Search results for 'Christine Cuervo' (try it on Scholar)

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  1. Jean-Marie Danion, Christine Cuervo, Pascale Piolino, Caroline Huron, Marielle Riutort, Charles S. Peretti & Francis Eustache (2005). Conscious Recollection in Autobiographical Memory: An Investigation in Schizophrenia. Consciousness and Cognition 14 (3):535-547.score: 240.0
  2. A. Henle Christine, L. Reeve Charlie & E. Pitts Virginia (2010). Stealing Time at Work: Attitudes, Social Pressure, and Perceived Control as Predictors of Time Theft. Journal of Business Ethics 94 (1).score: 30.0
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  3. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.score: 24.0
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  4. Jevita Potheegadoo, Christine Cuervo-Lombard, Fabrice Berna & Jean-Marie Danion (2012). Distorted Perception of the Subjective Temporal Distance of Autobiographical Events in Patients with Schizophrenia. Consciousness and Cognition 21 (1):90-99.score: 24.0
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  5. Sandrine Berges (2013). Teaching Christine de Pizan in Turkey. Gender and Education 25 (5):595-605.score: 24.0
    An important part of making philosophy as a discipline gender equal is to ensure that female authors are not simply wiped out of the history of philosophy. This has implications for teaching as well as research. In this context, I reflect on my experience of teaching a text by medieval philosopher Christine de Pizan as part of an introductory history of philosophy course taught to Turkish students in law, political science, and international relations. I describe the challenges I encountered, (...)
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  6. Dolores Romero López (2013). El transfondo ocultista del cuervo: desde su simbolismo poético a los "topoi" modernistas. 'Ilu. Revista de Ciencias de Las Religiones 18:201-218.score: 21.0
    The anthropological and religious interest for the raven is present in Buddhism, in biblical stories, in North and Greek mythologies, in Arthurian legend and in Spanish epic. The occultism attributed to the raven the mission of guidance of dead human souls after death. This article tracks how the raven transfers its occult connotations to the poetic symbol analyzing the poem«The Raven» by EdgarAlan Poe in its cultural and aesthetic context. Charles Baudelaire and the French symbolists dignified the intertextual evolution of (...)
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  7. Gianluca Verrucci (2011). Azione Come Autocostituzione. Normatività Ed Agency in Christine Korsgaard. In Mara Meletti Bertolini (ed.), Ragion pratica e immaginazione. Mimesis. 79-103.score: 21.0
  8. David Benatar (2014). Christine Overall: Why Have Children? The Ethical Debate. [REVIEW] Ethical Theory and Moral Practice 17 (3):583-585.score: 18.0
    The prevailing view about procreation, Christine Overall observes, is that “having children is the default position; not having children is what requires explanation and justification” (p. 3). These assumptions, she says, “are the opposite of what they ought to be” and that the “burden of proof … should rest primarily on those who choose to have children” (ibid). The ostensible goal of Why Have Children? is to discuss when this burden is and is not met.Professor Overall’s conclusions are much (...)
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  9. Karen Stohr (2014). Why Have Children?: The Ethical Debate by Christine Overall (Review). Kennedy Institute of Ethics Journal 24 (2):6-10.score: 18.0
    Christine Overall’s book, Why Have Children?: The Ethical Debate, begins with what would seem like an obvious point—that there are better and worse reasons to have a child. Given that that the well-being of a vulnerable and dependent creature hangs on the choice, it surely requires justification. And yet, as she illustrates, philosophers have been comparatively silent about what that justification could or should look like. In this lucid and comprehensive book, Overall sets out to remedy that situation and (...)
