Search results for 'Christine Keating' (try it on Scholar)

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  1. Christine Keating (2007). Framing the Postcolonial Sexual Contract: Democracy, Fraternalism, and State Authority in India. Hypatia 22 (4):130-145.score: 300.0
    : This essay examines the reconfiguration of the racial and sexual contracts underpinning democratic theory and practice in the transition to independence in India. Drawing upon the work of Carole Pateman and Charles Mills, Keating argues that the racialized fraternal democratic order that they describe was importantly challenged by nationalist and feminist struggles against colonialism in India, but was reshaped into what she calls a postcolonial sexual contract by the framers of the Indian Constitution.
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  2. Karl Keating (1978). Karl Keating Replies. The Chesterton Review 4 (2):326-327.score: 120.0
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  3. Vineeth Mathoor (2013). Decolonizing Democracy: Transforming the Social Contract in India by Christine Keating. [REVIEW] Human Rights Review 14 (4):425-427.score: 90.0
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  4. Michael Keating (2004). Plurinational Democracy: Stateless Nations in a Post-Sovereignty Era. OUP Oxford.score: 60.0
    Transnational integration and other challenges to the nation-state have deprived it of its mystique and broken the automatic link between state and nation. This has encouraged the revival of stateless nationalisms, but also provided new means for their accommodation. The author argues that these changes call for a radical rethinking of the nature of sovereignty and of the state itself to meet the twin challenges of recognition of nationality and of democracy. Drawing on the experience of four plurinational states - (...)
     
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  5. Edward W. Averill & Bernard Keating (1981). Does Interactionism Violate a Law of Classical Physics? Mind 90 (January):102-7.score: 30.0
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  6. James W. Keating (1964). Sportsmanship as a Moral Category. Ethics 75 (1):25-35.score: 30.0
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  7. Gillian S. Martin, Christian J. Resick, Mary A. Keating & Marcus W. Dickson (2009). Ethical Leadership Across Cultures: A Comparative Analysis of German and Us Perspectives. Business Ethics 18 (2):127-144.score: 30.0
    This paper examines beliefs about four aspects of ethical leadership – Character/Integrity, Altruism, Collective Motivation and Encouragement – in Germany and the United States using data from Project GLOBE (Global Leadership and Organizational Behavior Effectiveness) and a supplemental analysis. Within the context of a push toward convergence driven by the demands of globalization and the pull toward divergence underpinned by different cultural values and philosophies in the two countries, we focus on two questions: Do middle managers from the United States (...)
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  8. Laura Keating (1998). Reconsidering the Basis of Locke's Primary-Secondary Quality Distinction. British Journal for the History of Philosophy 6 (2):169 – 192.score: 30.0
  9. Christian J. Resick, Gillian S. Martin, Mary A. Keating, Marcus W. Dickson, Ho Kwong Kwan & Chunyan Peng (2011). What Ethical Leadership Means to Me: Asian, American, and European Perspectives. [REVIEW] Journal of Business Ethics 101 (3):435-457.score: 30.0
    Despite the increasingly multinational nature of the workplace, there have been few studies of the convergence and divergence in beliefs about ethics-based leadership across cultures. This study examines the meaning of ethical and unethical leadership held by managers in six societies with the goal of identifying areas of convergence and divergence across cultures. More specifically, qualitative research methods were used to identify the attributes and behaviors that managers from the People’s Republic of China (the PRC), Hong Kong, the Republic of (...)
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  10. A. Henle Christine, L. Reeve Charlie & E. Pitts Virginia (2010). Stealing Time at Work: Attitudes, Social Pressure, and Perceived Control as Predictors of Time Theft. Journal of Business Ethics 94 (1).score: 30.0
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  11. Peter Keating & Alberto Cambrosio (1994). "Ours Is an Engineering Approach": Flow Cytometry and the Constitution of Human T-Cell Subsets. [REVIEW] Journal of the History of Biology 27 (3):449 - 479.score: 30.0
  12. Laura Keating (1993). Un-Locke-Ing Boyle: Boyle on Primary and Secondary Qualities. History of Philosophy Quarterly 10 (4):305 - 323.score: 30.0
  13. Laura Keating (2004). The Role of the Concept of Sense in Principles IV, 189-98. British Journal for the History of Philosophy 12 (2):199 – 222.score: 30.0
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  14. Laura Keating (1999). Mechanism and the Representational Nature of Sensation in Descartes. Canadian Journal of Philosophy 29 (3):411-429.score: 30.0
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  15. Peter Keating & Alberto Cambrosio (2012). Too Many Numbers: Microarrays in Clinical Cancer Research. Studies in History and Philosophy of Science Part C 43 (1):37-51.score: 30.0
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  16. B. F. Keating (1982). Rowe, Self-Existence, and the Cosmological Argument. Analysis 42 (2):99 - 102.score: 30.0
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  17. A. Cambrosio & P. Keating (2000). Of Lymphocytes and Pixels: The Techno-Visual Production of Cell Populations. Studies in History and Philosophy of Science Part C 31 (2):233-270.score: 30.0
  18. James W. Keating (1963). Winning in Sport and Athletics. Thought 38 (2):201-210.score: 30.0
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  19. Peter Keating & Alberto Cambrosio (2004). Does Biomedicine Entail the Successful Reduction of Pathology to Biology? Perspectives in Biology and Medicine 47 (3):357-371.score: 30.0
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  20. Paul Keating (1992). National Self-Images and the Internationalization of Tastes, Values and Demand: The Case of Ireland. World Futures 33 (1):121-131.score: 30.0
    (1992). National self‐images and the internationalization of tastes, values and demand: The case of Ireland. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 121-131.
