Search results for 'Christine Dinkins' (try it on Scholar)

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  1.  37
    Christine Dinkins (2012). Caitlin Smith Gilson, The Metaphysical Presuppositions of Being-in-the-World: A Confrontation Between St. Thomas Aquinas and Martin Heidegger. [REVIEW] International Journal for Philosophy of Religion 71 (2):157-161.
    Caitlin Smith Gilson, The metaphysical presuppositions of being-in-the-World: a confrontation between St. Thomas Aquinas and Martin Heidegger Content Type Journal Article Pages 157-161 DOI 10.1007/s11153-010-9263-4 Authors Christine Sorrell Dinkins, Department of Philosophy, Wofford College, 429 N. Church St., Spartanburg, SC 29303, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047 Journal Volume Volume 71 Journal Issue Volume 71, Number 2.
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  2. Christine Sorrell Dinkins & Jeanne Merkle Sorrell (eds.) (2006). Listening to the Whispers: Re-Thinking Ethics in Healthcare. University of Wisconsin Press.
    _Listening to the Whispers_ gives voice to scholars in philosophy, medical anthropology, physical therapy, and nursing, helping readers re-think ethics across the disciplines in the context of today's healthcare system. Diverse voices, often unheard, challenge readers to enlarge the circle of their ethical concerns and look for hidden pathways toward new understandings of ethics. Essays range from a focus on the context of corporatization and managed care environments to a call for questioning the fundamental values of society as these values (...)
     
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  3.  27
    A. Henle Christine, L. Reeve Charlie & E. Pitts Virginia (2010). Stealing Time at Work: Attitudes, Social Pressure, and Perceived Control as Predictors of Time Theft. Journal of Business Ethics 94 (1).
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  4. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  5.  8
    Gunnar Björnsson (2005). Christine Korsgaards moralfilosofi. Norsk Filosofisk Tidsskrift 1:38–54.
    Critical introduction in Swedish of Christine Korsgaard's Sources of Normativity and Self-Constitution.
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  6.  11
    Sandrine Berges (2013). Teaching Christine de Pizan in Turkey. Gender and Education 25 (5):595-605.
    An important part of making philosophy as a discipline gender equal is to ensure that female authors are not simply wiped out of the history of philosophy. This has implications for teaching as well as research. In this context, I reflect on my experience of teaching a text by medieval philosopher Christine de Pizan as part of an introductory history of philosophy course taught to Turkish students in law, political science, and international relations. I describe the challenges I encountered, (...)
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  7. Paola Rudan (2016). Riscrivere la storia, fare la storia. Sulla donna come soggetto in Christine de Pizan e Margaret Cavendish. Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    In The City of Ladies and Bell in Campo, Christine de Pizan and Margaret Cavendish imagine women’s participation to war as a metaphor of the sexual conflict that they must fight in order to conquer their visibility in history. While Pizan rewrites history from women’s stand point and acknowledges the universal value of sexual difference for the plan of salvation, Cavendish moves within a modern frame and thinks history as the result of human action. In both cases, the tale (...)
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  8.  6
    Brian Medlin & Christine Vick, Mysticism and Stuff Like That: Introduction by Christine Vick.
    Essay on mysticism in poetry, the Australian bush, and a photo essay on the Coorong by Brian Medlin, with an introduction by his wife, Christine Vick.
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  9.  2
    Gianluca Verrucci (2011). Azione Come Autocostituzione. Normatività Ed Agency in Christine Korsgaard. In Mara Meletti Bertolini (ed.), Ragion pratica e immaginazione. Mimesis 79-103.
  10.  11
    Max Loxterkamp (2016). Morality, Objective Value and Living a Meaningful Life: A Reply to Steven M. Cahn and Christine Vitrano's Essay ‘Living Well’. Think 15 (43):117-123.
    In their essay, Steven M. Cahn and Christine Vitrano argue that to live a meaningful life all we must do is find personal satisfaction and enjoyment. They argue against other philosophers who claim that activities are what make a life meaningful. There are two problems with what they argue in the essay. The first relates to a particular criticism they make of some of those philosophers taking the contrary view, in regards to the difficulty those philosophers have in deeming (...)
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  11. Christine M. Korsgaard (1993). The Reasons We Can Share: An Attack on the Distinction Between Agent-Relative and Agent-Neutral Values*: CHRISTINE M. KORSGAARD. Social Philosophy and Policy 10 (1):24-51.
    To later generations, much of the moral philosophy of the twentieth century will look like a struggle to escape from utilitarianism. We seem to succeed in disproving one utilitarian doctrine, only to find ourselves caught in the grip of another. I believe that this is because a basic feature of the consequentialist outlook still pervades and distorts our thinking: the view that the business of morality is to bring something about . Too often, the rest of us have pitched our (...)
     
