Search results for 'Christine Temple' (try it on Scholar)

1000+ found
Order:
  1.  14
    Christine Temple & Harald Clahsen (2002). How Connectionist Simulations Fail to Account for Developmental Disorders in Children. Behavioral and Brain Sciences 25 (6):769-770.
    Using connectionist modelling, Thomas & Karmiloff-Smith (T&K-S) claim that developmental disorders in children are characterised by atypical trajectories and an ultimate functional architecture that is fundamentally different from normal. We argue that there is no empirical evidence for these claims in any developmental disorder and that the available evidence provides support for Residual Normality in both developmental and acquired disorders. We also refute the claim that modular accounts cannot encompass developmental trajectories in children with developmental disorders.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  2.  1
    Christine M. Temple (1987). The Nature of Normality, the Deviance of Dyslexia and the Recognition of Rhyme: A Reply to Bryant and Impey. Cognition 27 (1):103-108.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  28
    Dennis Temple (1988). The Contrast Theory of Why-Questions. Philosophy of Science 55 (1):141-151.
    Classic studies of explanation, such as those of Hempel and Bromberger, took it for granted that an explanation-seeking question of the form "Why P?" should be understood as asking about the proposition P. This view has been recently challenged by Bas van Fraassen and Alan Garfinkel. They acknowledge that some questions have the surface form "Why P?", but they hold that a correct reading for why-questions should take the form "Why P (rather than Q)?", where Q is a contrasting alternative. (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  4.  89
    W. Temple (1908). Plato's Vision of the Ideas. Mind 17 (68):502-517.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  5.  4
    William Temple (1922). Symbolism as a Metaphysical Principle. Mind 31 (124):467-477.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  6. William Temple (1964/1993). An Essay Upon the Original and Nature of Government (1680). Ams Press.
  7. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  10
    Sandrine Berges (2013). Teaching Christine de Pizan in Turkey. Gender and Education 25 (5):595-605.
    An important part of making philosophy as a discipline gender equal is to ensure that female authors are not simply wiped out of the history of philosophy. This has implications for teaching as well as research. In this context, I reflect on my experience of teaching a text by medieval philosopher Christine de Pizan as part of an introductory history of philosophy course taught to Turkish students in law, political science, and international relations. I describe the challenges I encountered, (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  9.  4
    Gunnar Björnsson (2005). Christine Korsgaards moralfilosofi. Norsk Filosofisk Tidsskrift 1:38–54.
    Critical introduction in Swedish of Christine Korsgaard's Sources of Normativity and Self-Constitution.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  10.  50
    Shane Mackinlay (2010). Heidegger's Temple: How Truth Happens When Nothing is Portrayed. Sophia 49 (4):499-507.
    In his essay The Origin of the Work of Art, Martin Heidegger discusses three examples of artworks: a painting by Van Gogh of peasant shoes, a poem about a Roman fountain, and a Greek temple. The new entry on Heidegger’s aesthetics in the Stanford Encylopedia of Philosophy, written by Iain Thomson, focuses on this essay, and Van Gogh’s painting in particular. It argues that Heidegger uses Van Gogh’s painting to set art, as the happening of truth, in relation to (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  11.  16
    Erik Cohen (2013). “Buddhist Compassion” and “Animal Abuse” in Thailand's Tiger Temple. Society and Animals 21 (3):266-283.
    The Tiger Temple in Kanchanaburi province, western Thailand, is a popular tourist attraction, offering visitors a unique opportunity to interact closely with tigers. It presents itself as a “tiger sanctuary,” whose tigers have been tamed by nonviolent Buddhist methods. This claim has been disputed by visitors and animal welfare activists. This article confronts the Temple’s master narrative of “Buddhist compassion” with a counternarrative of “animal abuse” according to which, rather than being a “sanctuary” for tigers, the Temple (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  12.  3
    Mirela Calbaza (2010). Fenomenologia Spatiului Si Spatialitatea Templului/ Phenomenology of Space and the Space of the Temple. Journal for the Study of Religions and Ideologies 2 (4):90-97.
    The temple is delimited itself from the house by privileging specifically a hierofanic place of the sacred. The delimitation of the temple from the house is not equivalent with the concrete aspect of it, so is indicated an existential – qualitative value of this delimitation. The temple as a stable structure of the sacred transcends by indicating a non-localizable determination: interface between the non-appropriated territory of nature and the settlement.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  13. Susan J. Armstrong & Richard G. Botzler (eds.) (2016). The Animal Ethics Reader. Routledge.
    The Animal Ethics Reader is an acclaimed anthology containing both classic and contemporary readings, making it ideal for anyone coming to the subject for the first time. It provides a thorough introduction to the central topics, controversies and ethical dilemmas surrounding the treatment of animals, covering a wide range of contemporary issues, such as animal activism, genetic engineering, and environmental ethics. The extracts are arranged thematically under the following clear headings: Theories of Animal Ethics Nonhuman Animal Experiences Primates and Cetaceans (...)
     
