Search results for 'Christine Irizarry' (try it on Scholar)

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  1. Christine Irizarry (2008). Notes About On Touching—Jean-Luc Nancy by Jacques Derrida. Derrida Today 1 (2):190-200.score: 270.0
    In this text the translator of the English-language edition of Derrida's Le Toucher, the translator and former book editor Christine Irizarry, discusses her experience of translating the volume. She discusses translation as a philosophical problem, as the passage into philosophy as well as specific problems of translation in this book. She discusses her experiences of being taught by Nancy and Lacoue-Labarthe and its relation to translation.
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  2. A. Henle Christine, L. Reeve Charlie & E. Pitts Virginia (2010). Stealing Time at Work: Attitudes, Social Pressure, and Perceived Control as Predictors of Time Theft. Journal of Business Ethics 94 (1).score: 30.0
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  3. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.score: 18.0
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  4. Sandrine Berges (2013). Teaching Christine de Pizan in Turkey. Gender and Education 25 (5):595-605.score: 18.0
    An important part of making philosophy as a discipline gender equal is to ensure that female authors are not simply wiped out of the history of philosophy. This has implications for teaching as well as research. In this context, I reflect on my experience of teaching a text by medieval philosopher Christine de Pizan as part of an introductory history of philosophy course taught to Turkish students in law, political science, and international relations. I describe the challenges I encountered, (...)
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  5. Christine M. Korsgaard, Christine M. Korsgaard.score: 12.0
    In response to Arroyo, I explain my position on the concept of ‘‘natural goodness’’ and how my use of that concept compares to that of Geach and Foot. An Aristotelian or functional notion of goodness provides the material for Kantian endorsement in a theory of value that avoids a metaphysical commitment to intrinsic values. In response to Cummiskey, I review reasons for thinking Kantianism and consequentialism incompatible, especially those objections to aggregation that arise from the notion of the natural good (...)
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  6. Christine Daigle (2003). Character, Virtue Theories, and the Vices Christine McKinnon Peterborough, ON, Broadview Press, 1999, Viii, 261 P. Dialogue 42 (01):196-.score: 12.0
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  7. Christine M. Korsgaard (2004). The Myth of Egoism Christine M. Korsgaard. In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge. 57.score: 12.0
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  8. Françoise Basch (1998). Christine HIVET, Voix de femmes : roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley, Presses de l'Ecole Normale Supérieure, Paris, 1997. Clio 1:29-29.score: 12.0
    L'étude de Christine Hivet concerne deux romancières, la mère et la fille, Mary Wollstonecraft (1759-1797) et Mary Godwin Shelley (1797-1851), situées à la jonction des XVIII et XIXe siècles. Hivet examine la première dans le contexte du modèle féminin esquissé par quelques romancières de seconde zone, émules ou adversaires de notre aïeule féministe. En parallèle et en contrepoint, elle étudie la seconde, Mary Shelley. Celle-ci s'exprime dans des œuvres de science-fiction (Frankenstein..
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  9. Danielle Bohler (2002). Christine de PIZAN, Le Livre de l'Advision Christine. Édition critique par Christine Reno et Liliane Dulac, Paris, Honoré Champion, 2001, diffusion Slatkine Genève, 261 p. [REVIEW] Clio 2:24-24.score: 12.0
    Une œuvre majeure de Christine de Pizan vient de faire l'objet d'une édition : Le Livre de l'Advision Christine dont Liliane Dulac et Christine Reno ont établi le texte, précédé d'une longue et précieuse introduction. Événement éditorial de premier ordre, l'édition antérieure (en 1932) ne pouvant satisfaire aux exigences des médiévistes et plus largement de ceux qui s'intéressent à la voix des femmes au Moyen Âge. Dans le parcours de l'écrivaine, l'Advision, œuvre de maturité, associe ..
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  10. Christine Daigle (2009). Chapter Five Sartre and Nietzsche: Brothers in Arms Christine Daigle. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars. 56.score: 12.0
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  11. Carolyn J. Dean (1999). Christine Bard, Les Garçonnes. Modes et fantasmes des Années folles, Paris, Flammarion, 1998, 159 p. Clio 2:19-19.score: 12.0
    Christine Bard, avec Les Garçonnes, propose un fougueux antidote à la remarquable capacité du patriarcat à convertir la rébellion féminine en un reflet de son propre désir ou anxiété. Dans une analyse extrêmement précise de la garçonne, l'auteur montre combien cette figure est essentiellement une métaphore de la dissolution des mœurs. La garçonne rejette la féminité traditionnelle, s'attirant la colère de ceux qu'inquiète la dépopulation. Son corps échappe aux bornes érigées par les co..
