Search results for 'Christianity and other religions Hinduism' (try it on Scholar)

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  1. Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.score: 135.0
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  2. Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) (1999). A Dialogue: Hindu-Christian Cosmology and Religion. Somaiya Publications.score: 112.5
  3. Joshua Kalapati (2002). Dr. S. Radhakrishnan and Christianity: An Introduction to Hindu-Christian Apologetics. Ispck.score: 109.5
     
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  4. K. P. Aleaz (2005). Christian Responses to Indian Philosophy. Punthi Pustak.score: 103.5
  5. K. P. Aleaz (1991). The Role of Pramāṇas in Hindu Christian Epistemology. Punthi-Pustak.score: 103.5
  6. Nehemiah Nilakantha Sastri Goreh (2003). A Christian Response to the Hindu Philosophical Systems. Punthi Pustak.score: 103.5
     
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  7. K. P. Aleaz & V. J. John (eds.) (2010). Many Ways of Pluralism: Essays in Honour of Kalarikkal Poulose Aleaz. Ispck & Bishop's College, Kolkata.score: 100.5
     
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  8. Betty Heimann (1937). Indian and Western Philosophy. London, G. Allen & Unwin, Ltd..score: 100.5
     
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  9. Thomas Kadankavil & Augustine Thottakara (eds.) (2002). Western Encounter with Indian Philosophy: Festschrift in Honour of Prof. Dr. Thomas Kadankavil. Dharmaram Publications.score: 100.5
  10. Eva Olsson (1959). The Philosophy of Sri Aurobindo in the Light of the Gospel. Christian Literature Society.score: 100.5
     
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  11. Geevarghese Mar Osthathios (2007). Atr̲aitadaivaśāstr̲avuṃ Snēhattint̲e Ēkamatavuṃ. Ḍi. Si. Buks.score: 100.5
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  12. Hans Schwarz (1975). The Search for God: Christianity, Atheism, Secularism, World Religions. S.P.C.K..score: 93.0
     
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  13. A. R. Singh & S. A. Singh (2004). Gandhi on Religion, Faith and Conversion-Secular Blueprint Relevant Today. Mens Sana Monographs 2 (1):79.score: 86.5
    Gandhi believed in judging people of other faiths from their stand point rather than his own. He welcomed contact of Hinduism with other religions, especially the Christian doctrines, for he did not want to be debarred from assimilating good anywhere else. He believed a respectful study of other's religion was a sacred duty and it did not reduce reverence for one's own. He was looking out for those universal principles which transcended religion as a dogma. (...)
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  14. G. D'costa (1999). The Trinity and Other Religions: Genesis 18, Judaism and Hinduism in Two Works of Art. Gregorianum 80 (1):5-31.score: 85.5
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  15. John Hick & B. Hebblethwaite (eds.) (1998). Christianity and Other Religions: Selected Readings. Oneworld.score: 85.5
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  16. Ursula King (1980). John Hick and Brian Hebblethwaite (Editors). Christianity and Other Religions, Selected Readings. Pp. 253. Fount Paperbacks (London, 1980.) £1.50. [REVIEW] Religious Studies 16 (4):498.score: 85.5
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  17. Karama Siṅgha Rājū (2002). Ethical Perceptions of World Religions: Hinduism, Buddhism, Christianity, Islam, and Sikhism: A Comparative Study. Guru Nanak Dev University.score: 85.5
     
