Search results for 'Christine Irizarry' (try it on Scholar)

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  1.  12
    Christine Irizarry (2008). Notes About On Touching—Jean-Luc Nancy by Jacques Derrida. Derrida Today 1 (2):190-200.
    In this text the translator of the English-language edition of Derrida's Le Toucher, the translator and former book editor Christine Irizarry, discusses her experience of translating the volume. She discusses translation as a philosophical problem, as the passage into philosophy as well as specific problems of translation in this book. She discusses her experiences of being taught by Nancy and Lacoue-Labarthe and its relation to translation.
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  2.  25
    A. Henle Christine, L. Reeve Charlie & E. Pitts Virginia (2010). Stealing Time at Work: Attitudes, Social Pressure, and Perceived Control as Predictors of Time Theft. Journal of Business Ethics 94 (1).
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  3. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  4.  8
    Sandrine Berges (2013). Teaching Christine de Pizan in Turkey. Gender and Education 25 (5):595-605.
    An important part of making philosophy as a discipline gender equal is to ensure that female authors are not simply wiped out of the history of philosophy. This has implications for teaching as well as research. In this context, I reflect on my experience of teaching a text by medieval philosopher Christine de Pizan as part of an introductory history of philosophy course taught to Turkish students in law, political science, and international relations. I describe the challenges I encountered, (...)
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  5.  5
    Brian Medlin & Christine Vick, Mysticism and Stuff Like That: Introduction by Christine Vick.
    Essay on mysticism in poetry, the Australian bush, and a photo essay on the Coorong by Brian Medlin, with an introduction by his wife, Christine Vick.
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  6.  2
    Gianluca Verrucci (2011). Azione Come Autocostituzione. Normatività Ed Agency in Christine Korsgaard. In Mara Meletti Bertolini (ed.), Ragion pratica e immaginazione. Mimesis 79-103.
  7.  8
    Christine M. Korsgaard (1993). The Reasons We Can Share: An Attack on the Distinction Between Agent-Relative and Agent-Neutral Values*: CHRISTINE M. KORSGAARD. Social Philosophy and Policy 10 (1):24-51.
    To later generations, much of the moral philosophy of the twentieth century will look like a struggle to escape from utilitarianism. We seem to succeed in disproving one utilitarian doctrine, only to find ourselves caught in the grip of another. I believe that this is because a basic feature of the consequentialist outlook still pervades and distorts our thinking: the view that the business of morality is to bring something about . Too often, the rest of us have pitched our (...)
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  8.  27
    David Benatar (2014). Christine Overall: Why Have Children? The Ethical Debate. [REVIEW] Ethical Theory and Moral Practice 17 (3):583-585.
    The prevailing view about procreation, Christine Overall observes, is that “having children is the default position; not having children is what requires explanation and justification” (p. 3). These assumptions, she says, “are the opposite of what they ought to be” and that the “burden of proof … should rest primarily on those who choose to have children” (ibid). The ostensible goal of Why Have Children? is to discuss when this burden is and is not met.Professor Overall’s conclusions are much (...)
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  9.  23
    Randall Harp & Terence Cuneo (2014). Christine Korsgaard’s Self-Constitution. Journal of Moral Philosophy 11 (1):97-110.
    Christine Korsgaard’s 1996 book, The Sources of Normativity, attracted a great deal of attention. And rightly so. It is a highly engaging attempt to answer what she calls the normative question, which is the question of what could justify morality’s demands. Korsgaard’s latest book, Self-Constitution, develops and defends the broadly Kantian account of action and agency that hovers in the background of Sources, drawing out its implications for the normative question. In this review, we present the main lines of (...)
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  10.  14
    Karen Stohr (2014). Why Have Children?: The Ethical Debate by Christine Overall (Review). Kennedy Institute of Ethics Journal 24 (2):6-10.
    Christine Overall’s book, Why Have Children?: The Ethical Debate, begins with what would seem like an obvious point—that there are better and worse reasons to have a child. Given that that the well-being of a vulnerable and dependent creature hangs on the choice, it surely requires justification. And yet, as she illustrates, philosophers have been comparatively silent about what that justification could or should look like. In this lucid and comprehensive book, Overall sets out to remedy that situation and (...)
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  11.  4
    László Kajtár (2014). Nietzsche and Phenomenology: Power, Life, Subjectivity Ed. By Élodie Boublil, Christine Daigle. Journal of Nietzsche Studies 45 (3):356-358.
