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Profile: Christine Daigle (Brock University)
  1.  53
    Christine Daigle (2006). Nietzsche: Virtue Ethics. . . Virtue Politics? Journal of Nietzsche Studies 32 (1):1-21.
  2.  11
    Christine Daigle (2006). Introduction À la Lecture de Jean-Paul Sartre. Dialogue 45 (3):599-601.
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  3.  45
    Christine Daigle (2004). Sartre and Nietzsche. Sartre Studies International 10 (2):195-210.
    Some have characterized the twentieth century as a Nietzschean century, while others, such as Bernard-Henri Lévy, call this Le siècle de Sartre. Those who are interested in the works of Sartre and Nietzsche wish to know what these two authors, who have left a deep impression on the twentieth century, share in common. Others, myself included, dare to ask: "Was Sartre a Nietzschean?" Studies on this connection are few and, besides Jean-François Louette's book, Sartre contra Nietzsche, no major study exists. (...)
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  4.  7
    Christine Daigle (2013). The Impact of the New Translation of The Second Sex. Journal of Speculative Philosophy 27 (3):336-347.
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  5.  12
    Christine Daigle (2013). 2 The Intentional Encounter. In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press 28.
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  6.  11
    Christine Daigle (forthcoming). The Impact of the New Translation of The Second Sex: Rediscovering Beauvoir. Journal of Speculative Philosophy 27 (3):336-347.
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  7.  5
    Christine Daigle (2014). Le thé'tre de Sartre: Morale de la liberté, morale nietzschéenne. Sartre Studies International 20 (2):43-57.
    This article shows that Sartre's theatrical works offer a reflection on morality, in particular The Flies , The Devil and the Good Lord , and The Sequestered of Altona . The ethical reflections that we find in his plays fill a philosophical gap left after Being and Nothingness . The plays offer an exploration of freedom's rootedness in situation which complements the more theoretical notes of the posthumously published Notebooks for an Ethics . Additionally, I link Sartre's ethics and Nietzsche's (...)
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  8.  4
    Christine Daigle (2011). Nietzsche's Notion of Embodied Self: Proto-Phenomenology at Work? Nietzsche-Studien 40 (1):226-243.
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  9.  2
    Christine Daigle (2015). The Nietzschean Virtue of Authenticity: “Wie Man Wird, Was Man Ist”. Journal of Value Inquiry 49 (3):405-416.
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  10.  10
    Christine Daigle (2005). Sartre's Being & Nothingness. Philosophy Now 53:14-17.
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  11.  9
    Christine Daigle (2002). The Universe Is One: Towards a Theory of Knowledge and Life Paul A. Olivier Lanham, MD, University Press of America, 1999, XL, 203 P. [REVIEW] Dialogue 41 (02):415-.
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  12.  3
    Christine Daigle & Christinia Landry (2013). An Analysis of Sartre's and Beauvoir's Views on Transcendence: Exploring Intersubjective Relations. Phaenex 8 (1):91-121.
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  13.  7
    Christine Daigle (2003). Character, Virtue Theories, and the Vices Christine McKinnon Peterborough, ON, Broadview Press, 1999, Viii, 261 P. Dialogue 42 (01):196-.
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  14.  3
    Christine Daigle (2000). Mathieu Kessler, L'esthétique de Nietzsche , Paris, PUF, (coll. « Thémis Philosophie »), 1998, 259 p. Mathieu Kessler, L'esthétique de Nietzsche , Paris, PUF, (coll. « Thémis Philosophie »), 1998, 259 p. [REVIEW] Philosophiques 27 (1):211-215.
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  15.  8
    Christine Daigle (2006). La Transcendance de l'Ego Et Autres Textes Phénoménologiques Jean-Paul Sartre Textes Introduits Et Annotés Par Vincent de Coorebyter Collection «Textes Et Commentaires» Paris, Vrin, 2003, 224 P., 18 €. [REVIEW] Dialogue 45 (1):193.
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  16.  6
    Christine Daigle (2004). Nietzsche, Godfather of Fascism? On the Uses and Abuses of a Philosophy Jacob Golomb Et Robert S. Wistrich, Directeurs de la Publication Princeton, Princeton University Press, 2002, 341 P. [REVIEW] Dialogue 43 (01):181-.
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  17.  4
    Christine Daigle (2006). La Transcendance de l'Ego Et Autres Textes Phénoménologiques. Dialogue 45 (1):193-195.
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  18.  7
    Christine Daigle (2006). Introduction À la Lecture de Jean-Paul Sartre Jacques Marchand Montréal, Liber, 2005, 170 P. Dialogue 45 (3):599.
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  19. Élodie Boublil & Christine Daigle (eds.) (2013). Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press.
    What are the challenges that Nietzsche's philosophy poses for contemporary phenomenology? Elodie Boublil, Christine Daigle, and an international group of scholars take Nietzsche in new directions and shed light on the sources of phenomenological method in Nietzsche, echoes and influences of Nietzsche within modern phenomenology, and connections between Nietzsche, phenomenology, and ethics. Nietzsche and Phenomenology offers a historical and systematic reconsideration of the scope of Nietzsche’s thought.
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  20. Élodie Boublil & Christine Daigle (eds.) (2013). Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press.
    What are the challenges that Nietzsche's philosophy poses for contemporary phenomenology? Elodie Boublil, Christine Daigle, and an international group of scholars take Nietzsche in new directions and shed light on the sources of phenomenological method in Nietzsche, echoes and influences of Nietzsche within modern phenomenology, and connections between Nietzsche, phenomenology, and ethics. Nietzsche and Phenomenology offers a historical and systematic reconsideration of the scope of Nietzsche’s thought.
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  21.  10
    Christine Daigle & Jacob Golomb (eds.) (2009). Beauvoir and Sartre: The Riddle of Influence. Indiana University Press.
    Addresses questions of influence between two of the 20th century's greatest minds.
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  22. Christine Daigle & Jacob Golomb (eds.) (2009). Beauvoir and Sartre: The Riddle of Influence. Indiana University Press.
    While many scholars consider Simone de Beauvoir an important philosopher in her own right, thorny issues of mutual influence between her thought and that of Jean-Paul Sartre still have not been settled definitively. Some continue to believe Beauvoir's own claim that Sartre was the philosopher and she was the follower even though their relationship was far more complex than this proposition suggests. Christine Daigle, Jacob Golomb, and an international group of scholars explore the philosophical and literary relationship between Beauvoir and (...)
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  23. Christine Daigle (2006). Beauvoir : réception d'une philosophie. Horizons Philosophiques 16 (2):61-77.
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  24. Christine Daigle (2009). Chapter Five Sartre and Nietzsche: Brothers in Arms Christine Daigle. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars 56.
     
