Search results for 'Christianity Philosophy' (try it on Scholar)

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  1. Michel Henry (2003). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.score: 204.0
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what (...)
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  2. Sandu Frunza (2010). Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 6 (18):181-205.score: 192.0
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to present a (...)
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  3. D. Miall Edwards (1932). Christianity and Philosophy. Edinburgh, T. & T. Clark.score: 180.0
    The function and method of philosophy.--The nature of religious experience.--Religion and philosophy: naturalism.--Religion and philosophical idealism.--The structure of the universe and the objectivity of values.--The christian conception of god.--The doctrine of the person of christ.--The doctrine of the trinity.
     
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  4. Leif Grane (1970). Peter Abelard: Philosophy and Christianity in the Middle Ages. London,Allen & Unwin.score: 180.0
  5. Leander Sylvester Keyser (1928). The Philosophy of Christianity. Burlington, Ia.,The Lutheran Literary Board.score: 180.0
     
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  6. Keith E. Yandell (1984). Christianity and Philosophy. Eerdmans.score: 180.0
     
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  7. Dallas Willard, Click for Printable Category: Christianity | Philosophy Version.score: 152.0
    Jesus The Logician ABSTRACT: In understanding how discipleship to Jesus Christ works, a major issue is how he automatically presents himself to our minds. It is characteristic of most 20th century Christians that he does not automatically come to mind as one of great intellectual power: as Lord of universities and research institutes, of the creative disciplines and scholarship. The Gospel accounts of how he actually worked, however, challenge this intellectually marginal image of him and help us to see him (...)
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  8. Filip Ivanović (2013). Знање И Традиција Код Климента АлександријскогClement of Alexandria; Knowledge; Tradition; Allegory; Gnostic; Christianity; Philosophy. Filozofija I Društvo 2:264-274.score: 150.0
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  9. John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.score: 144.0
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to which Latin (...)
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  10. George Turnbull (2005). The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull. Liberty Fund.score: 144.0
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  11. Christine James (2008). Evolution and Conservative Christianity: How Philosophy of Science Pedagogy Can Begin the Conversation. Spontaneous Generations 2 (1):185-212.score: 138.0
    I teach Philosophy of Science at a four-year state university located in the southeastern United States with a strong college of education. This means that the Philosophy of Science class I teach attracts large numbers of students who will later become science teachers in Georgia junior high and high schools—the same schools that recently began including evolution "warning" stickers in science textbooks. I am also a faculty member in a department combining Religious Studies and Philosophy. This means (...)
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  12. George Sylvester Morris (1975). Philosophy and Christianity: A Series of Lectures Delivered in New York, in 1883, on the Ely Foundation of the Union Theological Seminary. Regina Press.score: 138.0
    Religion and intelligence.--The philosophic theory of knowledge.--The absolute object of intelligence.--The Biblical theory of knowledge.--Biblical ontology: the absolute.--Biblical ontology: the world.--Biblical ontology: man.--Comparative philosophic content of Christianity.
     
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  13. Leonard Hodgson (1942). Towards a Christian Philosophy. London, Nisbet.score: 136.0
    When I was beginning my studies in Oxford in the years before 1914, philosophy was emerging from the dominance of Hegelian idealism and theology was nearing ...
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  14. Adam C. English (2007). The Possibility of Christian Philosophy: Maurice Blondel at the Intersection of Theology and Philosophy. Routledge.score: 136.0
    From philosophy to theology -- Structure -- Mystery -- Power.
     
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  15. Gerard Smith (1971). Christian Philosophy and its Future. [Milwaukee]Marquette University Press.score: 136.0
    What is philosophy about?--Mr. Adler and the Order of learning.--The position of philosophy in a Catholic college.--Philosophy and the unity of man's ultimate end.--A note on the future of Catholic philosophy.--An appraisal of scholastic philosophy.
     
