Search results for 'Christianity and other religions Judaism' (try it on Scholar)

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  1. Jean-François Lyotard (1999). The Hyphen: Between Judaism and Christianity. Humanity Books.
  2. Jean François Lyotard & Eberhard Gruber (1999). The Hyphen Between Judaism and Christianity. Monograph Collection (Matt - Pseudo).
     
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  3.  6
    Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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    Allison Coudert (ed.) (1999). Judaeo-Christian Intellectual Culture in the Seventeenth Century: A Celebration of the Library of Narcissus Marsh. [REVIEW] Kluwer Academic.
    This work focuses on Latin Judaica and Biblical interpretation with a primary emphasis on texts that were found in the library of Archbishop Narcissus Marsh of Dublin. This remarkable collection of Latin Judaica, Polyglot Bibles, and other works sheds light on the way in which the Protestant Reformation dealt both with Jews, and the Bible, the Jewish Kabbalah and religious toleration or intolerance. The articles contained herein will be of especial interest to historians of religion and philosophy, and those (...)
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  5. Daniel J. Lasker (2007). Jewish Philosophical Polemics Against Christianity in the Middle Ages. Littman Library of Jewish Civilization.
  6. David Price (2010). Humanism and Judaism: Johannes Reuchlin and the Campaign to Destroy Jewish Books. Oxford University Press.
    impermissibly favorable to Jews? -- Humanist origins -- Humanism at court -- Discovery of Hebrew -- Johannes Pfefferkorn and the campaign against Jews -- Who saved the Jewish books? -- Inquisition -- Trial at Rome and the Christian debates -- The Luther affair -- As if the first martyr of Hebrew letters.
     
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  7.  25
    Harvey J. Hames (2000). The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century. Brill.
    This book discusses Ramon Llull (ca. 1232-1316), the Christian missionary, philosopher and mystic, his relations with Jewish contemporaries, and how he ...
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  8.  9
    David Novak (1989). Jewish-Christian Dialogue: A Jewish Justification. Oxford University Press.
    Many studies written about the Jewish-Christian relationship are primarily historical overviews that focus on the Jewish background of Christianity, the separation of Christianity from Judiasm, or the medieval disputations between the two faiths. This book is one of the first studies to examine the relationship from a philosophical and theological viewpoint. Carefully drawing on Jewish classical sources, Novak argues that there is actual justification for the new relationship between Judaism and Christianity from within Jewish religious tradition. (...)
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  9. Phillip Cary (1999). Philosophy and Religion in the West. Teaching Co..
    pt. 1. lecture 1. Philosophy and religion as traditions ; lecture 2. Plato's inquiries ; lecture 3. Plato's spirituality ; lecture 4. Plato and Aristotle ; lecture 5. Plotinus ; lecture 6. The Jewish scriptures ; lecture 7. Platonist philosophy and scriptural religion ; lecture 8. The New Testament ; lecture 9. Rabbinic Judaism ; lecture 10. Church Fathers ; lecture 11. The development of Christian Platonism ; lecture 12. Jewish rationalism and mysticism (six cassettes) -- pt. 2. lecture (...)
     
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  10.  9
    Simon Peret͡sovich Markish (1986). Erasmus and the Jews. University of Chicago Press.
    Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For (...)
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  11. Jacob Neusner (1997). The Intellectual Foundations of Christian and Jewish Discourse: The Philosophy of Religious Argument. Routledge.
    The Intellectual Foundations of Christian and Jewish Discourse is a unique and controversial analysis of the genesis and evolution of Judeo-Christian intellectual thought. Jacob Neusner and Bruce Chilton argue that the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes, Greek philosophical modes of thought, argument and science. Intellectual Foundations of Christian and Jewish Discourse explores how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the (...)
     
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  12. Sean Freyne (2010). Apocalypticism as the Rejected Other : Wisdom and Apocalypticism in Early Judaism and Early Christianity. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co.
     
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  13. Richard Harries (2003). After the Evil: Christianity and Judaism in the Shadow of the Holocaust. Oxford University Press Uk.
    The evil of the holocaust demands a radical rethink of the traditional Christian understanding of Judaism. This does not mean jettisoning Christianity's deepest convictions in order to make it conform to Judaism. Rather, Richard Harries develops the work of recent Jewish scholarship to discern resonances between central Christian and Jewish beliefs. This thought-provoking book offers fresh approaches to contentious and sensitive issues. A key chapter on the nature of forgiveness is sympathetic to the Jewish charge that Christians (...)
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  14. G. D'costa (1999). The Trinity and Other Religions: Genesis 18, Judaism and Hinduism in Two Works of Art. Gregorianum 80 (1):5-31.
    L'A. se base sur deux oeuvres artistiques sur la Trinité qui se correspondent et qui soulèvent des questions sérieuses au sujet de la négociation chrétienne avec les autres religions. Ces deux oeuvres traitent de la Trinité en relation avec les autres traditions religieuses. Il s'agit de l'icône intitulée la Trinité de l'orthodoxe russe André Roublev qui date du 15siècle et de l'oeuvre contemporaine de l'artiste indien catholique romain Jyoti Sahi intitulée Abraham et Sarah recevant les trois anges. Par cette (...)
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  15.  1
    Ursula King (1980). John Hick and Brian Hebblethwaite . Christianity and Other Religions, Selected Readings. Pp. 253. Fount Paperbacks £1.50. [REVIEW] Religious Studies 16 (4):498.
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  16. John Hick & B. Hebblethwaite (eds.) (1998). Christianity and Other Religions: Selected Readings. Oneworld.
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  17. Gregg Stern (2009). Philosophy and Rabbinic Culture: Jewish Interpretation and Controversy in Medieval Languedoc. Routledge.
    Jewish learning and thought in Languedoc -- 1250-1300: implications of original philosophic work and the diffusion of philosophic learning in Languedoc -- 1250-1300: Jewish contacts with Christian intellectuals and Jewish thought regarding Christianity -- Meiri's transformation of Talmud study: philosophic spirituality in a halakhic key -- 1300: on the eve of the controversy -- 1300-1304: knowledge and authority in dispute -- 1304-1306: the controversy peaks -- The effects of the expulsion: Jewish philosophic culture in Roussillon and Provence.
     
