Search results for 'Christianity and other religions Buddhism' (try it on Scholar)

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  1. Lynn A. De Silva (1975). The Problem of the Self in Buddhism and Christianity. Study Centre for Religion and Society.score: 546.0
     
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  2. Josef Derbolav (2008). Search for a New Humanity: A Dialogue. I.B. Tauris.score: 470.0
    In all his dialogues, the aim of Daisaku Ikeda has been to find a meeting point for the great traditions of East and West. As spiritual leader of an international lay Buddhist movement with eleven million followers, he is a knowledgeable spokesman for the Asian tradition. And in his partner in this latest dialogue - educationalist and philosopher Josef Derbolav - he has found a wise and accomplished voice from the West. The two men explore a wide range of topics, (...)
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  3. Irving Babbitt, F. Max Müller & Dora Drew Babbitt (eds.) (1936). The Dhammapada. London, Oxford University Press.score: 414.0
    The 423 verses in the collection known a The Dhammapada are attributed to the Buddha himself and form the essence of the ethics of Buddhist philosophy.
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  4. Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.score: 405.0
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  5. Josef Derbolav (1992). Search for a New Humanity: A Dialogue Between Josef Derbolav and Daisaku Ikeda. Weatherhill.score: 402.0
     
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  6. Dejan Đorđević (2007). Filozofija Između Istoka I Zapada. Dejan Đorđević.score: 402.0
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  7. Seiichi Yagi (2006). Bashoron to Shite No Shūkyō Tetsugaku: Bukkyō to Kirisutokyō No Kōten Ni Tatte. Hōzōkan.score: 402.0
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  8. Virginia Straus (2002). Beyond the Usual Alternatives?: Buddhist and Christian Approaches to Other Religions. Buddhist-Christian Studies 22 (1):123-126.score: 391.0
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  9. Kristin Johnston Largen (2013). Buddhist Attitudes to Other Religions Ed. By Perry Schmidt-Leukel (Review). Buddhist-Christian Studies 33 (1):220-222.score: 307.0
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  10. Kristin Johnston Largen (2013). Buddhist Attitudes to Other Religions Ed. By Perry Schmidt-Leukel. [REVIEW] Buddhist-Christian Studies 33 (1):220-222.score: 307.0
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  11. Hans Schwarz (1975). The Search for God: Christianity, Atheism, Secularism, World Religions. S.P.C.K..score: 279.0
     
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  12. Nathan Söderblom (1933/1979). The Living God: Basal Forms of Personal Religion. Ams Press.score: 264.0
    Training and inspiration in primitive religion.--Religion as method. Yoga.--Religion as psychology. Jinism and Hinayana.--Religion as devotion. Bhakti.--Religion with a salvation fact. Mahayana. Bhakti in Buddhism.--Religion as fight against evil. Zarathustra.--Socrates. The religion of good conscience.--Religion as revelation in history.--The religion of incarnation.--Continued revelation.
     
