Search results for 'Christoph Kogler' (try it on Scholar)

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  1.  20
    Anton Kühberger, Christoph Kogler, H. U. G. Angelika & Evelyne Mösl (2006). The Role of the Position Effect in Theory and Simulation. Mind and Language 21 (5):610–625.
    We contribute to the empirical debate on whether we understand and predict mental states by using simulation (simulation theory) or by relying on a folk psychological theory (theory theory). To decide between these two fundamental positions, it has been argued that failure to predict other people's choices would be challenging evidence against the simulation view. We test the specific claim that people prefer the rightmost position in choosing among equally valued objects, and whether or not this position bias can be (...)
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  2.  6
    Anton Kuehberger, Christoph Kogler, Angelika Hug & Evelyne Moesl (2006). The Role of the Position Effect in Theory and Simulation. Mind and Language 21 (5):610-625.
  3.  1
    Hans-Herbert Kögler (2013). Unavoidable Idealizations and the Reality of Symbolic Power. Social Epistemology 27 (3-4):302-314.
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  4. Hans Herbert Kögler (1996). The Self-Empowered Subject: Habermas, Foucault and Hermeneutic Reflexivity. Philosophy and Social Criticism 22 (4):13-44.
  5.  45
    H. H. Kogler (1996). The Self-Empowered Subject: Habermas, Foucault and Hermeneutic Reflexivity. Philosophy and Social Criticism 22 (4):13-44.
  6.  10
    Hans Herbert Kögler (1997). Alienation as Epistemological Source: Reflexivity and Social Background After Mannheim and Bourdieu. Social Epistemology 11 (2):141-164.
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  7.  21
    Hans-Herbert Kögler (2011). Recognition and the Resurgence of Intentional Agency. Inquiry 53 (5):450-469.
    By engaging Robert Pippin's Hegelian account of ?rational agency as ethical life?, the essay explores the consequences of an intersubjectivist conception of ethical agency. Pippin's core project consists of showing that intentional agency must be conceived within the social context of reason-giving practices which provide the necessary sense-making background of action. This socially grounded meaningfulness of action requires us to redefine agency as a social achievement, as real only if socially recognized. For Pippin, this means that ethical agency essentially becomes (...)
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  8.  14
    Hans-Herbert Kögler (2007). Ethics After Postmodernism. The Proceedings of the Twenty-First World Congress of Philosophy 5:123-131.
    The paper explores the extent to which 'postmodernism' has affected our conception of social theory, especially with regard to the normative assumptions involved in cultural and social interpretation. It makes a proposal about how to redefine normativity after the postmodern challenge. Postmodernist theorists engage in the rejection of trans-contextual notions of truth and universalistic moralities. Yet since these efforts themselves involve commitments to truth and normativity, we might be inclined to reject them as inherently incoherent. A different, more promising road (...)
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  9.  16
    Hans-Herbert Kogler (2004). Review of Kojin Karatani, Transcritique: On Kant and Marx. [REVIEW] Notre Dame Philosophical Reviews 2004 (6).
  10.  14
    Herbert Kögler (1996). Kritische Sprechakttheorie oder Semiotik der Macht? Habermas und die Wittgenstein-Tradition. Wittgenstein-Studien 3 (1).
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  11.  2
    Kletzer Christoph (2005). Kelsen's Development of the Fehlerkalkul-Theory. Ratio Juris 18 (1):46-63.
  12.  10
    Hans-Herbert Kogler (2010). Recognition and the Resurgence of Intentional Agency. Inquiry 53 (5):450-469.
    By engaging Robert Pippin's Hegelian account of ?rational agency as ethical life?, the essay explores the consequences of an intersubjectivist conception of ethical agency. Pippin's core project consists of showing that intentional agency must be conceived within the social context of reason-giving practices which provide the necessary sense-making background of action. This socially grounded meaningfulness of action requires us to redefine agency as a social achievement, as real only if socially recognized. For Pippin, this means that ethical agency essentially becomes (...)
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  13.  3
    Hans-Herbert Kögler (2005). Beyond Dogma and Doxa: Truth and Dialogue in Rorty, Apel, and Ratzinger. Dialogue and Universalism 15 (7/8):101-119.
    The title of the paper productively suggests a double-meaning of truth vis-à-vis dialogue. The claim is both that the concept of truth is essential for a comprehensive conception of dialogue, and that dialogue points toward a concept of truth beyond dogmatic infallibity or doxastic relativism. At stake is to show how truth entails an essentially dialogical moment, and dialogue, if conceived philosophically, must entail the concept of truth.In theological as well as philosophical dogmatism, a final truth is assumed. Interesting are (...)
