Search results for 'Christianity and culture' (try it on Scholar)

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  1. Paulo Fernando Carneiro Andrade (2010). O Cristianismo diante dos Desafios da Globalização Econômica e Cultural (Christianity before the challenges of economic globalization and cultural) - DOI: 10.5752/P.2175-5841.2009v7n15p110. [REVIEW] Horizonte 7 (15):110-121.score: 108.0
    O presente artigo objetiva refletir sobre os impactos da globalização econômica na cultura contemporânea. O processo acelerado de transformação da cultura e das relações sociais distingue-se de outros processos de mudança estrutural porque as mudanças no campo da economia desde a década de 1980 provocaram uma grave crise cultural. O que mais caracteriza os novos tempos é a expansão do mercado que se torna omniabrangente e omnipresente, transformando as relações humanas em relações de mercado. Globalização neoliberal e a expansão do (...)
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  2. Aaron Hinkley (2006). Christianity, the Culture Wars, and Bioethics: Current Debates and Controversies in the Christian Approach to Bioethics. Christian Bioethics 12 (3):229-235.score: 98.0
    (2006). Christianity, the Culture Wars, and Bioethics: Current Debates and Controversies in the Christian Approach to Bioethics. Christian Bioethics: Vol. 12, No. 3, pp. 229-235.
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  3. Roger Corless (1999). On Deconstructing Life-Worlds: Buddhism, Christianity, Culture (Review). Buddhist-Christian Studies 19 (1):216-218.score: 92.0
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  4. Laurens ten Kate (2008). Intimate Distance: Rethinking the Unthought God in Christianity. Sophia 47 (3):327-343.score: 90.0
    The work of the French philosopher Jean-Luc Nancy shares with the thinkers of the ‘theological turn in phenomenology’ the programmatic desire to place the ‘theological’, in the broad sense of rethinking the religious traditions in our secular time, back on the agenda of critical thought. Like those advocating a theological turn in phenomenology, Nancy’s deconstructive approach to philosophical analysis aims to develop a new sensibility for the other, for transcendence, conceptualized as the non-apparent in the realm of appearing phenomena. This (...)
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  5. Émile Cailliet (1953). The Christian Approach to Culture. Nashville, Abingdon-Cokesbury Press.score: 84.0
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  6. Edmund Ilogu (1974). Christian Ethics in an African Background: A Study of the Interaction of Christianity and Ibo Culture. Brill.score: 84.0
  7. John McSweeney (2005). Between the Weakness of Believing and Practices of the Self: Christianity and Culture in a Scientific Age with de Certeau and Foucault. Budhi: A Journal of Ideas and Culture 9 (1):29-37.score: 78.0
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  8. A. Hartropp (2004). Book Review: Christianity and the Culture of Economics. [REVIEW] Studies in Christian Ethics 17 (3):80-83.score: 74.0
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  9. Paul Tillich (1990). Writings in the Philosophy of Culture. Evangelisches Verlagswerk.score: 72.0
    Paul Tillich's Theology of Culture Michael Palmer In this volume of the Hauptwerke Tillich deals with a great variety of topics. We find here essays on the ...
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  10. Matthew Eric Engelke & Matt Tomlinson (eds.) (2006). The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books.score: 72.0
    Meaning, Anthropology, Christianity Matt Tomlinson & Matthew Engelke The Uses of Meaning As Stanley Tambiah once said, "the various ways 'meaning' is ...
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  11. Victoria Nichole Voytko (1997). Jaroslav Pelican, Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism. [REVIEW] International Journal for Philosophy of Religion 41 (3):184-186.score: 72.0
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  12. Kit-Chun Lam & Bill WS Hung (2005). Ethics, Income and Religion. Journal of Business Ethics 61 (3):199 - 214.score: 72.0
    This paper investigates the relationship between ethics and income among individuals of different religions in the HKSAR of China. The presence of both traditional Chinese religion and Christianity from the West makes our study particularly interesting. The content of ethical beliefs varies with religion and thus the effect of ethics on income may also vary across religion. Furthermore, a reverse causal relationship may run from income to ethics. Since culture and taste affect the consumption behavior of a person, (...)