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  13. D. G. Luck (1997). Hans Kueng, Josef van Ess, Heinrich von Stietencron, and Heinz Bechert, Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism. Buddhist Christian Studies 17:231-234.score: 261.0
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  14. Abraham Vélez de Cea (2011). A Cross-Cultural and Buddhist-Friendly Interpretation of the Typology Exclusivism-Inclusivism-Pluralism. Sophia 50 (3):453-480.score: 258.0
    This article develops a new and expanded interpretation of the typology exclusivism, inclusivism, pluralism. The proposal refines the categories of what was originally a Christian typology in order to provide a truly cross-cultural and interreligious framework to better understand and compare the most common views of religious diversity found not only in Christianity, but also in Buddhism and other religions. Although building upon Schmidt-Leukel's logical reinterpretation of the typology, the article substantially modifies his framework and understands (...)
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  15. Abraham VéLez de Cea (2011). A Cross-Cultural and Buddhist-Friendly Interpretation of the Typology Exclusivism-Inclusivism-Pluralism. Sophia 50 (3):453-480.score: 258.0
    This article develops a new and expanded interpretation of the typology exclusivism, inclusivism, pluralism. The proposal refines the categories of what was originally a Christian typology in order to provide a truly cross-cultural and interreligious framework to better understand and compare the most common views of religious diversity found not only in Christianity, but also in Buddhism and other religions. Although building upon Schmidt-Leukel's logical reinterpretation of the typology, the article substantially modifies his framework and understands (...)
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  16. Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.score: 258.0
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
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  17. Munshiram Manoharlal (2009). Buddhist Attitudes to Other Religions. Edited by Perry Schmidt-Leukel. St. Ottilien, Germany: EOS Verlag, 2008. Pp. 299. Paper@ 19, 80. China: Fragile Superpower. By Susan L. Shirk. New York: Oxford University Press, 2008. Pp. Xi+ 320. Paper $16.95. Daodejing: A Literal-Critical Translation. By Joseph Hsu. Lanham: University Press Of. [REVIEW] Philosophy East and West 59 (3):407-408.score: 256.5
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  18. John Hick & B. Hebblethwaite (eds.) (1998). Christianity and Other Religions: Selected Readings. Oneworld.score: 256.5
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  19. Ursula King (1980). John Hick and Brian Hebblethwaite (Editors). Christianity and Other Religions, Selected Readings. Pp. 253. Fount Paperbacks (London, 1980.) £1.50. [REVIEW] Religious Studies 16 (4):498.score: 256.5
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  20. Christa W. Anbeek (2005). Buddhism and Christianity: Can We Learn From the Other? Bijdragen 66 (1):3-19.score: 243.0
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  21. J. G. Arapura (1995). Buddhist Encounter with Other World Religions. Journal of Dharma 20:109-121.score: 243.0
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  22. Helmut Echternach (1979). Religions Other Than Christianity in the Writings of Hegel. Philosophy and History 12 (2):155-156.score: 243.0
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  23. Karama Siṅgha Rājū (2002). Ethical Perceptions of World Religions: Hinduism, Buddhism, Christianity, Islam, and Sikhism: A Comparative Study. Guru Nanak Dev University.score: 243.0
     
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  24. Max Charlesworth (1995). Ecumenism Between the World Religions. Sophia 34 (1):140-160.score: 234.0
    We seem then to be left with the fourth position outlined above as the best solution we have to the problem of religious diversity. No doubt this will be far too radical for some religious believers in that, while it allows a believer to hold that his or her religion has some kind of paradigmatic status it also admits that genuine religious developments may take place in other religions. On the other hand it will not be radical (...)
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  25. Allison Coudert (ed.) (1999). Judaeo-Christian Intellectual Culture in the Seventeenth Century: A Celebration of the Library of Narcissus Marsh (1638-1713). [REVIEW] Kluwer Academic.score: 231.0
    This work focuses on Latin Judaica and Biblical interpretation with a primary emphasis on texts that were found in the library of Archbishop Narcissus Marsh of Dublin. This remarkable collection of Latin Judaica, Polyglot Bibles, and other works sheds light on the way in which the Protestant Reformation dealt both with Jews, and the Bible, the Jewish Kabbalah and religious toleration or intolerance. The articles contained herein will be of especial interest to historians of religion and philosophy, and (...)
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  26. Toji Kamata (2008). A Study of Relationship Between Shinto and Japanese Buddhism. Proceedings of the Xxii World Congress of Philosophy 6:113-118.score: 228.0
    In complete distinction to the world or universal religions like Christianity and Buddhism, Shinto is an ethnic religion that has grown out of the history and culture of the Japanese people. Shinto is a way of prayer and festivals that arose from a feeling of awe and reverence towards those entities the Japanese feared and respected as "KAMA (gods, divinities)", whereas Buddhism is a system of belief and practice leading to realization and the attainment of Buddhahood. (...)
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  27. Lisa Kemmerer (2012). Animals and World Religions: Rightful Relations. OUP USA.score: 228.0
    Despite increasing public attention to animal suffering, little seems to have changed: human beings continue to exploit billions of animals in factory farms, medical laboratories, and elsewhere. In this wide-ranging and perceptive study, Lisa Kemmerer shows how spiritual writings and teachings in seven major religious traditions can help people to consider their ethical obligations towards other creatures. -/- Kemmerer examines the role of animals in scripture and myth, the lives of religious exemplars, and foundational philosophical and moral teachings. Beginning (...)
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  28. John Hick (ed.) (2001). Dialogues in the Philosophy of Religion. Palgrave.score: 216.0
    This is a collection of John Hick's essays on the understanding of the world's religions as different human responses to the same ultimate transcendent reality. Hicks is in dialogue with contemporary philosophers (some of whom contribute new responses); with Evangelicals; with the Vatican and other both Catholic and Protestant theologians. The book is alive with current argument for all interested in contemporary philosophy of religion and theology.
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  29. Swami Sivananda (ed.) (1956). Commemoration Volume. Rishikesh, U.P.,Yoga-Vedanta Forest University.score: 216.0
    Proceedings of the World Parliament of Religions.--Need for a religious parliament.--University of religion.--Hinduism.--Buddhism.--Jainism.--Confucianism.--Taoism.--Shintoism.--Zoroastrianism.--Judaism.--Christianity.--Islam.--Sufism.--Sikhism.--General contributions on religion and other allied subjects.--Religion of Sivananda.
     
