Search results for 'Christine Dubreuil' (try it on Scholar)

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  1. Isabelle Hirtzlin, Christine Dubreuil, Nathalie Préaubert, Jenny Duchier, Brigitte Jansen, Jürgen Simon, Paula Lobatao De Faria, Anna Perez-Lezaun, Bert Visser, Garrath Williams, Anne Cambon-Thomsen & The Eurogenbank Consortium (2003). An Empirical Survey on Biobanking of Human Genetic Material and Data in Six EU Countries. European Journal of Human Genetics 11:475–488.score: 240.0
    Biobanks correspond to different situations: research and technological development, medical diagnosis or therapeutic activities. Their status is not clearly defined. We aimed to investigate human biobanking in Europe, particularly in relation to organisational, economic and ethical issues in various national contexts. Data from a survey in six EU countries (France, Germany, the Netherlands, Portugal, Spain and the UK) were collected as part of a European Research Project examining human and non-human biobanking (EUROGENBANK, coordinated by Professor JC Galloux). A total of (...)
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  2. Benoît Dubreuil (2012). A Cooperative Species: Human Reciprocity and its Evolution, Bowles and Gintis. Princeton University Press, 2011, Xii + 262 Pages. [REVIEW] Economics and Philosophy 28 (3):423-428.score: 60.0
    Book Reviews Benoît Dubreuil, Economics and Philosophy , FirstView Article(s).
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  3. Benoît Dubreuil (2010). Punitive Emotions and Norm Violations. Philosophical Explorations 13 (1):35 – 50.score: 30.0
    The recent literature on social norms has stressed the centrality of emotions in explaining punishment and norm enforcement. This article discusses four negative emotions (righteous anger, indignation, contempt, and disgust) and examines their relationship to punitive behavior. I argue that righteous anger and indignation are both punitive emotions strictly speaking, but induce punishments of different intensity and have distinct elicitors. Contempt and disgust, for their part, cannot be straightforwardly considered punitive emotions, although they often blend with a colder form of (...)
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  4. Benoît Dubreuil (2010). Paleolithic Public Goods Games: Why Human Culture and Cooperation Did Not Evolve in One Step. Biology and Philosophy 25 (1):53-73.score: 30.0
    It is widely agreed that humans have specific abilities for cooperation and culture that evolved since their split with their last common ancestor with chimpanzees. Many uncertainties remain, however, about the exact moment in the human lineage when these abilities evolved. This article argues that cooperation and culture did not evolve in one step in the human lineage and that the capacity to stick to long-term and risky cooperative arrangements evolved before properly modern culture. I present evidence that Homo heidelbergensis (...)
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  5. Benoit Hardy-Vallée & Benoît Dubreuil (2010). Folk Epistemology as Normative Social Cognition. Review of Philosophy and Psychology 1 (4):483-498.score: 30.0
    Research on folk epistemology usually takes place within one of two different paradigms. The first is centered on epistemic theories or, in other words, the way people think about knowledge. The second is centered on epistemic intuitions, that is, the way people intuitively distinguish knowledge from belief. In this paper, we argue that insufficient attention has been paid to the connection between the two paradigms, as well as to the mechanisms that underlie the use of both epistemic intuitions and theories. (...)
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  6. Benoît Dubreuil (2008). Strong Reciprocity and the Emergence of Large-Scale Societies. Philosophy of the Social Sciences 38 (2):192-210.score: 30.0
    The paper defends the idea that strong reciprocity, although it accounts for the existence of deep cooperation among humans, has difficulty explaining why humans lived for most of their history in band-size groups and why the emergence of larger societies was accompanied by increased social differentiation and political centralization. The paper argues that the costs of incurring an altruistic punishment rise in large groups and that the emergence of large-scale societies depends on the creation of institutions that render control of (...)
