Search results for 'Christine Buckley' (try it on Scholar)

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  1. James McGonigal, Robert Doherty, Julie Allan, Sarah Mills, Ralph Catts, Morag Redford, Andy McDonald, Jane Mott & Christine Buckley (2007). Social Capital, Social Inclusion and Changing School Contexts: A Scottish Perspective. British Journal of Educational Studies 55 (1):77 - 94.score: 240.0
    This paper synthesises a collaborative review of social capital theory, with particular regard for its relevance to the changing educational landscape within Scotland. The review considers the common and distinctive elements of social capital, developed by the founding fathers-Putnam, Bourdieu and Coleman-and explores how these might help to understand the changing contexts and pursue opportunities for growth.
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  2. Christopher Buckley (1991). Excerpts From Christopher Buckley's Article Describing His Religious Upbringing and the Part Chesterton's Book. The Chesterton Review 17 (1):132-135.score: 120.0
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  3. Jonathon R. B. Halbesleben, M. Ronald Buckley & Nicole D. Sauer (2004). The Role of Pluralistic Ignorance in Perceptions of Unethical Behavior: An Investigation of Attorneys' and Students' Perceptions of Ethical Behavior. Ethics and Behavior 14 (1):17 – 30.score: 60.0
    The purpose of this study was to empirically investigate the role of pluralistic ignorance in perceptions of unethical behavior. Buckley, Harvey, and Beu (2000) suggested that pluralistic ignorance plays a role such that individuals mistakenly believe that others are more unethical than they actually are. In two studies, we confirmed that pluralistic ignorance influences perceptions of ethics in a manner consistent with what Buckley et al. suggested. The implications of pluralistic ignorance in perceptions of ethics are discussed with (...)
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  4. Francis H. Buckley (2009). Fair Governance: Paternalism and Perfectionism. OUP USA.score: 60.0
    Fair Governance: The Enforcement of Morals is a study of legal interference with individual preferences and will canvass the interdisciplinary literature in economics, psychology, philosophy, and law. It discusses the particular conditions necessary for the state to legally interfere with our freedom of choice, whether it be to either satisfy our individual pursuit of happiness (perfectionism) or to prevent us from making immoral choices (paternalism). Relatively few philosophers know much of the parallel literature on this central problem of ethics; while (...)
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  5. Michael Buckley (2010). The Structure of Justification in Political Constructivism. Metaphilosophy 41 (5):669-689.score: 30.0
    Abstract: In this article the author develops the view, held by some, that political constructivism is best interpreted as a pragmatic enterprise aiming to solve political problems. He argues that this interpretation's structure of justification is best conceived in terms of two separate investigations—one develops a normative solution to a particular political problem by working up into a coherent whole certain moral conceptions of persons and society; and the other is an empirically based analysis of the political problem. The author (...)
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  6. Michael Buckley (2008). Two Principles of Broadcast Media Ownership for a Democratic Society. Journal of Business Ethics 82 (4):821 - 834.score: 30.0
    Technological advances in media communications have raised questions about the appropriateness of media ownership rules for traditional TV and radio broadcast. This article contributes to this debate by defending a set of principles that ought to govern the distribution of broadcast spectrum. In particular, it defends principles reflecting the ‹public interest’ constraint currently informing broadcast media ownership rules, and argues against a free-market procedure for distributing spectrum use. The argument relies upon the application of a political constructivist approach typical to (...)
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  7. R. Philip Buckley (2001). Physicalism and the Problem of Mental Causation. Journal of Philosophical Research 26 (January):155-174.score: 30.0
    In this paper I argue that the problem of mental causation can be solved by distinguishing between classificatory mental properties, like being a pain, and instances of those properties.Antireductive physicalism allows only that the former be irreducibly mental. Consequently, properties like being a pain cannot have causal commerce with the physical without violating causal closure. But instances of painfulness, according to the token identity thesis, are identical with various physical tokens and can therefore have causal efficacy in the physical world. (...)
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  8. Michael J. Buckley (1970). Philosophic Method in Cicero. Journal of the History of Philosophy 8 (2):143-154.score: 30.0
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  9. R. Philip Buckley (1994). Husserl and the Continuing Crisis of Western Civilization. Research in Phenomenology 24 (1):245-252.score: 30.0
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  10. Michael Buckley (2012). Justice in Context: Assessing Contextualism as an Approach to Justice. Ethics and Global Politics 5 (2).score: 30.0
  11. R. Philip Buckley (1996). Husserl's Rational "Liebesgemeinschaft". Research in Phenomenology 26 (1):116-129.score: 30.0
  12. Danielle Beu & M. Ronald Buckley (2001). The Hypothesized Relationship Between Accountability and Ethical Behavior. Journal of Business Ethics 34 (1):57 - 73.score: 30.0
    Unethical behavior is important to study because it may have an adverse influence on organizational performance. This paper is an attempt to better understand why individuals behave as they do when faced with ethical dilemmas. We first explore the definition, theories and models of ethical behaviors and accountability. This discussion of societal ethics and accountability as forms of social control segues into a discussion of how accountability may influence ethical behaviors. Based on the business ethics and accountability literatures, we suggest (...)
