Search results for 'Christianity and other religions Greek' (try it on Scholar)

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  1.  6
    Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  2.  63
    Simone Weil (1957/1998). Intimations of Christianity Among the Ancient Greeks. Routledge.
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  3. Gerard Watson (1994). Greek Philosophy and the Christian Notion of God. Columba Press.
    Greek philosophy had formed the minds of the educated classes of the Roman Empire for centuries before the early Christians set out to spread their message there. If they wished to gain a hearing, therefore, the language of Greek philosophy was the language they had to speak. This venture was to have a long history and an enduring effect both upon Christianity itself and on the world that it was seeking to convince and convert.
     
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  4.  27
    Ute Possekel (1999). Evidence of Greek Philosophical Concepts in the Writings of Ephrem the Syrian. Peeters.
    Ephrem's own writings however frequently betray a familiarity with Greek philosophical ideas. This book first introduces Ephrem's intellectual context and his attitude towards learning.
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  5. John Watson (1897). Christianity and Idealism the Christian Ideal of Life in its Relations to the Greek and Jewish Ideals and to Modern Philosophy. Maclehose.
     
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  6.  6
    A. H. Armstrong (1960/1964). Christian Faith and Greek Philosophy. New York, Sheed and Ward.
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  7.  2
    Ursula King (1980). John Hick and Brian Hebblethwaite . Christianity and Other Religions, Selected Readings. Pp. 253. Fount Paperbacks £1.50. [REVIEW] Religious Studies 16 (4):498.
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  8. John Hick & B. Hebblethwaite (eds.) (1998). Christianity and Other Religions: Selected Readings. Oneworld.
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  9.  2
    Nicola Spanu (2014). Documents on Early Christianity. Llewelyn, Harrison a Review of the Greek and Other Inscriptions and Papyri Published Between 1988 and 1992. Associate Editor E.J. Bridge. Pp. X + 269, Figs.Grand Rapids, Mi:W.B. Eerdmans, in Association with Macquarie University,2012. Paper, £26.99, Us$40. Isbn:978-0-8028-4520-7. [REVIEW] The Classical Review 64 (2):523-524.
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  10.  3
    Helmut Echternach (1979). Religions Other Than Christianity in the Writings of Hegel. Philosophy and History 12 (2):155-156.
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  11.  19
    Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  12.  12
    Hans Dieter Betz, Adela Yarbro Collins & Margaret Mary Mitchell (eds.) (2001). Antiquity and Humanity: Essays on Ancient Religion and Philosophy: Presented to Hans Dieter Betz on His 70th Birthday. Mohr Siebeck.
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  13. Plato (1957). Plato and the Christians. New York, Philosophical Library.
  14. Joseph Priestley (1987). Doctrines of Heathen Philosophy. Scholars' Facsimiles & Reprints.
     
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  15. Ernst Benz (1951). Indische Einflüsse Auf Die Frühchristliche Theologie. Akademie der Wissenschaften Und der Literatur; in Kommission Bei F. Steiner, Wiesbaden.
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  16. Hans Schwarz (1975). The Search for God: Christianity, Atheism, Secularism, World Religions. S.P.C.K..
     
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  17.  7
    Jean Nedelea (2015). Christianity and Non-Christian Religions in Karl Rahner’s Vision. Journal for the Study of Religions and Ideologies 14 (42):54-77.
    In the context of the late modernity, Karl Rahner endeavoured to offer a theological solution to the current and complicated issue of the religious pluralism. What are the apriorical anthropological data of religions? Has God revealed Himself in a redeeming way also in the extra-biblical religions? Is it still possible to postulate a universal salvation way and an absolute religious truth? Is it possible to acknowledge other religions as ways of salvation and their prophets redeeming, at (...)
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  18. George Holley Gilbert (1928). Greek Thought in the New Testament. [S.N.].
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  19. Jacob Neusner (1997). The Intellectual Foundations of Christian and Jewish Discourse: The Philosophy of Religious Argument. Routledge.
    The Intellectual Foundations of Christian and Jewish Discourse is a unique and controversial analysis of the genesis and evolution of Judeo-Christian intellectual thought. Jacob Neusner and Bruce Chilton argue that the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes, Greek philosophical modes of thought, argument and science. Intellectual Foundations of Christian and Jewish Discourse explores how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the (...)
     
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  20.  45
    Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  21. Daniel J. Lasker (2007). Jewish Philosophical Polemics Against Christianity in the Middle Ages. Littman Library of Jewish Civilization.
  22. Robert R. Magliola (1997). On Deconstructing Life-Worlds Buddhism, Christianity, Culture. Monograph Collection (Matt - Pseudo).
     