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  13. T. W. Manson (1953). M. L. W. Laistner: Christianity and Pagan Culture in the Later Roman Empire, Together with an English Translation of John Chrysostom's Address on Vainglory and the Right Way for Parents to Bring Up Their Children. Pp. X+145. Ithaca, N.Y.: Cornell University Press (London: Oxford University Press), 1951. Cloth, 20s. Net. [REVIEW] The Classical Review 3 (02):127-.score: 72.0
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  14. Battista Mondin (1979). Culture and Christianity. New Scholasticism 53 (2):191-205.score: 72.0
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  15. Gregg Twietmeyer (2012). Good Game: Christianity and the Culture of Sports. Sport, Ethics and Philosophy 6 (1):94-98.score: 72.0
    Sport, Ethics and Philosophy, Volume 6, Issue 1, Page 94-98, February 2012.
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  16. R. M. Henry (1940). Christianity and Classical Culture Charles Norris Cochrane: Christianity and Classical Culture. A Study of Thought and Action From Augustus to Augustine. Pp. Vii+523. Oxford: Clarendon Press, 1940. Cloth, 30s. Net. [REVIEW] The Classical Review 54 (04):207-208.score: 72.0
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  17. George Pattison (2002). Kierkegaard, Religion, and the Nineteenth-Century Crisis of Culture. Cambridge University Press.score: 72.0
    Kierkegaard is often viewed in the history of ideas solely within the academic traditions of philosophy and theology. The secondary literature generally ignores the fact that he also took an active role in the public debate about the significance of the modern age that was taking shape in the flourishing feuilleton literature during the period of his authorship. Through a series of sharply focussed studies, George Pattison contextualises Kierkegaard's religious thought in relation to the debates about religion, culture and (...)
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  18. Rudolph Arbesmann (1946). The Attitude Towards Labor in Early Christianity and Ancient Culture. Thought 21 (4):756-757.score: 72.0
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  19. C. Delisle Burns (1941). Book Review:Christianity and Classical Culture: A Study of Thought and Action From Augustus to Augustine. C. W. Cochrane. [REVIEW] Ethics 51 (2):236-.score: 72.0
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  20. M. J. Edwards (2005). Sexual Ethics K. L. Gaca: The Making of Fornication. Eros, Ethics and Political Reform in Greek Philosophy and Early Christianity . (Hellenistic Culture and Society 40.) Pp. Xviii + 359. Berkeley, Los Angeles, and London: University of California Press, 2003. Cased, US$60, £39.95. ISBN: 0-520-23599-. [REVIEW] The Classical Review 55 (01):294-.score: 72.0
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  21. Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.score: 72.0
  22. Janusz Kuczyński & Jacek Hołowka (1978). Marxism, Lay Culture, Christianity. Dialectics and Humanism 5 (1):137-149.score: 72.0
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  23. A. L.-S. (2008). Christianity in Culture: A Study in Biblical Theologizing in Cross-Cultural Perspective. By Charles H. Kraft. Heythrop Journal 49 (1):179–179.score: 72.0
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  24. Sophie McGrath (2008). The Adaptation of the Roman Catholic Tradition of Christianity to White Australian Culture: The Australasian Catholic Congresses of 1900, 1904 and 1909. [REVIEW] Australasian Catholic Record, The 85 (1):37.score: 72.0
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  25. Gianni Vattimo (2010). Christianity, Truth, and Weakening Faith: A Dialogue. Columbia University Press.score: 72.0
    Through an exchange that is both intimate and enlightening, Vattimo and Girard share their unparalleled insight into the relationships among religion, modernity, and the role of Christianity, especially as it exists in our multicultural ...
