Search results for 'Christina M. Rummell' (try it on Scholar)

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  1.  29
    Christina M. Rummell & Nicholas R. Joyce (2011). “So Wat Do U Want to Wrk on 2day?”: The Ethical Implications of Online Counseling. Ethics and Behavior 20 (6):482-496.
    Internet counseling is an area of rapid expansion in the field of applied psychology. Internet counseling or psychotherapy involves a variety of activities such as psychoeducation, individual therapy, and automated self-help interventions delivered via the Internet. Although other professional societies such as the National Association of Social Workers, the American Counseling Association, and the National Board of Certified Counselors have tackled the issues of Internet counseling ethics head on, the American Psychological Association has been conspicuously absent from this debate. Yet (...)
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  2.  8
    M. Hultman Christina, Mats Ann-Christin Lindgren, Jan Carlstedt-Duke G. Hansson, Ingemar Persson Martin Ritzen & Helle Kieler (2009). Ethical Issues in Cancer Register Follow-Up of Hormone Treatment in Adolescence. Public Health Ethics 2 (1).
    Karolinska Institutet, Stockholm, Sweden Mats G. Hansson Uppsala University, Sweden Jan Carlstedt-Duke Karolinska Institutet, Stockholm, Sweden Martin Ritzen Karolinska Institutet, Stockholm, Sweden Ingemar Persson Karolinska Institutet, Stockholm, Sweden Helle Kieler Karolinska Institutet, Stockholm, Sweden * Corresponding author: Christina M. Hultman, Department of Medical Epidemiology and Biostatistics, Box 281, SE-171 77 Stockholm, Sweden. Tel.: +46 8 52483893; +46 70 3621031; Fax: +46 8 314975; Email: Christina.Hultman{at}ki.se ' + u + '@' + d + ' '//--> Abstract Since the 1970s, (...)
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  3.  11
    M. Peiffer Ann, E. Hugenschmidt Christina & J. Laurienti Paul (forthcoming). Ethics in 15 Min Per Week. Science and Engineering Ethics.
    The demand for science trainees to have appropriate responsible conduct of research instruction continues to increase the attention shown by federal agencies and graduate school programs to the development of effective ethics curriculums. However, it is important to consider that the main learning environment for science graduate students and post-doctoral research fellows is within a laboratory setting. Here we discuss an internal laboratory program of weekly 15-minute ethics discussions implemented and used over the last 3 years in addition to the (...)
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  4. F. H. M. & Christina Alexander (1930). The Metropolitan Museum of Art, New York. Jewelry. Journal of Hellenic Studies 50:345.
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  5.  42
    D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
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  6.  8
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  7.  6
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  8.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  9.  5
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  10.  9
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  11.  6
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  12.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  13.  4
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  14.  1
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  15.  1
    W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  16.  1
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  17.  2
    Tom Krettek (2016). Postmodern Apologetics? Arguments for God in Contemporary Philosophy. By Christina M. Gschwandtner. International Philosophical Quarterly 56 (1):122-124.
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  18. Robyn Horner (2010). Christina M. Gschwandtner, Reading Jean-Luc Marion: Exceeding Metaphysics Reviewed By. Philosophy in Review 28 (5):334-335.
     
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  19.  2
    Kenneth Jason Wardley (2014). On The Ego and On God: Further Cartesian Questions. By Jean‐Luc Marion (Translated by Christina M. Gschwandtner). Pp. Xxxii, 278, Fordham University Press, 2007 $85.00/30.00. Reading Jean‐Luc Marion: Exceeding Metaphysics. By Christina M. Gschwandtner. Pp. Xxiv, 320, Bloomington, Indiana University Press, 2007, $65.00/24.95. [REVIEW] Heythrop Journal 55 (4):750-751.
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  20. Emma Lipton (2009). Christina M. Fitzgerald, The Drama of Masculinity and Medieval English Guild Culture.(The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2007. Pp. Xiii, 214. $65. [REVIEW] Speculum 84 (1):145-146.
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  21. Patrick Madigan (2015). Degrees of Givenness: On Saturation in Jean‐Luc Marion. By Christina M. Geschwandtner. Pp. Xvi, 279, Bloomington/Indianapolis, Indiana University Press, 2014, £42.00. [REVIEW] Heythrop Journal 56 (6):1078-1079.
