Search results for 'Christine A. Courtois' (try it on Scholar)

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  1. Christine A. Courtois (1995). Recovery Memory/False Memory Polarities: Balance and Collaboration Needed. Consciousness and Cognition 4 (1):133-134.score: 290.0
  2. Anne Courtois (forthcoming). Le temps familial, une question de rythmes ? Rhuthmos.score: 150.0
    Ce texte a déjà paru dans Thérapie familiale, Genève, 2002, Vol. 23, n° 1, p. 21-34. Nous remercions Anne Courtois de nous avoir autorisé à le reproduire ici. Résumé : Le temps familial, une question de rythmes ? Réflexions épistémologiques et cliniques. – La dimension temporelle a, pendant de longues années, été complètement évacuée par les différentes écoles de thérapie familiale. Aujourd'hui, l'histoire du groupe familial, l'évolution dans le temps de la relation thérapeutique est prise en compte. (...) - (...)
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  3. Stéphane Courtois (2006). Habermas's Cosmopolitan Perspective on Individual Rights and the Nation-State. The Proceedings of the Twenty-First World Congress of Philosophy 2:111-118.score: 60.0
    In this paper the author examines the main features of Jürgen Habermas's cosmopolitan view of the global political order. He specifically examines the importance Habermas accords respectively to individual rights and the nationstate in such an order. After demonstrating that a global political order founded on the defence of individual human rights rather than the nation-state is an assumption that should be taken seriously, the author maintains that it would be undesirable to attribute only a secondary role to the nation-sate. (...)
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  4. Stéphane Courtois (2008). L'intervention humanitaire peut-elle être conçue comme un «devoir parfait»? Dialogue 47 (02):291-.score: 60.0
    RÉSUMÉ: Cet article examine la thèse, soutenue récemment par Terry Nardin, Kok-Chor Tan et Carla Bagnoli, selon laquelle l'intervention humanitaire devrait être considérée, non plus comme un devoir imparfait (un devoir d'assistance aux victimes de crimes contre l'humanite laissé à la discrétion des membres de la communauté internationale), mais, les conditions de permissivité étant satisfaites, comme un devoir parfait, c'est-à-dire une obligation inconditionnelle réclamée par la justice. Après avoir exposé les raisons pour lesquelles il convient de supporter une teIle position, (...)
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  5. Stéphane Courtois (2008). Multiculturalism and Equal Treatment. Proceedings of the Xxii World Congress of Philosophy 50:109-115.score: 60.0
    The literature on multiculturalism currently splits parties into two camps : those favorable to the uniform treatment of cultural differences and those favorable to their differential treatment. Brian Barry, perhaps of the most influential present supporters of the first camp, has recently developed a severe criticism of the second approach. I intend in this paper to examine the scope and limits of Barry’s own uniform treatment approach. First, I will present the grounds Barry has for supporting it. Second, I will (...)
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  6. H. W. Catling (1990). A Middle/Late Cypriot Tomb Ino Nikolaou, †Kyriakos Nikolaou: Kazaphani: A Middle/Late Cypriot Tomb at Kazaphani-Ayios Andronikos: T.2A, B. (With Appendices by J.-C. Courtois Et Al.) Pp. X+121; 18 Text Figures, 39 Black and White Photographs. Nicosia: Republic of Cyprus, Ministry of Communications and Works, Department of Antiquities, 1989. C£12. [REVIEW] The Classical Review 40 (02):414-415.score: 36.0
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  7. Steven T. Katz (ed.) (1980). Saadiah Gaon. Arno Press.score: 12.0
    Rau, D. Die Ethik R. Saadjas.--Neumark, D. Saadya's philosophy.--Vajda, G. Saadia Gaon et l'amour courtois.--Diesendruck, Z. Saadya's formulation of the time-argument for creation.--Altmann, A. Saadya's conception of the law.--Vajda, G. Saʻadyā commentateur du "Livre of la création."--Vajda, G. Études sur Saadia.--Harkavy, A. Fragments of anti-Karaite writings of Saadiah in the Imperial Public Library at St. Petersburg.--Eisler, M. Vorlesungen über die jüdischen Philosophen des Mittelalters.
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