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  18. D. G. Luck (1997). Hans Kueng, Josef van Ess, Heinrich von Stietencron, and Heinz Bechert, Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism. Buddhist Christian Studies 17:231-234.score: 82.0
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  19. Helmut Echternach (1979). Religions Other Than Christianity in the Writings of Hegel. Philosophy and History 12 (2):155-156.score: 81.0
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  20. Allison Coudert (ed.) (1999). Judaeo-Christian Intellectual Culture in the Seventeenth Century: A Celebration of the Library of Narcissus Marsh (1638-1713). [REVIEW] Kluwer Academic.score: 77.0
    This work focuses on Latin Judaica and Biblical interpretation with a primary emphasis on texts that were found in the library of Archbishop Narcissus Marsh of Dublin. This remarkable collection of Latin Judaica, Polyglot Bibles, and other works sheds light on the way in which the Protestant Reformation dealt both with Jews, and the Bible, the Jewish Kabbalah and religious toleration or intolerance. The articles contained herein will be of especial interest to historians of religion and philosophy, and (...)
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  21. John Hick (ed.) (2001). Dialogues in the Philosophy of Religion. Palgrave.score: 72.0
    This is a collection of John Hick's essays on the understanding of the world's religions as different human responses to the same ultimate transcendent reality. Hicks is in dialogue with contemporary philosophers (some of whom contribute new responses); with Evangelicals; with the Vatican and other both Catholic and Protestant theologians. The book is alive with current argument for all interested in contemporary philosophy of religion and theology.
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  22. Phillip Cary (1999). Philosophy and Religion in the West. Teaching Co..score: 71.0
    pt. 1. lecture 1. Philosophy and religion as traditions ; lecture 2. Plato's inquiries ; lecture 3. Plato's spirituality ; lecture 4. Plato and Aristotle ; lecture 5. Plotinus ; lecture 6. The Jewish scriptures ; lecture 7. Platonist philosophy and scriptural religion ; lecture 8. The New Testament ; lecture 9. Rabbinic Judaism ; lecture 10. Church Fathers ; lecture 11. The development of Christian Platonism ; lecture 12. Jewish rationalism and mysticism (six cassettes) -- pt. 2. lecture 13. (...)
     
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  23. Simone Weil (1957/1998). Intimations of Christianity Among the Ancient Greeks. Routledge.score: 69.0
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  24. Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.score: 69.0
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  25. Harvey J. Hames (2000). The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century. Brill.score: 67.0
    This book discusses Ramon Llull (ca. 1232-1316), the Christian missionary, philosopher and mystic, his relations with Jewish contemporaries, and how he ...
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  26. Frithjof Schuon (1984). The Transcendent Unity of Religions. Theosophical Pub. House.score: 66.0
    Schuon asserts that to transcend religious differences, we must explore the esoteric nature of the spiritual path back to the Divine Oneness at the heart of all ...
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  27. Lynn A. De Silva (1975). The Problem of the Self in Buddhism and Christianity. Study Centre for Religion and Society.score: 66.0
     
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  28. Camille Adams Helminski (ed.) (2004). The Book of Character: Writings on Character and Virtue From Islamic and Other Sources. Book Foundation.score: 66.0
     
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  29. Daniel J. Lasker (2007). Jewish Philosophical Polemics Against Christianity in the Middle Ages. Littman Library of Jewish Civilization.score: 66.0
  30. Jean-François Lyotard (1999). The Hyphen: Between Judaism and Christianity. Humanity Books.score: 66.0
  31. Jeff Spinner-Halev (2005). Hinduism, Christianity, and Liberal Religious Toleration. Political Theory 33 (1):28 - 57.score: 64.5
    The Protestant conception of religion as a private matter of conscience organized into voluntary associations informed early liberalism's conception of religion and of religious toleration, assumptions that are still present in contemporary liberalism. In many other religions, however, including Hinduism (the main though not only focus of this article), practice has a much larger role than conscience. Hinduism is not a voluntary association, and the structure of its practices, some of which are inegalitarian, makes exit very (...)
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  32. David Novak (1989). Jewish-Christian Dialogue: A Jewish Justification. Oxford University Press.score: 63.0
    Many studies written about the Jewish-Christian relationship are primarily historical overviews that focus on the Jewish background of Christianity, the separation of Christianity from Judiasm, or the medieval disputations between the two faiths. This book is one of the first studies to examine the relationship from a philosophical and theological viewpoint. Carefully drawing on Jewish classical sources, Novak argues that there is actual justification for the new relationship between Judaism and Christianity from within Jewish religious tradition. He (...)
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  33. Simon Peret͡sovich Markish (1986). Erasmus and the Jews. University of Chicago Press.score: 63.0
    Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, (...)
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  34. Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.score: 63.0
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
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  35. Josef Derbolav (2008). Search for a New Humanity: A Dialogue. I.B. Tauris.score: 63.0
    In all his dialogues, the aim of Daisaku Ikeda has been to find a meeting point for the great traditions of East and West. As spiritual leader of an international lay Buddhist movement with eleven million followers, he is a knowledgeable spokesman for the Asian tradition. And in his partner in this latest dialogue - educationalist and philosopher Josef Derbolav - he has found a wise and accomplished voice from the West. The two men explore a wide range of topics, (...)
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  36. Jacob Neusner (1997). The Intellectual Foundations of Christian and Jewish Discourse: The Philosophy of Religious Argument. Routledge.score: 63.0
    The Intellectual Foundations of Christian and Jewish Discourse is a unique and controversial analysis of the genesis and evolution of Judeo-Christian intellectual thought. Jacob Neusner and Bruce Chilton argue that the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes, Greek philosophical modes of thought, argument and science. Intellectual Foundations of Christian and Jewish Discourse explores how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the search (...)
     