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  22.  3
    Christina M. Gschwandtner (2007). Reading Jean-Luc Marion: Exceeding Metaphysics. Indiana University Press.
    The work of French philosopher and theologian Jean-Luc Marion has been recognized as among the most suggestive and productive in the philosophy of religion today. In Reading Marion, Christina M. Gschwandtner provides the first comprehensive introduction to Marion's large and conceptually dense corpus. Gschwandtner gives particular attention to Marion's early work on Descartes and follows thematic threads through to his most recent publications on charity and eroticism. She explores in detail three prominent topics in Marion's thought: the desire (...)
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  23.  10
    Christina M. Gschwandtner (2014). Degrees of Givenness: On Saturation in Jean-Luc Marion. Indiana University Press.
    The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology, Christina M. Gschwandtner presents a comprehensive and critical analysis of the ideas of saturated phenomena and the phenomenology of givenness. She claims that these phenomena do not always appear in the excessive mode that Marion describes and suggests instead that we consider degrees of saturation. Gschwandtner covers major themes in Marion’s work—the historical event, (...)
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  24. Christina M. Gschwandtner (2014). Degrees of Givenness: On Saturation in Jean-Luc Marion. Indiana University Press.
    The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology, Christina M. Gschwandtner presents a comprehensive and critical analysis of the ideas of saturated phenomena and the phenomenology of givenness. She claims that these phenomena do not always appear in the excessive mode that Marion describes and suggests instead that we consider degrees of saturation. Gschwandtner covers major themes in Marion’s work—the historical event, (...)
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  25. Christina M. Gschwandtner (2007). Reading Jean-Luc Marion: Exceeding Metaphysics. Indiana University Press.
    The work of French philosopher and theologian Jean-Luc Marion has been recognized as among the most suggestive and productive in the philosophy of religion today. In Reading Marion, Christina M. Gschwandtner provides the first comprehensive introduction to Marion's large and conceptually dense corpus. Gschwandtner gives particular attention to Marion's early work on Descartes and follows thematic threads through to his most recent publications on charity and eroticism. She explores in detail three prominent topics in Marion's thought: the desire (...)
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  26. Martin Jay, Christina Gerhardt, Rob Kaufman, Detlev Claussen & J. M. Bernstein (2006). Adorno and Ethics. Duke University Press Books.
    Because of his preoccupation with the formal aspects of music and literature, Theodor W. Adorno is often regarded as the most aesthetically oriented thinker of the Frankfurt School theorists. It is Adorno’s perceived commitment to aestheticism—the study of art for art’s sake and the study of art as a source of sensuous pleasure, rather than as a vehicle for culturally constructed morality or meaning—that many scholars have criticized as hostile to genuine, concrete, substantive political, social, and ethical engagement with the (...)
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  27.  3
    Christina Williamson (forthcoming). Citizen and Migrant in the Hellenistic World. L.-M. Günther Migration Und Bürgerrecht in der Hellenistischen Welt. Pp. 174, Ill. Wiesbaden: Harrassowitz, 2012. Paper, €44. Isbn: 978-3-447-06791-1. [REVIEW] The Classical Review:1-3.
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  28.  7
    Christina S. Kraus (1995). The Budé Livy A.-M. Adam (Ed., Tr.): Tite–Live, Histoire Romaine, Tome XXIX, Livre XXXIX. (Collection des Universités de France.) Pp. Cxliii+205 (Text Double), 4 Maps. Paris: Les Belles Lettres, 1994. Cased. [REVIEW] The Classical Review 45 (02):262-264.
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  29.  7
    Christina A. Clark (2010). Non-Verbal Communication (M. L.) Catoni Schemata. Comunicazione non verbale nella Grecia antica. (Studi 2.) Pp. x + 375, ills. Pisa: Edizioni della Normale, 2005. Paper, €40. ISBN: 978-88-7642-157-. [REVIEW] The Classical Review 60 (01):178-.