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  12.  32
    David Benatar (2014). Christine Overall: Why Have Children? The Ethical Debate. [REVIEW] Ethical Theory and Moral Practice 17 (3):583-585.
    The prevailing view about procreation, Christine Overall observes, is that “having children is the default position; not having children is what requires explanation and justification” (p. 3). These assumptions, she says, “are the opposite of what they ought to be” and that the “burden of proof … should rest primarily on those who choose to have children” (ibid). The ostensible goal of Why Have Children? is to discuss when this burden is and is not met.Professor Overall’s conclusions are much (...)
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  13.  73
    Fritz J. McDonald (2010). Christine M. Korsgaard, the Constitution of Agency. [REVIEW] Ethical Theory and Moral Practice 13 (2):235-236.
    Review of Christine Korsgaard, The Constitution of Agency.
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  14.  25
    Randall Harp & Terence Cuneo (2014). Christine Korsgaard’s Self-Constitution. Journal of Moral Philosophy 11 (1):97-110.
    Christine Korsgaard’s 1996 book, The Sources of Normativity, attracted a great deal of attention. And rightly so. It is a highly engaging attempt to answer what she calls the normative question, which is the question of what could justify morality’s demands. Korsgaard’s latest book, Self-Constitution, develops and defends the broadly Kantian account of action and agency that hovers in the background of Sources, drawing out its implications for the normative question. In this review, we present the main lines of (...)
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  15.  14
    Karen Stohr (2014). Why Have Children?: The Ethical Debate by Christine Overall (Review). Kennedy Institute of Ethics Journal 24 (2):6-10.
    Christine Overall’s book, Why Have Children?: The Ethical Debate, begins with what would seem like an obvious point—that there are better and worse reasons to have a child. Given that that the well-being of a vulnerable and dependent creature hangs on the choice, it surely requires justification. And yet, as she illustrates, philosophers have been comparatively silent about what that justification could or should look like. In this lucid and comprehensive book, Overall sets out to remedy that situation and (...)
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  16.  12
    Carolyn J. Dean (1999). Christine Bard, Les Garçonnes. Modes et fantasmes des Années folles, Paris, Flammarion, 1998, 159 p. Clio 2:19-19.
    Christine Bard, avec Les Garçonnes, propose un fougueux antidote à la remarquable capacité du patriarcat à convertir la rébellion féminine en un reflet de son propre désir ou anxiété. Dans une analyse extrêmement précise de la garçonne, l'auteur montre combien cette figure est essentiellement une métaphore de la dissolution des mœurs. La garçonne rejette la féminité traditionnelle, s'attirant la colère de ceux qu'inquiète la dépopulation. Son corps échappe aux bornes érigées par les co..
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  17. Christine Battersby (1978). Hume, Newton and ‘the Hill Called Difficulty’: Christine Battersby. Royal Institute of Philosophy Supplement 12:31-55.
    In a celebrated passage in ‘Of the Standard of Taste’, Hume tells us that those readers who prefer Bunyan's writings to Addison's are merely ‘pretended critics’ whose judgment is ‘absurd and ridiculous’; this is ‘no less an extravagance, than if he had maintained a mole-hill to be as high as TENERIFFE, or a pond as extensive as the ocean’ . Hume shows a decisiveness and vehemence in his judgment against Bunyan that has greater significance than that of being a mere (...)
     
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  18.  10
    Christine E. Sherretz (forthcoming). Christine E. Sherretz 79. Journal of Thought.
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  19.  6
    Christine M. Reno (2007). Bonnie A. Birk, Christine de Pizan and Biblical Wisdom: A Feminist-Theological Point of View. (Marquette Studies in Theology, 47.) Milwaukee, Wis.: Marquette University Press, 2005. Paper. Pp. 202. $23. [REVIEW] Speculum 82 (3):683-685.
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  20.  5
    László Kajtár (2014). Nietzsche and Phenomenology: Power, Life, Subjectivity Ed. By Élodie Boublil, Christine Daigle. Journal of Nietzsche Studies 45 (3):356-358.
    The interconnections between Nietzsche and phenomenology constitute an area that is surprisingly underexplored. Besides Nietzsche’s well-known influence on Heidegger, and Heidegger’s Nietzsche sitting on the throne of metaphysics, there is very little written about the topic. This is a strange lacuna, one likely explanation for which is the difficulty of such comparative work. For, as the editors of Nietzsche and Phenomenology, Élodie Boublil and Christine Daigle, state in their introduction, “there is not one Nietzsche confronting one phenomenology” . The (...)
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  21.  5
    Christine M. Reno (1987). Christine de Pizan, “The Epistle of the Prison of Human Life” with “An Epistle to the Queen of France” and “Lament on the Evils of the Civil War,” Ed. And Trans. Josette A. Wisman. (Garland Library of Medieval Literature, A/21.) New York and London: Garland, 1984. Pp. Xlv, 99; 3 Illustrations. $41. [REVIEW] Speculum 62 (1):121-123.
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  22.  4
    Françoise Basch (1998). Christine HIVET, Voix de femmes : roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley, Presses de l'Ecole Normale Supérieure, Paris, 1997. Clio 1:29-29.
    L'étude de Christine Hivet concerne deux romancières, la mère et la fille, Mary Wollstonecraft (1759-1797) et Mary Godwin Shelley (1797-1851), situées à la jonction des XVIII et XIXe siècles. Hivet examine la première dans le contexte du modèle féminin esquissé par quelques romancières de seconde zone, émules ou adversaires de notre aïeule féministe. En parallèle et en contrepoint, elle étudie la seconde, Mary Shelley. Celle-ci s'exprime dans des œuvres de science-fiction (Frankenstein..
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  23. Christine Harrison (1992). Christine Overall, Ed. And William P. Zion, Assoc. Ed., Perspectives on AIDS: Ethical and Social Issues Reviewed By. Philosophy in Review 12 (2):130-132.
     