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  7. Benoît Dubreuil (2010). Reviews: Explaining the Brain: Mechanisms and the Mosaic Unity of Neurosciences, by Carl F. Craver. [REVIEW] European Journal of Philosophy 18 (3):471-474.score: 30.0
  8. A. Henle Christine, L. Reeve Charlie & E. Pitts Virginia (2010). Stealing Time at Work: Attitudes, Social Pressure, and Perceived Control as Predictors of Time Theft. Journal of Business Ethics 94 (1).score: 30.0
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  9. Benoît Dubreuil (2008). Moral Minds: How Nature Designed Our Universal Sense of Right and Wrong Marc Hauser New York, Ecco/Harper Collins, 2006, 512 p. [REVIEW] Dialogue 47 (02):404-.score: 30.0
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  10. Benoit Dubreuil (2011). Moraliser les Conventions. Dialogue 50 (02):261-280.score: 30.0
    ABSTRACT : Many philosophers and psychologists think that moral norms have a different nature as rules from convention: while we are obliged to respect moral norms because of what they are in themselves, our respect for conventions depends on our attitude toward a particular social context. I question this distinction between moral norms and conventions and argue that conventions depend on social context because the context structures the agents’ expectations, sets reference points for the assessment of gains and losses, and (...)
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  11. Benoît Dubreuil (2009). Des neurosciences à la philosophie. Neurophilosophie et philosophie des neurosciences Pierre Poirier et Luc Faucher, dir. Paris, Éditions Syllepse, 2008, 528 pp. [REVIEW] Dialogue 48 (04):902-.score: 30.0
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  12. Benoît Dubreuil & Jean-François Grégoire (2013). Are Moral Norms Distinct From Social Norms? A Critical Assessment of Jon Elster and Cristina Bicchieri. Theory and Decision 75 (1):137-152.score: 30.0
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  13. Laurent Dubreuil (2012). La grande scène des primates. Labyrinthe 38 (38):81-102.score: 30.0
    Peut-être que je devrais commencer par cette scène. Je me retrouve avec des inconnus dans le grand hall intérieur d’un bâtiment aux aspects brutalistes. En face de nous se situe l’autre partie de la construction, rendue visible par de longues baies vitrées, et où réside une famille. Lorsqu’à l’automne 2010, je suis en ce lieu, à attendre pour la première fois ce qui est clairement mis en scène comme une apparition, je connais bien les différents acteurs par des livres et (...)
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  14. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.score: 18.0
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  15. Sandrine Berges (2013). Teaching Christine de Pizan in Turkey. Gender and Education 25 (5):595-605.score: 18.0
    An important part of making philosophy as a discipline gender equal is to ensure that female authors are not simply wiped out of the history of philosophy. This has implications for teaching as well as research. In this context, I reflect on my experience of teaching a text by medieval philosopher Christine de Pizan as part of an introductory history of philosophy course taught to Turkish students in law, political science, and international relations. I describe the challenges I encountered, (...)
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  16. David Benatar (2014). Christine Overall: Why Have Children? The Ethical Debate. [REVIEW] Ethical Theory and Moral Practice 17 (3):583-585.score: 12.0
    The prevailing view about procreation, Christine Overall observes, is that “having children is the default position; not having children is what requires explanation and justification” (p. 3). These assumptions, she says, “are the opposite of what they ought to be” and that the “burden of proof … should rest primarily on those who choose to have children” (ibid). The ostensible goal of Why Have Children? is to discuss when this burden is and is not met.Professor Overall’s conclusions are much (...)
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  17. Christine M. Korsgaard (2004). The Myth of Egoism Christine M. Korsgaard. In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge. 57.score: 12.0
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  18. Karen Stohr (2014). Why Have Children?: The Ethical Debate by Christine Overall (Review). Kennedy Institute of Ethics Journal 24 (2):6-10.score: 12.0
    Christine Overall’s book, Why Have Children?: The Ethical Debate, begins with what would seem like an obvious point—that there are better and worse reasons to have a child. Given that that the well-being of a vulnerable and dependent creature hangs on the choice, it surely requires justification. And yet, as she illustrates, philosophers have been comparatively silent about what that justification could or should look like. In this lucid and comprehensive book, Overall sets out to remedy that situation and (...)