    The interconnections between Nietzsche and phenomenology constitute an area that is surprisingly underexplored. Besides Nietzsche’s well-known influence on Heidegger, and Heidegger’s Nietzsche sitting on the throne of metaphysics, there is very little written about the topic. This is a strange lacuna, one likely explanation for which is the difficulty of such comparative work. For, as the editors of Nietzsche and Phenomenology, Élodie Boublil and Christine Daigle, state in their introduction, “there is not one Nietzsche confronting one phenomenology” . The (...)
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  12.  2
    Christine Battersby (1978). Hume, Newton and ‘the Hill Called Difficulty’: Christine Battersby. Royal Institute of Philosophy Supplement 12:31-55.
    In a celebrated passage in ‘Of the Standard of Taste’, Hume tells us that those readers who prefer Bunyan's writings to Addison's are merely ‘pretended critics’ whose judgment is ‘absurd and ridiculous’; this is ‘no less an extravagance, than if he had maintained a mole-hill to be as high as TENERIFFE, or a pond as extensive as the ocean’ . Hume shows a decisiveness and vehemence in his judgment against Bunyan that has greater significance than that of being a mere (...)
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  13.  6
    Carolyn J. Dean (1999). Christine Bard, Les Garçonnes. Modes et fantasmes des Années folles, Paris, Flammarion, 1998, 159 p. Clio 2:19-19.
    Christine Bard, avec Les Garçonnes, propose un fougueux antidote à la remarquable capacité du patriarcat à convertir la rébellion féminine en un reflet de son propre désir ou anxiété. Dans une analyse extrêmement précise de la garçonne, l'auteur montre combien cette figure est essentiellement une métaphore de la dissolution des mœurs. La garçonne rejette la féminité traditionnelle, s'attirant la colère de ceux qu'inquiète la dépopulation. Son corps échappe aux bornes érigées par les co..
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  14.  4
    Françoise Basch (1998). Christine HIVET, Voix de femmes : roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley, Presses de l'Ecole Normale Supérieure, Paris, 1997. Clio 1:29-29.
    L'étude de Christine Hivet concerne deux romancières, la mère et la fille, Mary Wollstonecraft (1759-1797) et Mary Godwin Shelley (1797-1851), situées à la jonction des XVIII et XIXe siècles. Hivet examine la première dans le contexte du modèle féminin esquissé par quelques romancières de seconde zone, émules ou adversaires de notre aïeule féministe. En parallèle et en contrepoint, elle étudie la seconde, Mary Shelley. Celle-ci s'exprime dans des œuvres de science-fiction (Frankenstein..
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  15.  6
    Christine E. Sherretz (forthcoming). Christine E. Sherretz 79. Journal of Thought.
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  16.  3
    Danielle Bohler (2002). Christine de PIZAN, Le Livre de l'Advision Christine. Édition critique par Christine Reno et Liliane Dulac, Paris, Honoré Champion, 2001, diffusion Slatkine Genève, 261 p. [REVIEW] Clio 2:24-24.
    Une œuvre majeure de Christine de Pizan vient de faire l'objet d'une édition : Le Livre de l'Advision Christine dont Liliane Dulac et Christine Reno ont établi le texte, précédé d'une longue et précieuse introduction. Événement éditorial de premier ordre, l'édition antérieure (en 1932) ne pouvant satisfaire aux exigences des médiévistes et plus largement de ceux qui s'intéressent à la voix des femmes au Moyen Âge. Dans le parcours de l'écrivaine, l'Advision, œuvre de maturité, associe ..
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  17.  3
    María Lara Martínez (2011). La emancipación de la mujer en la obra de Christine de Pisan. Astrolabio: Revista Internacional de Filosofía 11:239-245.
    El propósito de este artículo es analizar la vida y la obra de Christine de Pisan (1364-1430), una protofeminista que defendió que las mujeres podían desempeñar un importante papel en la sociedad. Por ello, consideramos que esta escritora puede ser considerada una �figura de la emancipación�.
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  18.  3
    Christine M. Reno (1987). Christine de Pizan, “The Epistle of the Prison of Human Life” with “An Epistle to the Queen of France” and “Lament on the Evils of the Civil War,” Ed. And Trans. Josette A. Wisman. (Garland Library of Medieval Literature, A/21.) New York and London: Garland, 1984. Pp. Xlv, 99; 3 Illustrations. $41. [REVIEW] Speculum 62 (1):121-123.