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  21. Steen Rasmussen, Michael J. Raven, Gordon N. Keating & Mark A. Bedau (2003). Collective Intelligence of the Artificial Life Community on Its Own Successes, Failures, and Future. Artificial Life 9:207-235.score: 30.0
    We describe a novel Internet-based method for building consensus and clarifying con icts in large stakeholder groups facing complex issues, and we use the method to survey and map the scienti c and organizational perspectives of the arti cial life community during the Seventh International Conference on Arti cial Life (summer 2000). The issues addressed in this survey included arti cial life’s main successes, main failures, main open scienti c questions, and main strategies for the future, as well as the (...)
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  22. Paul Keating (1991). European Cultural Identity: A Sociological Perspective on the Prospects and Problems. World Futures 30 (3):169-177.score: 30.0
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  23. B. F. Keating (1979). Lockwood and Mill on Connotation and Predication. Analysis 39 (4):183 - 188.score: 30.0
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  24. B. F. Keating (1984). The Semantics of John Stuart Mill. Philosophical Books 25 (1):23-25.score: 30.0
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  25. Peter Keating & Alberto Cambrosio (1997). Helpers and Suppressors: On Fictional Characters in Immunology. [REVIEW] Journal of the History of Biology 30 (3):381 - 396.score: 30.0
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  26. Alberto Cambrosio & Peter Keating (1992). Between Fact and Technique: The Beginnings of Hybridoma Technology. [REVIEW] Journal of the History of Biology 25 (2):175 - 230.score: 30.0
    At several places in this paper we have made use of a well-known rhetorical device: an argument was made; a character —dubbed “fictional reader” — was then evoked who voiced some objections against that particular argument; and finally, we answered those objections, thus bringing to a close, at least temporarily, our argument. The use of this device raises a question: “How is the presence of the ‘fictional reader” to be understood?” Is it a “mere” rhetorical tool, or does this character (...)
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  27. Laura Keating (1995). Essays on the Philosophy and Science of René Descartes (Review). Journal of the History of Philosophy 33 (2):341-343.score: 30.0
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  28. Peter Keating & Abdelkérim Ousman (1991). The Problem of Natural Antibodies, 1894-1905. Journal of the History of Biology 24 (2):245 - 263.score: 30.0
    As we have seen, natural antibodies first emerged as an experimental phenomenon without a plausible theoretical explanation. They were originally denied the status of antibody; then, adjustments to the side-chain theory transformed them from a curiosity into a foundation of the theory. However, in accommodating natural antibodies, Ehrlich had opened several holes in his mechanism of antibody formation.Thus, by 1905, natural antibodies were clearly established as problematic. From the practical standpoint, it seemed unwise to maintain an identity between normal and (...)
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  29. P. Keating (1994). Book Reviews : Daniel Little, Understanding Peasant China: Case Studies in the Philosophy of Social Science. New Haven: Yale University Press, 1989. Pp. Xi, 322, Figures, Tables, Maps, Notes, References, Index. $30.00 (Cloth. [REVIEW] Philosophy of the Social Sciences 24 (2):241-245.score: 30.0
  30. B. F. Keating (1978). Blackburn on the Intersubstitutability of Proper Names. Analysis 38 (2):94 - 98.score: 30.0
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  31. Paul Keating (1994). England. World Futures 39 (1):103-107.score: 30.0
    (1994). England. World Futures: Vol. 39, The Evolution of European Identity: Surveys of the Growing Edge A Report by the European Culture Impact Research Consortium (EUROCIRCON), pp. 103-107.