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  19. Christine Daigle (2003). Character, Virtue Theories, and the Vices Christine McKinnon Peterborough, ON, Broadview Press, 1999, Viii, 261 P. Dialogue 42 (01):196-.score: 12.0
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  20. Carolyn J. Dean (2000). Christine BARD (sous la dir. de), Un Siècle d'antiféminisme, Paris, Fayard, 1999, 481 p. Clio 1:36-36.score: 12.0
    Un Siècle d'antiféminisme est l'un des premiers travaux universitaires s'attachant à définir l'antiféminisme et à en retracer l'historique en France au cours des cent dernières années. Son intérêt repose sur l'éventail et la variété des contributions réunies par Christine Bard autour de trois axes : « De la fin du XIXe siècle aux années folles », « Des années 1930 au baby boom » et « Du MLF à nos jours ». Il rend compte non seulement de la véritable (...)
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  21. Christine E. Sherretz (forthcoming). Christine E. Sherretz 79. Journal of Thought.score: 12.0
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  22. Françoise Basch (1998). Christine HIVET, Voix de femmes : roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley, Presses de l'Ecole Normale Supérieure, Paris, 1997. Clio 1:29-29.score: 12.0
    L'étude de Christine Hivet concerne deux romancières, la mère et la fille, Mary Wollstonecraft (1759-1797) et Mary Godwin Shelley (1797-1851), situées à la jonction des XVIII et XIXe siècles. Hivet examine la première dans le contexte du modèle féminin esquissé par quelques romancières de seconde zone, émules ou adversaires de notre aïeule féministe. En parallèle et en contrepoint, elle étudie la seconde, Mary Shelley. Celle-ci s'exprime dans des œuvres de science-fiction (Frankenstein..
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  23. Danielle Bohler (2002). Christine de PIZAN, Le Livre de l'Advision Christine. Édition critique par Christine Reno et Liliane Dulac, Paris, Honoré Champion, 2001, diffusion Slatkine Genève, 261 p. [REVIEW] Clio 2:24-24.score: 12.0
    Une œuvre majeure de Christine de Pizan vient de faire l'objet d'une édition : Le Livre de l'Advision Christine dont Liliane Dulac et Christine Reno ont établi le texte, précédé d'une longue et précieuse introduction. Événement éditorial de premier ordre, l'édition antérieure (en 1932) ne pouvant satisfaire aux exigences des médiévistes et plus largement de ceux qui s'intéressent à la voix des femmes au Moyen Âge. Dans le parcours de l'écrivaine, l'Advision, œuvre de maturité, associe ..
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  24. Christine Daigle (2009). Chapter Five Sartre and Nietzsche: Brothers in Arms Christine Daigle. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars. 56.score: 12.0
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  25. Carolyn J. Dean (1999). Christine Bard, Les Garçonnes. Modes et fantasmes des Années folles, Paris, Flammarion, 1998, 159 p. Clio 2:19-19.score: 12.0
    Christine Bard, avec Les Garçonnes, propose un fougueux antidote à la remarquable capacité du patriarcat à convertir la rébellion féminine en un reflet de son propre désir ou anxiété. Dans une analyse extrêmement précise de la garçonne, l'auteur montre combien cette figure est essentiellement une métaphore de la dissolution des mœurs. La garçonne rejette la féminité traditionnelle, s'attirant la colère de ceux qu'inquiète la dépopulation. Son corps échappe aux bornes érigées par les co..
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  26. Christine Harrison (1992). Christine Overall, Ed. And William P. Zion, Assoc. Ed., Perspectives on AIDS: Ethical and Social Issues Reviewed By. Philosophy in Review 12 (2):130-132.score: 12.0
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  27. Stevi Jackson (1996). Christine Delphy. Sage.score: 12.0
    Christine Delphy is a major architect of materialist feminism, a radical feminist perspective which she developed in the context of the French women's movement in the late 1960s and early 1970s. She has always been controversial and continues to make original and challenging contributions to current feminist debates. This informative volume profiles Delphy and discusses topics including her opposition to the idea that femininity and masculinity are natural phenomena. Her insistence that women and men are social categories, defined by (...)
