Search results for 'Christianity and other religions Buddhism' (try it on Scholar)

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  1. Lynn A. De Silva (1975). The Problem of the Self in Buddhism and Christianity. Study Centre for Religion and Society.score: 642.0
     
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  2. Virginia Straus (2002). Beyond the Usual Alternatives?: Buddhist and Christian Approaches to Other Religions. Buddhist-Christian Studies 22 (1):123-126.score: 637.0
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  3. Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.score: 567.0
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  4. Kristin Johnston Largen (2013). Buddhist Attitudes to Other Religions Ed. By Perry Schmidt-Leukel (Review). Buddhist-Christian Studies 33 (1):220-222.score: 497.0
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  5. Kristin Johnston Largen (2013). Buddhist Attitudes to Other Religions Ed. By Perry Schmidt-Leukel. [REVIEW] Buddhist-Christian Studies 33 (1):220-222.score: 497.0
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  6. Josef Derbolav (2008). Search for a New Humanity: A Dialogue. I.B. Tauris.score: 470.0
    In all his dialogues, the aim of Daisaku Ikeda has been to find a meeting point for the great traditions of East and West. As spiritual leader of an international lay Buddhist movement with eleven million followers, he is a knowledgeable spokesman for the Asian tradition. And in his partner in this latest dialogue - educationalist and philosopher Josef Derbolav - he has found a wise and accomplished voice from the West. The two men explore a wide range of topics, (...)
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  7. Munshiram Manoharlal (2009). Buddhist Attitudes to Other Religions. Edited by Perry Schmidt-Leukel. St. Ottilien, Germany: EOS Verlag, 2008. Pp. 299. Paper@ 19, 80. China: Fragile Superpower. By Susan L. Shirk. New York: Oxford University Press, 2008. Pp. Xi+ 320. Paper $16.95. Daodejing: A Literal-Critical Translation. By Joseph Hsu. Lanham: University Press Of. [REVIEW] Philosophy East and West 59 (3):407-408.score: 427.5
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  8. John Hick & B. Hebblethwaite (eds.) (1998). Christianity and Other Religions: Selected Readings. Oneworld.score: 427.5
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  9. Ursula King (1980). John Hick and Brian Hebblethwaite (Editors). Christianity and Other Religions, Selected Readings. Pp. 253. Fount Paperbacks (London, 1980.) £1.50. [REVIEW] Religious Studies 16 (4):498.score: 427.5
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  10. D. G. Luck (1997). Hans Kueng, Josef van Ess, Heinrich von Stietencron, and Heinz Bechert, Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism. Buddhist Christian Studies 17:231-234.score: 423.0
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  11. Irving Babbitt, F. Max Müller & Dora Drew Babbitt (eds.) (1936). The Dhammapada. London, Oxford University Press.score: 414.0
    The 423 verses in the collection known a The Dhammapada are attributed to the Buddha himself and form the essence of the ethics of Buddhist philosophy.
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  12. J. G. Arapura (1995). Buddhist Encounter with Other World Religions. Journal of Dharma 20:109-121.score: 405.0
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  13. Christa W. Anbeek (2005). Buddhism and Christianity: Can We Learn From the Other? Bijdragen 66 (1):3-19.score: 405.0
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  14. Helmut Echternach (1979). Religions Other Than Christianity in the Writings of Hegel. Philosophy and History 12 (2):155-156.score: 405.0
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  15. Karama Siṅgha Rājū (2002). Ethical Perceptions of World Religions: Hinduism, Buddhism, Christianity, Islam, and Sikhism: A Comparative Study. Guru Nanak Dev University.score: 405.0
     
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  16. Josef Derbolav (1992). Search for a New Humanity: A Dialogue Between Josef Derbolav and Daisaku Ikeda. Weatherhill.score: 402.0
     
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  17. Dejan Đorđević (2007). Filozofija Između Istoka I Zapada. Dejan Đorđević.score: 402.0
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  18. Seiichi Yagi (2006). Bashoron to Shite No Shūkyō Tetsugaku: Bukkyō to Kirisutokyō No Kōten Ni Tatte. Hōzōkan.score: 402.0
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  19. Hans Schwarz (1975). The Search for God: Christianity, Atheism, Secularism, World Religions. S.P.C.K..score: 351.0
     