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  16. Niketas Siniossoglou (2008). Plato and Theodoret: The Christian Appropriation of Platonic Philosophy and the Hellenic Intellectual Resistance. Cambridge University Press.score: 132.0
    In late antiquity Plato's philosophy became a battlefield between the competing discourses and rival intellectual paradigms represented by Hellenism and Christianity. Focusing on Theodoret of Cyrrhus' Graecarum Affectionum Curatio, Dr Siniossoglou examines the philosophical, rhetorical and political dimensions of the Neoplatonic-Christian conflict of interpretations over Plato. He shows that the apologist's aim was to procure a radical shift in Hellenic intellectual identity through the appropriation of Platonic concepts and terminology. The apologetical strategies of appropriation are confronted with the (...)
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  17. Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 132.0
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  18. Makoto Ozaki (1990). Introduction to the Philosophy of Tanabe: According to the English Translation of the Seventh Chapter of the Demonstratio of Christianity. Rodopi.score: 132.0
    Translated text is chapt. 7, pt. 2 of Kirisutokyō no benshō.
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  19. Christopher Stead (1994). Philosophy in Christian Antiquity. Cambridge University Press.score: 132.0
    Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilised world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticising and developing the philosophies of the day, which offered rationally approved life-styles and moral directives. Without abandoning their allegiance to their founder and to Holy Scripture, Christians could therefore present their faith as a 'new philosophy'. This book, which is written for non-specialist readers, (...)
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  20. Leonard Hodgson (1930/1969). Essays in Christian Philosophy. Freeport, N.Y.,Books for Libraries Press.score: 132.0
    Psychology and religious belief.--The self and "the unconscious."--Sin and its remedy in the light of psychology.--The question of freedom.--Freedom, grace and providence.--Compromise, tension and personality.--Birth control and Christian ethics.--Original sin and baptism.--Sacraments.--Authority.--The reunion of Christendom.--Corruptio optimi pessima.
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  21. Constantine Cavarnos (2003). Orthodoxy and Philosophy: Lectures Delivered at St. Tikhon's Orthodox Theological Seminary: An Illuminating Discussion of Orthodox Christianity with Reference to Ancient Greek and Modern Western Philosophy. Institute for Byzantine and Modern Greek Studies.score: 132.0
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  22. Frederick Charles Copleston (1973). Philosophy and Religion in Judaism and Christianity. University of London].score: 132.0
     
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  23. H. Dooyeweerd (ed.) (1965). Philosophy and Christianity. Kampen, J. H. Kok.score: 132.0
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  24. Etienne Gilson (1939). Christianity and Philosophy [by] Etienne Gilson. London, Pub. For the Institute of Mediaeval Studies by Sheed & Ward.score: 132.0
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  25. Etienne Gilson (1956/1994). The Christian Philosophy of St. Thomas Aquinas. University of Notre Dame Press.score: 130.0
  26. Anton Charles Pegis (1960). Christian Philosophy and Intellectual Freedom. Milwaukee, Bruce Pub. Co..score: 130.0
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  27. John de Marneffe (1971). Contemporary Christian Philosophy. Madras,University of Madras.score: 130.0
     
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  28. Arthur Frank Holmes (1969). Christian Philosophy in the Twentieth Century. [Nutley, N.J.,Craig Press.score: 130.0
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  29. C. E. M. Joad (1952/1976). The Recovery of Belief: A Restatement of Christian Philosophy. Greenwood Press.score: 130.0
     
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  30. Lawrence E. Lynch (1963/1968). A Christian Philosophy. New York, Scribner.score: 130.0
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  31. Ralph M. McInerny (ed.) (1968). New Themes in Christian Philosophy. Notre Dame [Ind.]University of Notre Dame Press.score: 130.0
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  32. George F. McLean (ed.) (1966). Christian Philosophy and Religious Renewal. Washington, Catholic University of America Press.score: 130.0
     
