Search results for 'Christopher Arnold' (try it on Scholar)

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  1. Myra Christopher, Nick Shuler, Lisa Robin, Ben Rich, Steve Passik, Carlton Haywood, Carmen Green, Aaron Gilson, Lennie Duensing, Robert Arnold, Evan Anderson & Richard Payne (2010). A Rose by Any Other Name: Pain Contracts/Agreements. American Journal of Bioethics 10 (11):5-12.score: 2400.0
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  2. Christopher Arnold (1980). Corrective Justice. Ethics 90 (2):180-190.score: 240.0
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  3. Christopher Arnold & H. Scott Fairley (1983). Book Review:Democracy and Distrust. John Hart Ely; Judicial Review and the National Political Process. Jesse H. Choper. [REVIEW] Ethics 93 (3):615-.score: 240.0
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  4. Jeffery D. Smith, Denis G. Arnold, Mitchell R. Haney, Nien-hê Hsieh, Alexei Marcoux, Christopher Michaelson, Geoff Moore, Jeffrey Moriarty, Jeffery Smith & Ben Wempe (2008). Normative Theory and Business Ethics. Rowman & Littlefield Publishers.score: 240.0
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  5. Matthew Arnold (1969). Matthew Arnold and the Education of the New Order: A Selection of Arnold's Writings on Education. London, Cambridge U.P..score: 180.0
     
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  6. Matthew Arnold (1973). Matthew Arnold on Education. Harmondsworth,Penguin Education.score: 180.0
     
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  7. G. Eatough (1991). John Hazel Smith (Ed.): Thomas Watson, Absalom; John Foxe, Christus Triumphans. (Renaissance Latin Drama in England, Second Series, 5.) Pp. Iv + 243. Hildesheim, Zurich and New York: Georg Olms, 1988. Paper, DM 98.Malcolm M. Brennan (Ed.): Risus Anglicanus; John Hacket, Loiola. (Renaissance Latin Drama in England, Second Series, 6.) Pp. Iv + 203. Hildesheim, Zürich and New York: Georg Olms, 1988. Paper, DM 98.Christopher Upton (Ed.): John Christopherson, Iephte; William Goldingham, Herodes. (Renaissance Latin Drama in England, Second Series, 7.) Pp. Iv + 125. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 74.E. F. J. Tucker (Ed.): Edward Forsett, Pedantius. (Renaissance Latin Drama in England, Second Series, 9.) Pp. Iv + 196. Hildesheim, Zürich and New York: George Olms, 1989. Paper, DM 98.Margaret J. Arnold (Ed.): Pastor Fidus; Parthenia; Clytophon. (Renaissance Latin Drama in England, Second Series, 10.) Pp. Ii + 160. Hildesheim, Zürich and New York: Georg Olms, 1990. P. [REVIEW] The Classical Review 41 (01):270-271.score: 120.0
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  8. Christopher Groves (2013). Denis G. Arnold, Ed.: The Ethics of Global Climate Change. [REVIEW] Environmental Ethics 35 (1):123-125.score: 36.0
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  9. Christopher Dawson (2002). Dynamics of World History. Isi Books.score: 30.0
    Machine generated contents note: PART ONE: TOWARD A SOCIOLOGY OF HISTORY -- SECTION I: THE SOCIOLOGICAL -- FOUNDATIONS OF HISTORY -- I. The Sources of Culture Change -- 2. Sociology as a Science -- 3. Sociology and the Theory of Progress -- 4. Civilization and Morals -- 5. Progress and Decay in Ancient and Modern Civilization -- 6. Art and Society -- 7. Vitality or Standardization in Culture -- 8. Cultural Polarity and Religious Schism -- 9. Prevision in Religion -- (...)
     