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  18.  4
    Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. £40.00.Dan Cohn-Sherbok & Christopher Lewis . Beyond Death: Theological and Philosophical Reflections on Life After Death. Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. Pp. 254. £35·00.Frank E. Reynolds & David Tracy . Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. Pp. Viii + 371. £35·00. [REVIEW] Religious Studies 32 (1):139.
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  19.  3
    Helmut Echternach (1979). Religions Other Than Christianity in the Writings of Hegel. Philosophy and History 12 (2):155-156.
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  20.  18
    Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  21. Glenn W. Olsen (2014). The Jewish Jesus: How Judaism and Christianity Shaped Each Other. The European Legacy 19 (2):273-274.
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  22. Michael H. Shank (1988). "Unless You Believe, You Shall Not Understand" Logic, University, and Society in Late Medieval Vienna. Monograph Collection (Matt - Pseudo).
     
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  23. Jacob B. Agus (1971). Dialogue and Tradition. New York,Abelard-Schuman.
     
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  24. Chris Boesel (2008/2010). Risking Proclamation, Respecting Difference: Christian Faith, Imperialistic Discourse, and Abraham. James Clarke & Co..
    Is the good news of Jesus Christ bad news for the Jewish neighbor? -- Kierkegaard and Hegel on Abraham : the openness and complexity of the modern context -- The problem, part I : the "perfect storm" of Christological interpretive imperialism -- The problem, part II : the good news of the Gospel and the bad news for the children of Abraham -- The remedy, part I : dispersing the "perfect storm" -- The remedy, part II : the debt to (...)
     
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  25. Patrick de Laubier (ed.) (2008). Vladimir Soloviev, Jacques Maritain Et le Personnalisme Chrétien. Parole Et Silence.
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  26.  3
    E. Grünebaum (2010). Die Sittenlehre des Judenthums Andern Bekenntnissen Gegenüber: Nebst Dem Geschichtlichen Nachweise Über Die Entstehung Und Bedeutung des Pharisaismus Und Dessen Verhältniss Zum Stifter der Christlichen Religion. Böhlau.
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  27. Kevin Hart & Michael Alan Signer (eds.) (2010). The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
     
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  28. S. Jones, James William Parkes, Sarah Pearce & Tony Kushner (1998). Cultures of Ambivalence and Contempt Studies in Jewish-Non-Jewish Relations : Essays in Honour of the Centenary of the Birth of James Parkes. Monograph Collection (Matt - Pseudo).
     
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  29. Val A. McInnes (ed.) (1993). New Visions: Historical and Theological Perspectives on the Jewish-Christian Dialogue. Crossroad.
     
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  30.  7
    David Price (2010). Johannes Reuchlin and the Campaign to Destroy Jewish Books. Oxford University Press.
    impermissibly favorable to Jews? -- Humanist origins -- Humanism at court -- Discovery of Hebrew -- Johannes Pfefferkorn and the campaign against Jews -- Who saved the Jewish books? -- Inquisition -- Trial at Rome and the Christian debates -- The Luther affair -- As if the first martyr of Hebrew letters.
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  31. Erika Rummel (2002). The Case Against Johann Reuchlin: Religious and Social Controversy in Sixteenth-Century Germany. University of Toronto Press.
  32. David T. Runia (1993). Philo in Early Christian Literature: A Survey. Fortress Press.
  33. Tomasz P. Terlikowski (2004). Bogobójcy Czy Starsi Bracia: Myśliciele Rosyjskiego Prawosławia Wobec Judaizmu. Agencja Reklamowo-Wydawnicza "Qlco".
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  34. Miguel Angel Asensio, Abdelmumin Aya & Juan José Padial (eds.) (2012). Pensamiento y Religión En Las Tres Culturas. Thémata.
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  35. Sandra B. Lubarsky & David Ray Griffin (1996). Jewish Theology and Process Thought. Monograph Collection (Matt - Pseudo).
     
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  36. S. M. Melamed (1933). Spinoza and Buddha Visions of a Dead God. The University of Chicago Press.
     