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  26. Rebecca Harden Weaver (1995). Major Book Reviews -- Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism by Jaroslav Pelikan. Interpretation 49 (3):293.score: 72.0
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  27. Zhao Fusan (2012). The Position and Influence of Christianity in European Culture: Reality and Mystery. Contemporary Chinese Thought 43 (3):50-60.score: 72.0
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  28. Yang Huilin (2003). Inculturation or Contextualization: Interpretation of Christianity in the Context of Chinese Culture. Contemporary Chinese Thought 36 (1):7-32.score: 72.0
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  29. Kurt Remele (1996). Christianity and Western Therapeutic Culture. The European Legacy 1 (3):1120-1125.score: 72.0
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  30. Patrick Baker & Christopher S. Celenza (eds.) (2013). Christianity, Latinity, and Culture: Two Studies on Lorenzo Valla. Brill.score: 72.0
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  31. Keith C. D'Souza (ed.) (2008). Culture as Gift and Task: Philosophical Reflections in the Indian Context: Papers Presented at the Annual Acpi Conference St. Thomas Seminary, Vadavathoor, Kottayam, 10-13 October 2007. [REVIEW] Asian Trading Corp..score: 72.0
    pt. 1. The nature of culture -- pt. 2. Culture as gift : vignettes of Indian culture -- pt. 3. Culture as task : culture and its discontents.
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  32. Keith C. D'Souza (ed.) (2008). Culture as Gift and Task: Philosophical Reflections in the Indian Context: Papers Presented at the Annual Acpi Conference St. Asian Trading Corp..score: 72.0
    pt. 1. The nature of culture -- pt. 2. Culture as gift : vignettes of Indian culture -- pt. 3. Culture as task : culture and its discontents.
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  33. Józef Majka (1985). The Influence of Christianity on Ethical Culture of Europe - Perspectives of Personalism. Dialectics and Humanism 12 (1):149-157.score: 72.0
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  34. Dennis D. Martin (2004). M. B. Pranger, The Artificiality of Christianity: Essays on the Poetics of Monasticism. (Figurae: Reading Medieval Culture.) Stanford, Calif.: Stanford University Press, 2003. Pp. Xvii, 332. $65. [REVIEW] Speculum 79 (3):827-829.score: 72.0
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  35. V. Nichole (1997). Jaroslav Pelikan, Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism. London/New Haven 1995. International Journal for Philosophy of Religion 41:184-186.score: 72.0
     
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  36. Zhtw OGnping (1998). A Mutual Correspondence Between Christianity and Chinese Culture. In Melville Y. Stewart & Chih-kʻang Chang (eds.), The Symposium of Chinese-American Philosophy and Religious Studies. International Scholars Publications. 1--255.score: 72.0
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  37. Mary-Antoinette Smith (2001). From Tribal Spirituality to Christianity: Olaudah Equiano's AfroEnglish View of Christians in Eighteenth-Century Western Culture. Ultimate Reality and Meaning 24 (3):163-180.score: 72.0
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  38. Paul Tillich (1959). Theology of Culture. New York, Oxford University Press.score: 66.0
    For those who are reading his book for the first time, this book brings together the grand motifs of the thought of a great theologian and philosopher.
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  39. Samuel Frederick Bacon (1933). An Evaluation of the Philosophy and Pedagogy of Ethical Culture. Washington, D.C.,The Catholic University of America.score: 66.0
     
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  40. Steven A. Carr (1990). Celebrate Life: Hope for a Culture Preoccupied with Death. Wolgemuth & Hyatt.score: 66.0
     
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  41. Charles W. Colson (2005). Lies That Go Unchallenged in Popular Culture. Tyndale House Publishers.score: 66.0
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  42. Bruce A. Demarest & Keith J. Matthews (eds.) (2010). The Dictionary of Everyday Theology and Culture. Navpress.score: 66.0
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  43. Jacek Grzybowski (ed.) (2012). Philosophical and Religious Sources of Modern Culture. Peter Lang.score: 66.0
     
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  44. M. J. Cherry (2009). Religion Without God, Social Justice Without Christian Charity, and Other Dimensions of the Culture Wars. Christian Bioethics 15 (3):277-299.score: 62.0
    A truly Christian bioethics challenges the nature, substance, and application of secular morality, dividing Christians from non-Christians, accenting central moral differences, and providing content-full forthrightly Christian guidance for action. Consequently, Christian bioethics must be framed within the metaphysical and theological commitments of Traditional Christianity so as to provide proper orientation toward God. In contrast, secular bioethicists routinely present themselves as providing a universal bioethics acceptable to all reasonable and rational persons. Yet, such secular bioethicists habitually insert their own biases (...)