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  12. Carolyn J. Dean (2000). Christine BARD (sous la dir. de), Un Siècle d'antiféminisme, Paris, Fayard, 1999, 481 p. Clio 1:36-36.score: 12.0
    Un Siècle d'antiféminisme est l'un des premiers travaux universitaires s'attachant à définir l'antiféminisme et à en retracer l'historique en France au cours des cent dernières années. Son intérêt repose sur l'éventail et la variété des contributions réunies par Christine Bard autour de trois axes : « De la fin du XIXe siècle aux années folles », « Des années 1930 au baby boom » et « Du MLF à nos jours ». Il rend compte non seulement de la véritable (...)
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  13. Christine Harrison (1992). Christine Overall, Ed. And William P. Zion, Assoc. Ed., Perspectives on AIDS: Ethical and Social Issues Reviewed By. Philosophy in Review 12 (2):130-132.score: 12.0
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  14. Stevi Jackson (1996). Christine Delphy. Sage.score: 12.0
    Christine Delphy is a major architect of materialist feminism, a radical feminist perspective which she developed in the context of the French women's movement in the late 1960s and early 1970s. She has always been controversial and continues to make original and challenging contributions to current feminist debates. This informative volume profiles Delphy and discusses topics including her opposition to the idea that femininity and masculinity are natural phenomena. Her insistence that women and men are social categories, defined by (...)
     
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  15. Christine Loh & Eric Sautede (2009). An Interview on Hong Kong's" Civic Exchange" NGO, with Former MP Christine Loh. Hermes 55:83 - +.score: 12.0
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  16. María Lara Martínez (2011). La emancipación de la mujer en la obra de Christine de Pisan. Astrolabio: Revista Internacional de Filosofía 11:239-245.score: 12.0
    El propósito de este artículo es analizar la vida y la obra de Christine de Pisan (1364-1430), una protofeminista que defendió que las mujeres podían desempeñar un importante papel en la sociedad. Por ello, consideramos que esta escritora puede ser considerada una �figura de la emancipación�.
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  17. Christine M. Reno (2007). Bonnie A. Birk, Christine de Pizan and Biblical Wisdom: A Feminist-Theological Point of View. (Marquette Studies in Theology, 47.) Milwaukee, Wis.: Marquette University Press, 2005. Paper. Pp. 202. $23. [REVIEW] Speculum 82 (3):683-685.score: 12.0
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  18. Christine M. Reno (1987). Christine de Pizan, “The Epistle of the Prison of Human Life” with “An Epistle to the Queen of France” and “Lament on the Evils of the Civil War,” Ed. And Trans. Josette A. Wisman. (Garland Library of Medieval Literature, A/21.) New York and London: Garland, 1984. Pp. Xlv, 99; 3 Illustrations. $41. [REVIEW] Speculum 62 (1):121-123.score: 12.0
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  19. Christine M. Reno (2000). Marilynn Desmond, Ed., Christine de Pizan and the Categories of Difference.(Medieval Cultures, 14.) Minneapolis and London: University of Minnesota Press, 1998. Pp. Xix, 287; 41 Black-and-White Figures and 1 Table. $57.95 (Cloth); $22.95 (Paper). [REVIEW] Speculum 75 (1):171-173.score: 12.0
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  20. Christine E. Sherretz (forthcoming). Christine E. Sherretz 79. Journal of Thought.score: 12.0
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  21. Markus E. Schlosser (2011). Review of "Self-Constitution: Agency, Identity, and Integrity", by Christine M. Korsgaard, 2009. [REVIEW] Philosophical Quarterly 61 (242):212-214.score: 9.0
  22. Michael Smith (1995). Internal Reasons. Philosophy and Phenomenological Research 55 (1):109-131.score: 9.0
    The idea that there is such an analytic connection will hardly come as news. It amounts to no more and no less than an endorsement of the claim that all reasons are 'internal', as opposed to 'external', to use Bernard Williams's terms (Williams 1980). Or, to put things in the way Christine Korsgaard favours, it amounts to an endorsement of the 'internalism requirement' on reasons (Korsgaard 1986). But how exactly is the internalism requirement to be understood? What does it (...)