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  30.  4
    Christina S. Kraus (2008). Henderson (J.) 'Oxford Reds': Classic Commentaries on Latin Classics. R.G. Austin on Cicero and Virgil, C.J. Fordyce on Catullus, R.G and R.G.M. Nisbet on Cicero. Pp. Viii + 183, Ills. London: Duckworth, 2006. Cased, £45. ISBN: 978-0-7156-3516-. [REVIEW] The Classical Review 58 (01):122-125.
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  31.  4
    Anna Christina Ribeiro (2008). Poetics Before Plato: Interpretation and Authority in Early Greek Theories of Poetryby Ledbetter, Grace M. Journal of Aesthetics and Art Criticism 66 (4):412-413.
  32.  16
    Christina Gschwandtner (2013). Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel. Comparative and Continental Philosophy 4 (1):164 - 165.
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion , by Lorenz B. Puntel Content Type Journal Article Pages 164-165 Authors Christina M. Gschwandtner, University of Scranton Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  33. Christina M. Gschwandtner (2013). Postmodern Apologetics?: Arguments for God in Contemporary Philosophy. Fordham University Press.
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  34.  11
    Christina M. Colvin (2015). Collision. Bass Pro Shops, Environmental Thought, and the Animatronic Dead. Evental Aesthetics 4 (2):105-115.
    This essay collides with the aesthetic of wilderness cultivated by the North American retail chain Bass Pro Shops. Through elaborate displays and décor that render each store part rustic lodge, aquarium, amusement park, natural history museum, and hunting simulator, the stores represent the natural world and its inhabitants as abundant resources for human consumption. The stores’ aesthetic is primarily wrought through the arrangement of taxidermied animals. These animals include both traditional wildlife mounts posed in lifelike attitudes as well as animatronic (...)
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  35.  37
    Christina M. Gschwandtner (2012). Marion and Negative Certainty. Philosophy Today 56 (3):363-370.
  36.  31
    Christina M. Gschwandtner (2014). Revealing the Invisible: Henry and Marion on Aesthetic Experience. Journal of Speculative Philosophy 28 (3):305-314.
    The phenomenological thought of French philosophers Michel Henry and Jean-Luc Marion has often attracted attention for the religious connotations or implications of their work. Whether such concern with religious phenomena is welcomed or condemned, it has been the primary if not exclusive focus of study.1 What is less well known is that both thinkers are deeply concerned with aesthetics and have written extensively about art, the artist, and aesthetic theory. Marion’s interest in art goes back to his (...)
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  37.  16
    Janet Marta, Christina M. Heiss & Steven A. De Lurgio (2008). An Exploratory Comparison of Ethical Perceptions of Mexican and U.S. Marketers. Journal of Business Ethics 82 (3):539 - 555.
    This is a study of the effects of a number of background variables on ethical perceptions of Mexican and U.S. marketers. This research investigates how a marketer’s personal religiousness, relativism, and the ethical values influence in perceptions of the degree of ethical problems in hypothetical marketing scenarios. It also examines differences between Mexican and U.S. marketers on these variables. The results show significant differences in perception between the countries, and we discuss the implications of these differences for cross-cultural business activities.
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  38.  1
    Steven G. Young, Christina M. Brown & Nalini Ambady (2012). Priming a Natural or Human-Made Environment Directs Attention to Context-Congruent Threatening Stimuli. Cognition and Emotion 26 (5):927-933.
  39.  90
    Christina M. Gschwandtner (2007). The Neighbor and the Infinite: Marion and Levinas on the Encounter Between Self, Human Other, and God. [REVIEW] Continental Philosophy Review 40 (3):231-249.
    In this article I examine Jean-Luc Marion's two-fold criticism of Emmanuel Levinas’ philosophy of other and self, namely that Levinas remains unable to overcome ontological difference in Totality and Infinity and does so successfully only with the notion of the appeal in Otherwise than Being and that his account of alterity is ambiguous in failing to distinguish clearly between human and divine other. I outline Levinas’ response to this criticism and then critically examine Marion's own account of subjectivity that attempts (...)
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  40.  34
    Christina M. Bellon (2001). At Play in the State of Nature. Teaching Philosophy 24 (4):315-324.
    This paper describes the use of a role-playing exercise to stimulate student interest and understanding in philosophical material. The exercise was designed to work with Hobbes’s articulation of the social contract in the “Leviathan,” but can be modified for any historical illustration of the social contract. The bulk of the paper explains the role-playing exercise, articulates its procedures, characters, and discusses its specific purpose. After explaining the game, the paper offers advice to instructors about the results to be expected from (...)