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  14.  4
    H. -H. Kögler (2009). Consciousness as Symbolic Construction: A Semiotics of Thought After Cassirer. Constructivist Foundations 4 (3):159 - 169.
    Purpose: In both analytic and continental philosophy, the linguistic turn jettisoned philosophical foundationalism and gave way to a new pragmatic-hermeneutic turn regarding understanding, truth, and meaning. Yet now intentional consciousness -- i.e., the relation between thought and language -- still poses an issue. At stake is the convincing reconstruction of consciousness based on symbolic mediation. Method: In order to contribute to this discussion, the paper takes up Cassirer's argument for the necessity of "symbolic forms" for thought. It introduces an ideal-typical (...)
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  15.  5
    Hans Herbert Kögler (1997). Reconceptualizing Reflexive Sociology: A Reply. Social Epistemology 11 (2):223-250.
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  16.  1
    Benno Erdmann, Wilhelm Windelband, Heinrich Rickert, Ludwig Busse, Richard Falckenberg & Hans Vaihinger (1900). Philosophische Abhandlungen Christoph Sigwart Zu Seinem Siebzigsten Geburtstage 28 März 1900 Gewidmet. Philosophical Review 9 (5):527-531.
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  17.  30
    Mark Alfano (2016). Christoph Luetge, Hannes Rusch, & Matthias Uhl , Experimental Ethics: Toward an Empirical Moral Philosophy. Ethical Theory and Moral Practice:1-4.
    It would be unkind but not inaccurate to say that most experimental philosophy is just psychology with worse methods and better theories. In Experimental Ethics: Towards an Empirical Moral Philosophy, Christoph Luetge, Hannes Rusch, and Matthias Uhl set out to make this comparison less invidious and more flattering. Their book has 16 chapters, organized into five sections and bookended by the editors’ own introduction and prospectus. Contributors hail from four countries (Germany, USA, Spain, and the United Kingdom) and five (...)
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  18.  1
    Steven Tester (2016). Georg Christoph Lichtenberg's Idealism. Journal of the History of Philosophy 54 (2):283-306.
    georg christoph lichtenberg is perhaps best known among English-speaking philosophers for his famous remark in which he suggests that on the basis of introspection we are warranted only in saying “it thinks,” or “thinking happens” instead of “I think.” In this and surrounding remarks, Lichtenberg criticizes rationalist metaphysics for positing a soul as a ground of our thoughts, perceptions, and representations and for claiming that personal identity consists in the persistence of this soul after the death of the body. (...)
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  19.  2
    Helmut Renders (2014). "Homo pictor: imaginação, ritual e aprendizado mimético no mundo globalizado", de Christoph Wulf - uma leitura a partir das Ciências da Religião. Horizonte 12 (34):613-619.
    Resenha do livro WULF, Christoph. Homo pictor : imaginação, ritual e aprendizado mimético no mundo globalizado: São Paulo: Hedra, 2013. ISBN: 978-85-7715-304-6. A resenha explora a contribuição dessa obra da área dos estudos antropológicos para o estudo das linguagens da religião, pela sua exploração das relações entre o ver e a imaginação, a imaginação e a memesis , e a imaginação os ritos e os gestos. Conclui-se que as perspectivas propostas pode ser aplicadas nos estudos da religião não somente (...)
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  20.  1
    Merio Scattola (2013). Literarisches Gattungssystem und politischer Diskurs: Johann Christoph Gottsched übersetzt den Lehrbegriff der Staatskunst von Jakob Friedrich Bielfeld. In Eric Achermann (ed.), Johann Christoph Gottsched : Philosophie, Poetik Und Wissenschaft. De Gruyter 359-378.
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  21.  1
    Jan-Henrik Witthaus (2013). Induktion und Experiment in den Ersten Gründen der gesamten Weltweisheit Johann Christoph Gottscheds. In Eric Achermann (ed.), Johann Christoph Gottsched : Philosophie, Poetik Und Wissenschaft. De Gruyter 97-112.
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  22.  1
    Lara Anderson & Heather Merle Benbow (2009). Christoph Meiners' History of the Female Sex (1788–1800): The Orientalisation of Spain and German Nationalism. History of European Ideas 35 (4):433-440.
    This article investigates the portrayal of Spanish women in a rarely discussed work by the German popular philosopher Christoph Meiners . Between 1788 and 1800 Meiners wrote four substantial volumes titled History of the Female Sex: Comprising a View of the Habits, Manners, and Influence of Women, Among all Nations, from the Earliest Ages to the Present Time, which sought to give an account of the physical and moral qualities of women, and their treatment at the hands of men (...)