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  33. Maurice[from old catalog] Nédoncelle (1960). Is There a Christian Philosophy? New York, Hawthorn Books.score: 130.0
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  34. J. M. Spier (1954). An Introduction to Christian Philosophy. Philadelphia, Presbyterian and Reformed Pub. Co..score: 130.0
     
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  35. Illtyd Trethowan (1954). An Essay in Christian Philosophy. New York, Longmans, Green.score: 130.0
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  36. Rudolf Bernet (1999). Christianity and Philosophy. Continental Philosophy Review 32 (3):325-342.score: 126.0
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  37. John Kilcullen, Christianity and Greek Philosophy.score: 126.0
    Christianity has had, still has, an important influence in politics and in political thought; and in the part of this course from Augustine to Locke we need to talk about it. In this course I do not assume that you all know about Christianity; some of you are Jews or Muslims, or non-religious. So when I talk about it I will try to explain from scratch. I believe I present Christianity sympathetically, but let me say that I (...)
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  38. Claude Jenkins (1948). Philo. Foundations of Religious Philosophy in Judaism, Christianity and Islam. By Harry Austryn Wolfson. Two Volumes. (Harvard University Press. London: Geoffrey Cumberlege. 1947. Pp. Xvi + 462, Xiv + 532. $10. 55s. Net.). [REVIEW] Philosophy 23 (86):272-.score: 126.0
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  39. Luk Sanders (2013). The Strange Belief of Alexis de Tocqueville: Christianity as Philosophy. International Journal of Philosophy and Theology 74 (1):33-53.score: 126.0
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  40. James A. Keller (1988). Christianity and Philosophy. Faith and Philosophy 5 (1):91-93.score: 126.0
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  41. Edward John Carnell (1952). A Philosophy of the Christian Religion. Grand Rapids, W. B. Eerdmans Pub Co..score: 126.0
    Christianity is a coherent religion. It never asks the heart to trust values which the reason is obliged to discard as contradictory. No value commitment is completely satisfying until the complete man is satisfied. --from the preface.
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  42. S. R. L. Clark (1993). God and Greek Philosophy; The Philosophy in Christianity. Ancient Philosophy 13 (1):255-258.score: 126.0
  43. Natalie Depraz (forthcoming). Review-Michel Henry, I Am the Truth: Toward a Philosophy of Christianity, Trans. Susan Emanuel. Stanford: Stanford University Press, 2003. Ix+ 282 Pp. ISBN 0-8047-3780-0. [REVIEW] The New Yearbook for Phenomenology and Phenomenological Philosophy.score: 126.0
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  44. M. Jamie Ferreira (1993). The Philosophy In Christianity. Faith and Philosophy 10 (2):271-275.score: 126.0
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  45. Zach Godsil (forthcoming). Fall 2004 Philosophy Thesis Philosophical Conflict in Christianity (Focusing on the 2 Nd-4 Th Century). Philosophy.score: 126.0
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  46. Jan Konior (2010). Confession Rituals and the Philosophy of Forgiveness in Asian Religions and Christianity. Forum Philosophicum: International Journal for Philosophy 15 (1).score: 126.0
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  47. Peter Koslowski (2003). Discussion of the Role of Philosophy in Christianity, Islam, and Judaism. In. In , Philosophy Bridging the World Religions. Kluwer Academic. 54--65.score: 126.0
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  48. Hugo Meynell (1998). Philosophy and Christianity. In Brian Davies (ed.), Philosophy of Religion: A Guide to the Subject. Georgetown University Press. 228.score: 126.0
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  49. Maurice Wiles (1989). The Philosophy In Christianity: Arius and Athanasius. Royal Institute of Philosophy Lectures 25:41-52.score: 126.0
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  50. H. T. Engelhardt (1999). Can Philosophy Save Christianity? Are the Roots of the Foundations of Christian Bioethics Ecumenical? Reflections on the Nature of a Christian Bioethics. Christian Bioethics 5 (3):203-212.score: 122.0
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