Search results for 'Christine Buckley' (try it on Scholar)

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  1. James McGonigal, Robert Doherty, Julie Allan, Sarah Mills, Ralph Catts, Morag Redford, Andy McDonald, Jane Mott & Christine Buckley (2007). Social Capital, Social Inclusion and Changing School Contexts: A Scottish Perspective. British Journal of Educational Studies 55 (1):77 - 94.
    This paper synthesises a collaborative review of social capital theory, with particular regard for its relevance to the changing educational landscape within Scotland. The review considers the common and distinctive elements of social capital, developed by the founding fathers-Putnam, Bourdieu and Coleman-and explores how these might help to understand the changing contexts and pursue opportunities for growth.
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  2.  3
    James McGonigal, Robert Doherty, Julie Allan, Sarah Mills, Ralph Catts, Morag Redford, Andy McDonald, Jane Mott & Christine Buckley (2007). Social Capital, Social Inclusion and Changing School Contexts: A Scottish Perspective. British Journal of Educational Studies 55 (1):77-94.
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  3.  13
    Christopher Buckley (1991). Excerpts From Christopher Buckley's Article Describing His Religious Upbringing and the Part Chesterton's Book. The Chesterton Review 17 (1):132-135.
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  4.  19
    Jonathon R. B. Halbesleben, M. Ronald Buckley & Nicole D. Sauer (2004). The Role of Pluralistic Ignorance in Perceptions of Unethical Behavior: An Investigation of Attorneys' and Students' Perceptions of Ethical Behavior. Ethics and Behavior 14 (1):17 – 30.
    The purpose of this study was to empirically investigate the role of pluralistic ignorance in perceptions of unethical behavior. Buckley, Harvey, and Beu (2000) suggested that pluralistic ignorance plays a role such that individuals mistakenly believe that others are more unethical than they actually are. In two studies, we confirmed that pluralistic ignorance influences perceptions of ethics in a manner consistent with what Buckley et al. suggested. The implications of pluralistic ignorance in perceptions of ethics are discussed with (...)
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  5. Francis H. Buckley (2009). Fair Governance: Paternalism and Perfectionism. OUP Usa.
    Fair Governance: The Enforcement of Morals is a study of legal interference with individual preferences and will canvass the interdisciplinary literature in economics, psychology, philosophy, and law. It discusses the particular conditions necessary for the state to legally interfere with our freedom of choice, whether it be to either satisfy our individual pursuit of happiness (perfectionism) or to prevent us from making immoral choices (paternalism). Relatively few philosophers know much of the parallel literature on this central problem of ethics; while (...)
     
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  6.  24
    Danielle S. Beu, M. Ronald Buckley & Michael G. Harvey (2003). Ethical Decision–Making: A Multidimensional Construct. Business Ethics 12 (1):88–107.
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  7.  22
    Danielle Beu & M. Ronald Buckley (2001). The Hypothesized Relationship Between Accountability and Ethical Behavior. Journal of Business Ethics 34 (1):57 - 73.
    Unethical behavior is important to study because it may have an adverse influence on organizational performance. This paper is an attempt to better understand why individuals behave as they do when faced with ethical dilemmas. We first explore the definition, theories and models of ethical behaviors and accountability. This discussion of societal ethics and accountability as forms of social control segues into a discussion of how accountability may influence ethical behaviors. Based on the business ethics and accountability literatures, we suggest (...)
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  8.  90
    James J. Buckley & William Mcf Wilson (1985). A Dialogue with Barth and Farrer on Theological Method. Heythrop Journal 26 (3):274–293.
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  9.  74
    Michael Buckley (2010). The Structure of Justification in Political Constructivism. Metaphilosophy 41 (5):669-689.
    Abstract: In this article the author develops the view, held by some, that political constructivism is best interpreted as a pragmatic enterprise aiming to solve political problems. He argues that this interpretation's structure of justification is best conceived in terms of two separate investigations—one develops a normative solution to a particular political problem by working up into a coherent whole certain moral conceptions of persons and society; and the other is an empirically based analysis of the political problem. The author (...)
