Search results for 'Christine Etherington-Wright' (try it on Scholar)

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  1. Crispin Wright & Annalisa Coliva (eds.) (2012). Mind, Meaning, and Knowledge: Themes From the Philosophy of Crispin Wright. Oxford University Press.score: 150.0
    This volume is a collective exploration of major themes in the work of Crispin Wright, one of today's leading philosophers. These newly commissioned papers are divided into four sections, preceded by a substantial Introduction, which places them in the context of the development of Wright's ideas. The distinguished contributors address issues such as the rule-following problem, knowledge of our meanings and minds, truth, realism, anti-realism and relativism, as well as the nature of perceptual justification, the cogency of arguments such as (...)
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  2. H. W. Wright (1930). Book Review:General Introduction to Ethics. William Kelley Wright. [REVIEW] Ethics 40 (3):443-.score: 120.0
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  3. Von Wright (1987). Georg Henrik von Wright: Truth-Logics. Logique Et Analyse 30.score: 120.0
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  4. Von Wright (1986). Georg Henrik von Wright: Rationality: Means and End. Epistemologia 9.score: 120.0
     
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  5. Von Wright (1991). Georg Henrik von Wright: Is There a Logic of Norms. Ratio Juris 4.score: 120.0
     
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  6. Von Wright (1989). MEGGLE (1989). Georg Henrik von Wright und Georg Meggle: Das Verstehen von Handlungen (Münsteraner Disputation). Rechtstheorie 20.score: 120.0
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  7. Clare Wright (2012). Utopia Girls: A Conversation with Clare Wright. Ethos 20 (3):6.score: 120.0
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  8. C. J. G. Wright, Barry C. Smith & Cynthia Macdonald (eds.) (2000). Knowing Our Own Minds. Oxford University Press.score: 90.0
  9. C. Macdonald, Barry C. Smith & C. J. G. Wright (1998). Knowing Our Own Minds: Essays in Self-Knowledge. Oxford University Press.score: 90.0
    Self-knowledge is the focus of considerable attention from philosophers: Knowing Our Own Minds gives a much-needed overview of current work on the subject, bringing together new essays by leading figures. Knowledge of one's own sensations, desires, intentions, thoughts, beliefs, and other attitudes is characteristically different from other kinds of knowledge: it has greater immediacy, authority, and salience. The contributors examine philosophical questions raised by the distinctive character of self-knowledge, relating it to knowledge of other minds, to rationality and agency, externalist (...)
     
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  10. Crispin Wright (2007). The Perils of Dogmatism. In Nuccetelli & Seay (eds.), Themes from G. E. Moore: New Essays in Epistemology. Oxford University Press.score: 60.0
    "Dogmatism" is a term renovated by James Pryor [2000] to stand for a certain kind of neo-Moorean response to Scepticism and an associated conception of the architecture of basic perceptual warrant. Pryor runs the response only for (some kinds of) perceptual knowledge but here I will be concerned with its general structure and potential as a possible global anti-sceptical strategy. Something like it is arguably also present in recent writings of Burge 1 and Peacocke.2 If the global strategy could succeed, (...)
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  11. Crispin Wright (2012). The Pain of Rejection, the Sweetness of Revenge. [REVIEW] Philosophical Studies 160 (3):465-476.score: 60.0
    The pain of rejection, the sweetness of revenge Content Type Journal Article Pages 1-12 DOI 10.1007/s11098-011-9794-2 Authors Crispin Wright, Department of Philosophy, New York University, 5 Washington Place, New York, NY, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  12. Crispin Wright & Martin Davies (2004). On Epistemic Entitlement. Aristotelian Society Supplementary Volume 78:167 - 245.score: 60.0
    [Crispin Wright] Two kinds of epistemological sceptical paradox are reviewed and a shared assumption, that warrant to accept a proposition has to be the same thing as having evidence for its truth, is noted. 'Entitlement', as used here, denotes a kind of rational warrant that counter-exemplifies that identification. The paper pursues the thought that there are various kinds of entitlement and explores the possibility that the sceptical paradoxes might receive a uniform solution if entitlement can be made to reach sufficiently (...)