    Export citation  
     
    My bibliography  
  14.  5
    Brian Medlin & Christine Vick, Mysticism and Stuff Like That: Introduction by Christine Vick.
    Essay on mysticism in poetry, the Australian bush, and a photo essay on the Coorong by Brian Medlin, with an introduction by his wife, Christine Vick.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  15.  2
    Gianluca Verrucci (2011). Azione Come Autocostituzione. Normatività Ed Agency in Christine Korsgaard. In Mara Meletti Bertolini (ed.), Ragion pratica e immaginazione. Mimesis 79-103.
  16. Jack F. Padgett (1977). The Christian Philosophy of William Temple. Tijdschrift Voor Filosofie 39 (1):173-174.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  17.  4
    Max Loxterkamp (2016). Morality, Objective Value and Living a Meaningful Life: A Reply to Steven M. Cahn and Christine Vitrano's Essay ‘Living Well’. Think 15 (43):117-123.
    In their essay, Steven M. Cahn and Christine Vitrano argue that to live a meaningful life all we must do is find personal satisfaction and enjoyment. They argue against other philosophers who claim that activities are what make a life meaningful. There are two problems with what they argue in the essay. The first relates to a particular criticism they make of some of those philosophers taking the contrary view, in regards to the difficulty those philosophers have in deeming (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18. Christine M. Korsgaard (1993). The Reasons We Can Share: An Attack on the Distinction Between Agent-Relative and Agent-Neutral Values*: CHRISTINE M. KORSGAARD. Social Philosophy and Policy 10 (1):24-51.
    To later generations, much of the moral philosophy of the twentieth century will look like a struggle to escape from utilitarianism. We seem to succeed in disproving one utilitarian doctrine, only to find ourselves caught in the grip of another. I believe that this is because a basic feature of the consequentialist outlook still pervades and distorts our thinking: the view that the business of morality is to bring something about . Too often, the rest of us have pitched our (...)
     
    Export citation  
     
    My bibliography   10 citations  
  19. Babette Babich, From Van Gogh's Museum to the Temple at Bassae: Heidegger's Truth of Art and Schapiro's Art History.
    This essay revisits Meyer Schapiro’s critique of Heidegger’s interpretation of Van Gogh’s painting of a pair of shoes in order to raise the question of the dispute between art history and philosophy as a contest increasingly ceded to the claim of the expert and the hegemony of the museum as culture and as cult or coded signifier. Following a discussion of museum culture, I offer a hermeneutic and phenomenological reading of Heidegger’s ‘Origin of the Work of Art’ and conclude by (...)
     