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  10.  18
    Jonathon R. B. Halbesleben, Anthony R. Wheeler & M. Ronald Buckley (2005). Everybody Else is Doing It, so Why Can't We? Pluralistic Ignorance and Business Ethics Education. Journal of Business Ethics 56 (4):385 - 398.
    In light of the myriad accounting and corporate ethics scandals of the early 21st century, many corporate leaders and management scholars believe that ethics education is an essential component in business school education. Despite a voluminous body of ethics education literature, few studies have found support for the effectiveness of changing an individuals ethical standards through programmatic ethics training. To address this gap in the ethics education literature the present study examines the influence of an underlying social cognitive error, called (...)
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  11.  64
    Michael Buckley (2008). Two Principles of Broadcast Media Ownership for a Democratic Society. Journal of Business Ethics 82 (4):821 - 834.
    Technological advances in media communications have raised questions about the appropriateness of media ownership rules for traditional TV and radio broadcast. This article contributes to this debate by defending a set of principles that ought to govern the distribution of broadcast spectrum. In particular, it defends principles reflecting the ‹public interest’ constraint currently informing broadcast media ownership rules, and argues against a free-market procedure for distributing spectrum use. The argument relies upon the application of a political constructivist approach typical to (...)
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  12.  9
    M. Ronald Buckley, Michael G. Harvey & Danielle S. Beu (2000). The Role of Pluralistic Ignorance in the Perception of Unethical Behavior. Journal of Business Ethics 23 (4):353 - 364.
    Is there really an ethical crisis? We propose that the situation is not as bad as many would have us believe. We have attempted to present an alternative explanation for some earlier reports of an ethical crisis. This has resulted in a number of research propositions. We are optimistic that there are, in spite of reports to the contrary, an overwhelming majority of ethical people populating our business community.
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  13.  49
    R. Philip Buckley (2001). Physicalism and the Problem of Mental Causation. Journal of Philosophical Research 26 (January):155-174.
    In this paper I argue that the problem of mental causation can be solved by distinguishing between classificatory mental properties, like being a pain, and instances of those properties.Antireductive physicalism allows only that the former be irreducibly mental. Consequently, properties like being a pain cannot have causal commerce with the physical without violating causal closure. But instances of painfulness, according to the token identity thesis, are identical with various physical tokens and can therefore have causal efficacy in the physical world. (...)
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  14.  37
    R. Philip Buckley (1996). Husserl's Rational "Liebesgemeinschaft". Research in Phenomenology 26 (1):116-129.
  15.  13
    Joan Buckley & Séamus Ó Tuama (2005). International Pricing and Distribution of Therapeutic Pharmaceuticals: An Ethical Minefield. Business Ethics 14 (2):127–141.
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  16.  30
    R. Philip Buckley (1992). Husserl's Notion of Authentic Community. American Catholic Philosophical Quarterly 66 (2):213-227.
  17.  8
    J. M. Buckley (1965). The Spirituality of the New Testament and the Fathers. Augustinianum 5 (1):195-197.
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  18.  33
    Michael Buckley (2010). G.A. Cohen, Rescuing Justice & Equality. [REVIEW] Journal of Value Inquiry 44 (3):395-399.
  19.  31
    Michael J. Buckley (1970). Philosophic Method in Cicero. Journal of the History of Philosophy 8 (2):143-154.
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  20.  20
    R. Philip Buckley (1996). Rationality and Responsibility in Heidegger's and Husserl's View of Technology. Proceedings of the American Catholic Philosophical Association 70:121-134.
  21.  27
    A. Henle Christine, L. Reeve Charlie & E. Pitts Virginia (2010). Stealing Time at Work: Attitudes, Social Pressure, and Perceived Control as Predictors of Time Theft. Journal of Business Ethics 94 (1).
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  22.  29
    R. Philip Buckley (1994). Husserl and the Continuing Crisis of Western Civilization. Research in Phenomenology 24 (1):245-252.