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  13. M. R. Wright (1995). Cosmology in Antiquity. Routledge.score: 60.0
    Two and a half thousand years ago Greek philosophers "looked up at the sky and formed a theory of everything." Though their solutions are little credited today, the questions remain fresh. Early Greek thinkers struggled to come to terms with and explain the totality of their surroundings, to identitify an original substance from which the universe was compounded, and to reconcile the presence of balance and proportion with the apparent disorder of the cosmos. M. R. Wright examines cosmological theories of (...)
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  14. Crispin Wright (ed.) (2001). Rails to Infinity. Harvard University Press.score: 60.0
    This volume, published on the fiftieth anniversary of Wittgenstein's death, brings together thirteen of Crispin Wright's most influential essays on Wittgenstein ...
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  15. Crispin Wright (2012). Replies. In Crispin Wright & Annalisa Coliva (eds.), Mind, Meaning, and Knowledge: Themes From the Philosophy of Crispin Wright. Oxford University Press. 201-219.score: 60.0
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  16. Sarah Wright (2012). How Boots Befooled the King: Wisdom, Truth, and the Stoics. [REVIEW] Acta Analytica 27 (2):113-126.score: 60.0
    Abstract Can the wise person be fooled? The Stoics take a very strong view on this question, holding that the wise person (or sage) is never deceived and never believes anything that is false. This seems to be an implausibly strong claim, but it follows directly from some basic tenets of the Stoic cognitive and psychological world-view. In developing an account of what wisdom really requires, I will explore the tenets of the Stoic view that lead to this infallibilism about (...)
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  17. Ken Wright (2012). What Money Can't Buy: The Moral Limits of Markets [Book Review]. Australian Humanist, The 108 (108):21.score: 60.0
    Wright, Ken Review(s) of: What money can't buy: The moral limits of markets, by Michael J. Sandel, Allen Lane, London, 20012, 244 pp., hardback $24.90.
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  18. Ken Wright (2012). A More Perfect Heaven: How Copernicus Revolutionised the Cosmos [Book Review]. Australian Humanist, The (106):20.score: 60.0
    Wright, Ken Review(s) of: A more perfect heaven: How copernicus revolutionised the cosmos, by Dava Sobel, Bloomsbury, London, 2011; 274 pp.; hardback $35.00.
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  19. Robert W. Wright (1991). Economics, Enlightenment, and Canadian Nationalism. Mcgill-Queen's University Press.score: 60.0
    Rejecting the orthodox economic model as an inappropriate representation of social reality, Robert Wright proposes an alternative adapted from Foucault's ...
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  20. Ken Wright (2012). Universe From Nothing: Why There is Something Rather Than Nothing [Book Review]. Informit - Ielhss - Australian Humanist, the (0004-9328) 107 (107):21.score: 60.0
    Wright, Ken Review(s) of: Universe from nothing: Why there is something rather than nothing, by Lawrence M. Krauss, Free Press, New York 2012; xix + 202 pp.; hardback, $29.99.
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  21. Ken Wright (2012). Blind Spots [Book Review]. Australian Humanist, The (105):17.score: 60.0
    Wright, Ken Review(s) of: Blind spots: Why We Fail to Do What's Right And What to Do about It, by Max H. Bazerman and Ann E. Tenbrunsel Princeton University Press 2011, x, 191pp.
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  22. A. Sloman, L. Beaudouin & I. Wright, Computational Modelling of Motive-Management Processes.score: 60.0
    This is a 5 page summary with three diagrams of the main objectives and some work in progress at the University of Birmingham Cognition and Affect project. involving: Professor Glyn Humphreys (School of Psychology), and Luc Beaudoin, Chris Paterson, Tim Read, Edmund Shing, Ian Wright, Ahmed El-Shafei, and (from October 1994) Chris Complin (research students). The project is concerned with "global" design requirements for coping simultaneously with coexisting but possibly unrelated goals, desires, preferences, intentions, and other kinds of motivators, all (...)
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  23. Ken Wright (2013). Freethinkers Oppose the Teaching of Secular Ethics in Schools. Australian Humanist, The 111 (111):12.score: 60.0
    Wright, Ken France's state school system has a long tradition of freedom from religion. It owes a great debt to Jules Ferry who was Minister for Public Instruction from 1879 to 1885, and to Ferdinand Buisson, his Director of Primary Education. A law of 28 March 1882 removed the teaching of religion from all primary schools, to be replaced by ethics and civics (l'instruction morale et civique).