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  10. Leigh T. I. Penman (2010). Prophecy, Alchemy and Strategies of Dissident Communication: A 1630 Letter From the Bohemian Chiliast Paul Felgenhauer (1593-C.1677) to the Leipzig Physician Arnold Kerner. [REVIEW] Acta Comeniana 24 (48):115-132.score: 30.0
    This article concerns a short but significant letter of April 1630 from the Bohemian prophet, alchemist and theosopher Paul Felgenhauer (1593-c. 1677) to the Leipzig alchemist and physician Arnold Kerner. The letter is presented in transcription, with an annotated English translation. It is prefaced by an introduction incorporating a new biographical account of Felgenhauer, which draws on overlooked or unknown manuscript material preserved in Germany and England. The letter itself shines a rare light on a variety of different areas (...)
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  11. Jeffery D. Smith (2007). Managerial Authority as Political Authority: A Retrospective Examination of Christopher McMahon's Authority and Democracy. [REVIEW] Journal of Business Ethics 71 (4):335 - 338.score: 24.0
    An introduction to the March, 2005 symposium “The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon’s Authority and Democracy” held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  12. Gerard Goggin (2008). Bioethics, Disability, and the Good Life: Remembering Christopher Newell, 1964–2008. [REVIEW] Journal of Bioethical Inquiry 5 (4):235-238.score: 24.0
    The untimely passing of Reverend Canon Dr Christopher Newell, AM, came as a shock to many in the bioethics world. As well as an obituary, this article notes a number of important themes in his work, and provides a select bibliography. Christopher's major contribution to this field is that he was one of a handful of scholars who made disability not only an acceptable area of bioethics—indeed a vital, central, fertile area of enquiry. Crucially Christopher emphasised (...)
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  13. F. Stuart Chapin, Arnold J. Bloom, Christopher B. Field & Richard H. Waring (1987). Plant Responses to Multiple Environmental Factors. BioScience 37 (1):49-57.score: 24.0
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  14. Daniel Guerriere (2013). Configuraciones e historia: Jaspers y Voegelin. Areté. Revista de Filosofía 13 (2):115-140.score: 24.0
    El siglo XX planteó a los filósofos la demanda de una filosofía de la historia. Los historiadores que concibieron historias universales con el fin de entender la crisis de la civilización occidental fueronestudiosos tales como Arnold Toynbee, Pitirim Sorokin, Christopher Dawson, Lewis Mumford y William McNeilP. Los grandes filósofos que respondieron a semejante demanda, Martin Heidegger, Karl Jaspersy Eric Voegelin. Este texto propone una comparación entre los dos últimos. Al igual que Heidegger, ambos comprendieron la historia enun sentido (...)
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  15. F. Stuart Chapin Iii, Arnold J. Bloom, Christopher B. Field & Richard H. Waring (1987). Plant Responses to Multiple Environmental Factors. BioScience 37 (1):49-57.score: 24.0
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  16. Allister Neher (2009). Christopher Wren, Thomas Willis and the Depiction of the Brain and Nerves. Journal of Medical Humanities 30 (3):191-200.score: 24.0
    This paper is about Christopher Wren’s engravings for Thomas Willis’ The Anatomy of the Brain and Nerves of 1664. It is a study in the intersection of medicine and art in 17th century Britain. Willis, an eminent English physician and anatomist, was a major figure in the development of modern neurology, and The Anatomy of the Brain and Nerves was his most famous and influential book. Wren was Willis’ assistant and medical artist. I discuss the visual strategies employed by (...)
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  17. Christopher Norris & Marianna Papastephanou (2002). Deconstruction, Anti–Realism and Philosophy of Science—an Interview with Christopher Norris. Journal of Philosophy of Education 36 (2):265–289.score: 21.0
    In this interview, Christopher Norris discusses a wide range of issues having to do with postmodernism, deconstruction and other controversial topics of debate within present-day philosophy and critical theory. More specifically he challenges the view of deconstruction as just another offshoot of the broader postmodernist trend in cultural studies and the social sciences. Norris puts the case for deconstruction as continuing the 'unfinished project of modernity' and—in particular—for Derrida's work as sustaining the values of enlightened critical reason in various (...)
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  18. Anne A. Davenport (2007). Scotus as the Father of Modernity. The Natural Philosophy of the English Franciscan Christopher Davenport in 1652. Early Science and Medicine 12 (1):55-90.score: 21.0
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  19. Arnold Brecht (1954). The Political Philosophy of Arnold Brecht. New York[Exposition Press].score: 21.0
    Foreword by Students' Committee.--Signatures of the Graduate Faculty members.--Faculty foreword.--Introduction: The life and the political philosophy of Arnold Brecht.--Relative and absolute justice.--The rise of relativism in political and legal philosophy.--The search for absolutes in political and legal philosophy.--The myth of is and ought.--The impossible in political and legal philosophy.--The latent place of God in twentieth-century political theory.--Bibliography of books and articles by Arnold Brecht (p. [161]-174)--Biographical summary of Arnold Brecht.
     