     
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  28. Christine Loh & Eric Sautede (2009). An Interview on Hong Kong's" Civic Exchange" NGO, with Former MP Christine Loh. Hermes 55:83 - +.score: 12.0
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  29. María Lara Martínez (2011). La emancipación de la mujer en la obra de Christine de Pisan. Astrolabio: Revista Internacional de Filosofía 11:239-245.score: 12.0
    El propósito de este artículo es analizar la vida y la obra de Christine de Pisan (1364-1430), una protofeminista que defendió que las mujeres podían desempeñar un importante papel en la sociedad. Por ello, consideramos que esta escritora puede ser considerada una �figura de la emancipación�.
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  30. Christine M. Reno (2007). Bonnie A. Birk, Christine de Pizan and Biblical Wisdom: A Feminist-Theological Point of View. (Marquette Studies in Theology, 47.) Milwaukee, Wis.: Marquette University Press, 2005. Paper. Pp. 202. $23. [REVIEW] Speculum 82 (3):683-685.score: 12.0
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  31. Christine M. Reno (1987). Christine de Pizan, “The Epistle of the Prison of Human Life” with “An Epistle to the Queen of France” and “Lament on the Evils of the Civil War,” Ed. And Trans. Josette A. Wisman. (Garland Library of Medieval Literature, A/21.) New York and London: Garland, 1984. Pp. Xlv, 99; 3 Illustrations. $41. [REVIEW] Speculum 62 (1):121-123.score: 12.0
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  32. Christine M. Reno (2000). Marilynn Desmond, Ed., Christine de Pizan and the Categories of Difference.(Medieval Cultures, 14.) Minneapolis and London: University of Minnesota Press, 1998. Pp. Xix, 287; 41 Black-and-White Figures and 1 Table. $57.95 (Cloth); $22.95 (Paper). [REVIEW] Speculum 75 (1):171-173.score: 12.0
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  33. Markus E. Schlosser (2011). Review of "Self-Constitution: Agency, Identity, and Integrity", by Christine M. Korsgaard, 2009. [REVIEW] Philosophical Quarterly 61 (242):212-214.score: 9.0
  34. Michael Smith (1995). Internal Reasons. Philosophy and Phenomenological Research 55 (1):109-131.score: 9.0
    The idea that there is such an analytic connection will hardly come as news. It amounts to no more and no less than an endorsement of the claim that all reasons are 'internal', as opposed to 'external', to use Bernard Williams's terms (Williams 1980). Or, to put things in the way Christine Korsgaard favours, it amounts to an endorsement of the 'internalism requirement' on reasons (Korsgaard 1986). But how exactly is the internalism requirement to be understood? What does it (...)
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  35. Adam Kadlac (2010). The Constitution of Agency – Christine Korsgaard. [REVIEW] Philosophical Quarterly 60 (239):427-429.score: 9.0
  36. Ulrich Schlösser (2011). Self-Constitution: Agency, Identity and Integrity, by Christine Korsgaard. European Journal of Philosophy 19 (1):160-164.score: 9.0
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  37. A. Barandalla & M. Ridge (2011). Function and Self-Constitution: How to Make Something of Yourself Without Being All That You Can Be. A Commentary on Christine Korsgaard's The Constitution of Agency and Self-Constitution. Analysis 71 (2):364-380.score: 9.0
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  38. Tim Ketcher (2010). Self-Constitution: Agency, Identity, and Integrity – By Christine Korsgaard. Philosophical Investigations 33 (4):384-386.score: 9.0
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  39. Timothy Chappell (2010). Reviews Self-Constitution: Agency, Identity, and Integrity . By Christine M. Korsgaard. Oxford: Oxford University Press, 2009, Pp. XIV+230, £45.00. [REVIEW] Philosophy 85 (3):424-432.score: 9.0
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  40. Ralph Wedgwood (2003). Choosing Rationally and Choosing Correctly. In Sarah Stroud & Christine Tappolet (eds.), Weakness of Will and Practical Irrationality. Oxford University Press. 201--229.score: 9.0
    According to the "recognitional" view of practical reason, rational practical reasoning consists in trying to figure out which of the available options are good things to do, and then choosing accordingly. According to the rival "constructivist" view, rational practical reasoning consists in complying with certain conditions of purely formal coherence or procedural rationality. Christine Korsgaard objects that recognitional views cannot answer the "normative question". But constructivist views are vulnerable to the same objection. One version of the recognitional view is (...)