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  24. Ken Wright (2014). Humanism for Inquiring Minds [Book Review]. Australian Humanist, The 113:20.score: 60.0
    Wright, Ken Review(s) of: Humanism for inquiring minds, by Barbara Smoker, Conway Hall Ethical Society, London, 6th ed., 2013, 80 pp. 6.50 pounds.
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  25. Ken Wright (2013). How Much is Enough?: Money and the Good Life [Book Review]. Australian Humanist, The 110 (110):22.score: 60.0
    Wright, Ken Review(s) of: How much is Enough?: Money and the good life, by Robert and Edward Skidelsky, Other Press, New York, 2012, x + 241 pp., $20.07.
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  26. Crispin Wright (2008). Comment on John McDowell's "The Disjunctive Conception of Experience as Material for a Transcendental Argument". In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action and Knowledge. Oxford University Press. 390.score: 30.0
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  27. Crispin Wright (1984). Kripke's Account of the Argument Against Private Language. Journal of Philosophy 81 (12):759-78.score: 30.0
  28. Wayne Wright (2007). Explanation and the Hard Problem. Philosophical Studies 132 (2):301 - 330.score: 30.0
    This paper argues that the form of explanation at issue in the hard problem of consciousness is scientifically irrelevant, despite appearances to the contrary. In particular, it is argued that the 'sense of understanding' that plays a critical role in the form of explanation implicated in the hard problem provides neither a necessary nor a sufficient condition on satisfactory scientific explanation. Considerations of the actual tools and methods available to scientists are used to make the case against it being a (...)
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  29. Crispin Wright (1981). Rule-Following, Objectivity and the Theory of Meaning. In Steven H. Holtzman & Christopher M. Leich (eds.), Wittgenstein: To Follow A Rule. Routledge.score: 30.0
  30. Crispin Wright (1989). Wittgenstein's Later Philosophy of Mind: Sensation, Privacy and Intention. Journal of Philosophy 86 (11):622-634.score: 30.0
  31. Alexander Miller & C. J. G. Wright (eds.) (2002). Rule-Following and Meaning. Acumen.score: 30.0
    A selection of readings on a central topic in contemporary philosophy of language, mind, and metaphysics.
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  32. Wayne Wright (2003). McDowell, Demonstrative Concepts, and Nonconceptual Representational Content. Disputation 14:1 - 16.score: 30.0
    In giving an account of the content of perceptual experience, several authors, including Fred Dretske, Gareth Evans, Christopher Peacocke, and Michael Tye, have employed the notion of nonconceptual representational content.[1].
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  33. Edmond L. Wright, The Defence of Qualia.score: 30.0
    In view of the excellent arguments that have been put forth recently in favour of qualia, internal sensory presentations, it would strike an impartial observer - one could imagine a future historian of philosophy - as extremely odd why so many philosophers who are opposed to qualia, that is, sensory experiences internal to the brain, have largely ignored those arguments in their own. There has been a fashionable assumption that any theory of perception which espouses qualia has long since been (...)
     
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  34. Wayne Wright (2003). Projectivist Representationalism and Color. Philosophical Psychology 16 (4):515-529.score: 30.0
    This paper proposes a subjectivist approach to color within the framework of an externalist form of representationalism about phenomenal consciousness. Motivations are presented for accepting both representationalism and color subjectivism, and an argument is offered against the case made by Michael Tye on behalf of the claim that colors are objective, physical properties of objects. In the face of the considerable difficulties associated with finding a workable realist theory of color, the alternative account of color experience set out, projectivist representationalism, (...)
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  35. Edmond L. Wright (2006). Dennett as Illusionist. Journal of Theoretical and Philosophical Psychology 23 (2):157-167.score: 30.0
  36. Wayne Wright (2002). Fodor's Epistemic Intuitions of Analyticity. Sorites 14 (October):110-116.score: 30.0
    Semantic holism has it that the semantic properties of an individual expression are determined by that expression.