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  23.  11
    Frithjof Schuon (1984). The Transcendent Unity of Religions. Theosophical Pub. House.
    Schuon asserts that to transcend religious differences, we must explore the esoteric nature of the spiritual path back to the Divine Oneness at the heart of all ...
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  24. Jean-François Lyotard (1999). The Hyphen: Between Judaism and Christianity. Humanity Books.
  25.  10
    Charles Platter (2010). Greek Laughter: A Study of Cultural Psychology From Homer to Early Christianity (Review). American Journal of Philology 131 (3):529-532.
    In 1991, Stephen Halliwell published "The Uses of Laughter in Greek Culture" , an essay that, among other things, rejected totalizing definitions of laughter and the laughable in favor of a more nuanced view that emphasized a distinction between laughter perceived as friendly and non-consequential, i.e., not injurious to the reputation of anyone, and laughter seen as abusive, hostile, or belittling, and so deleterious to the reputation of the target. His point was not that laughter could be classified (...)
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  26.  3
    John M. Robertson (1902). Christianity and Mythology. The Monist 12:145.
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  27.  31
    Lynn A. De Silva (1975). The Problem of the Self in Buddhism and Christianity. Study Centre for Religion and Society.
  28.  26
    Harvey J. Hames (2000). The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century. Brill.
    This book discusses Ramon Llull (ca. 1232-1316), the Christian missionary, philosopher and mystic, his relations with Jewish contemporaries, and how he ...
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  29. Camille Adams Helminski (ed.) (2004). The Book of Character: Writings on Character and Virtue From Islamic and Other Sources. Book Foundation.
     
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  30. Joshua Kalapati (2002). Dr. S. Radhakrishnan and Christianity: An Introduction to Hindu-Christian Apologetics. Ispck.
     
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  31. David Loy (ed.) (1996). Healing Deconstruction Postmodern Thought in Buddhism and Christianity. Monograph Collection (Matt - Pseudo).
    This collection reflects the confluence of two contemporary developments: the Buddhist-Christian dialogue and the deconstruction theory of Jacques Derrida. The five essays both explore and demonstrate the relationship between postmodernism and Buddhist-Christian thought. The liberating and healing potential of de-essentialized concepts and images, language, bodies and symbols are revealed throughout. Included are essays by Roger Corless, David Loy, Philippa Berry, Morny Joy, and Robert Magliola.
     
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  32. Jean François Lyotard & Eberhard Gruber (1999). The Hyphen Between Judaism and Christianity. Monograph Collection (Matt - Pseudo).
     
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  33. John Hick (ed.) (2001). Dialogues in the Philosophy of Religion. Palgrave.
    This is a collection of John Hick's essays on the understanding of the world's religions as different human responses to the same ultimate transcendent reality. Hicks is in dialogue with contemporary philosophers (some of whom contribute new responses); with Evangelicals; with the Vatican and other both Catholic and Protestant theologians. The book is alive with current argument for all interested in contemporary philosophy of religion and theology.
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  34.  8
    Allison Coudert (ed.) (1999). Judaeo-Christian Intellectual Culture in the Seventeenth Century: A Celebration of the Library of Narcissus Marsh. [REVIEW] Kluwer Academic.
    This work focuses on Latin Judaica and Biblical interpretation with a primary emphasis on texts that were found in the library of Archbishop Narcissus Marsh of Dublin. This remarkable collection of Latin Judaica, Polyglot Bibles, and other works sheds light on the way in which the Protestant Reformation dealt both with Jews, and the Bible, the Jewish Kabbalah and religious toleration or intolerance. The articles contained herein will be of especial interest to historians of religion and philosophy, and those (...)
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  35.  5
    Peter C. Phan (2015). Reading Nostra Aetate in Reverse: A Different Way of Looking at the Relationships Among Religions. Horizonte 13 (40):1826-1840.
    Nostra Aetate indisputably represented at its promulgation in 1965 a momentous step forward in Catholic theology of religions. But its perspective on other religions still remains deeply "Christianity-centric" in that it views other religions from the Christian vantage-point and uses Christianity as the yardstick to evaluate them. Graphically, its theology of religions may be represented by a series of concentric circles with Christianity occupying the center of the innermost circle and (...) religions occupying successive circles, with increasing distance from the center, depending on the number of the elements of the true religion, which is Christianity, they possess. How would the "the relation of the Church to non-Christian Religions" look like if we start from other religions and see them on their own terms, as they see themselves, that is, not as "non-Christian," and inquire into their mutual relations? The essay begins with an examination of the theology of religions implicit in the use of the expression “non-Christian” when referring to religions other than Christianity. It is argued that the “non” is not a neutral descriptive term but represents the “fulfillment theology” of religions prevalent before and during Vatican II. Next a critique of this fulfillment theology is presented showing that it is seriously inadequate for interreligious dialogue. Finally the essay proposes a different way to conceiving the relation between Christianity and other religions by applying the insights of the Jewish-Christian dialogue, especially its rejection of supersessionism, its condemnation of the “teaching of contempt,” and its Trinitarian theology of religion. In summary, the essay attempts to formulate a Christian “kenotic theology of religion,” in which Christianity and the church no longer stand at the normative center toward which “non-Christian” religions move as their “fulfillment” and perfection. Rather all religions, including Christianity, must “empty” themselves so as to be “filled” by the “other” in mutual correction, learning, and enrichment. (shrink)
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  36.  6
    Oliver Leaman (2006). Jewish Thought: An Introduction. Routledge.
    This is a fresh and contemporary introduction to the Jewish faith, its philosophies and worldviews. Written by a leading figure in the field, it explores debates which have preoccupied Jewish thinkers over the centuries and examines their continuing influence in contemporary Judaism. Jewish Thought surveys the central controversies in Judaism, including the protracted arguments within the religion itself. Topics range from the relations between Judaism and other religions, such as Islam and Christianity, to contemporary issues such as (...)
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  37.  1
    Pheme Perkins (1986). Christianity and World Religions New Testament Questions. Interpretation 40 (4):367-378.
    The claim of the early church is one that the creative and saving power of God, embodied in the Lord Jesus, calls into being a community which is always trying to live out the implications of the divine refusal to accept cultural, ethnic, political, or other boundaries.
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  38. Gregg Stern (2009). Philosophy and Rabbinic Culture: Jewish Interpretation and Controversy in Medieval Languedoc. Routledge.
    Jewish learning and thought in Languedoc -- 1250-1300: implications of original philosophic work and the diffusion of philosophic learning in Languedoc -- 1250-1300: Jewish contacts with Christian intellectuals and Jewish thought regarding Christianity -- Meiri's transformation of Talmud study: philosophic spirituality in a halakhic key -- 1300: on the eve of the controversy -- 1300-1304: knowledge and authority in dispute -- 1304-1306: the controversy peaks -- The effects of the expulsion: Jewish philosophic culture in Roussillon and Provence.
     