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  23.  7
    Joseph Buckley (1950). Theologia Naturalis. New Scholasticism 24 (4):471-473.
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  24.  15
    Joseph A. Buckley & Lisa L. Hall (1999). Self-Knowledge and Embodiment. Southwest Philosophy Review 15 (1):185-196.
    Donald Davidson has posed the problem of first-person authority and provided his own solution to it. He has argued that no epistemic theory of first-person authority can resolve the problem, but that a theory that appeals to constraints on interpreting speech can. We argue that Davidson is wrong about epistemic theories and that his own theory of first-person authority is inadequate. We propose an alternative based on the epistemic constraints associated with embodiment and argue that recognition of these constraints undermines (...)
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  25.  17
    F. B. Buckley (1956). Analysis of 'X Could Have Acted Otherwise'. Philosophical Studies 7 (5):69 - 74.
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  26.  13
    William R. Buckley (2008). Computational Ontogeny. Biological Theory 3 (1):3-6.
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  27.  20
    R. Philip Buckley, Karl Schuhmann & Paolo Volontè (1997). Book Review. [REVIEW] Husserl Studies 13 (2):169-177.
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  28.  10
    James J. Buckley (1991). Adjudicating Conflicting Christologies. Philosophy and Theology 6 (2):117-135.
    In this study of Marshall’s Christology in Conflict, the author deals with three questions and issues which can be raised regarding Marshall’s argument: his account of the historical shape of the problem, his critique of Rahner, and his use of Barth’s christology.
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  29.  15
    Michael Buckley (2007). The Cage: Must, Should and Ought From is (Review). Journal of Speculative Philosophy 21 (4):pp. 328-330.
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  30.  9
    Joseph A. Buckley (1995). Logic and Mathematical Abstraction in the Philosophy of Yves R. Simon. American Catholic Philosophical Quarterly 69 (4):573-583.
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  31. Michael J. Buckley (1971). Motion and Motion's God. [Princeton, N.J.]Princeton University Press.
     
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  32.  13
    J. Heywood Thomas, John J. Buckley & Joseph S. Wu (1975). Books in Review. International Journal for Philosophy of Religion 6 (2):125-134.
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  33.  9
    Emma Buckley (2008). Fucecchi (M.) (ed., trans.) Una guerra in Colchide. Valerio Flacco, Argonautiche 6.1–426. (Testi e Studi di Cultura Classica 38.) Pp. 389. Pisa: Edizioni ETS, 2006. Paper, €23. ISBN: 978-88-467-1442-. [REVIEW] The Classical Review 58 (01):148-150.
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  34.  9
    Milorad M. Novicevic, M. Ronald Buckley, Michael G. Harvey, Jonathon R. B. Halbesleben & Susan Des Rosiers (2003). Socializing Ethical Behavior of Foreign Employees in Multinational Corporations. Business Ethics 12 (3):298–307.
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  35.  7
    Michael Buckley (2008). The Cage: Must, Should and Ought From Is (Review). Journal of Speculative Philosophy 21 (4):328-330.
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  36.  7
    Stephen Skousgaard, Shanta Ratnayaka, John J. Buckley, Robert Greenwood, Richard Hogan & Robert S. McGinnis (1984). Books in Review. International Journal for Philosophy of Religion 10 (1):199-205.
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  37. Harry Fawcett Buckley (1927). A Short History of Physics. London, Methuen & Co. Ltd..
     
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  38. Joseph Buckley (1949). Man's Last End. St. Louis, B. Herder Book Co..
     
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  39. George Marcellus Buckley (1946). The Nature and Unity of Metaphysics. Washington, D.C.,The Catholic University of America Press.
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  40. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  41.  8
    Gunnar Björnsson (2005). Christine Korsgaards moralfilosofi. Norsk Filosofisk Tidsskrift 1:38–54.
    Critical introduction in Swedish of Christine Korsgaard's Sources of Normativity and Self-Constitution.
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  42.  11
    Sandrine Berges (2013). Teaching Christine de Pizan in Turkey. Gender and Education 25 (5):595-605.