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  19. Christine Harrison (1992). Christine Overall, Ed. And William P. Zion, Assoc. Ed., Perspectives on AIDS: Ethical and Social Issues Reviewed By. Philosophy in Review 12 (2):130-132.
     
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  20.  2
    Christine M. Reno (2007). Bonnie A. Birk, Christine de Pizan and Biblical Wisdom: A Feminist-Theological Point of View. (Marquette Studies in Theology, 47.) Milwaukee, Wis.: Marquette University Press, 2005. Paper. Pp. 202. $23. [REVIEW] Speculum 82 (3):683-685.
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  21.  2
    Christine M. Reno (2000). Marilynn Desmond, Ed., Christine de Pizan and the Categories of Difference.(Medieval Cultures, 14.) Minneapolis and London: University of Minnesota Press, 1998. Pp. Xix, 287; 41 Black-and-White Figures and 1 Table. $57.95 (Cloth); $22.95 (Paper). [REVIEW] Speculum 75 (1):171-173.
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  22.  3
    Carolyn J. Dean (2000). Christine BARD (sous la dir. de), Un Siècle d'antiféminisme, Paris, Fayard, 1999, 481 p. Clio 1:36-36.
    Un Siècle d'antiféminisme est l'un des premiers travaux universitaires s'attachant à définir l'antiféminisme et à en retracer l'historique en France au cours des cent dernières années. Son intérêt repose sur l'éventail et la variété des contributions réunies par Christine Bard autour de trois axes : « De la fin du XIXe siècle aux années folles », « Des années 1930 au baby boom » et « Du MLF à nos jours ». Il rend compte non seulement de la véritable (...)
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  23.  6
    Christine Daigle (2003). Character, Virtue Theories, and the Vices Christine McKinnon Peterborough, ON, Broadview Press, 1999, Viii, 261 P. Dialogue 42 (01):196-.
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  24.  1
    Ernst Cassirer (1997). Descartes, Corneille, Christine de Suède. Vrin.
    Ernst Cassirer n’aura cessé de s’intéresser à Descartes et à la philosophie classique, depuis sa dissertation de Marbpourg , qui traite de la critique cartésienne de la connaissance physico-mathématique, en passant par la monographie qu’il consacre à Leibniz en 1902, jusqu’au premier volume de l’Erkenntnisproblem ou de la philosophie des formes symboliques.Les études réunies ici proposent, à travers l’analyse des figures singulières de Corneille et de Christine de Suède, une remarquable situation de la pensée cartésienne à l’âge classique.
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  25. Christine Daigle (2009). Chapter Five Sartre and Nietzsche: Brothers in Arms Christine Daigle. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars 56.
     
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  26. Stevi Jackson (1996). Christine Delphy. Sage.
    Christine Delphy is a major architect of materialist feminism, a radical feminist perspective which she developed in the context of the French women's movement in the late 1960s and early 1970s. She has always been controversial and continues to make original and challenging contributions to current feminist debates. This informative volume profiles Delphy and discusses topics including her opposition to the idea that femininity and masculinity are natural phenomena. Her insistence that women and men are social categories, defined by (...)
     
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  27. Christine Loh & Eric Sautede (2009). An Interview on Hong Kong's" Civic Exchange" NGO, with Former MP Christine Loh. Hermes 55:83 - +.
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  28. Markus E. Schlosser (2011). Review of "Self-Constitution: Agency, Identity, and Integrity", by Christine M. Korsgaard, 2009. [REVIEW] Philosophical Quarterly 61 (242):212-214.
  29. Geoffrey Pearson (1994). Reviews : Marie-Christine Leps, Apprehending the Criminal: The Production of Deviance in Nineteenth-Century Discourse. Durham, NC and London: Duke University Press, 1992, £42.75, Paperback £13.50, 262 Pp. [REVIEW] History of the Human Sciences 7 (4):124-126.
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  30.  87
    Rudolph Gerber (1997). Holmes and Frankfurter: Their Correspondence 1912–1934. Edited by Robert Mennel and Christine L. Compston. University Press of New England (1996). [REVIEW] American Journal of Jurisprudence 42 (1):331-335.
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  31.  16
    Shelley Tremain (2013). Review of Christine Overall`s Why Have Children? The Ethical Debate'. [REVIEW] Apa Newsletter on Feminism and Philosophy 12 (2).