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  41. Carla Bagnoli (2009). Review of Christine M. Korsgaard, The Constitution of Agency: Essays on Practical Reason and Moral Psychology. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).score: 9.0
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  42. Johan Brännmark (2009). The Constitution of Agency: Essays on Practical Reason and Moral Psychology – by Christine M. Korsgaard. [REVIEW] Theoria 75 (4):358-361.score: 9.0
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  43. J. S. Swindell Blumenthal-Barby (2010). Harry G. Frankfurt (Author), Christine Korsgaard (Commentary), Michael Bratman (Commentary), Meir Dan-Cohen (Commentary), Debra Satz (Editor), Taking Ourselves Seriously and Getting It Right. [REVIEW] Journal of Value Inquiry 44 (1):117-121.score: 9.0
    Taking Ourselves Seriously and Getting It Right is written in a manner that is accessible to all. Frankfurt’s arguments are, as usual, clear and persuasive. Korsgaard’s, Bratman’s, and Dan-Cohen’s comments are thought provoking. There are, however, two main areas in which Frankfurt’s arguments need clarification (the notion of wholehearted identification, and the concept of ambivalence), and there are misunderstandings of Frankfurt at work in Korsgaard’s (relationship between the self and the will, and concept of the will for Frankfurt) and Bratman’s (...)
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  44. Michael Städtler (2010). Christine Zunke, Kritik der Hirnforschung—Neurophysiologie und Willensfreiheit. Ethical Theory and Moral Practice 13 (4):473-475.score: 9.0
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  45. Fritz J. McDonald (2010). Agency and Responsibility. Journal of Value Inquiry 44 (2):199-207.score: 9.0
    According to Christine Korsgaard, Kantian hypothetical and categorical imperative principles are constitutive principles of agency. By acting in a way that is guided by these imperatives, an individual makes herself into an agent. There is hence, on her theory, an inextricable link between the nature of agency and the practical issue of why we should be rational and moral. The benefits of such an account would be great: in Korsgaard’s view, an account that bases morality on the nature of (...)
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  46. Catherine Driscoll (2012). Evolution and the Loss of Hierarchies: Dubreuil's “Human Evolution and the Origin of Hierarchies: The State of Nature”. Biology and Philosophy 27 (1):125-135.score: 9.0
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  47. Sergio Tenenbaum (2011). Review of Christine Korsgaard's "Self-Constitution&Quot;. [REVIEW] Ethics 121 (2):449-455.score: 9.0
  48. Fritz J. McDonald (2010). Christine M. Korsgaard, the Constitution of Agency. [REVIEW] Ethical Theory and Moral Practice 13 (2):235-236.score: 9.0
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  49. Esther Ramharter (2009). Christine Redecker. Wittgensteins Philosophie der Mathematik: Eine Neubewertung Im Ausgang Von der Kritik an Cantors Beweis der Überabzählbarkeit der Reellen Zahlen. [Wittgenstein's Philosophy of Mathematics: A Reassessment Starting From the Critique of Cantor's Proof of the Uncountability of the Real Numbers]. Philosophia Mathematica 17 (3):382-392.score: 9.0
  50. Kieran Setiya (2005). Review of Sarah Stroud and Christine Tappolet, Eds., 'Weakness of Will and Practical Irrationality'. [REVIEW] Philosophical Review 114 (1):131-135.score: 9.0
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