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  23. Eric Achermann (2013). EINLEITUNG: Johann Christoph Gottsched – Philosophie, Poetik, Wissenschaft. In Johann Christoph Gottsched : Philosophie, Poetik Und Wissenschaft. De Gruyter 11-24.
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  24. Detlef Döring (2013). Johann Christoph Gottsched und die deutsche Aufklärung. In Eric Achermann (ed.), Johann Christoph Gottsched : Philosophie, Poetik Und Wissenschaft. De Gruyter 389-404.
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  25. Johann Christoph Gottsched (2015). Verzeichnis der in den Briefen erwähnten Schriften von Johann Christoph Gottsched und Luise Adelgunde Victorie Gottsched. In Briefwechsel : Unter Einschluss des Briefwechsels von Luise Adelgunde Victorie Gottsched. De Gruyter 679-688.
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  26. Frank Grunert (2013). Anleitung zur Moral – mit und ohne Wolff: Zur praktischen Philosophie von Johann Christoph Gottsched. In Eric Achermann (ed.), Johann Christoph Gottsched : Philosophie, Poetik Und Wissenschaft. De Gruyter 61-80.
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  27. Oliver Scholz (2013). »Erscheinet doch endlich, ihr güldenen Zeiten! / Da Weisheit und Tugend die Menschen regiert.–«: Johann Christoph Gottsched als Aufklärer. In Eric Achermann (ed.), Johann Christoph Gottsched : Philosophie, Poetik Und Wissenschaft. De Gruyter 27-38.
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  28. Christoph Sigwart (1889). Kleine Schriften von Christoph Sigwart...1.-[2.] Reihe. Mohr.
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  29.  4
    Steven Tester (ed.) (2012). Georg Christoph Lichtenberg: Philosophical Writings. State University of New York Press.
    The definitive scholarly edition of Georg Christoph Lichtenberg’s philosophical aphorisms. -/- Admired by philosophers such as Schopenhauer, Nietzsche, Kierkegaard, Freud, Benjamin, and Wittgenstein, Georg Christoph Lichtenberg (1742–1799) is known to the English-speaking world mostly as a satirist. An eminent experimental physicist and mathematician, Lichtenberg was knowledgeable about the philosophical views of his time, and interested in uncovering the philosophical commitments that underlie our common beliefs. In his notebooks (which he called his Waste Books) he often reflects on, challenges, (...)
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  30. Christoph von Fürer-Haimendorf & Adrian C. Mayer (eds.) (1981). Culture and Morality: Essays in Honour of Christoph Von Fürer-Haimendorf. Oxford University Press.
     
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  31.  97
    Wayne A. Meeks (forthcoming). Book Review: The Religion of the Earliest Churches: Creating a Symbolic World by Gerd Theissen. Translated by John Bowden. Fortress, Minneapolis, 1999.408 Pp. $29.00. ISBN 0-8006-3179-X. Between Two Worlds: Structures of Earliest Christianity by Christoph Markschies. Translated by John Bowden. SCM Press, London, 1999.270 Pp. $26.00. ISBN 0-334-02750-0. [REVIEW] Interpretation 55 (1):78-80.
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  32.  13
    Linda Zagzebski (2016). Replies to Christoph Jäger and Elizabeth Fricker. Episteme 13 (2):187-194.
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  33.  3
    Monika Bernett (2016). Martin Jehne – Christoph Lundgreen , Gemeinsinn Und Gemeinwohl in der Römischen Antike. Klio 98 (1):347-351.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 1 Seiten: 347-351.
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  34.  67
    Christopher Gauker (2013). Understanding Counterfactuals, Understanding Causation: Issues in Philosophy and Psychology, Edited by Christoph Hoerl, Teresa McCormack, and Sarah R. Beck. [REVIEW] Mind 122 (486):fzt050.
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  35.  4
    Mark Alfano (forthcoming). Christoph Luetge, Hannes Rusch, & Matthias Uhl , Experimental Ethics: Toward an Empirical Moral Philosophy. Ethical Theory and Moral Practice:1-4.
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  36.  8
    Reinhard Brandt (2015). Christoph Horn: Nichtideale Normativität. Ein neuer Blick auf Kants politische Philosophie. Kant-Studien 106 (4):685-694.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 4 Seiten: 685-694.
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  37.  93
    Joel Smith (2006). Review of Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (Eds.), Joint Attention: Communication and Other Minds. [REVIEW] Mind 115 (460):1126-9.
