Search results for 'Christophe Godin' (try it on Scholar)

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  1.  29
    Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  2. Dominique Lecourt & Christian Godin (forthcoming). Dominique Lecourt entretien avec Christian Godin. Cités.
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  3.  12
    Christian Godin (2013). L’idée de totalité chez Louis Lavelle. Laval Théologique et Philosophique 69 (1):23.
    Christian Godin | : Le Tout de Lavelle n’est ni celui, panthéistique, de l’univers, ni celui, épistémique, des holismes et des théories du système. Il s’agira donc dans cet article de dégager une présence et un sens diffus, pour tâcher de déterminer la fonction que Lavelle fait jouer à l’idée de Tout dans l’économie générale de sa pensée. | : It is neither the whole of the universe (pantheistic), nor the whole of the holisms and theories of system (epistemic), (...)
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  4.  72
    C. Godin (1996). The Ecumenical Route. Diogenes 44 (175):119-136.
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  5.  49
    Benoît Godin (2010). Innovation Without the Word: William F. Ogburn's Contribution to the Study of Technological Innovation. [REVIEW] Minerva 48 (3):277-307.
    The history of innovation as a category is dominated by economists and by the contribution of J. A. Schumpeter. This paper documents the contribution of a neglected but influential author, the American sociologist William F. Ogburn. Over a period of more than 30 years, Ogburn developed pioneering ideas on three dimensions of technological innovation: origins, diffusion, and effects. He also developed the first conceptual framework for innovation studies—based on the concept of cultural lags—which led to studying and forecasting the impacts (...)
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  6.  47
    Thomas Hannagan, Emmanuel Dupoux & Anne Christophe (2011). Holographic String Encoding. Cognitive Science 35 (1):79-118.
    In this article, we apply a special case of holographic representations to letter position coding. We translate different well-known schemes into this format, which uses distributed representations and supports constituent structure. We show that in addition to these brain-like characteristics, performances on a standard benchmark of behavioral effects are improved in the holographic format relative to the standard localist one. This notably occurs because of emerging properties in holographic codes, like transposition and edge effects, for which we give formal demonstrations. (...)
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  7.  41
    C. Godin (2000). The Notion of Totality in Indian Thought. Diogenes 48 (189):58-67.
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  8.  44
    Andre Godin (1953). Principles of Personality Counseling. Thought: A Journal of Philosophy 28 (1):155-156.
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  9.  3
    Christian Godin (2016). Yves Gingras,L’Impossible Dialogue. Sciences Et Religions, Paris, Puf, 2016. Cités 67 (3):177.
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  10.  3
    Marie-Anne Lescourret & Christian Godin (2016). La Condition de L’Inhumain. Cités 67 (3):19.
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  11.  17
    Christophe Pallier, Anne Christophe & Jacques Mehler (1997). Language-Specific Listening. Trends in Cognitive Sciences 1 (4):129-132.
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  12.  40
    André Godin (1950). The Tensions of Catholicism. Thought: A Journal of Philosophy 25 (4):630-662.
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  13.  21
    Benoît Godin (2012). “Innovation Studies”: The Invention of a Specialty. [REVIEW] Minerva 50 (4):397-421.
    Innovation has become a very popular concept over the twentieth century. However, few have stopped to study the origins of the category and to critically examine the studies produced on innovation. This paper conducts such an analysis on one type of innovation, namely technological innovation. The study of technological innovation is over one hundred years old. From the early 1900s onward, anthropologists, sociologists, historians, and economists began theorizing about technological innovation, each from his own respective disciplinary framework. However, in the (...)
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  14.  34
    André Godin (1952). Psychotherapy. Thought: A Journal of Philosophy 27 (3):421-434.
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  15.  35
    A. Godin (1954). Persons and Personality. Thought: A Journal of Philosophy 29 (1):156-159.
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  16.  31
    Andre Godin (1951). Psychology and Religion. Thought: A Journal of Philosophy 26 (3):452-466.
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  17.  29
    Andre Godin (1953). Feelings and Emotions. Thought: A Journal of Philosophy 28 (1):154-155.
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  18.  28
    Andre Godin (1952). Freud. Thought: A Journal of Philosophy 27 (4):629-629.
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  19.  27
    Andre Godin (1952). Psychiatry and Catholicism. Thought: A Journal of Philosophy 27 (4):622-628.
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  20.  29
    Andre Godin (1953). The Drawing-Completion Test. Thought: A Journal of Philosophy 28 (1):157-157.
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  21.  20
    B. Godin & Y. Gingras (2002). The Experimenters' Regress: From Skepticism to Argumentation. Studies in History and Philosophy of Science Part A 33 (1):133-148.
    Harry Collins' central argument about experimental practice revolves around the thesis that facts can only be generated by good instruments but good instruments can only be recognized as such if they produce facts. This is what Collins calls the experimenters' regress. For Collins, scientific controversies cannot be closed by the 'facts' themselves because there are no formal criteria independent of the outcome of the experiment that scientists can apply to decide whether an experimental apparatus works properly or not.No one seems (...)
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  22.  26
    A. Godin (1954). Measurement and Prediction. Thought: A Journal of Philosophy 29 (1):159-160.
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  23.  41
    Andre Godin (1953). Modern Abnormal Psychology. Thought: A Journal of Philosophy 28 (1):153-154.
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  24.  15
    Benoît Godin (2008). In the Shadow of Schumpeter: W. Rupert Maclaurin and the Study of Technological Innovation. [REVIEW] Minerva 46 (3):343-360.