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  10. Christine M. Korsgaard (2004). The Myth of Egoism Christine M. Korsgaard. In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge. 57.score: 18.0
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  11. Christine Daigle (2003). Character, Virtue Theories, and the Vices Christine McKinnon Peterborough, ON, Broadview Press, 1999, Viii, 261 P. Dialogue 42 (01):196-.score: 18.0
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  12. Carolyn J. Dean (2000). Christine BARD (sous la dir. de), Un Siècle d'antiféminisme, Paris, Fayard, 1999, 481 p. Clio 1:36-36.score: 18.0
    Un Siècle d'antiféminisme est l'un des premiers travaux universitaires s'attachant à définir l'antiféminisme et à en retracer l'historique en France au cours des cent dernières années. Son intérêt repose sur l'éventail et la variété des contributions réunies par Christine Bard autour de trois axes : « De la fin du XIXe siècle aux années folles », « Des années 1930 au baby boom » et « Du MLF à nos jours ». Il rend compte non seulement de la véritable (...)
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  13. Christine E. Sherretz (forthcoming). Christine E. Sherretz 79. Journal of Thought.score: 18.0
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  14. Françoise Basch (1998). Christine HIVET, Voix de femmes : roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley, Presses de l'Ecole Normale Supérieure, Paris, 1997. Clio 1:29-29.score: 18.0
    L'étude de Christine Hivet concerne deux romancières, la mère et la fille, Mary Wollstonecraft (1759-1797) et Mary Godwin Shelley (1797-1851), situées à la jonction des XVIII et XIXe siècles. Hivet examine la première dans le contexte du modèle féminin esquissé par quelques romancières de seconde zone, émules ou adversaires de notre aïeule féministe. En parallèle et en contrepoint, elle étudie la seconde, Mary Shelley. Celle-ci s'exprime dans des œuvres de science-fiction (Frankenstein..
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  15. Danielle Bohler (2002). Christine de PIZAN, Le Livre de l'Advision Christine. Édition critique par Christine Reno et Liliane Dulac, Paris, Honoré Champion, 2001, diffusion Slatkine Genève, 261 p. [REVIEW] Clio 2:24-24.score: 18.0
    Une œuvre majeure de Christine de Pizan vient de faire l'objet d'une édition : Le Livre de l'Advision Christine dont Liliane Dulac et Christine Reno ont établi le texte, précédé d'une longue et précieuse introduction. Événement éditorial de premier ordre, l'édition antérieure (en 1932) ne pouvant satisfaire aux exigences des médiévistes et plus largement de ceux qui s'intéressent à la voix des femmes au Moyen Âge. Dans le parcours de l'écrivaine, l'Advision, œuvre de maturité, associe ..
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  16. Christine Daigle (2009). Chapter Five Sartre and Nietzsche: Brothers in Arms Christine Daigle. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars. 56.score: 18.0
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  17. Carolyn J. Dean (1999). Christine Bard, Les Garçonnes. Modes et fantasmes des Années folles, Paris, Flammarion, 1998, 159 p. Clio 2:19-19.score: 18.0
    Christine Bard, avec Les Garçonnes, propose un fougueux antidote à la remarquable capacité du patriarcat à convertir la rébellion féminine en un reflet de son propre désir ou anxiété. Dans une analyse extrêmement précise de la garçonne, l'auteur montre combien cette figure est essentiellement une métaphore de la dissolution des mœurs. La garçonne rejette la féminité traditionnelle, s'attirant la colère de ceux qu'inquiète la dépopulation. Son corps échappe aux bornes érigées par les co..
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  18. Christine Harrison (1992). Christine Overall, Ed. And William P. Zion, Assoc. Ed., Perspectives on AIDS: Ethical and Social Issues Reviewed By. Philosophy in Review 12 (2):130-132.score: 18.0
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  19. Stevi Jackson (1996). Christine Delphy. Sage.score: 18.0
    Christine Delphy is a major architect of materialist feminism, a radical feminist perspective which she developed in the context of the French women's movement in the late 1960s and early 1970s. She has always been controversial and continues to make original and challenging contributions to current feminist debates. This informative volume profiles Delphy and discusses topics including her opposition to the idea that femininity and masculinity are natural phenomena. Her insistence that women and men are social categories, defined by (...)