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  13. A. Henle Christine, L. Reeve Charlie & E. Pitts Virginia (2010). Stealing Time at Work: Attitudes, Social Pressure, and Perceived Control as Predictors of Time Theft. Journal of Business Ethics 94 (1).score: 30.0
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  14. Michael Buckley (2010). G.A. Cohen, Rescuing Justice & Equality. [REVIEW] Journal of Value Inquiry 44 (3):395-399.score: 30.0
  15. Danielle S. Beu, M. Ronald Buckley & Michael G. Harvey (2003). Ethical Decision–Making: A Multidimensional Construct. Business Ethics 12 (1):88–107.score: 30.0
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  16. R. Philip Buckley (1992). Husserl's Notion of Authentic Community. American Catholic Philosophical Quarterly 66 (2):213-227.score: 30.0
  17. R. Philip Buckley (1996). Rationality and Responsibility in Heidegger's and Husserl's View of Technology. Proceedings of the American Catholic Philosophical Association 70:121-134.score: 30.0
  18. R. Philip Buckley, Karl Schuhmann & Paolo Volontè (1997). Book Review. [REVIEW] Husserl Studies 13 (2):169-177.score: 30.0
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  19. Joseph A. Buckley & Lisa L. Hall (1999). Self-Knowledge and Embodiment. Southwest Philosophy Review 15 (1):185-196.score: 30.0
    Donald Davidson has posed the problem of first-person authority and provided his own solution to it. He has argued that no epistemic theory of first-person authority can resolve the problem, but that a theory that appeals to constraints on interpreting speech can. We argue that Davidson is wrong about epistemic theories and that his own theory of first-person authority is inadequate. We propose an alternative based on the epistemic constraints associated with embodiment and argue that recognition of these constraints undermines (...)
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  20. Jonathon R. B. Halbesleben, Anthony R. Wheeler & M. Ronald Buckley (2005). Everybody Else is Doing It, so Why Can't We? Pluralistic Ignorance and Business Ethics Education. Journal of Business Ethics 56 (4):385 - 398.score: 30.0
    In light of the myriad accounting and corporate ethics scandals of the early 21st century, many corporate leaders and management scholars believe that ethics education is an essential component in business school education. Despite a voluminous body of ethics education literature, few studies have found support for the effectiveness of changing an individuals ethical standards through programmatic ethics training. To address this gap in the ethics education literature the present study examines the influence of an underlying social cognitive error, called (...)
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  21. Milorad M. Novicevic, M. Ronald Buckley, Michael G. Harvey, Jonathon R. B. Halbesleben & Susan Des Rosiers (2003). Socializing Ethical Behavior of Foreign Employees in Multinational Corporations. Business Ethics 12 (3):298–307.score: 30.0
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  22. Jonathan Reisman, Stacy Nigliazzo, Sarah Buckley, Ryan Childers & Audrey Shafer (2011). For There is Work to Be Done: Poetry and Commentary. [REVIEW] Journal of Medical Humanities 32 (3):245-250.score: 30.0
    Poetry illuminates the work of health care professionals well beyond procedure guidelines, clinic schedules or best practice policy. Poems and commentary from the perspective of a nurse, an emergency medical technician and two physicians are accompanied by an exploration of the meaning of work and the role of medical humanities.