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  23. Adam Kadlac (2010). The Constitution of Agency – Christine Korsgaard. [REVIEW] Philosophical Quarterly 60 (239):427-429.score: 9.0
  24. Ulrich Schlösser (2011). Self-Constitution: Agency, Identity and Integrity, by Christine Korsgaard. European Journal of Philosophy 19 (1):160-164.score: 9.0
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  25. Tim Ketcher (2010). Self-Constitution: Agency, Identity, and Integrity – By Christine Korsgaard. Philosophical Investigations 33 (4):384-386.score: 9.0
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  26. Timothy Chappell (2010). Reviews Self-Constitution: Agency, Identity, and Integrity . By Christine M. Korsgaard. Oxford: Oxford University Press, 2009, Pp. XIV+230, £45.00. [REVIEW] Philosophy 85 (3):424-432.score: 9.0
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  27. A. Barandalla & M. Ridge (2011). Function and Self-Constitution: How to Make Something of Yourself Without Being All That You Can Be. A Commentary on Christine Korsgaard's The Constitution of Agency and Self-Constitution. Analysis 71 (2):364-380.score: 9.0
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  28. Ralph Wedgwood (2003). Choosing Rationally and Choosing Correctly. In Sarah Stroud & Christine Tappolet (eds.), Weakness of Will and Practical Irrationality. Oxford University Press. 201--229.score: 9.0
    According to the "recognitional" view of practical reason, rational practical reasoning consists in trying to figure out which of the available options are good things to do, and then choosing accordingly. According to the rival "constructivist" view, rational practical reasoning consists in complying with certain conditions of purely formal coherence or procedural rationality. Christine Korsgaard objects that recognitional views cannot answer the "normative question". But constructivist views are vulnerable to the same objection. One version of the recognitional view is (...)
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  29. Carla Bagnoli (2009). Review of Christine M. Korsgaard, The Constitution of Agency: Essays on Practical Reason and Moral Psychology. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).score: 9.0
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  30. Johan Brännmark (2009). The Constitution of Agency: Essays on Practical Reason and Moral Psychology – by Christine M. Korsgaard. [REVIEW] Theoria 75 (4):358-361.score: 9.0
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  31. J. S. Swindell Blumenthal-Barby (2010). Harry G. Frankfurt (Author), Christine Korsgaard (Commentary), Michael Bratman (Commentary), Meir Dan-Cohen (Commentary), Debra Satz (Editor), Taking Ourselves Seriously and Getting It Right. [REVIEW] Journal of Value Inquiry 44 (1):117-121.score: 9.0
    Taking Ourselves Seriously and Getting It Right is written in a manner that is accessible to all. Frankfurt’s arguments are, as usual, clear and persuasive. Korsgaard’s, Bratman’s, and Dan-Cohen’s comments are thought provoking. There are, however, two main areas in which Frankfurt’s arguments need clarification (the notion of wholehearted identification, and the concept of ambivalence), and there are misunderstandings of Frankfurt at work in Korsgaard’s (relationship between the self and the will, and concept of the will for Frankfurt) and Bratman’s (...)
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  32. Michael Städtler (2010). Christine Zunke, Kritik der Hirnforschung—Neurophysiologie und Willensfreiheit. Ethical Theory and Moral Practice 13 (4):473-475.score: 9.0
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  33. Fritz J. McDonald (2010). Agency and Responsibility. Journal of Value Inquiry 44 (2):199-207.score: 9.0
    According to Christine Korsgaard, Kantian hypothetical and categorical imperative principles are constitutive principles of agency. By acting in a way that is guided by these imperatives, an individual makes herself into an agent. There is hence, on her theory, an inextricable link between the nature of agency and the practical issue of why we should be rational and moral. The benefits of such an account would be great: in Korsgaard’s view, an account that bases morality on the nature of (...)