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  24.  3
    Danielle Bohler (2002). Christine de PIZAN, Le Livre de l'Advision Christine. Édition critique par Christine Reno et Liliane Dulac, Paris, Honoré Champion, 2001, diffusion Slatkine Genève, 261 p. [REVIEW] Clio 2:24-24.
    Une œuvre majeure de Christine de Pizan vient de faire l'objet d'une édition : Le Livre de l'Advision Christine dont Liliane Dulac et Christine Reno ont établi le texte, précédé d'une longue et précieuse introduction. Événement éditorial de premier ordre, l'édition antérieure (en 1932) ne pouvant satisfaire aux exigences des médiévistes et plus largement de ceux qui s'intéressent à la voix des femmes au Moyen Âge. Dans le parcours de l'écrivaine, l'Advision, œuvre de maturité, associe ..
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  25.  3
    María Lara Martínez (2011). La emancipación de la mujer en la obra de Christine de Pisan. Astrolabio: Revista Internacional de Filosofía 11:239-245.
    El propósito de este artículo es analizar la vida y la obra de Christine de Pisan (1364-1430), una protofeminista que defendió que las mujeres podían desempeñar un importante papel en la sociedad. Por ello, consideramos que esta escritora puede ser considerada una �figura de la emancipación�.
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  26.  3
    Christine M. Reno (2000). Marilynn Desmond, Ed., Christine de Pizan and the Categories of Difference.(Medieval Cultures, 14.) Minneapolis and London: University of Minnesota Press, 1998. Pp. Xix, 287; 41 Black-and-White Figures and 1 Table. $57.95 (Cloth); $22.95 (Paper). [REVIEW] Speculum 75 (1):171-173.
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  27.  3
    Carolyn J. Dean (2000). Christine BARD (sous la dir. de), Un Siècle d'antiféminisme, Paris, Fayard, 1999, 481 p. Clio 1:36-36.
    Un Siècle d'antiféminisme est l'un des premiers travaux universitaires s'attachant à définir l'antiféminisme et à en retracer l'historique en France au cours des cent dernières années. Son intérêt repose sur l'éventail et la variété des contributions réunies par Christine Bard autour de trois axes : « De la fin du XIXe siècle aux années folles », « Des années 1930 au baby boom » et « Du MLF à nos jours ». Il rend compte non seulement de la véritable (...)
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  28.  6
    Christine Daigle (2003). Character, Virtue Theories, and the Vices Christine McKinnon Peterborough, ON, Broadview Press, 1999, Viii, 261 P. Dialogue 42 (01):196-.
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  29.  1
    Ernst Cassirer (1997). Descartes, Corneille, Christine de Suède. Vrin.
    Ernst Cassirer n’aura cessé de s’intéresser à Descartes et à la philosophie classique, depuis sa dissertation de Marbpourg , qui traite de la critique cartésienne de la connaissance physico-mathématique, en passant par la monographie qu’il consacre à Leibniz en 1902, jusqu’au premier volume de l’Erkenntnisproblem ou de la philosophie des formes symboliques.Les études réunies ici proposent, à travers l’analyse des figures singulières de Corneille et de Christine de Suède, une remarquable situation de la pensée cartésienne à l’âge classique.
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  30. Christine Daigle (2009). Chapter Five Sartre and Nietzsche: Brothers in Arms Christine Daigle. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars 56.
     
