Search results for 'Christianity and other religions Hinduism' (try it on Scholar)

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  1. Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.score: 567.0
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  2. Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) (1999). A Dialogue: Hindu-Christian Cosmology and Religion. Somaiya Publications.score: 482.0
  3. Joshua Kalapati (2002). Dr. S. Radhakrishnan and Christianity: An Introduction to Hindu-Christian Apologetics. Ispck.score: 462.0
     
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  4. G. D'costa (1999). The Trinity and Other Religions: Genesis 18, Judaism and Hinduism in Two Works of Art. Gregorianum 80 (1):5-31.score: 427.5
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  5. John Hick & B. Hebblethwaite (eds.) (1998). Christianity and Other Religions: Selected Readings. Oneworld.score: 427.5
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  6. Ursula King (1980). John Hick and Brian Hebblethwaite (Editors). Christianity and Other Religions, Selected Readings. Pp. 253. Fount Paperbacks (London, 1980.) £1.50. [REVIEW] Religious Studies 16 (4):498.score: 427.5
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  7. Karama Siṅgha Rājū (2002). Ethical Perceptions of World Religions: Hinduism, Buddhism, Christianity, Islam, and Sikhism: A Comparative Study. Guru Nanak Dev University.score: 427.5
     
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  8. K. P. Aleaz (2005). Christian Responses to Indian Philosophy. Punthi Pustak.score: 422.0
  9. K. P. Aleaz (1991). The Role of Pramāṇas in Hindu Christian Epistemology. Punthi-Pustak.score: 422.0
  10. Nehemiah Nilakantha Sastri Goreh (2003). A Christian Response to the Hindu Philosophical Systems. Punthi Pustak.score: 422.0
     
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  11. D. G. Luck (1997). Hans Kueng, Josef van Ess, Heinrich von Stietencron, and Heinz Bechert, Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism. Buddhist Christian Studies 17:231-234.score: 408.0
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  12. Helmut Echternach (1979). Religions Other Than Christianity in the Writings of Hegel. Philosophy and History 12 (2):155-156.score: 405.0
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  13. K. P. Aleaz & V. J. John (eds.) (2010). Many Ways of Pluralism: Essays in Honour of Kalarikkal Poulose Aleaz. Ispck & Bishop's College, Kolkata.score: 402.0
     
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  14. Betty Heimann (1937). Indian and Western Philosophy. London, G. Allen & Unwin, Ltd..score: 402.0
     
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  15. Thomas Kadankavil & Augustine Thottakara (eds.) (2002). Western Encounter with Indian Philosophy: Festschrift in Honour of Prof. Dr. Thomas Kadankavil. Dharmaram Publications.score: 402.0
  16. Eva Olsson (1959). The Philosophy of Sri Aurobindo in the Light of the Gospel. Christian Literature Society.score: 402.0
     
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  17. Geevarghese Mar Osthathios (2007). Atr̲aitadaivaśāstr̲avuṃ Snēhattint̲e Ēkamatavuṃ. Ḍi. Si. Buks.score: 402.0
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  18. Jeff Spinner-Halev (2005). Hinduism, Christianity, and Liberal Religious Toleration. Political Theory 33 (1):28 - 57.score: 354.0
    The Protestant conception of religion as a private matter of conscience organized into voluntary associations informed early liberalism's conception of religion and of religious toleration, assumptions that are still present in contemporary liberalism. In many other religions, however, including Hinduism (the main though not only focus of this article), practice has a much larger role than conscience. Hinduism is not a voluntary association, and the structure of its practices, some of which are inegalitarian, makes exit very (...)
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  19. A. R. Singh & S. A. Singh (2004). Gandhi on Religion, Faith and Conversion-Secular Blueprint Relevant Today. Mens Sana Monographs 2 (1):79.score: 354.0
    Gandhi believed in judging people of other faiths from their stand point rather than his own. He welcomed contact of Hinduism with other religions, especially the Christian doctrines, for he did not want to be debarred from assimilating good anywhere else. He believed a respectful study of other's religion was a sacred duty and it did not reduce reverence for one's own. He was looking out for those universal principles which transcended religion as a dogma. (...)
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  20. Hans Schwarz (1975). The Search for God: Christianity, Atheism, Secularism, World Religions. S.P.C.K..score: 351.0
     