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  30. Phillip Cary (1999). Philosophy and Religion in the West. Teaching Co..score: 213.0
    pt. 1. lecture 1. Philosophy and religion as traditions ; lecture 2. Plato's inquiries ; lecture 3. Plato's spirituality ; lecture 4. Plato and Aristotle ; lecture 5. Plotinus ; lecture 6. The Jewish scriptures ; lecture 7. Platonist philosophy and scriptural religion ; lecture 8. The New Testament ; lecture 9. Rabbinic Judaism ; lecture 10. Church Fathers ; lecture 11. The development of Christian Platonism ; lecture 12. Jewish rationalism and mysticism (six cassettes) -- pt. 2. lecture 13. (...)
     
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  31. Arvind Sharma (2006). A Primal Perspective on the Philosophy of Religion. Springer.score: 212.0
    The philosophy of religion has been a largely European intellectual enterprise in two ways. It arose in Europe as a discipline and its subject matter has been profoundly influenced by Christianity as practised in Europe. The process of its deprovincialization in this respect started when it began to take religions other than Christianity within its purview - such as Hinduism, Buddhism, and Islam. Although now the religions of both East and West have found (...)
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  32. John Corrigan (ed.) (2007). The Oxford Handbook of Religion and Emotion. OUP USA.score: 210.0
    The academic study of religion recently has turned to the investigation of emotion as a crucial aspect of religious life. Researchers have set out in several directions to explore that new terrain and have brought with them an assortment of instruments useful in charting it. This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. In this book, scholars engaged in cutting edge research on religion and emotion describe the ways in which (...)
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  33. Simone Weil (1957/1998). Intimations of Christianity Among the Ancient Greeks. Routledge.score: 207.0
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  34. Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.score: 207.0
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  35. Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) (1999). A Dialogue: Hindu-Christian Cosmology and Religion. Somaiya Publications.score: 207.0
  36. Charles Muller, Patterns of Religion.score: 204.0
    Patterns of Religion is an introduction to the religions of the world with an emphasis on seven of the most influential traditions: Buddhism, Christianity, Confucianism, Hinduism, Islam, Judaism, and Taoism. The book also includes chapters on ancient patterns of spirituality and tribal religions in historical times; an epilogue on millennial religions; and appendixes on Jainism, Sikhism, Shinto, and the Web sites of the religions that are the subjects of the text. Other, traditions such (...)
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  37. Harvey J. Hames (2000). The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century. Brill.score: 201.0
    This book discusses Ramon Llull (ca. 1232-1316), the Christian missionary, philosopher and mystic, his relations with Jewish contemporaries, and how he ...
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  38. C. K. Raju (2003). The Eleven Pictures of Time: The Physics, Philosophy, and Politics of Time Beliefs. Sage Publications.score: 198.0
    Visit the author's Web site at www.11PicsOfTime.com Time is a mystery that has perplexed humankind since time immemorial. Resolving this mystery is of significance not only to philosophers and physicists but is also a very practical concern. Our perception of time shapes our values and way of life; it also mediates the interaction between science and religion both of which rest fundamentally on assumptions about the nature of time. C K Raju begins with a critical exposition of various time-beliefs, ranging (...)
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  39. Frithjof Schuon (1984). The Transcendent Unity of Religions. Theosophical Pub. House.score: 198.0
    Schuon asserts that to transcend religious differences, we must explore the esoteric nature of the spiritual path back to the Divine Oneness at the heart of all ...
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  40. Camille Adams Helminski (ed.) (2004). The Book of Character: Writings on Character and Virtue From Islamic and Other Sources. Book Foundation.score: 198.0
     