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  31. Stevi Jackson (1996). Christine Delphy. Sage.
    Christine Delphy is a major architect of materialist feminism, a radical feminist perspective which she developed in the context of the French women's movement in the late 1960s and early 1970s. She has always been controversial and continues to make original and challenging contributions to current feminist debates. This informative volume profiles Delphy and discusses topics including her opposition to the idea that femininity and masculinity are natural phenomena. Her insistence that women and men are social categories, defined by (...)
     
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  32. Christine Loh & Eric Sautede (2009). An Interview on Hong Kong's" Civic Exchange" NGO, with Former MP Christine Loh. Hermes 55:83 - +.
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  33. Nadia Margolis & Christine M. Reno (1997). Christine de Pizan: A Bibliographical Guide, Supplement I.Angus J. Kennedy. Speculum 72 (3):845-846.
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  34. Christine M. Reno (2007). Christine de Pizan and Biblical Wisdom: A Feminist-Theological Point of ViewBonnie A. Birk. Speculum 82 (3):683-685.
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  35. Christine M. Reno (2002). Lexique de Christine de PizanJoël Blanchard Michel Quereuil. Speculum 77 (4):1239-1241.
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  36. Christine M. Reno (1987). "The Epistle of the Prison of Human Life" with "An Epistle to the Queen of France" and "Lament on the Evils of the Civil War"Christine de Pizan Josette A. Wisman. Speculum 62 (1):121-123.
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  37. Christine Smith (1994). Descriptio Picturae: Die Literarische Funktion der Beschreibung von Kunstwerken in der Lateinischen Großdichtung des 12. Jahrhunderts.Christine Ratkowitsch. Speculum 69 (2):555-557.
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  38.  30
    Mark Alfano (2016). Swanton, Christine. The Virtue Ethics of Hume & Nietzsche. [REVIEW] Ethics 126 (4):1120-1124.
    This book has a noble aim: to free virtue ethics from the grip of the neo-Aristotelianism that limits its scope in contemporary Anglophone philosophy. Just as there are deontological views that are not Kant’s or even Kantian, just as there are consequentialist views that are not Bentham’s or even utilitarian, so, Swanton contends, there are viable virtue ethical views that are not Aristotle’s or even Aristotelian. Indeed, the history of both Eastern and Western philosophy suggests that the majority of normative (...)
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  39. Markus E. Schlosser (2011). Review of "Self-Constitution: Agency, Identity, and Integrity", by Christine M. Korsgaard, 2009. [REVIEW] Philosophical Quarterly 61 (242):212-214.
  40. Geoffrey Pearson (1994). Reviews : Marie-Christine Leps, Apprehending the Criminal: The Production of Deviance in Nineteenth-Century Discourse. Durham, NC and London: Duke University Press, 1992, £42.75, Paperback £13.50, 262 Pp. [REVIEW] History of the Human Sciences 7 (4):124-126.
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  41.  88
    Rudolph Gerber (1997). Holmes and Frankfurter: Their Correspondence 1912–1934. Edited by Robert Mennel and Christine L. Compston. University Press of New England (1996). [REVIEW] American Journal of Jurisprudence 42 (1):331-335.
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  42.  28
    Shelley Tremain (2013). Review of Christine Overall`s Why Have Children? The Ethical Debate'. [REVIEW] Apa Newsletter on Feminism and Philosophy 12 (2).
  43.  22
    Tamar Schapiro (2015). On Christine Korsgaard’s “Aristotle and Kant on the Source of Value”. Ethics 125 (4):1123-1126.
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  44.  10
    Jane Duran (2015). Christine de Pisan and the Development of a Philosophical View. Philosophy and Theology 27 (2):337-349.
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  45.  79
    Ulrich Schlösser (2011). Self-Constitution: Agency, Identity and Integrity, by Christine Korsgaard. European Journal of Philosophy 19 (1):160-164.
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  46. A. Barandalla & M. Ridge (2011). Function and Self-Constitution: How to Make Something of Yourself Without Being All That You Can Be. A Commentary on Christine Korsgaard's The Constitution of Agency and Self-Constitution. Analysis 71 (2):364-380.
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  47.  20
    Julian Baggini (2012). Christine M. Korsgaard Interview. The Philosophers' Magazine 58:60-69.
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  48.  81
    Carla Bagnoli (2009). Review of Christine M. Korsgaard, The Constitution of Agency: Essays on Practical Reason and Moral Psychology. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
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  49.  5
    Joachim H. Knoll (2015). Christine Bach: Bürgersinn und Unternehmergeist. Stifter und Stiftungen in Hamburg nach 1945, Baden-Baden: Nomos Verlag 2014, 227 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 67 (3-4):309-311.
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  50.  12
    Berit Sörensen (1994). Christine Kulke, Elvira Scheich (Hrsg.): Zwielicht der Vernunft. Die Dialektik der Aufklärung Aus der Sicht von Frauen. Die Philosophin 5 (9):116-124.
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