     
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  20. Christine Loh & Eric Sautede (2009). An Interview on Hong Kong's" Civic Exchange" NGO, with Former MP Christine Loh. Hermes 55:83 - +.score: 18.0
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  21. María Lara Martínez (2011). La emancipación de la mujer en la obra de Christine de Pisan. Astrolabio: Revista Internacional de Filosofía 11:239-245.score: 18.0
    El propósito de este artículo es analizar la vida y la obra de Christine de Pisan (1364-1430), una protofeminista que defendió que las mujeres podían desempeñar un importante papel en la sociedad. Por ello, consideramos que esta escritora puede ser considerada una �figura de la emancipación�.
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  22. Christine M. Reno (2007). Bonnie A. Birk, Christine de Pizan and Biblical Wisdom: A Feminist-Theological Point of View. (Marquette Studies in Theology, 47.) Milwaukee, Wis.: Marquette University Press, 2005. Paper. Pp. 202. $23. [REVIEW] Speculum 82 (3):683-685.score: 18.0
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  23. Christine M. Reno (1987). Christine de Pizan, “The Epistle of the Prison of Human Life” with “An Epistle to the Queen of France” and “Lament on the Evils of the Civil War,” Ed. And Trans. Josette A. Wisman. (Garland Library of Medieval Literature, A/21.) New York and London: Garland, 1984. Pp. Xlv, 99; 3 Illustrations. $41. [REVIEW] Speculum 62 (1):121-123.score: 18.0
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  24. Christine M. Reno (2000). Marilynn Desmond, Ed., Christine de Pizan and the Categories of Difference.(Medieval Cultures, 14.) Minneapolis and London: University of Minnesota Press, 1998. Pp. Xix, 287; 41 Black-and-White Figures and 1 Table. $57.95 (Cloth); $22.95 (Paper). [REVIEW] Speculum 75 (1):171-173.score: 18.0
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  25. Markus E. Schlosser (2011). Review of "Self-Constitution: Agency, Identity, and Integrity", by Christine M. Korsgaard, 2009. [REVIEW] Philosophical Quarterly 61 (242):212-214.score: 15.0
  26. Adam Kadlac (2010). The Constitution of Agency – Christine Korsgaard. [REVIEW] Philosophical Quarterly 60 (239):427-429.score: 15.0
  27. Ulrich Schlösser (2011). Self-Constitution: Agency, Identity and Integrity, by Christine Korsgaard. European Journal of Philosophy 19 (1):160-164.score: 15.0
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  28. A. Barandalla & M. Ridge (2011). Function and Self-Constitution: How to Make Something of Yourself Without Being All That You Can Be. A Commentary on Christine Korsgaard's The Constitution of Agency and Self-Constitution. Analysis 71 (2):364-380.score: 15.0
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  29. Tim Ketcher (2010). Self-Constitution: Agency, Identity, and Integrity – By Christine Korsgaard. Philosophical Investigations 33 (4):384-386.score: 15.0
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  30. Timothy Chappell (2010). Reviews Self-Constitution: Agency, Identity, and Integrity . By Christine M. Korsgaard. Oxford: Oxford University Press, 2009, Pp. XIV+230, £45.00. [REVIEW] Philosophy 85 (3):424-432.score: 15.0
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  31. Iván Teimil (2011). Notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. Isegoría 45:762-765.score: 15.0
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  32. Carla Bagnoli (2009). Review of Christine M. Korsgaard, The Constitution of Agency: Essays on Practical Reason and Moral Psychology. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).score: 15.0
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  33. Johan Brännmark (2009). The Constitution of Agency: Essays on Practical Reason and Moral Psychology – by Christine M. Korsgaard. [REVIEW] Theoria 75 (4):358-361.score: 15.0
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  34. J. S. Swindell Blumenthal-Barby (2010). Harry G. Frankfurt (Author), Christine Korsgaard (Commentary), Michael Bratman (Commentary), Meir Dan-Cohen (Commentary), Debra Satz (Editor), Taking Ourselves Seriously and Getting It Right. [REVIEW] Journal of Value Inquiry 44 (1):117-121.score: 15.0
    Taking Ourselves Seriously and Getting It Right is written in a manner that is accessible to all. Frankfurt’s arguments are, as usual, clear and persuasive. Korsgaard’s, Bratman’s, and Dan-Cohen’s comments are thought provoking. There are, however, two main areas in which Frankfurt’s arguments need clarification (the notion of wholehearted identification, and the concept of ambivalence), and there are misunderstandings of Frankfurt at work in Korsgaard’s (relationship between the self and the will, and concept of the will for Frankfurt) and Bratman’s (...)