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  37. C. J. G. Wright (2000). Cogency and Question-Begging: Some Reflections on McKinsey's Paradox and Putnam's Proof. Philosophical Issues 10 (s1):140-63.score: 30.0
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  38. Wayne Wright (2006). Visual Stuff and Active Vision. Philosophical Psychology 19 (2):129-149.score: 30.0
    This paper examines the status of unattended visual stimuli in the light of recent work on the role of attention in visual perception. Although the question of whether attention is required for visual experience seems very interesting, this paper argues that there currently is no good reason to take a stand on the issue. Moreover, it is argued that much of the allure of that question stems from a continued attachment to the defective ‘inner picture view’ of experience and a (...)
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  39. C. J. G. Wright (2003). Some Reflections on the Acquisition of Warrant by Inference. In Susana Nuccetelli (ed.), New Essays on Semantic Externalism and Self-Knowledge. MIT Press. 57--78.score: 30.0
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  40. J. N. Wright & P. Potter (eds.) (2003). Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment. Oxford University Press University Press.score: 30.0
    This is a multi-disciplinary exploration of the history of understanding of the human mind or soul and its relationship to the body, through the course of more than two thousand years. Thirteen specially commissioned chapters, each written by a recognized expert, discuss such figures as the doctors Hippocrates and Galen, the theologians St Paul, Augustine, and Aquinas, and philosophers from Plato to Leibniz.
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  41. Wayne Wright (2005). Distracted Drivers and Unattended Experience. Synthese 144 (1):41-68.score: 30.0
    Consider the much-discussed case of the distracted driver, who is alleged to successfully navigate his car for miles despite being completely oblivious to his visual states. Perhaps he is deeply engrossed in the music playing over the radio or in philosophical reflection, and as a result he goes about unaware of the scene unfolding before him on the road. That the distracted driver has visual experiences of which he is not aware is a possibility that first-order representationalists (FOR) happily accept, (...)
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  42. C. J. G. Wright (1995). Can There Be a Rationally Compelling Argument for Anti-Realism About Ordinary ("Folk") Psychology? Philosophical Issues 6:197-221.score: 30.0
  43. Wayne Wright (2007). Why Naturalize Consciousness? Southern Journal of Philosophy 45 (4):583-607.score: 30.0
    This paper examines the relevance of philosophical work on consciousness to its scientific study. Of particular concern is the debate over whether consciousness can be naturalized, which is typically taken to have consequences for the prospects for its scientific investigation. It is not at all clear that philosophers of consciousness have properly identified and evaluated the assumptions about scientific activity made by both naturalization and anti- naturalization projects. I argue that there is good reason to think that some of the (...)
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  44. Edmond L. Wright (1985). A Defence of Sellars. Philosophy and Phenomenological Research 46 (September):73-90.score: 30.0
  45. Crispin Wright (1993). Eliminative Materialism: Going Concern or Passing Fancy? Mind and Language 8 (2):316-326.score: 30.0
  46. Wayne Wright (2003). A Dilemma for Jackson and Pargetter's Account of Color. Southern Journal of Philosophy 41 (1):125-42.score: 30.0
    Frank Jackson and Robert Pargetter (1987)2 have argued for a version of reductive physicalism about color which they claim can accommodate the basic intuitions that have led others to embrace dispositionalism or subjectivism about color. Jackson (1996) has further developed the view and provided responses to some objections to its original statement. While Jackson and Pargetter do not have much company in endorsing their specific form of color physicalism, elements of their view have shown up in other realist accounts, including (...)
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  47. Kent Johnson & Wayne Wright (2006). Colors as Properties of the Special Sciences. Erkenntnis 64 (2):139 - 168.score: 30.0
    We examine the pros and cons of color realism, exposing some desiderata on a theory of color: the theory should render colors as scientifically legitimate and correctly individuated, and it should explain how we have veridical color experiences. We then show that these desiderata can by met by treating colors as properties of the special sciences. According to our view, some of the major as properties of the special sciences. According to our view, some of the major disputes in the (...)
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  48. Henry W. Wright (1916). The Object of Perception Versus the Object of Thought. Journal of Philosophy, Psychology and Scientific Methods 13 (16):437-441.score: 30.0
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  49. Sewall Wright (1953). Gene and Organism. American Naturalist 87 (832):5-18.score: 30.0
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  50. Edmond L. Wright (1990). New Representationalism. Journal for the Theory of Social Behaviour 20 (1):65-92.score: 30.0
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