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  32. Paul Keating (1992). Entrepreneurship and Economic Development in Ireland: Does Culture Matter? World Futures 33 (1):35-48.score: 30.0
    (1992). Entrepreneurship and economic development in Ireland: Does culture matter? World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 35-48.
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  33. Andrea Frolic, Michael D. Coughlin & Bernard Keating (2011). The Dominion of Bioethics : Nationalism and Canadian Bioethics. In Catherine Myser (ed.), Bioethics Around the Globe. Oxford University Press.score: 30.0
  34. Michael Havinden, Paul Keating & Stephen Mennell (1994). A Survey in England. World Futures 39 (1):11-24.score: 30.0
    (1994). A survey in England. World Futures: Vol. 39, The Evolution of European Identity: Surveys of the Growing Edge A Report by the European Culture Impact Research Consortium (EUROCIRCON), pp. 11-24.
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  35. John E. Keating (1939). A Companion to the Summa. Thought 14 (2):337-338.score: 30.0
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  36. James Keating (2005). 4. A Share in God's Life: Mystical/Liturgical Foundations for a Catholic Morality. Logos 8 (2).score: 30.0
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  37. Gregory C. Keating (2012). Is the Role of Tort to Repair Wrongful Losses? In Donal Nolan & Andrew Robertson (eds.), Rights and Private Law. Hart Pub..score: 30.0
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  38. Paula Keating (2007). Kant's Logic of Political Transformation. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.score: 30.0
  39. Michael Keating (2010). Professors Versus Tutors. Newman Studies Journal 7 (2):55-74.score: 30.0
    After Newman’s decision to become a Roman Catholic in 1845, Oxford witnessed a fierce battle over the future of the university: would Oxford remain a Christian and Anglican institution, or would it become a purely national, and secular, endeavor? On the Anglican side, the most weighty protagonist was Newman’s former colleague, Edward Pusey. Among those arguing for a national and secular university was Henry Halford Vaughan. In the early 1850s, Pusey and Vaughan engaged in a written controversy, in which they (...)
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  40. James Keating (2002). 6. Religious Piety and Public Catholicism. Logos 5 (2).score: 30.0
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  41. Laura Keating (1996). Reason, Will, and Sensation: Studies in Descartes's Metaphysics (Review). Journal of the History of Philosophy 34 (4):613-614.score: 30.0
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  42. Edward M. Keating (1975). The Broken Bough: The Solution to the Riddle of Man. Atheneum.score: 30.0
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  43. James Keating (1953). The Function of the Philosopher in American Pragmatism. Washington, Catholic University of America Press.score: 30.0
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  44. Michael Keating (2007). 4. The Strange Case of the Self-Dwarfing Man: Modernity, Magnanimity, and Thomas Aquinas. Logos 10 (4).score: 30.0
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  45. Maurice Keating (1969). Understanding Pierre Teilhard De Chardin: A Guide to 'the Phenomenon of Man'. London, Lutterworth P..score: 30.0
  46. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.score: 18.0
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  47. Sandrine Berges (2013). Teaching Christine de Pizan in Turkey. Gender and Education 25 (5):595-605.score: 18.0
    An important part of making philosophy as a discipline gender equal is to ensure that female authors are not simply wiped out of the history of philosophy. This has implications for teaching as well as research. In this context, I reflect on my experience of teaching a text by medieval philosopher Christine de Pizan as part of an introductory history of philosophy course taught to Turkish students in law, political science, and international relations. I describe the challenges I encountered, (...)
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  48. David Benatar (2014). Christine Overall: Why Have Children? The Ethical Debate. [REVIEW] Ethical Theory and Moral Practice 17 (3):583-585.score: 12.0
    The prevailing view about procreation, Christine Overall observes, is that “having children is the default position; not having children is what requires explanation and justification” (p. 3). These assumptions, she says, “are the opposite of what they ought to be” and that the “burden of proof … should rest primarily on those who choose to have children” (ibid). The ostensible goal of Why Have Children? is to discuss when this burden is and is not met.Professor Overall’s conclusions are much (...)
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  49. Christine M. Korsgaard (2004). The Myth of Egoism Christine M. Korsgaard. In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge. 57.score: 12.0
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  50. Karen Stohr (2014). Why Have Children?: The Ethical Debate by Christine Overall (Review). Kennedy Institute of Ethics Journal 24 (2):6-10.score: 12.0
    Christine Overall’s book, Why Have Children?: The Ethical Debate, begins with what would seem like an obvious point—that there are better and worse reasons to have a child. Given that that the well-being of a vulnerable and dependent creature hangs on the choice, it surely requires justification. And yet, as she illustrates, philosophers have been comparatively silent about what that justification could or should look like. In this lucid and comprehensive book, Overall sets out to remedy that situation and (...)
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