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  41.  2
    Christina M. Gillis (2008). Medicine and Humanities: Voicing Connections. [REVIEW] Journal of Medical Humanities 29 (1):5-14.
    Accepting as a given that the humanities disciplines are not product or “results” driven, this paper argues that the core of an interdisciplinary field of medicine and humanities, or medical humanities, is an interpretive enterprise that is not readily open to quantitative assessment. A more humanistically oriented medical practice can derive, however, from the process that produces new insights and works toward the development of a new, mutually shared, and humanizing language.
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  42.  33
    Christina M. Gschwandtner (2005). A New 'Apologia': The Relationship Between Theology and Philosophy in the Work of Jean-Luc Marion. Heythrop Journal 46 (3):299–313.
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  43.  41
    Laura A. Siminoff & Christina M. Saunders Sturm (2000). African-American Reluctance to Donate: Beliefs and Attitudes About Organ Donation and Implications for Policy. Kennedy Institute of Ethics Journal 10 (1):59-74.
    : This paper reviews current and suggested policies designed to increase organ donation in the United States and indicates the problems inherent to these approaches for increasing organ donation by African Americans. Data from a population-based study assessing attitudes and beliefs about organ donation among white and African-American respondents are presented and discussed. We pose the question of whether it is reasonable to maintain the existing system or whether we should institute a system that uses policies based on the attitudes (...)
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  44.  82
    Bruce Ellis Benson & Norman Wirzba (eds.) (2005). The Phenomenology of Prayer. Fordham University Press.
    This collection of ground-breaking essays considers the many dimensions of prayer: how prayer relates us to the divine; prayer's ability to reveal what is essential about our humanity; the power of prayer to transform human desire and action; and the relation of prayer to cognition. It takes up the meaning of prayer from within a uniquely phenomenological point of view, demonstrating that the phenomenology of prayer is as much about the character and boundaries of phenomenological analysis as it is about (...)
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  45.  17
    Keith D. Warner, Kent M. Daane, Christina M. Getz, Stephen P. Maurano, Sandra Calderon & Kathleen A. Powers (2011). The Decline of Public Interest Agricultural Science and the Dubious Future of Crop Biological Control in California. Agriculture and Human Values 28 (4):483-496.
    Drawing from a four-year study of US science institutions that support biological control of arthropods, this article examines the decline in biological control institutional capacity in California within the context of both declining public interest science and declining agricultural research activism. After explaining how debates over the public interest character of biological control science have shaped institutions in California, we use scientometric methods to assess the present status and trends in biological control programs within both the University of California Land (...)
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  46.  38
    Christina M. Bellon (2011). The Politics of Ourselves: Power, Autonomy, and Gender in Contemporary Critical Theory. By Amy Allen. Metaphilosophy 42 (3):340-345.
  47. Christina M. Gschwandtner (2012). Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel, Translated by Alan White, Northwestern University Press, 2011, 427 Pp., Pb. $39.95, Hb. $89.95 ISBN-13: 9780810127708. [REVIEW] Comparative and Continental Philosophy 4 (1).
  48.  25
    Christina M. Gschwandtner (2001). Ricoeur's Hermeneutic of God. Philosophy and Theology 13 (2):287-309.
    This paper suggests that Ricoeur’s language about God can be read as a “symbol that gives rise to thought,” or even specifically as a symbol for “hope.” It examines the tensions found in Ricoeur’s hermeneutics in four layers of such symbolic language: First, the language of faith, for Ricoeur, is essentially circular, is poetic language, a language of manifestation and not of adequation. Second, the biblical discourse is composed of several kinds of languages, a polyphony of discourses that provide different (...)
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  49.  13
    Christina M. Gschwandtner (2012). Testing the Limit: Derrida, Henry, Levinas, and the Phenomenological Tradition—François-David Sebbah. International Philosophical Quarterly 52 (4):495-497.
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  50.  8
    Christina M. Gschwandtner (2013). Corporeality, Animality, Bestiality: Emmanuel Falque on Incarnate Flesh. Analecta Hermeneutica 4.
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