    Export citation  
     
    My bibliography   2 citations  
  20.  30
    David Benatar (2014). Christine Overall: Why Have Children? The Ethical Debate. [REVIEW] Ethical Theory and Moral Practice 17 (3):583-585.
    The prevailing view about procreation, Christine Overall observes, is that “having children is the default position; not having children is what requires explanation and justification” (p. 3). These assumptions, she says, “are the opposite of what they ought to be” and that the “burden of proof … should rest primarily on those who choose to have children” (ibid). The ostensible goal of Why Have Children? is to discuss when this burden is and is not met.Professor Overall’s conclusions are much (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  21.  70
    Fritz J. McDonald (2010). Christine M. Korsgaard, the Constitution of Agency. [REVIEW] Ethical Theory and Moral Practice 13 (2):235-236.
    Review of Christine Korsgaard, The Constitution of Agency.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  22.  25
    Randall Harp & Terence Cuneo (2014). Christine Korsgaard’s Self-Constitution. Journal of Moral Philosophy 11 (1):97-110.
    Christine Korsgaard’s 1996 book, The Sources of Normativity, attracted a great deal of attention. And rightly so. It is a highly engaging attempt to answer what she calls the normative question, which is the question of what could justify morality’s demands. Korsgaard’s latest book, Self-Constitution, develops and defends the broadly Kantian account of action and agency that hovers in the background of Sources, drawing out its implications for the normative question. In this review, we present the main lines of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  14
    Karen Stohr (2014). Why Have Children?: The Ethical Debate by Christine Overall (Review). Kennedy Institute of Ethics Journal 24 (2):6-10.
    Christine Overall’s book, Why Have Children?: The Ethical Debate, begins with what would seem like an obvious point—that there are better and worse reasons to have a child. Given that that the well-being of a vulnerable and dependent creature hangs on the choice, it surely requires justification. And yet, as she illustrates, philosophers have been comparatively silent about what that justification could or should look like. In this lucid and comprehensive book, Overall sets out to remedy that situation and (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24. Christine Battersby (1978). Hume, Newton and ‘the Hill Called Difficulty’: Christine Battersby. Royal Institute of Philosophy Supplement 12:31-55.
    In a celebrated passage in ‘Of the Standard of Taste’, Hume tells us that those readers who prefer Bunyan's writings to Addison's are merely ‘pretended critics’ whose judgment is ‘absurd and ridiculous’; this is ‘no less an extravagance, than if he had maintained a mole-hill to be as high as TENERIFFE, or a pond as extensive as the ocean’ . Hume shows a decisiveness and vehemence in his judgment against Bunyan that has greater significance than that of being a mere (...)
     
    Export citation  
     
    My bibliography  
  25.  7
    Carolyn J. Dean (1999). Christine Bard, Les Garçonnes. Modes et fantasmes des Années folles, Paris, Flammarion, 1998, 159 p. Clio 2:19-19.
    Christine Bard, avec Les Garçonnes, propose un fougueux antidote à la remarquable capacité du patriarcat à convertir la rébellion féminine en un reflet de son propre désir ou anxiété. Dans une analyse extrêmement précise de la garçonne, l'auteur montre combien cette figure est essentiellement une métaphore de la dissolution des mœurs. La garçonne rejette la féminité traditionnelle, s'attirant la colère de ceux qu'inquiète la dépopulation. Son corps échappe aux bornes érigées par les co..
    No categories
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  26.  8
    Christine E. Sherretz (forthcoming). Christine E. Sherretz 79. Journal of Thought.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  27.  4
    László Kajtár (2014). Nietzsche and Phenomenology: Power, Life, Subjectivity Ed. By Élodie Boublil, Christine Daigle. Journal of Nietzsche Studies 45 (3):356-358.
    The interconnections between Nietzsche and phenomenology constitute an area that is surprisingly underexplored. Besides Nietzsche’s well-known influence on Heidegger, and Heidegger’s Nietzsche sitting on the throne of metaphysics, there is very little written about the topic. This is a strange lacuna, one likely explanation for which is the difficulty of such comparative work. For, as the editors of Nietzsche and Phenomenology, Élodie Boublil and Christine Daigle, state in their introduction, “there is not one Nietzsche confronting one phenomenology” . The (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  28.  4
    Françoise Basch (1998). Christine HIVET, Voix de femmes : roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley, Presses de l'Ecole Normale Supérieure, Paris, 1997. Clio 1:29-29.
    L'étude de Christine Hivet concerne deux romancières, la mère et la fille, Mary Wollstonecraft (1759-1797) et Mary Godwin Shelley (1797-1851), situées à la jonction des XVIII et XIXe siècles. Hivet examine la première dans le contexte du modèle féminin esquissé par quelques romancières de seconde zone, émules ou adversaires de notre aïeule féministe. En parallèle et en contrepoint, elle étudie la seconde, Mary Shelley. Celle-ci s'exprime dans des œuvres de science-fiction (Frankenstein..
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  29.  6
    Patrick Hutchings (2014). A Note on 'Heidegger's Temple: How Truth Happens When Nothing is Portrayed', by Shane Mackinlay, in Sophia 49, No.4 (2010): 499–507. [REVIEW] Sophia 53 (1):145-150.
    He’s a terrible fellow, but at least he’s got substance.—Erich Auerbach on HeideggerMy esteemed colleague Purushottama Bilimoria drew my attention to Shane Mackinlay’s ‘Heidegger’s Temple: How Truth Happens when Nothing is Portrayed’. My friend wondered whether my piece on ‘The Origin of the Work of Art: Heidegger’ in Sophia 51, no.4 (2012): 465–478 was a reply to Mackinlay. It was not.I had not in fact read Shane Mackinlay’s elegant essay. Having read it now, I do not entirely agree with (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30. Christine Harrison (1992). Christine Overall, Ed. And William P. Zion, Assoc. Ed., Perspectives on AIDS: Ethical and Social Issues Reviewed By. Philosophy in Review 12 (2):130-132.
     
