world.--Biblical ontology: man.--Comparative philosophic content of Christianity.
     
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  22.  13
    Makoto Ozaki (1990). Introduction to the Philosophy of Tanabe: According to the English Translation of the Seventh Chapter of the Demonstratio of Christianity. Rodopi.
    Translated text is chapt. 7, pt. 2 of Kirisutokyō no benshō.
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  23. Constantine Cavarnos (2003). Orthodoxy and Philosophy: Lectures Delivered at St. Tikhon's Orthodox Theological Seminary: An Illuminating Discussion of Orthodox Christianity with Reference to Ancient Greek and Modern Western Philosophy. Institute for Byzantine and Modern Greek Studies.
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  24. Frederick Charles Copleston (1973). Philosophy and Religion in Judaism and Christianity. University of London].
     
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  25. H. Dooyeweerd (ed.) (1965). Philosophy and Christianity. Kampen, J. H. Kok.
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  26. H. Dooyeweerd (1965). Philosophy and Christianity Philosophical Essays Dedicated to Professor Dr. Herman Dooyeweerd. J. H. Kok.
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  27. Rudolf Eucken & Lucy Judge Gibson (1909). Christianity and the New Idealism a Study in the Religious Philosophy of to-Day. Harper & Brothers.
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  28.  20
    Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  29. Etienne Gilson (1939). Christianity and Philosophy [by] Etienne Gilson. London, Pub. For the Institute of Mediaeval Studies by Sheed & Ward.
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  30. Etienne Gilson & Ralph Macdonald (1939). Christianity and Philosophy. Pub. For the Institute of Mediaeval Studies by Sheed & Ward.
     
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  31. Charles Gray Shaw (1906). Christianity and Modern Culture an Essay in Philosophy of Religion. Jennings and Graham Eaton and Mains.
     
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  32.  11
    Maurice Wiles (1989). The Philosophy In Christianity: Arius and Athanasius. Royal Institute of Philosophy Lectures 25:41-52.
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  33.  11
    S. R. L. Clark (1993). God and Greek Philosophy; The Philosophy in Christianity. Ancient Philosophy 13 (1):255-258.
  34.  11
    M. Jamie Ferreira (1993). The Philosophy In Christianity. Faith and Philosophy 10 (2):271-275.
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  35.  37
    István M. Fehér (2009). Religion, Theology, and Philosophy on the Way to Being and Time: Heidegger, the Hermeneutical, the Factical, and the Historical with Respect to Dilthey and Early Christianity. Research in Phenomenology 39 (1):99-131.
    My aim in the present paper is to show the significance of Heidegger's phenomenology of religion as an important step on his way to his magnum opus . First, I wish to exhibit traits characteristic of Heidegger's path of thinking in terms of his confrontation with phenomenology, historicism, hermeneutics, and Lebensphilosophie . I will then argue, in a second step, that it was with an eye to, and drawing upon, his previous understanding of religion and religious life, as well as (...)
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  36.  8
    Zbigniew Wolak (2007). Universalism of Christianity, Logic, Philosophy and Science. Dialogue and Universalism 17 (3/4):121-130.
    In this article I present a special contribution to universalism by the Cracow Circle (Bocheński, Drewnowski, Salamucha). Presented thinkers were scientists, philosophers and theologians, and tried to combine these disciplines in their works. They took standards of rationality from logic and other sciences, and applied them to Christian philosophy and theology. This kind of rationality can be considered universal and when we use this rationality in dialogue between religion and other worldviews, the dialogue has a chance to be really (...)
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  37. Natalie Depraz (forthcoming). Review-Michel Henry, I Am the Truth: Toward a Philosophy of Christianity, Trans. Susan Emanuel. Stanford: Stanford University Press, 2003. Ix+ 282 Pp. ISBN 0-8047-3780-0. [REVIEW] The New Yearbook for Phenomenology and Phenomenological Philosophy.
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  38.  10
    Jan Konior (2010). Confession Rituals and the Philosophy of Forgiveness in Asian Religions and Christianity. Forum Philosophicum: International Journal for Philosophy 15 (1):91-102.
    In this paper I will take into account the historical, religious and philosophical aspects of the examination of conscience, penance and satisfaction, as well as ritual confession and cure, in Confucianism, Buddhism and Taoism. I will also take into account the difficulties that baptized Chinese Christians met in sacramental Catholic confession. Human history proves that in every culture and religion, man has always had a need to be cleansed from evil and experience mutual forgiveness. What ritual models were used by (...)
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  39.  6
    Peter Koslowski (2003). Discussion of the Role of Philosophy in Christianity, Islam, and Judaism. In Philosophy Bridging the World Religions. Kluwer Academic 54--65.
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  40.  85
    Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.
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  41.  7
    James A. Keller (1988). Christianity and Philosophy. Faith and Philosophy 5 (1):91-93.
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  42.  4
    Zach Godsil (forthcoming). Fall 2004 Philosophy Thesis Philosophical Conflict in Christianity (Focusing on the 2 Nd-4 Th Century). Philosophy.
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  43.  5
    Luk Sanders (2013). The Strange Belief of Alexis de Tocqueville: Christianity as Philosophy. International Journal of Philosophy and Theology 74 (1):33-53.
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  44.  13
    Claude Jenkins (1948). Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. By Harry Austryn Wolfson. Two Volumes. (Harvard University Press. London: Geoffrey Cumberlege. 1947. Pp. Xvi + 462, Xiv + 532. $10. 55s. Net.). [REVIEW] Philosophy 23 (86):272-.
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  45.  15
    John Kilcullen, Christianity and Greek Philosophy.
    Christianity has had, still has, an important influence in politics and in political thought; and in the part of this course from Augustine to Locke we need to talk about it. In this course I do not assume that you all know about Christianity; some of you are Jews or Muslims, or non-religious. So when I talk about it I will try to explain from scratch. I believe I present Christianity sympathetically, but let me say that I (...)
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  46.  1
    Harry Austryn Wolfson (1949). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Vols. I and II. Journal of Philosophy 46 (11):359-363.
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  47. S. R. L. Clark (1993). "The Philosophy in Christianity", Edited by G. Vesey. [REVIEW] Ancient Philosophy 13 (1):255.
     
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  48. H. S. Harris (1989). V.A. McCarthy, "Quest for a Philosophical Jesus: Christianity and Philosophy in Rousseau, Kant, Hegel, and Schelling". International Journal for Philosophy of Religion 26 (1):62.
     
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  49. Hugo Meynell (1998). Philosophy and Christianity. In Brian Davies (ed.), Philosophy of Religion: A Guide to the Subject. Georgetown University Press 228.
     
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  50. Anna Zhyrkova (2015). George E. Karamanolis: The Philosophy of Early Christianity. Forum Philosophicum: International Journal for Philosophy 20 (2):201-209.
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