    J. Schumpeter is a key figure, even a seminal one, on technological innovation. Most economists who study technological innovation refer to Schumpeter and his pioneering role in introducing innovation into economic studies. However, despite having brought forth the concept of innovation in economic theory, Schumpeter provided few if any analyses of the process of innovation itself. This paper suggests that the origin of systematic studies on technological innovation owes its existence to the economist W. Rupert Maclaurin from MIT. In the (...)
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  25.  10
    Paul Audi, Jean-François Mattéi, Jean-Luc Nancy, Isabelle Barbéris, Alain Renaut & Christian Godin (2014). À Propos de : Marion, Mattéi, Nancy, Rancière, Renaut, Serres, Zarka. Cités 58 (2):223.
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  26.  5
    Christian Godin (2015). Présentation. Cités 61 (1):9.
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  27.  10
    Benoît Godin (2015). Innovation: A Study in the Rehabilitation of a Concept. Contributions to the History of Concepts 10 (1):45-68.
    For centuries, _innovation_ was a political and contested concept and linguistic weapon used against one's enemy. To support their case, opponents of innovation made use of arguments from ethos and pathos to give power and sustenance to their criticisms and to challenge the innovators. However, since the nineteenth century the arguments have changed completely. _Innovation_ gradually got rehabilitated. This article looks at one type of rehabilitation: the semantic rehabilitation. People started to reread history and to redescribe what _innovation_ is. What (...)
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  28.  2
    Christian Godin (2016). Le Syndrome de Viridiana. Cités 66 (2):137.
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  29.  2
    Christian Godin (2015). Présentation. Cités 62 (2):127.
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  30.  2
    Christian Godin (2015). Présentation. Cités 63 (3):133.
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  31.  2
    Christian Godin (2016). Terrorisme : Trois Cas de Dévoiement Intellectuel : Rony Brauman, Tzvetan Todorov, Giorgio Agamben. Cités 66 (2):145.
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  32.  3
    Christian Godin (2013). Présentation. Cités 54 (2):113.
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  33.  12
    Bruce Benderson & Christian Godin (2013). Ce que pense un transhumaniste. Cités 55 (3):73.
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  34.  6
    Paul Audi, Christian Godin, Vincent Descombes, Didier Mineur, Jean Gayon & Pierre Guenancia (2014). À Propos de : Courtine, Dagognet, Descombes, Gauchet, Gayon, Guenancia. Cités 58 (2):179.
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  35.  1
    Benoit Godin (2002). The Numbers Makers: Fifty Years of Science and Technology Official Statistics. [REVIEW] Minerva 40 (4):375-397.
    Official science and technology statistics arefifty years old. Among industrial countries,the forerunners were the United States, Canadaand Great Britain. This paper traces thedevelopment and the construction of S&Tstatistics in these three countries, and theirsubsequent standardization, mainly by theOECD, in the 1960s. It shows how military andscience policy needs drove the construction ofstatistics, until economic considerations cameto dominate their development. It alsodiscusses how statistics interacted withpolitics by way of studies that documentedgaps between OECD Member countries and betweenthe OECD and the USSR.
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  36.  5
    Christian Godin (2015). Légitimité du concept de barbarie. Cités 61 (1):11.
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  37.  6
    Guy Godin (1978). Mythe, science et philosophie. Laval Théologique et Philosophique 34 (1):3-13.
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  38.  6
    Christian Godin (2012). Présentation. Cités 1 (2):7-9.
    Fernand Braudel distinguait trois rythmes historiques. Le premier, le plus lent, est lié aux inerties de la géographie et du langage. Le deuxième, plus rapide, est celui des grands faits, à l’échelle des décennies. Le troisième, très agité, est celui des événements. Une revue d’idées comme Cités n’a pas pour vocation de suivre des événements..
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  39.  4
    Christian Godin (2013). Présentation. Cités 54 (2):7.
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  40.  11
    Guy Godin (1973). Jean-William Lapierre, Essai sur le fondement du pouvoir politique, Publication des Annales de la Faculté des lettres, Aix-En-Provence, Ophrys, 1968, , 710 pages. [REVIEW] Laval Théologique et Philosophique 29 (1):98.
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  41.  2
    Christian Godin (2012). La déraison posthumaine. Cités 50 (2):152.
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  42.  2
    Christian Godin (2012). Présentation. Cités 49 (1):7.
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  43.  2
    Christian Godin (2012). Présentation. Cités 50 (2):143.
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  44.  2
    Christian Godin (2013). Présentation. Cités 55 (3):9.
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  45.  2
    Christian Godin (2011). Présentation. Cités 47 (3):303.
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  46.  2
    Christian Godin (2010). Sens de la contre-utopie. Cités 42 (2):61.
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  47.  4
    Christian Godin (2014). Fin du territoire ou nouveaux territoires? Cités 60 (4):149.
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  48.  2
    Christian Godin (2015). Axel Honneth, Le Droit de la liberté. Esquisse d’une éthicité démocratique, traduction Frédéric Joly et Pierre Rusch, Paris, Gallimard, coll. « Nrf Essais », 2015. Cités 64 (4):171.
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  49.  3
    Christian Godin (2011). Présentation. Cités 46 (2):159.
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  50.  7
    Christian Godin (2004). La figure et le moment du scepticisme chez Hegel. Les Etudes Philosophiques 3 (3):341-356.
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