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  21. Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.score: 276.0
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
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  22. Allison Coudert (ed.) (1999). Judaeo-Christian Intellectual Culture in the Seventeenth Century: A Celebration of the Library of Narcissus Marsh (1638-1713). [REVIEW] Kluwer Academic.score: 237.0
    This work focuses on Latin Judaica and Biblical interpretation with a primary emphasis on texts that were found in the library of Archbishop Narcissus Marsh of Dublin. This remarkable collection of Latin Judaica, Polyglot Bibles, and other works sheds light on the way in which the Protestant Reformation dealt both with Jews, and the Bible, the Jewish Kabbalah and religious toleration or intolerance. The articles contained herein will be of especial interest to historians of religion and philosophy, and (...)
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  23. Dorothy McKinney (1986). Religion and Ethical Revolution in Nigeria is a Challenge, Not Only to the Christian Religion but to All Other Religions. It is a Challenge Which Can Have Life—Giving Consequences for the Very Existence of Nigeria as a Bastion of Moral Excellence. For the Ethics of Religion Everywhere Is. [REVIEW] In S. O. Abogunrin (ed.), Religion and Ethics in Nigeria. Daystar Press. 1--115.score: 235.5
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  24. Virginia Straus (2002). Beyond the Usual Alternatives?: Buddhist and Christian Approaches to Other Religions. Buddhist-Christian Studies 22 (1):123-126.score: 235.5
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  25. A. Pushparajan (1983). Prospects of Christian Dialog with Other Religions. Journal of Dharma 8 (3):248-270.score: 232.5
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  26. Kathryn Tanner (1993). Respect for Other Religions: A Christian Antidote to Colonialist Discourse. Modern Theology 9 (1):1-18.score: 232.5
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  27. Ronald H. Preston (1979). Religion and the Persistence of Capitalism: The Maurice Lectures for 1977 and Other Studies in Christianity and Social Change. Scm Press.score: 229.0
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  28. Simone Weil (1957/1998). Intimations of Christianity Among the Ancient Greeks. Routledge.score: 225.0
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  29. Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.score: 225.0
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  30. John Hick (ed.) (2001). Dialogues in the Philosophy of Religion. Palgrave.score: 222.0
    This is a collection of John Hick's essays on the understanding of the world's religions as different human responses to the same ultimate transcendent reality. Hicks is in dialogue with contemporary philosophers (some of whom contribute new responses); with Evangelicals; with the Vatican and other both Catholic and Protestant theologians. The book is alive with current argument for all interested in contemporary philosophy of religion and theology.
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  31. Arvind Sharma (2006). A Primal Perspective on the Philosophy of Religion. Springer.score: 220.0
    The philosophy of religion has been a largely European intellectual enterprise in two ways. It arose in Europe as a discipline and its subject matter has been profoundly influenced by Christianity as practised in Europe. The process of its deprovincialization in this respect started when it began to take religions other than Christianity within its purview - such as Hinduism, Buddhism, and Islam. Although now the religions of both East and West have found (...)
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  32. Harvey J. Hames (2000). The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century. Brill.score: 219.0
    This book discusses Ramon Llull (ca. 1232-1316), the Christian missionary, philosopher and mystic, his relations with Jewish contemporaries, and how he ...
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  33. Phillip Cary (1999). Philosophy and Religion in the West. Teaching Co..score: 219.0
    pt. 1. lecture 1. Philosophy and religion as traditions ; lecture 2. Plato's inquiries ; lecture 3. Plato's spirituality ; lecture 4. Plato and Aristotle ; lecture 5. Plotinus ; lecture 6. The Jewish scriptures ; lecture 7. Platonist philosophy and scriptural religion ; lecture 8. The New Testament ; lecture 9. Rabbinic Judaism ; lecture 10. Church Fathers ; lecture 11. The development of Christian Platonism ; lecture 12. Jewish rationalism and mysticism (six cassettes) -- pt. 2. lecture 13. (...)
     
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  34. Swami Sivananda (ed.) (1956). Commemoration Volume. Rishikesh, U.P.,Yoga-Vedanta Forest University.score: 218.0
    Proceedings of the World Parliament of Religions.--Need for a religious parliament.--University of religion.--Hinduism.--Buddhism.--Jainism.--Confucianism.--Taoism.--Shintoism.--Zoroastrianism.--Judaism.--Christianity.--Islam.--Sufism.--Sikhism.--General contributions on religion and other allied subjects.--Religion of Sivananda.
     
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  35. Frithjof Schuon (1984). The Transcendent Unity of Religions. Theosophical Pub. House.score: 216.0
    Schuon asserts that to transcend religious differences, we must explore the esoteric nature of the spiritual path back to the Divine Oneness at the heart of all ...
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  36. Daniel J. Lasker (2007). Jewish Philosophical Polemics Against Christianity in the Middle Ages. Littman Library of Jewish Civilization.score: 216.0
  37. Lynn A. De Silva (1975). The Problem of the Self in Buddhism and Christianity. Study Centre for Religion and Society.score: 216.0
     
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  38. Camille Adams Helminski (ed.) (2004). The Book of Character: Writings on Character and Virtue From Islamic and Other Sources. Book Foundation.score: 216.0
     