    Export citation  
     
    My bibliography  
  31.  3
    Danielle Bohler (2002). Christine de PIZAN, Le Livre de l'Advision Christine. Édition critique par Christine Reno et Liliane Dulac, Paris, Honoré Champion, 2001, diffusion Slatkine Genève, 261 p. [REVIEW] Clio 2:24-24.
    Une œuvre majeure de Christine de Pizan vient de faire l'objet d'une édition : Le Livre de l'Advision Christine dont Liliane Dulac et Christine Reno ont établi le texte, précédé d'une longue et précieuse introduction. Événement éditorial de premier ordre, l'édition antérieure (en 1932) ne pouvant satisfaire aux exigences des médiévistes et plus largement de ceux qui s'intéressent à la voix des femmes au Moyen Âge. Dans le parcours de l'écrivaine, l'Advision, œuvre de maturité, associe ..
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  32.  3
    María Lara Martínez (2011). La emancipación de la mujer en la obra de Christine de Pisan. Astrolabio: Revista Internacional de Filosofía 11:239-245.
    El propósito de este artículo es analizar la vida y la obra de Christine de Pisan (1364-1430), una protofeminista que defendió que las mujeres podían desempeñar un importante papel en la sociedad. Por ello, consideramos que esta escritora puede ser considerada una �figura de la emancipación�.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33.  3
    Christine M. Reno (1987). Christine de Pizan, “The Epistle of the Prison of Human Life” with “An Epistle to the Queen of France” and “Lament on the Evils of the Civil War,” Ed. And Trans. Josette A. Wisman. (Garland Library of Medieval Literature, A/21.) New York and London: Garland, 1984. Pp. Xlv, 99; 3 Illustrations. $41. [REVIEW] Speculum 62 (1):121-123.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34.  13
    Owen Goldin (2005). Tamir, Rawls and the Temple Mount. Journal of Applied Philosophy 22 (3):289–298.
    abstract What gives ethical and political validity to a state? This is to ask what a state is for and to provide a means to determine whether or not a constitution is just. In this paper I compare the account given by Tamir in Liberal Nationalism with that of Rawls, in order to clarify the decisive differences. Although both recognize the importance of particular associations and the moral imperative to be fair, Tamir places priority on the first and (...)
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography  
  35.  10
    R. D. Williams (1960). The Pictures on Dido's Temple: ( Aeneid I. 450–93). Classical Quarterly 10 (3-4):145-.
    Shortly after his arrival at Carthage, while he is waiting for Dido to meet him, Aeneas finds that the walls of her temple are adorned with pictures of the Trojan War. Sunt hie etiam sua praemia laudi, he cries to Achates, sunt lacrimae rerum et mentem mortalia tangunt. The description of the pictures which follows is a remarkable example of Virgil's ability to use a traditional device in such a way as to strengthen and illuminate the main themes of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  9
    Yu Liu (2010). Tapping Into a Different Cultural Tradition: Sir William Temple's Aesthetic Innovations. The European Legacy 15 (3):301-315.
    Studies of Sir William Temple usually associate him with the English Battle of the Books. Since his defense of the old against the new in European arts and sciences was known even in his day to be inadequate, his role in the literary history of England has so far been largely trivialized. Challenging this conventional reading, this essay strives to show that the innovation and significance of Temple's aesthetics was closely connected with his somewhat known—but hitherto insufficiently scrutinized—longstanding (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  37.  2
    Christine M. Reno (2007). Bonnie A. Birk, Christine de Pizan and Biblical Wisdom: A Feminist-Theological Point of View. (Marquette Studies in Theology, 47.) Milwaukee, Wis.: Marquette University Press, 2005. Paper. Pp. 202. $23. [REVIEW] Speculum 82 (3):683-685.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38.  2