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  25. Christine Daigle (2003). Character, Virtue Theories, and the Vices. Dialogue 42 (1):196-198.
     
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  26. Christine Daigle (2006). From the Ethical to the Political. In Existentialist Thinkers and Ethics. Mcgill/Queen's University Press 167.
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  27.  12
    Christine Daigle & Élodie Boublil (eds.) (2013). Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press.
    What are the challenges that Nietzsche's philosophy poses for contemporary phenomenology? Elodie Boublil, Christine Daigle, and an international group of scholars take Nietzsche in new directions and shed light on the sources of phenomenological method in Nietzsche, echoes and influences of Nietzsche within modern phenomenology, and connections between Nietzsche, phenomenology, and ethics. Nietzsche and Phenomenology offers a historical and systematic reconsideration of the scope of Nietzsche’s thought.
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  28. Christine Daigle (2001). Nietzsche und die Kriminalwissenschaften. Eine rechtshistorische Untersuchung der strafrechtsphilosophischen und kriminologischen Aspekte in Nietzsches Werk unter besonderer Berücksichtigung der Nietzsche-Rezeption in der deutschen Rechtswissenschaft Lukas Gschwend Collection «Zürcher Studien zur Rechtsgeschichte», vol. 36 Zurich, Schulthess Polygraphischer Verlag, 1999, LIV, 411 p. [REVIEW] Dialogue 40 (03):628-.
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  29. Christine Daigle (2001). Nietzsche Und Die Kriminalwissenschaften. Dialogue 40 (3):628-630.
     
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  30. Christine Daigle (2009). Sartre and Nietzsche: Brothers in Arms. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars 56.
     
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  31. Christine Daigle (2010). Susan Moller Okin, Justice, Genre Et Famille, Paris, Flammarion, 2008 (Traduction de Justice, Gender and the Family,1989)Susan Moller Okin, Justice, Genre Et Famille, Paris, Flammarion, 2008 (Traduction de Justice, Gender and the Family,1989). [REVIEW] Philosophiques 37 (2):538-542.
  32. Christine Daigle (2006). The Ambiguous E'rhics of Becluvoir1. In Existentialist Thinkers and Ethics. Mcgill/Queen's University Press 120.
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  33. Christine Daigle (2010). The Ethics of Authenticity. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge
     
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  34. Christine Daigle (2002). The Universe Is One. Dialogue 41 (2):415-416.
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  35. Christine Daigle (2009). Where Influence Fails: Embodiment in Beauvoir and Sartre. In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Press 30--48.
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