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  23. Emma Buckley (2008). Fucecchi (M.) (ed., trans.) Una guerra in Colchide. Valerio Flacco, Argonautiche 6.1–426. (Testi e Studi di Cultura Classica 38.) Pp. 389. Pisa: Edizioni ETS, 2006. Paper, €23. ISBN: 978-88-467-1442-. [REVIEW] The Classical Review 58 (01).score: 30.0
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  24. Joan Buckley & Séamus Ó Tuama (2005). International Pricing and Distribution of Therapeutic Pharmaceuticals: An Ethical Minefield. Business Ethics 14 (2):127–141.score: 30.0
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  25. Michael Buckley (2007). The Cage: Must, Should and Ought From is (Review). Journal of Speculative Philosophy 21 (4):pp. 328-330.score: 30.0
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  26. William R. Buckley (2008). Computational Ontogeny. Biological Theory 3 (1):3-6.score: 30.0
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  27. James J. Buckley & William Mcf Wilson (1985). A Dialogue with Barth and Farrer on Theological Method. Heythrop Journal 26 (3):274–293.score: 30.0
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  28. Michael J. Buckley (1961). A Thomistic Philosophy of History. New Scholasticism 35 (3):342-362.score: 30.0
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  29. William F. Buckley, Eudora Welty & Walker Percy (2009). Eudora Welty & Walker Percy. The Chesterton Review 35 (1-2):333-357.score: 30.0
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  30. Joseph A. Buckley (1995). Logic and Mathematical Abstraction in the Philosophy of Yves R. Simon. American Catholic Philosophical Quarterly 69 (4):573-583.score: 30.0
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  31. M. Ronald Buckley, Michael G. Harvey & Danielle S. Beu (2000). The Role of Pluralistic Ignorance in the Perception of Unethical Behavior. Journal of Business Ethics 23 (4):353 - 364.score: 30.0
    Is there really an ethical crisis? We propose that the situation is not as bad as many would have us believe. We have attempted to present an alternative explanation for some earlier reports of an ethical crisis. This has resulted in a number of research propositions. We are optimistic that there are, in spite of reports to the contrary, an overwhelming majority of ethical people populating our business community.
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  32. Stephen Skousgaard, Shanta Ratnayaka, John J. Buckley, Robert Greenwood, Richard Hogan & Robert S. McGinnis (1984). Books in Review. International Journal for Philosophy of Religion 10 (1):199-205.score: 30.0
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  33. J. Heywood Thomas, John J. Buckley & Joseph S. Wu (1975). Books in Review. International Journal for Philosophy of Religion 6 (2):125-134.score: 30.0
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  34. James J. Buckley (1991). Adjudicating Conflicting Christologies. Philosophy and Theology 6 (2):117-135.score: 30.0
    In this study of Marshall’s Christology in Conflict, the author deals with three questions and issues which can be raised regarding Marshall’s argument: his account of the historical shape of the problem, his critique of Rahner, and his use of Barth’s christology.
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  35. Michael Buckley (2008). The Cage: Must, Should and Ought From Is (Review). Journal of Speculative Philosophy 21 (4):328-330.score: 30.0
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  36. S. Buckley (1971). Le Péché Originel. Philosophical Studies 20:363-364.score: 30.0
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  37. Michael J. Buckley (1971). The Catholic University as Pluralistic Forum. Thought 46 (2):200-212.score: 30.0
    The university as the pluralistic forum is not a picture of what a Catholic university is but a picture of what it is gradually, painfully becoming.
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  38. Michael J. Buckley (1962). The Discovery of God. New Scholasticism 36 (1):119-122.score: 30.0
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  39. Michael Buckley (1982). The University and the Concern for Justice. Thought 57 (2):219-233.score: 30.0
  40. Emma Buckley (2011). (A.) Bonadeo, (E.) Romano (edd.) Dialogando con il passato. Permanenze e innovazioni nella cultura latina di età flavia. Pp. x + 254, ills. Florence: Le Monnier Università, 2007. Paper. ISBN: 978-88-00-20665-5. [REVIEW] The Classical Review 61 (02):633-.score: 30.0
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  41. F. B. Buckley (1956). Analysis of 'X Could Have Acted Otherwise'. Philosophical Studies 7 (5):69 - 74.score: 30.0
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  42. Joseph A. Buckley (1997). Aristotelian-Thomistic Philosophy of Measure and the International System of Units (Si). Review of Metaphysics 51 (2):413-414.score: 30.0
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  43. Marylou Buckley (1969). For a Woman of Proverbs. Thought 44 (3):433-433.score: 30.0
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  44. Marylou Buckley (1967). Introit Song. Thought 42 (1):84-84.score: 30.0
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  45. Michael J. Buckley (1971). Motion and Motion's God. [Princeton, N.J.]Princeton University Press.score: 30.0
     
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  46. Michael J. Buckley (1961). The Meaning and Matter of History. New Scholasticism 35 (1):126-129.score: 30.0
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  47. Joseph Buckley (1950). Theologia Naturalis. New Scholasticism 24 (4):471-473.score: 30.0
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  48. Harry Fawcett Buckley (1927). A Short History of Physics. London, Methuen & Co. Ltd..score: 30.0
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  49. William J. Buckley (1929). Christ and the Catholic High School. Thought 4 (2):221-236.score: 30.0
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  50. Michael Buckley (2011). John Stuart Mill and the Idea of a Stationary State Economy. In Claus Dierksmeier (ed.), Humanistic Ethics in the Age of Globality. Palgrave Macmillan. 137.score: 30.0
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