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  34. Fritz J. McDonald (2010). Christine M. Korsgaard, the Constitution of Agency. [REVIEW] Ethical Theory and Moral Practice 13 (2):235-236.score: 9.0
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  35. Esther Ramharter (2009). Christine Redecker. Wittgensteins Philosophie der Mathematik: Eine Neubewertung Im Ausgang Von der Kritik an Cantors Beweis der Überabzählbarkeit der Reellen Zahlen. [Wittgenstein's Philosophy of Mathematics: A Reassessment Starting From the Critique of Cantor's Proof of the Uncountability of the Real Numbers]. Philosophia Mathematica 17 (3):382-392.score: 9.0
  36. Sergio Tenenbaum (2011). Review of Christine Korsgaard's "Self-Constitution&Quot;. [REVIEW] Ethics 121 (2):449-455.score: 9.0
  37. Kieran Setiya (2005). Review of Sarah Stroud and Christine Tappolet, Eds., 'Weakness of Will and Practical Irrationality'. [REVIEW] Philosophical Review 114 (1):131-135.score: 9.0
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  38. Michelle Mason (2005). Christine Swanton, Virtue Ethics: A Pluralistic View. [REVIEW] Ethics 115 (2):430-434.score: 9.0
  39. S. F. (2003). Christine Swanton Virtue Ethics: A Pluralistic View. (Oxford: Oxford University Press, 2003). Pp. XI+312. £35.00 (Hbk). ISBN 0 119 9253888. [REVIEW] Religious Studies 39 (4):502-503.score: 9.0
  40. Susan Mendus (1990). Gender and Genius: Towards a Feminist Aesthetics By Christine Battersby The Women's Press, 1989, Viii + 161 Pp., £12.95. [REVIEW] Philosophy 65 (254):525-.score: 9.0
  41. Christine Tappolet & Roberto Casati (1998). Response-Dependence. European Review of Philosophy 3:227.score: 9.0
    Some concepts, such as colour concepts or value concepts, seem to bear traces of the mind's own make-up. For instance, the character of perceptually-determined colour concepts seems in some sense derivative from the character of the visual system. Thus, it has seemed plausible to claim that the corresponding colour properties are dispositions to elicit certain visual experiences in normal observers under suitable conditions. Much the same has been suggested for value concepts. An extreme position would be that colours and values (...)
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  42. Andrea Tschemplik (2004). Book Review: Christine Battersby. The Phenomenal Woman: Feminist Metaphysics and the Pattern of Identity London: Polity Press; New York: Routledge, 1998. [REVIEW] Hypatia 19 (2):157-160.score: 9.0
  43. Samantha Brennan, Is Death's Badness Gendered? Symposium on Christine Overall's Book Aging, Death and Human Longevity: A Philosophical Inquiry.score: 9.0
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  44. Klas Roth (2011). Principles of the Unification of Our Agency. Educational Philosophy and Theory 43 (3):283-297.score: 9.0
    Do we need principles of the unification of our agency, our mode of acting? Immanuel Kant and Christine Korsgaard argue that the reflective structure of our mind forces us to have some conception of ourselves, others and the world—including our agency—and that it is through will and reason, and in particular principles of our agency, that we take upon ourselves to unify and test the way(s) in which we make our lives consistent. I argue that the principles suggested—the hypothetical (...)
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  45. James Lenman (1998). Christine M. Korsgaard: Creating the Kingdom of Ends. [REVIEW] Ethical Theory and Moral Practice 1 (4):487-488.score: 9.0
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  46. Darin R. Nesbitt (2000). Larry May, Christine Sistare, and Jonathan Schonsheck, Liberty, Equality, and Plurality:Liberty, Equality, and Plurality. Ethics 110 (3):621-624.score: 9.0
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  47. R. H. Martin (1993). Christine Trzaska-Richter: Furor teutonicus: Das römische Germanenbild in Politik und Propaganda von den Anfängen bis zum 2. Jahrhundert n. Chr. (Bochumer Altertumswissenschaftliches Colloquium, 8.) Pp. 262. Trier: WVT (Wissenschaftlicher Verlag Trier), 1991. Paper, DM 42. [REVIEW] The Classical Review 43 (02):452-453.score: 9.0
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  48. Elinor Mason (2005). Christine Swanton, Virtue Ethics: A Pluralistic View (Oxford: Oxford University Press 2003), Pp. XI + 312. Utilitas 17 (2):231-233.score: 9.0
  49. Herlinde Pauer-Studer (2005). Christine Chwaszcza: Praktische Vernunft AlS Vernünftige Praxis. Ein Grundriß. Weilerswist: Velbrück 2003. Grazer Philosophische Studien 68 (1):213-217.score: 9.0
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  50. Wendy Donner (1999). The Sources of Normativity Christine M. Korsgaard, with G. A. Cohen, Raymond Geuss, Thomas Nagel, and Bernard Williams Onora O'Neill, Editor Cambridge: Cambridge University Press, 1996, Xv + 273 Pp. [REVIEW] Dialogue 38 (03):653-.score: 9.0
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