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  37. Oddbjørn Leirvik (2006). Human Conscience and Muslim-Christian Relations: Modern Egyptian Thinkers on Al-Ḍamīr. Routledge.score: 61.0
    "Human Conscience and Muslim-Christian Relations provides an insight into the notion of conscience and the impact of Christian-Muslim relations in Egypt on the ...
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  38. John Hick (1993). Disputed Questions in Theology and the Philosophy of Religion. Yale University Press.score: 61.0
    In this book a leading philosopher of religion offers fresh insights into some of the disputed religious questions of our time.
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  39. Nathan Söderblom (1933/1979). The Living God: Basal Forms of Personal Religion. Ams Press.score: 61.0
    Training and inspiration in primitive religion.--Religion as method. Yoga.--Religion as psychology. Jinism and Hinayana.--Religion as devotion. Bhakti.--Religion with a salvation fact. Mahayana. Bhakti in Buddhism.--Religion as fight against evil. Zarathustra.--Socrates. The religion of good conscience.--Religion as revelation in history.--The religion of incarnation.--Continued revelation.
     
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  40. Anthony J. Steinbronn (2007). Worldviews: A Christian Response to Religious Pluralism. Concordia Pub. House.score: 61.0
    Major worldviews on ultimate reality and history -- Major worldviews on external reality -- Major worldviews on the nature and orientation of man -- Major worldviews concerning truth and ethics -- Major worldviews concerning the social location of religion -- The orders and root metaphors of the modern and postmodern condition -- Observations and strategies -- The true and false church.
     
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  41. Hans Dieter Betz, Adela Yarbro Collins & Margaret Mary Mitchell (eds.) (2001). Antiquity and Humanity: Essays on Ancient Religion and Philosophy: Presented to Hans Dieter Betz on His 70th Birthday. Mohr Siebeck.score: 60.0
  42. Samir Selmanovic (2009). It's Really All About God: Reflections of a Muslim Atheist Jewish Christian. Jossey-Bass.score: 60.0
    Such obvious truth must be made even more obvious, and this is exactly what Samir Selmanovic is doing for all of us and for the future of humanity.
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  43. A. H. Armstrong (1960/1964). Christian Faith and Greek Philosophy. New York, Sheed and Ward.score: 60.0
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  44. Miguel Angel Asensio, Abdelmumin Aya & Juan José Padial (eds.) (2012). Pensamiento y Religión En Las Tres Culturas. Thémata.score: 60.0
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  45. Chris Boesel (2008/2010). Risking Proclamation, Respecting Difference: Christian Faith, Imperialistic Discourse, and Abraham. James Clarke & Co..score: 60.0
    Is the good news of Jesus Christ bad news for the Jewish neighbor? -- Kierkegaard and Hegel on Abraham : the openness and complexity of the modern context -- The problem, part I : the "perfect storm" of Christological interpretive imperialism -- The problem, part II : the good news of the Gospel and the bad news for the children of Abraham -- The remedy, part I : dispersing the "perfect storm" -- The remedy, part II : the debt to (...)
     
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  46. E. Grünebaum (2010). Die Sittenlehre des Judenthums Andern Bekenntnissen Gegenüber: Nebst Dem Geschichtlichen Nachweise Über Die Entstehung Und Bedeutung des Pharisaismus Und Dessen Verhältniss Zum Stifter der Christlichen Religion. Böhlau.score: 60.0
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  47. Kevin Hart & Michael Alan Signer (eds.) (2010). The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.score: 60.0
  48. Val A. McInnes (ed.) (1993). New Visions: Historical and Theological Perspectives on the Jewish-Christian Dialogue. Crossroad.score: 60.0
     
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  49. Plato (1957). Plato and the Christians. New York, Philosophical Library.score: 60.0
     
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  50. David T. Runia (1993). Philo in Early Christian Literature: A Survey. Fortress Press.score: 60.0
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