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  45. H. Tristram Engelhardt (2011). Christian Bioethics After Christendom: Living in a Secular Fundamentalist Polity and Culture. Christian Bioethics 17 (1):64-95.score: 62.0
    The contemporary societies of the West are characterized by a collision of radically incommensurable cultures, that of traditional Christianity and that of the robustly laicist cultures that took shape in the nineteenth and twentieth centuries, drawing not only on the French Revolution and the Western European Enlightenment but also on deep roots in the synthesis of faith and reason that framed the thirteenth-century Western Christian Middle ages. This article explores the foundational contrast and conflict between traditional Christian bioethics and (...)
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  46. Kam-hon Lee, Dennis P. McCann & MaryAnn Ching (2003). Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW] Journal of Business Ethics 43 (1-2):103 - 110.score: 60.0
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his or (...)
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  47. Steve Wilkens (2009). Hidden Worldviews: Eight Cultural Stories That Shape Our Lives. Ivp Academic.score: 56.0
    Building on the work of worldview thinkers like James Sire, this book helps those committed to the gospel story recognize those rival cultural stories that ...
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  48. John Sniegocki (2009). Catholic Social Teaching and Economic Globalization: The Quest for Alternatives. Marquette University Press.score: 56.0
    Introduction -- Overview of the contemporary global context : life stories -- Data on poverty, hunger, and inequality in an age of globalization -- The goals and structure of this book -- Development theory and practice : an overview -- Origins of the concept of development -- Modernization theory -- Modernization theory and U.S. aid policy -- The impact of modernizationist development -- Structuralist economic theories -- Dependency theories -- Basic needs approach -- New international economic order -- Alternative development (...)
     
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  49. Domingos Salgado de Sousa (2011). Modernidade, Cultura e Religião na Ordem Política e Social do Japão (Modernity, Culture and Religion in the Political and Social Order of Japan) - DOI: 10.5752/P.2175-5841.2011v9n23p799. [REVIEW] Horizonte 9 (23):799-820.score: 54.0
    Dificilmente se encontrará um outro país que foi tão influenciado por outras culturas e civilizações como o Japão. De fato, os grandes pontos de viragem da sua história foram marcados pelo encontro com outras civilizações e culturas. Porém, as grandes mudanças que se operaram como resultado de influências exteriores nunca conseguiram pôr em questão as premissas básicas da cultura japonesa. Prevaleceu sempre um sistema de valores que carece de uma clara orientação transcendental e universalista. Enquanto no mundo ocidental a dimensão (...)
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  50. Allison Coudert (ed.) (1999). Judaeo-Christian Intellectual Culture in the Seventeenth Century: A Celebration of the Library of Narcissus Marsh (1638-1713). [REVIEW] Kluwer Academic.score: 54.0
    This work focuses on Latin Judaica and Biblical interpretation with a primary emphasis on texts that were found in the library of Archbishop Narcissus Marsh of Dublin. This remarkable collection of Latin Judaica, Polyglot Bibles, and other works sheds light on the way in which the Protestant Reformation dealt both with Jews, and the Bible, the Jewish Kabbalah and religious toleration or intolerance. The articles contained herein will be of especial interest to historians of religion and philosophy, and those (...)
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