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  39. Jean-François Lyotard (1999). The Hyphen: Between Judaism and Christianity. Humanity Books.score: 216.0
  40. Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. (Basingstoke & London, Macmillan: 1994.) £40.00.Dan Cohn-Sherbok & Christopher Lewis (Ed.). Beyond Death: Theological and Philosophical Reflections on Life After Death. (Basingstoke & London, Macmillan: 1995.) Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. (Atlanta, Scholars Press: 1994.) Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. (Cardiff, University of Wales Press: 1995.) Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. (Cambridge: Cambridge University Press, 1995.) Pp. 254. £35·00.Frank E. Reynolds & David Tracy (Eds). Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. (Albany: State University of New York Press, 1994.) Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. (Cambridge: Cambridge University Press, 1993.) Pp. Viii + 371. £. [REVIEW] Religious Studies 32 (1):139.score: 215.0
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  41. Charles Muller, Patterns of Religion.score: 212.0
    Patterns of Religion is an introduction to the religions of the world with an emphasis on seven of the most influential traditions: Buddhism, Christianity, Confucianism, Hinduism, Islam, Judaism, and Taoism. The book also includes chapters on ancient patterns of spirituality and tribal religions in historical times; an epilogue on millennial religions; and appendixes on Jainism, Sikhism, Shinto, and the Web sites of the religions that are the subjects of the text. Other, traditions such (...)
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  42. David Novak (1989). Jewish-Christian Dialogue: A Jewish Justification. Oxford University Press.score: 195.0
    Many studies written about the Jewish-Christian relationship are primarily historical overviews that focus on the Jewish background of Christianity, the separation of Christianity from Judiasm, or the medieval disputations between the two faiths. This book is one of the first studies to examine the relationship from a philosophical and theological viewpoint. Carefully drawing on Jewish classical sources, Novak argues that there is actual justification for the new relationship between Judaism and Christianity from within Jewish religious tradition. He (...)
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  43. Jacob Neusner (1997). The Intellectual Foundations of Christian and Jewish Discourse: The Philosophy of Religious Argument. Routledge.score: 195.0
    The Intellectual Foundations of Christian and Jewish Discourse is a unique and controversial analysis of the genesis and evolution of Judeo-Christian intellectual thought. Jacob Neusner and Bruce Chilton argue that the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes, Greek philosophical modes of thought, argument and science. Intellectual Foundations of Christian and Jewish Discourse explores how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the search (...)
     
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  44. C. K. Raju (2003). The Eleven Pictures of Time: The Physics, Philosophy, and Politics of Time Beliefs. Sage Publications.score: 192.0
    Visit the author's Web site at www.11PicsOfTime.com Time is a mystery that has perplexed humankind since time immemorial. Resolving this mystery is of significance not only to philosophers and physicists but is also a very practical concern. Our perception of time shapes our values and way of life; it also mediates the interaction between science and religion both of which rest fundamentally on assumptions about the nature of time. C K Raju begins with a critical exposition of various time-beliefs, ranging (...)
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  45. Andrew J. Nicholson (2013). Is Yoga Hindu? On the Fuzziness of Religious Boundaries. Common Knowledge 19 (3):490-505.score: 192.0
    This contribution to the Common Knowledge symposium “Fuzzy Studies” explores the boundaries between religions by exploring the ambiguous place of yoga in various religious traditions, both modern and premodern. Recently, certain Hindus and Christians have tried to argue that yoga is an essentially Hindu practice, making their case by appealing to the Yoga Sutras, a text by the Sanskrit author Patanjali. However, on closer examination, the Yoga Sutras seem to exist in a fuzzy, indeterminate space that is not quite (...)
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  46. Ninian Smart (2011). The Yogi and the Devotee (Routledge Revivals): The Interplay Between the Upanishads and Catholic Theology. Routledge.score: 192.0
    First published in 1968, Ninian Smart’s The Yogi and the Devotee: The Interplay Between the Upanishads and Catholic Theology is based on lectures given in Delhi and explores in a novel way the relation between Hinduism and Christianity. The author puts forward a general theory of the relationship between religious experience and doctrines, a theory he had developed in earlier works. He argues that a new form of ‘natural theology’ should be presented, which would show the relevance of (...)
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  47. Simon Peret͡sovich Markish (1986). Erasmus and the Jews. University of Chicago Press.score: 189.0
    Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, (...)
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  48. John Hick (1993). Disputed Questions in Theology and the Philosophy of Religion. Yale University Press.score: 189.0
    In this book a leading philosopher of religion offers fresh insights into some of the disputed religious questions of our time.
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  49. Oddbjørn Leirvik (2006). Human Conscience and Muslim-Christian Relations: Modern Egyptian Thinkers on Al-Ḍamīr. Routledge.score: 189.0
    "Human Conscience and Muslim-Christian Relations provides an insight into the notion of conscience and the impact of Christian-Muslim relations in Egypt on the ...
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  50. Pheme Perkins (1986). Christianity and World Religions New Testament Questions. Interpretation 40 (4):367-378.score: 189.0
    The claim of the early church is one that the creative and saving power of God, embodied in the Lord Jesus, calls into being a community which is always trying to live out the implications of the divine refusal to accept cultural, ethnic, political, or other boundaries.
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