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  39.  10
    David Novak (1989). Jewish-Christian Dialogue: A Jewish Justification. Oxford University Press.
    Many studies written about the Jewish-Christian relationship are primarily historical overviews that focus on the Jewish background of Christianity, the separation of Christianity from Judiasm, or the medieval disputations between the two faiths. This book is one of the first studies to examine the relationship from a philosophical and theological viewpoint. Carefully drawing on Jewish classical sources, Novak argues that there is actual justification for the new relationship between Judaism and Christianity from within Jewish religious tradition. He (...)
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  40. Phillip Cary (1999). Philosophy and Religion in the West. Teaching Co..
    pt. 1. lecture 1. Philosophy and religion as traditions ; lecture 2. Plato's inquiries ; lecture 3. Plato's spirituality ; lecture 4. Plato and Aristotle ; lecture 5. Plotinus ; lecture 6. The Jewish scriptures ; lecture 7. Platonist philosophy and scriptural religion ; lecture 8. The New Testament ; lecture 9. Rabbinic Judaism ; lecture 10. Church Fathers ; lecture 11. The development of Christian Platonism ; lecture 12. Jewish rationalism and mysticism (six cassettes) -- pt. 2. lecture 13. (...)
     
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  41. Josef Derbolav (2008). Search for a New Humanity: A Dialogue. I.B. Tauris.
    In all his dialogues, the aim of Daisaku Ikeda has been to find a meeting point for the great traditions of East and West. As spiritual leader of an international lay Buddhist movement with eleven million followers, he is a knowledgeable spokesman for the Asian tradition. And in his partner in this latest dialogue - educationalist and philosopher Josef Derbolav - he has found a wise and accomplished voice from the West. The two men explore a wide range of topics, (...)
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  42.  9
    Simon Peret͡sovich Markish (1986). Erasmus and the Jews. University of Chicago Press.
    Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, (...)
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  43. Ali Hassan Zaidi (2011). Islam, Modernity, and the Human Sciences. Palgrave Macmillan.
    This book discloses a largely unnoticed dialogue between Muslim and Western social thought on the search for meaning and transcendence in the human sciences. The disclosure is accomplished by a comparative reading of contemporary Muslim debates on secular knowledge on the one hand, and of a foundational Western debate on the demise of metaphysics in the human sciences on the other hand. The comparative reading is grounded in a dialogical hermeneutic approach; that is, a hermeneutic approach to texts and (...)
     
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  44. John H. Berthrong (1994). All Under Heaven Transforming Paradigms in Confucian-Christian Dialogue. Monograph Collection (Matt - Pseudo).
     
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  45. John Hick (1982). God has Many Names.
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  46.  6
    John Hick (1993). Disputed Questions in Theology and the Philosophy of Religion. Yale University Press.
    In this book a leading philosopher of religion offers fresh insights into some of the disputed religious questions of our time.
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  47.  8
    Wilfred Cantwell Smith (1981). Towards a World Theology: Faith and the Comparative History of Religion. Westminster Press.
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  48. Harold A. Netland (1991). Dissonant Voices: Religious Pluralism and the Question of Truth. Apollos.
     
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  49. Michael H. Shank (1988). "Unless You Believe, You Shall Not Understand" Logic, University, and Society in Late Medieval Vienna. Monograph Collection (Matt - Pseudo).
     
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  50. Raimundo Panikkar (1993). A Dwelling Place for Wisdom.
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