    Christine M. Reno (2000). Marilynn Desmond, Ed., Christine de Pizan and the Categories of Difference.(Medieval Cultures, 14.) Minneapolis and London: University of Minnesota Press, 1998. Pp. Xix, 287; 41 Black-and-White Figures and 1 Table. $57.95 (Cloth); $22.95 (Paper). [REVIEW] Speculum 75 (1):171-173.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  39.  2
    M. D. Chapman (2004). Ronald Preston, William Temple, and the Future of Christian Politics. Studies in Christian Ethics 17 (2):162-172.
    This article discusses Ronald Preston's understanding of William Temple and the relationships between the two thinkers. It shows how both develop a theology of Christian realism which places great emphasis on the autonomy of the social sciences and the importance of economic expertise. Questions are raised about the appropriateness of this method, as well as their understanding of the state as an order of creation: these can easily lead to the reduction of the sphere of political morality and (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40.  3
    Carolyn J. Dean (2000). Christine BARD (sous la dir. de), Un Siècle d'antiféminisme, Paris, Fayard, 1999, 481 p. Clio 1:36-36.
    Un Siècle d'antiféminisme est l'un des premiers travaux universitaires s'attachant à définir l'antiféminisme et à en retracer l'historique en France au cours des cent dernières années. Son intérêt repose sur l'éventail et la variété des contributions réunies par Christine Bard autour de trois axes : « De la fin du XIXe siècle aux années folles », « Des années 1930 au baby boom » et « Du MLF à nos jours ». Il rend compte non seulement de la véritable (...)
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  41.  6
    Irena Martínková (2012). Fair or Temple: Two Possibilities for Olympic Sport. Sport, Ethics and Philosophy 6 (2):166-182.
    This paper is based on the work of Pierre de Coubertin and his view of Olympism. It deals with Coubertin's distinction between two kinds of sport: Olympic sport and world championship sport. I shall examine these two possibilities with respect both to education through sport and to how one lives one's life, and I shall show the necessity of choosing between them, with reference to Coubertin's closing remarks in his speech at the 1925 Olympic Congress in Prague: ?Fair or (...) ? sportsmen must make their choice; they cannot expect to frequent both one and the other ? let them choose!? (Coubertin 2000f, 559). I shall address the topic of the choice between these two kinds of sport through the two metaphors in the above quotation: ?fair?, in the sense of a market, or in ancient Greek agora; and ?temple?. Since this is also a choice of the way one lives one's life, the ideas will be worked out from within the philosophy of existence, particularly from the work of Jan Pato?ka, who develops the idea of different ?movements of human existence? in connection with different overall life directions that one might follow. The notion of ?fair? (or agora) is characterised by a human being's following of the prevailing patterns, norms and aims prescribed by society, without much reflection upon his or her individual aims and attitudes. It is described in Heideggerian terms as inauthenticity and in Pato?ka's idea of the second life movement, which is characterised by work, struggle, competition, comparisons, endless striving and self-assertion. Within sport, this is represented by wanting to win at all costs, lack of respect, self-promotion and striving for rewards. The notion of ?temple? is contrasted with the above mentioned character of the fair and is related to a certain clarity about one's existence and striving, one's doing and thinking, as described in Pato?ka's third movement of existence. Within the context of sport this is instantiated as a kind of self-development based on self-understanding and critical reflection, and it is illustrated by Olympism and Olympic sport. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  42.  2
    Mary L. Coloe (2009). Temple Imagery in John. Interpretation 63 (4):368-381.
    The narrative of the Fourth Gospel shows the tranference of the meaning of Israel's temple as the dwelling place of God. The temple shifts in meaning from a building to the person of Jesus and then to the community of believers.
    Direct download  
     