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  20. Abraham Vélez de Cea (2011). A Cross-Cultural and Buddhist-Friendly Interpretation of the Typology Exclusivism-Inclusivism-Pluralism. Sophia 50 (3):453-480.score: 282.0
    This article develops a new and expanded interpretation of the typology exclusivism, inclusivism, pluralism. The proposal refines the categories of what was originally a Christian typology in order to provide a truly cross-cultural and interreligious framework to better understand and compare the most common views of religious diversity found not only in Christianity, but also in Buddhism and other religions. Although building upon Schmidt-Leukel's logical reinterpretation of the typology, the article substantially modifies his framework and understands (...)
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  21. Abraham VéLez de Cea (2011). A Cross-Cultural and Buddhist-Friendly Interpretation of the Typology Exclusivism-Inclusivism-Pluralism. Sophia 50 (3):453-480.score: 282.0
    This article develops a new and expanded interpretation of the typology exclusivism, inclusivism, pluralism. The proposal refines the categories of what was originally a Christian typology in order to provide a truly cross-cultural and interreligious framework to better understand and compare the most common views of religious diversity found not only in Christianity, but also in Buddhism and other religions. Although building upon Schmidt-Leukel's logical reinterpretation of the typology, the article substantially modifies his framework and understands (...)
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  22. Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.score: 282.0
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
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  23. Nathan Söderblom (1933/1979). The Living God: Basal Forms of Personal Religion. Ams Press.score: 272.0
    Training and inspiration in primitive religion.--Religion as method. Yoga.--Religion as psychology. Jinism and Hinayana.--Religion as devotion. Bhakti.--Religion with a salvation fact. Mahayana. Bhakti in Buddhism.--Religion as fight against evil. Zarathustra.--Socrates. The religion of good conscience.--Religion as revelation in history.--The religion of incarnation.--Continued revelation.
     
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  24. Max Charlesworth (1995). Ecumenism Between the World Religions. Sophia 34 (1):140-160.score: 258.0
    We seem then to be left with the fourth position outlined above as the best solution we have to the problem of religious diversity. No doubt this will be far too radical for some religious believers in that, while it allows a believer to hold that his or her religion has some kind of paradigmatic status it also admits that genuine religious developments may take place in other religions. On the other hand it will not be radical (...)
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  25. Toji Kamata (2008). A Study of Relationship Between Shinto and Japanese Buddhism. Proceedings of the Xxii World Congress of Philosophy 6:113-118.score: 252.0
    In complete distinction to the world or universal religions like Christianity and Buddhism, Shinto is an ethnic religion that has grown out of the history and culture of the Japanese people. Shinto is a way of prayer and festivals that arose from a feeling of awe and reverence towards those entities the Japanese feared and respected as "KAMA (gods, divinities)", whereas Buddhism is a system of belief and practice leading to realization and the attainment of Buddhahood. (...)
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  26. Lisa Kemmerer (2012). Animals and World Religions: Rightful Relations. OUP USA.score: 252.0
    Despite increasing public attention to animal suffering, little seems to have changed: human beings continue to exploit billions of animals in factory farms, medical laboratories, and elsewhere. In this wide-ranging and perceptive study, Lisa Kemmerer shows how spiritual writings and teachings in seven major religious traditions can help people to consider their ethical obligations towards other creatures. -/- Kemmerer examines the role of animals in scripture and myth, the lives of religious exemplars, and foundational philosophical and moral teachings. Beginning (...)
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  27. Christopher Chapple (2006). Gandhi's Hope: Learning From Other Religions as a Path to Peace (Review). Buddhist-Christian Studies 26 (1):237-240.score: 247.0
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  28. Allison Coudert (ed.) (1999). Judaeo-Christian Intellectual Culture in the Seventeenth Century: A Celebration of the Library of Narcissus Marsh (1638-1713). [REVIEW] Kluwer Academic.score: 237.0
    This work focuses on Latin Judaica and Biblical interpretation with a primary emphasis on texts that were found in the library of Archbishop Narcissus Marsh of Dublin. This remarkable collection of Latin Judaica, Polyglot Bibles, and other works sheds light on the way in which the Protestant Reformation dealt both with Jews, and the Bible, the Jewish Kabbalah and religious toleration or intolerance. The articles contained herein will be of especial interest to historians of religion and philosophy, and (...)
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  29. Dorothy McKinney (1986). Religion and Ethical Revolution in Nigeria is a Challenge, Not Only to the Christian Religion but to All Other Religions. It is a Challenge Which Can Have Life—Giving Consequences for the Very Existence of Nigeria as a Bastion of Moral Excellence. For the Ethics of Religion Everywhere Is. [REVIEW] In S. O. Abogunrin (ed.), Religion and Ethics in Nigeria. Daystar Press. 1--115.score: 235.5
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  30. A. Pushparajan (1983). Prospects of Christian Dialog with Other Religions. Journal of Dharma 8 (3):248-270.score: 232.5
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  31. Kathryn Tanner (1993). Respect for Other Religions: A Christian Antidote to Colonialist Discourse. Modern Theology 9 (1):1-18.score: 232.5
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  32. D. Keown & J. Keown (1995). Killing, Karma and Caring: Euthanasia in Buddhism and Christianity. Journal of Medical Ethics 21 (5):265-269.score: 231.0