    An important part of making philosophy as a discipline gender equal is to ensure that female authors are not simply wiped out of the history of philosophy. This has implications for teaching as well as research. In this context, I reflect on my experience of teaching a text by medieval philosopher Christine de Pizan as part of an introductory history of philosophy course taught to Turkish students in law, political science, and international relations. I describe the challenges I encountered, (...)
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  43. Paola Rudan (2016). Riscrivere la storia, fare la storia. Sulla donna come soggetto in Christine de Pizan e Margaret Cavendish. Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    In The City of Ladies and Bell in Campo, Christine de Pizan and Margaret Cavendish imagine women’s participation to war as a metaphor of the sexual conflict that they must fight in order to conquer their visibility in history. While Pizan rewrites history from women’s stand point and acknowledges the universal value of sexual difference for the plan of salvation, Cavendish moves within a modern frame and thinks history as the result of human action. In both cases, the tale (...)
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  44.  6
    Brian Medlin & Christine Vick, Mysticism and Stuff Like That: Introduction by Christine Vick.
    Essay on mysticism in poetry, the Australian bush, and a photo essay on the Coorong by Brian Medlin, with an introduction by his wife, Christine Vick.
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  45.  2
    Gianluca Verrucci (2011). Azione Come Autocostituzione. Normatività Ed Agency in Christine Korsgaard. In Mara Meletti Bertolini (ed.), Ragion pratica e immaginazione. Mimesis 79-103.
  46.  11
    Max Loxterkamp (2016). Morality, Objective Value and Living a Meaningful Life: A Reply to Steven M. Cahn and Christine Vitrano's Essay ‘Living Well’. Think 15 (43):117-123.
    In their essay, Steven M. Cahn and Christine Vitrano argue that to live a meaningful life all we must do is find personal satisfaction and enjoyment. They argue against other philosophers who claim that activities are what make a life meaningful. There are two problems with what they argue in the essay. The first relates to a particular criticism they make of some of those philosophers taking the contrary view, in regards to the difficulty those philosophers have in deeming (...)
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  47. Christine M. Korsgaard (1993). The Reasons We Can Share: An Attack on the Distinction Between Agent-Relative and Agent-Neutral Values*: CHRISTINE M. KORSGAARD. Social Philosophy and Policy 10 (1):24-51.
    To later generations, much of the moral philosophy of the twentieth century will look like a struggle to escape from utilitarianism. We seem to succeed in disproving one utilitarian doctrine, only to find ourselves caught in the grip of another. I believe that this is because a basic feature of the consequentialist outlook still pervades and distorts our thinking: the view that the business of morality is to bring something about . Too often, the rest of us have pitched our (...)
     
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  48.  32
    David Benatar (2014). Christine Overall: Why Have Children? The Ethical Debate. [REVIEW] Ethical Theory and Moral Practice 17 (3):583-585.
    The prevailing view about procreation, Christine Overall observes, is that “having children is the default position; not having children is what requires explanation and justification” (p. 3). These assumptions, she says, “are the opposite of what they ought to be” and that the “burden of proof … should rest primarily on those who choose to have children” (ibid). The ostensible goal of Why Have Children? is to discuss when this burden is and is not met.Professor Overall’s conclusions are much (...)
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  49.  73
    Fritz J. McDonald (2010). Christine M. Korsgaard, the Constitution of Agency. [REVIEW] Ethical Theory and Moral Practice 13 (2):235-236.
    Review of Christine Korsgaard, The Constitution of Agency.
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  50.  25
    Randall Harp & Terence Cuneo (2014). Christine Korsgaard’s Self-Constitution. Journal of Moral Philosophy 11 (1):97-110.
    Christine Korsgaard’s 1996 book, The Sources of Normativity, attracted a great deal of attention. And rightly so. It is a highly engaging attempt to answer what she calls the normative question, which is the question of what could justify morality’s demands. Korsgaard’s latest book, Self-Constitution, develops and defends the broadly Kantian account of action and agency that hovers in the background of Sources, drawing out its implications for the normative question. In this review, we present the main lines of (...)
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