    Export citation  
     
    My bibliography  
  43.  6
    Christine Daigle (2003). Character, Virtue Theories, and the Vices Christine McKinnon Peterborough, ON, Broadview Press, 1999, Viii, 261 P. Dialogue 42 (01):196-.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  44.  6
    Alison Burford (1961). Temple Building at Segesta. Classical Quarterly 11 (1-2):87-.
    The hollow peristasis at Segesta presents two interrelated problems. The question of how Greek temples were constructed, and whether the method generally used was applied to the structure at Segesta, depends to some extent for its answer upon the Segestans' motives for building. And the problem of motive is affected by considerations of architectural method. Neither problem appears to have been fully discussed in the light of the other. The result is that at the moment the prevailing views of either (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45.  5
    D. L. Drew (1924). Virgil's Marble Temple: Georgics III. 10–39. Classical Quarterly 18 (3-4):195-.
    Editors who profess to interpret these lines, while reaching agreement on some few points of detail, concur chiefly in a somewhat irritable half-confession of puzzlement and not unnatural tendency to avenge their smart on the poet's broader back. Hence the suggestions of historical misrepresentation and dramatic confusion, the hypothesis of a late recension, and other well-worn devices of commentatorial window-dressing. A task more likely to be of value to the study of the Georgics is to explore this short, compact poem (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46.  1
    W. Dackson (2004). But Was It Meant to Be a Joke Legacy? Ronald Preston as Heir to William Temple. Studies in Christian Ethics 17 (2):148-161.
    The purpose of this article is to examine and challenge the assumption that the theological legacy of Archbishop William Temple is best continued in the work of Ronald Preston. Preston's concerns in the areas of social ethics and ecumenical relations, as well as his championing of middle axioms, demonstrate his indebtedness to Temple's influence. However, a closer examination of the doctrinal foundations of Preston's social and ecumenical thought did not display a deep understanding of Temple's thought. (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47.  4
    J. W. Welch (2009). Temple Themes and Ethical Formation in the Sermon On the Mount. Studies in Christian Ethics 22 (2):151-163.
    The Sermon on the Mount is a coherent text, consistently drawing on words, expressions, and sacred values that were principally at home in the Old Testament Psalms and in the spiritual functions of the Temple of Jerusalem. Noticing these powerful allusions and understanding the moral authority that they would have conveyed to the ears of its earliest listeners opens insights into the ability of the Sermon on the Mount to communicate an authoritative moral vision, to engender a shared community (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  48.  3
    Carole Newlands (1991). Silvae 3.1 and Statius' Poetic Temple. Classical Quarterly 41 (02):438-.
    In the preface to each book of his collected poems, the Silvae, Statius writes in the apologetic mode. Addressing his friend Arruntius Stella in the preface to Book 1, he claims that his poems are mere impromptu productions, ‘qui mini subito calore et quadam festinandi voluptate fluxerunt’, and he worries that by the time they reach publication they may have lost their only charm, that of speed, ‘celeritas’. Statius makes the same claims for impromptu production with the poem I will (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49. Samuel L. Adams (2010). Poverty and Otherness in Second Temple Instructions. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co.
     
    Export citation  
     
    My bibliography  
  50.  1
    Ernst Cassirer (1997). Descartes, Corneille, Christine de Suède. Vrin.
    Ernst Cassirer n’aura cessé de s’intéresser à Descartes et à la philosophie classique, depuis sa dissertation de Marbpourg , qui traite de la critique cartésienne de la connaissance physico-mathématique, en passant par la monographie qu’il consacre à Leibniz en 1902, jusqu’au premier volume de l’Erkenntnisproblem ou de la philosophie des formes symboliques.Les études réunies ici proposent, à travers l’analyse des figures singulières de Corneille et de Christine de Suède, une remarquable situation de la pensée cartésienne à l’âge classique.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000