  32.  15
    Tamar Schapiro (2015). On Christine Korsgaard’s “Aristotle and Kant on the Source of Value”. Ethics 125 (4):1123-1126.
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  33.  10
    Berit Sörensen (1994). Christine Kulke, Elvira Scheich (Hrsg.): Zwielicht der Vernunft. Die Dialektik der Aufklärung Aus der Sicht von Frauen. Die Philosophin 5 (9):116-124.
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  34.  8
    B. G. (1935). René Descartes. Lettres Sur la Morale. Correspondance Avec la Princesse Elizabeth, Chanut Et la Reine Christine. [REVIEW] Journal of Philosophy 32 (13):355-355.
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  35.  2
    Jane Duran (2015). Christine de Pisan and the Development of a Philosophical View. Philosophy and Theology 27 (2):337-349.
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  36.  79
    Ulrich Schlösser (2011). Self-Constitution: Agency, Identity and Integrity, by Christine Korsgaard. European Journal of Philosophy 19 (1):160-164.
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  37.  76
    Carla Bagnoli (2009). Review of Christine M. Korsgaard, The Constitution of Agency: Essays on Practical Reason and Moral Psychology. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
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  38.  80
    A. Barandalla & M. Ridge (2011). Function and Self-Constitution: How to Make Something of Yourself Without Being All That You Can Be. A Commentary on Christine Korsgaard's The Constitution of Agency and Self-Constitution. Analysis 71 (2):364-380.
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  39.  9
    Berit Sörensen (1994). Christine Kulke, Elvira Scheich (Hrsg.): Zwielicht der Vernunft. Die Dialektik der Aufklärung Aus der Sicht von Frauen. Die Philosophin 5 (9):116-124.
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  40.  32
    Esther Ramharter (2009). Christine Redecker. Wittgensteins Philosophie der Mathematik: Eine Neubewertung Im Ausgang Von der Kritik an Cantors Beweis der Überabzählbarkeit der Reellen Zahlen. [Wittgenstein's Philosophy of Mathematics: A Reassessment Starting From the Critique of Cantor's Proof of the Uncountability of the Real Numbers]. Philosophia Mathematica 17 (3):382-392.
  41.  52
    Sergio Tenenbaum (2011). Review of Christine Korsgaard's "Self-Constitution". [REVIEW] Ethics 121 (2):449-455.
  42.  71
    Tim Ketcher (2010). Self-Constitution: Agency, Identity, and Integrity – By Christine Korsgaard. Philosophical Investigations 33 (4):384-386.
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  43.  73
    Timothy Chappell (2010). Reviews Self-Constitution: Agency, Identity, and Integrity . By Christine M. Korsgaard. Oxford: Oxford University Press, 2009, Pp. XIV+230, £45.00. [REVIEW] Philosophy 85 (3):424-432.
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  44.  76
    Adam Kadlac (2010). The Constitution of Agency – Christine Korsgaard. [REVIEW] Philosophical Quarterly 60 (239):427-429.
  45. Meir Dan-Cohen (2006). Comments. Morality and the Logic of Caring / Christine M. Korsgaard ; a Thoughtful and Reasonable Stability / Michael E. Bratman ; Socializing Harry. [REVIEW] In Harry G. Frankfurt (ed.), Taking Ourselves Seriously & Getting It Right. Stanford University Press
     
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  46.  1
    Andreas Klingenberg (2015). Stéphane Benoist – Christine Hoët-van Cauwenberghe , La Vie des Autres. Histoire, Prosopographie, Biographie Dans L’Empire Romain. Klio 97 (2):803-805.
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  47.  1
    Joachim H. Knoll (2015). Christine Bach: Bürgersinn und Unternehmergeist. Stifter und Stiftungen in Hamburg nach 1945, Baden-Baden: Nomos Verlag 2014, 227 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 67 (3-4):309-311.
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  48.  59
    Fritz J. McDonald (2010). Christine M. Korsgaard, the Constitution of Agency. [REVIEW] Ethical Theory and Moral Practice 13 (2):235-236.
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  49.  2
    Kenneth Baynes (1989). Christine M. Korsgaard. The Monist 72 (3).
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  50.  6
    Diane Bornstein (1977). French Influence on Fifteenth-Century English Prose as Exemplified by the Translation of Christine de Pisan's Livre du Corps de Policie. Mediaeval Studies 39 (1):369-386.
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