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  41. Joshua Kalapati (2002). Dr. S. Radhakrishnan and Christianity: An Introduction to Hindu-Christian Apologetics. Ispck.score: 198.0
     
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  42. Daniel J. Lasker (2007). Jewish Philosophical Polemics Against Christianity in the Middle Ages. Littman Library of Jewish Civilization.score: 198.0
  43. Jean-François Lyotard (1999). The Hyphen: Between Judaism and Christianity. Humanity Books.score: 198.0
  44. John Hick (1997). The Possibility of Religious Pluralism: A Reply to Gavin D'Costa. Religious Studies 33 (2):161-166.score: 192.0
    This paper is a reply to D'Costa's article ("Religious Studies," 32, pp. 223-32) in which he argues that there is no such position as religious pluralism because in distinguishing between, e.g., Christianity or Buddhism, and Nazism or the Jim Jones cult, a criterion is involved and to use a criterion is a form of exclusivism. In reply I point out that this sense of 'exclusivism', as consisting in the use of criteria, is self-destructive; that the pluralistic hypothesis, as (...)
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  45. Andrew J. Nicholson (2013). Is Yoga Hindu? On the Fuzziness of Religious Boundaries. Common Knowledge 19 (3):490-505.score: 192.0
    This contribution to the Common Knowledge symposium “Fuzzy Studies” explores the boundaries between religions by exploring the ambiguous place of yoga in various religious traditions, both modern and premodern. Recently, certain Hindus and Christians have tried to argue that yoga is an essentially Hindu practice, making their case by appealing to the Yoga Sutras, a text by the Sanskrit author Patanjali. However, on closer examination, the Yoga Sutras seem to exist in a fuzzy, indeterminate space that is not quite (...)
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  46. Ki-Sang Lee (2008). 생명은 웋일름을 따르는 몸사름 ‐다석 생명사상의 영성적 차원. Proceedings of the Xxii World Congress of Philosophy 50:1177-1208.score: 192.0
    Daseok is a thinker who spent his whole life in searching out the principle of life for all the global citizens’ living together peacefully freed from the ‘absolute’ centripetal force of Europe. We are now at a juncture of drawing up a new grammar of life for living together in a pluralistic age where all kinds of ideologies and world religions should coexist intermingling with each other. Daseok, as a early thinker of the global village period, tried to (...)
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  47. Reiner Wimmer (2006). Racionalidade e Credibilidade da Religiosidade Monoteísta. Revista Portuguesa de Filosofia 62 (2/4):739 - 761.score: 192.0
    O ponto de partida do presente artigo consiste na afirmação de que as religiões originárias do Próximo Oriente - Judaísmo, Cristianismo, e Islamismo - contêm em si mesmas inconsistências práticas e teóricas. Mais ainda, o autor afirma que estas religiões estão em contradição umas com as outras no que diz respeito a aspectos teológicos essenciais, para além de que entre elas existe um passado de guerra e de conflito. Ora estas são precisamente as razões pelas quais o autor considera que (...)
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  48. David Novak (1989). Jewish-Christian Dialogue: A Jewish Justification. Oxford University Press.score: 189.0
    Many studies written about the Jewish-Christian relationship are primarily historical overviews that focus on the Jewish background of Christianity, the separation of Christianity from Judiasm, or the medieval disputations between the two faiths. This book is one of the first studies to examine the relationship from a philosophical and theological viewpoint. Carefully drawing on Jewish classical sources, Novak argues that there is actual justification for the new relationship between Judaism and Christianity from within Jewish religious tradition. He (...)
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  49. Simon Peret͡sovich Markish (1986). Erasmus and the Jews. University of Chicago Press.score: 189.0
    Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, (...)
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