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  37.  4
    Jean Nedelea (2015). Christianity and Non-Christian Religions in Karl Rahner’s Vision. Journal for the Study of Religions and Ideologies 14 (42):54-77.
    In the context of the late modernity, Karl Rahner endeavoured to offer a theological solution to the current and complicated issue of the religious pluralism. What are the apriorical anthropological data of religions? Has God revealed Himself in a redeeming way also in the extra-biblical religions? Is it still possible to postulate a universal salvation way and an absolute religious truth? Is it possible to acknowledge other religions as ways of salvation and their prophets redeeming, at (...)
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  38. Hans Schwarz (1975). The Search for God: Christianity, Atheism, Secularism, World Religions. S.P.C.K..
     
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  39.  3
    Sandu Frunza (2010). Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 6 (18):181-205.
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to present (...)
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  40. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. (...)
     
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  41.  5
    Eva M. Synek (2010). The Limits of Religious Tolerance – a European Perspective. Journal for the Study of Religions and Ideologies 1 (3):39-51.
    The paper deals with the question of religious tolerance in Europe’s past and present. Tolerance within Christianity (and within the other so called “Abrahamitic” or “Biblical” Religions) is one of the main points. However, the reader is also invited to take a brief look at Europe’s pre-christian past. To some extent, the religious situation of the Roman Empire in particular rather seems to resemble our own experiences with pluralistic societies in today’s Europe than medieval and early modern (...)
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  42.  11
    Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of (...) and Christianity. Buber’s perception on Christianity is characterized by the dualistic perspective that defines his whole philosophy. The two paradigms that represent the basis of Buber’s entire thought (the world of Thou and the world of It) are to be found at the basis of “the duality of faith” he postulates. Thus, the analysis will be carried on two different levels, which, however sometimes share common elements. (shrink)
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  43. Richard Oxenberg (2009). Toward Jewish-Christian Reconciliation: Some Theological Reflections. Interreligous Insight 7 (4).
    Both Christianity and Judaism have their basis in the Torah, the five central books of the Hebrew Bible that culminate in the revelation at Sinai. This very commonality, potentiality a source of mutual respect and concord, has played itself out, in the two thousand years since the advent of Christianity, in a disastrous rivalry of interpretation. Christians have interpreted their own religion in such a manner as to disallow the separate legitimacy of Judaism. Jews, in response, (...)
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  44.  5
    Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
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  45. Jacob Neusner (2008). Theological Foundations of Tolerance in Classical Judaism. Gregorianum 89 (1):52-68.
    This article's main purpose is to verify if, and to what extent, an attitude of religious tolerance stems from the essential pivots of Biblical and Rabbinic theology. After a careful perusal of the sources, Neusner comes to a negative conclusion: while classical Judaism provides open eschatological views, embracing all humanity in the acknowledgement of the One God at the end of days, it does not contain theological foundations for tolerating other religions in the here and now. It (...)
     
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  46.  14
    Yirmiyahu Yovel (1989/1992). Spinoza and Other Heretics. Princeton University Press.
    This ambitious study presents Baruch Spinoza (1632-1677) as the most outstanding and influential thinker of modernity--and examines the question of whether he was the "first secular Jew." A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumes--The Marrano of Reason and The Adventures of Immanence offered as a set and also separately. Yirmiyahu Yovel, Professor of Philosophy at the Hebrew University of Jerusalem, shows how Spinoza grounded a philosophical revolution in a radically new principle--the (...)
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  47. Yirmiyahu Yovel (1992). Spinoza and Other Heretics, Volume 1: The Marrano of Reason. Princeton University Press.
    This ambitious study presents Baruch Spinoza as the most outstanding and influential thinker of modernity--and examines the question of whether he was the "first secular Jew." A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumes--The Marrano of Reason and The Adventures of Immanence. Yirmiyahu Yovel shows how Spinoza grounded a philosophical revolution in a radically new principle--the philosophy of immanence, or the idea that this world is all there is--and how he thereby anticipated (...)
     
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  48.  1
    Pedro Paulo Alves dos Santos (2010). “Kosmos Kai politheia”. Sobre as interpretações contemporâneas da'ação política' na perspectiva dos fenômenos gnósticos antigos. Dialogos com klauck, H.-j. 'The religious context of early christianity. A guide to graecoroman religions'. [REVIEW] Principia 1 (20):21-44.
    The Current research seeks the study of the identity relationships in the early Christianity starting from the reception of Elements of the Religious Hellenism. These confluences advents previously of the relationships with the Judaism of Diaspora, in Egito Ptolomaico (LXX. séc. IV a.C), they are consolidated with the formation geopolitics and religious person of the Expansion of the Christianity in Minor Asia, during IIo Century. Through the exhibition of ‘The Religious Context of Early (...)’ (KLAUS, 2000) we will approach Hellenistic’s Religion vicissitudes in mutation between the Philosophy of the Happiness and ‘the Return of the Divine Absolute’ in Gnosticism. (shrink)
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  49.  39
    Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  50.  56
    Simone Weil (1957/1998). Intimations of Christianity Among the Ancient Greeks. Routledge.
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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