    In 1993 The Parliament of the World's Religions produced a declaration known as A Global Ethic which set out fundamental points of agreement on moral tissues between the religions of the world. However, the declaration did not deal explicitly with medical ethics. This article examines Buddhist and Christian perspectives on euthanasia and finds that in spite of their cultural and theological differences both oppose it for broadly similar reasons. Both traditions reject consequentialist patterns of justification and espouse a (...)
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  33. Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) (1999). A Dialogue: Hindu-Christian Cosmology and Religion. Somaiya Publications.score: 231.0
  34. Amos Yong (2008). Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue. Buddhist-Christian Studies 28 (1):43.score: 231.0
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  35. Amos Yong (2005). The Holy Spirit and the World Religions: On the Christian Discernment of Spirit(s) "After" Buddhism. Buddhist-Christian Studies 24 (1):191-207.score: 231.0
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  36. Julia Cassaniti (2012). Agency and the Other: The Role of Agency for the Importance of Belief in Buddhist and Christian Traditions. Ethos 40 (3):297-316.score: 229.0
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  37. Ronald H. Preston (1979). Religion and the Persistence of Capitalism: The Maurice Lectures for 1977 and Other Studies in Christianity and Social Change. Scm Press.score: 229.0
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  38. Simone Weil (1957/1998). Intimations of Christianity Among the Ancient Greeks. Routledge.score: 225.0
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  39. Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.score: 225.0
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  40. Frank Usarski (2013). A polêmica sobre supostos “empréstimos” do Budismo ao Cristianismo e sua relevância para a fase inicial da Ciência da Religião institucionalizada (The polemics on alleged “borrowings” of Christianity from Buddhism). DOI: 10.5752/P.2175-5841.2013v11n31p914. [REVIEW] Horizonte 11 (31):914-943.score: 225.0
    Na segunda década do século XX iniciou-se um debate polêmico sobre a possibilidade de que fontes budistas tenham influenciado escrituras cristãs. Nas décadas seguintes, o assunto tornou-se um tópico intensamente debatido em círculos acadêmicos da época, mas a controversa se acalmou ainda antes da Primeira Guerra Mundial. O presente artigo oferece um resumo sistemático do debate em questão e possibilita a hipótese de que em dois sentidos a discussão era sintomática para os Estudos da Religião da época. Primeiro, o debate (...)
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  41. John Hick (ed.) (2001). Dialogues in the Philosophy of Religion. Palgrave.score: 222.0
    This is a collection of John Hick's essays on the understanding of the world's religions as different human responses to the same ultimate transcendent reality. Hicks is in dialogue with contemporary philosophers (some of whom contribute new responses); with Evangelicals; with the Vatican and other both Catholic and Protestant theologians. The book is alive with current argument for all interested in contemporary philosophy of religion and theology.
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  42. Arvind Sharma (2006). A Primal Perspective on the Philosophy of Religion. Springer.score: 220.0
    The philosophy of religion has been a largely European intellectual enterprise in two ways. It arose in Europe as a discipline and its subject matter has been profoundly influenced by Christianity as practised in Europe. The process of its deprovincialization in this respect started when it began to take religions other than Christianity within its purview - such as Hinduism, Buddhism, and Islam. Although now the religions of both East and West have found (...)
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  43. Harvey J. Hames (2000). The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century. Brill.score: 219.0
    This book discusses Ramon Llull (ca. 1232-1316), the Christian missionary, philosopher and mystic, his relations with Jewish contemporaries, and how he ...
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  44. Phillip Cary (1999). Philosophy and Religion in the West. Teaching Co..score: 219.0
    pt. 1. lecture 1. Philosophy and religion as traditions ; lecture 2. Plato's inquiries ; lecture 3. Plato's spirituality ; lecture 4. Plato and Aristotle ; lecture 5. Plotinus ; lecture 6. The Jewish scriptures ; lecture 7. Platonist philosophy and scriptural religion ; lecture 8. The New Testament ; lecture 9. Rabbinic Judaism ; lecture 10. Church Fathers ; lecture 11. The development of Christian Platonism ; lecture 12. Jewish rationalism and mysticism (six cassettes) -- pt. 2. lecture 13. (...)
     
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  45. John Corrigan (ed.) (2007). The Oxford Handbook of Religion and Emotion. OUP USA.score: 218.0
    The academic study of religion recently has turned to the investigation of emotion as a crucial aspect of religious life. Researchers have set out in several directions to explore that new terrain and have brought with them an assortment of instruments useful in charting it. This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. In this book, scholars engaged in cutting edge research on religion and emotion describe the ways in which (...)
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  46. Frithjof Schuon (1984). The Transcendent Unity of Religions. Theosophical Pub. House.score: 216.0
    Schuon asserts that to transcend religious differences, we must explore the esoteric nature of the spiritual path back to the Divine Oneness at the heart of all ...
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  47. Daniel J. Lasker (2007). Jewish Philosophical Polemics Against Christianity in the Middle Ages. Littman Library of Jewish Civilization.score: 216.0
  48. Camille Adams Helminski (ed.) (2004). The Book of Character: Writings on Character and Virtue From Islamic and Other Sources. Book Foundation.score: 216.0
     
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  49. Joshua Kalapati (2002). Dr. S. Radhakrishnan and Christianity: An Introduction to Hindu-Christian Apologetics. Ispck.score: 216.0
     
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