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  35. Michael Städtler (2010). Christine Zunke, Kritik der Hirnforschung—Neurophysiologie und Willensfreiheit. Ethical Theory and Moral Practice 13 (4):473-475.score: 15.0
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  36. Sergio Tenenbaum (2011). Review of Christine Korsgaard's "Self-Constitution&Quot;. [REVIEW] Ethics 121 (2):449-455.score: 15.0
  37. Geoffrey Pearson (1994). Reviews : Marie-Christine Leps, Apprehending the Criminal: The Production of Deviance in Nineteenth-Century Discourse. Durham, NC and London: Duke University Press, 1992, £42.75, Paperback £13.50, 262 Pp. [REVIEW] History of the Human Sciences 7 (4):124-126.score: 15.0
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  38. Fritz J. McDonald (2010). Christine M. Korsgaard, the Constitution of Agency. [REVIEW] Ethical Theory and Moral Practice 13 (2):235-236.score: 15.0
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  39. Esther Ramharter (2009). Christine Redecker. Wittgensteins Philosophie der Mathematik: Eine Neubewertung Im Ausgang Von der Kritik an Cantors Beweis der Überabzählbarkeit der Reellen Zahlen. [Wittgenstein's Philosophy of Mathematics: A Reassessment Starting From the Critique of Cantor's Proof of the Uncountability of the Real Numbers]. Philosophia Mathematica 17 (3):382-392.score: 15.0
  40. Kieran Setiya (2005). Review of Sarah Stroud and Christine Tappolet, Eds., 'Weakness of Will and Practical Irrationality'. [REVIEW] Philosophical Review 114 (1):131-135.score: 15.0
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  41. S. F. (2003). Christine Swanton Virtue Ethics: A Pluralistic View. (Oxford: Oxford University Press, 2003). Pp. XI+312. £35.00 (Hbk). ISBN 0 119 9253888. [REVIEW] Religious Studies 39 (4):502-503.score: 15.0
  42. Michelle Mason (2005). Christine Swanton, Virtue Ethics: A Pluralistic View. [REVIEW] Ethics 115 (2):430-434.score: 15.0
  43. Carlos F. Barbudo (2011). Review of 'Claves Actuales de Pensamiento' Book Edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. Arbor 187 (749):653-658.score: 15.0
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  44. Fanny Hernández Brotons (2012). Critical notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. [REVIEW] Daimon 56:198-201.score: 15.0
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  45. Elinor Mason (2005). Christine Swanton, Virtue Ethics: A Pluralistic View (Oxford: Oxford University Press 2003), Pp. XI + 312. Utilitas 17 (2):231-233.score: 15.0
  46. Susan Mendus (1990). Gender and Genius: Towards a Feminist Aesthetics By Christine Battersby The Women's Press, 1989, Viii + 161 Pp., £12.95. [REVIEW] Philosophy 65 (254):525-.score: 15.0
  47. James Lenman (1998). Christine M. Korsgaard: Creating the Kingdom of Ends. [REVIEW] Ethical Theory and Moral Practice 1 (4):487-488.score: 15.0
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  48. Andrea Tschemplik (2004). Book Review: Christine Battersby. The Phenomenal Woman: Feminist Metaphysics and the Pattern of Identity London: Polity Press; New York: Routledge, 1998. [REVIEW] Hypatia 19 (2):157-160.score: 15.0
  49. Darin R. Nesbitt (2000). Larry May, Christine Sistare, and Jonathan Schonsheck, Liberty, Equality, and Plurality:Liberty, Equality, and Plurality. Ethics 110 (3):621-624.score: 15.0
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  50. Samantha Brennan, Is Death's Badness Gendered? Symposium on Christine Overall's Book Aging, Death and Human Longevity: A Philosophical Inquiry.score: 15.0
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