    You and I are watching a spider crawl across the carpet. We are both aware of the spider, and aware that both are so aware. We are jointly attending to it. This collection of essays addresses a bewildering array of questions that arise regarding the notion of joint attention. How should joint attention be characterised in adults? In particular, how can we articulate the sense in which it is plausible to say that nothing is hidden from either participant in cases (...)
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  38.  3
    Dagmar Borchers (2016). Christoph Halbigs Neubestimmung der Tugend und der Grenzen einer jeden zukünftigen Tugendethik – Blick voraus im Zorn? Zeitschrift für Philosophische Forschung 70 (1):114-119.
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  39.  80
    Jake Chandler (2009). Review of Franz Huber and Christoph Schmidt-Petri, Eds. Degrees of Belief. [REVIEW] Philosophy in Review 296 (6):422-424.
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  40.  7
    Alfred North Whitehead & Kevin M. Dear (2015). Alfred North Whitehead: Die Ziele von Erziehung und Bildung und andere Essays. Hrsg. u. übers. v. Christoph Kann und Dennis Sölch. [REVIEW] Philosophischer Literaturanzeiger 68 (1):016-022.
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  41.  62
    Paul Hendrickson (2004). Review Essay: Reflexivity as Dialogue and Distanciation: Kögler’s Project of a Critical Hermeneutics. Philosophy and Social Criticism 30 (3):383-388.
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  42.  6
    Friedrich W. Horn (2014). Alexandria. Hg. V. Tobias Georges/Felix Albrecht/Reinhard Feldmeier, U. Mitarb. V. Manuel Kaden U. Christoph Martsch , Tübingen: Mohr Siebeck 2013, XIV + 574 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 66 (2):186-187.
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  43.  1
    Anto Čartolovni (2016). Eilers Miriam, Grüber Katrin, and Rehmann-Sutter Christoph : The Human Enhancement Debate and Disability: New Bodies for a Better Life. Theoretical Medicine and Bioethics 37 (3):237-241.
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  44.  19
    Ludger Jansen (2004). Christoph Rapp, Aristoteles, Rhetorik. [REVIEW] Archiv für Geschichte der Philosophie:329-333.
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  45. Michael John Gorman (1996). A Matter of Faith? Christoph Scheiner, Jesuit Censorship, and the Trial of Galileo. Perspectives on Science 4:283-320.
     
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  46.  22
    Robert Burch (2002). Cox, Christoph. Nietzsche: Naturalism and Interpretation. Review of Metaphysics 55 (4):850-852.
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  47. Emmanuel Levinas (2005). Humanismus des Anderen Menschen: Mit Einem Gespräch Zwischen Emmanuel Levinas Und Christoph von Wolzogen Als Anhang "Intention, Ereignis Und der Andere". Felix Meiner Verlag Gmbh.
    Die Nähe des Anderen, auf die wir uns verlassen, wenn wir "Du" sagen, ist das von Levinas entdeckte, von der Philosophie stets übergangene Thema, das eigentlich und dringend zu Erfragende, zu Begreifende. Denn der Andere ist uns nicht Gegenstand , sondern fremd. Gerade darin liegt die Chance, oder das Rätsel, dessen Lösung möglich sein muß und Hoffnung geben kann; denn die Emanzipation des Subjekts zum Stifter der Einheit von Ich und Welt wurde erkauft um den Preis, daß das Subjekt "frei" (...)
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  48.  14
    Holger Zaborowski (2000). Asmuth, Christoph. Das Begreifen des Unbegreiflichen: Philosophie Und Religion Bei Johann Gottlieb Fichte 1800–1806. Review of Metaphysics 54 (2):413-416.
  49.  12
    Donald Ipperciel (1997). KÖGLER, Hans-Herbert, Die Macht des Dialogs : kritische Hermeneutik nach Gadamer, Foucault und RortyKÖGLER, Hans-Herbert, Die Macht des Dialogs : kritische Hermeneutik nach Gadamer, Foucault und Rorty. Laval Théologique et Philosophique 53 (1):249-251.
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  50.  28
    K. E. Gover (2012). Christoph Büchel V. Mass MoCA: A Tilted Arc for the Twenty-First Century. Journal of Aesthetic Education 46 (1):46-58.
    The 1990 Visual Artists Rights Act (VARA) is a provision of U.S. copyright law that seeks to protect the noneconomic rights of artists, called "moral rights." These rights are due to the "presumed intimate bond between artists and their works."1 In the United States it protects rights of artistic attribution and integrity: the artwork cannot be claimed as the work of another, and it cannot be distorted. In some cases VARA protects artworks from destruction. But what is the nature of (...)
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