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  20. Catherine Rowett (2013). Christopher Stead. Studia Patristica 53 (1):17-30.score: 18.0
    Professor Christopher Stead was Ely Professor of Divinity from 1971 until his retirement in 1980 and one of the great contributors to the Oxford Patristic Conferences for many years. In this paper I reflect on his work in Patristics, and I attempt to understand how his interests diverged from the other major contributors in the same period, and how they were formed by his philosophical milieu and the spirit of the age. As a case study to illustrate and diagnose (...)
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  21. Harvey Siegel (2008). Autonomy, Critical Thinking and the Wittgensteinian Legacy: Reflections on Christopher Winch, Education, Autonomy and Critical Thinking. Journal of Philosophy of Education 42 (1):165-184.score: 18.0
    In this review of Christopher Winch's new book, Education, Autonomy and Critical Thinking (2006), I discuss its main theses, supporting some and criticising others. In particular, I take issue with several of Winch's claims and arguments concerning critical thinking and rationality, and deplore his reliance on what I suggest are problematic strains of the later Wittgenstein. But these criticisms are not such as to upend Winch's powerful critique of antiperfectionism and 'strong autonomy' or his defence of 'weak autonomy'. His (...)
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  22. Tyler Burge & Christopher Peacocke (1996). Our Entitlement to Self-Knowledge: II. Christopher Peacocke: Entitlement, Self-Knowledge and Conceptual Redeployment. Proceedings of the Aristotelian Society 96:117 - 158.score: 18.0
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  23. Ralph Wedgwood (2007). Christopher Peacocke's The Realm of Reason. [REVIEW] Philosophy and Phenomenological Research 74 (3):776-791.score: 18.0
    In this book, Christopher Peacocke proposes a general theory about what it is for a thinker to be entitled to form a given belief. This theory is distinctively rationalist: that is, it gives a large role to the a priori, while insisting that the propositions or contents that can be known a priori are not in any way “true in virtue of meaning” (and without in any other way denigrating these propositions as “trivial”, or as propositions that “tell us (...)
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  24. Jeff Malpas (2004). Holism, Realism, and Truth: How to Be an Anti-Relativist and Not Give Up on Heidegger (or Davidson) - a Debate with Christopher Norris. International Journal of Philosophical Studies 12 (3):339 – 356.score: 18.0
    Responding to criticisms raised by Christopher Norris, this paper defends an anti-relativist reading of the work of both Davidson and Heidegger arguing that that there are important lessons to be learnt from their example - one can thus be an anti-relativist (as well as a certain sort of realist) without giving up on Davidson or on Heidegger.
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  25. Deirdre Golash (2006). Marriage, Autonomy, and the State: Reply to Christopher Bennett. Res Publica 12 (2):179-190.score: 18.0
    Christopher Bennett has argued that state support of conjugal relationships can be founded on the unique contribution such relationships make to the autonomy of their participants by providing them with various forms of recognition and support unavailable elsewhere. I argue that, in part because a long history of interaction between two people who need each other’s validation tends to produce less meaningful responses over time, long-term conjugal relationships are unlikely to provide autonomy-enhancing support to their participants. To the extent (...)
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  26. Kent Bach (2006). Review of Christopher Potts, The Logic of Conventional Implicatures. Journal of Linguistics 42 (2).score: 18.0
    Paul Grice warned that ‘the nature of conventional implicature needs to be examined before any free use of it, for explanatory purposes, can be indulged in’ (1978/1989: 46). Christopher Potts heeds this warning, brilliantly and boldly. Starting with a definition drawn from Grice’s few brief remarks on the subject, he distinguishes conventional implicature from other phenomena with which it might be confused, identifies a variety of common but little-studied kinds of expressions that give rise to it, and develops a (...)
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  27. Erhan Demircioglu (2012). Christopher Hill: Consciousness. [REVIEW] Erkenntnis 77 (1):149-154.score: 18.0
    Christopher Hill: Consciousness Content Type Journal Article Category Book Review Pages 1-6 DOI 10.1007/s10670-012-9373-8 Authors Erhan Demircioglu, Koc University, Rumeli Feneri Yolu, 34450 Sariyer, Istanbul, Turkey Journal Erkenntnis Online ISSN 1572-8420 Print ISSN 0165-0106.
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  28. Patrick Toner (2007). Thomas Versus Tibbles: A Critical Study of Christopher Brown's Aquinas and the Ship of Theseus. American Catholic Philosophical Quarterly 81 (4):639-653.score: 18.0
    In his recent book, Aquinas and the Ship of Theseus, Christopher Brown has argued that the metaphysics of St. Thomas is preferable to contemporary analyticviews because it can solve the “problem of material constitution” (PMC) without requiring us to relinquish any of the common-sense beliefs that generate that problem. In this critical study, I show that in the case of both substances and aggregates, Brown’s Aquinas endorses views that are extremely implausible. Consequently, even if it is granted that the (...)
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  29. Franziska Felder (2011). D. Christopher Ralston; Justin Ho (Eds.): Philosophical Reflections on Disability. [REVIEW] Ethical Theory and Moral Practice 14 (2):247-249.score: 18.0
    D. Christopher Ralston; Justin Ho (Eds.): Philosophical Reflections on Disability Content Type Journal Article Pages 247-249 DOI 10.1007/s10677-010-9237-8 Authors Franziska Felder, Ethikzentrum der Universität Zürich, Graduiertenprogramm für Interdisziplinäre Ethikforschung, Zollikerstrasse 115, 8008 Zürich, Switzerland Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820 Journal Volume Volume 14 Journal Issue Volume 14, Number 2.
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  30. Robert McRuer (2002). Critical Investments: AIDS, Christopher Reeve, and Queer/Disability Studies. [REVIEW] Journal of Medical Humanities 23 (3-4):221-237.score: 18.0
    In his contribution, “Critical Investments: AIDS, Christopher Reeve, and Queer/Disability Studies,” Robert McRuer calls for the recognition of the points of convergence between AIDS theory, queer theory, and disability theory. McRuer points out ways in which minority identity groups such as people with AIDS, gays, lesbians, and bisexuals, and those with so-called disabilities, whose status has been described by others as “impaired,” have resisted this judgment by calling its ideological underpinnings into question. He contends that a critical alliance between (...)
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  31. Wayne A. Davis (2005). Concepts and Epistemic Individuation (Christopher Peacocke). Philosophy and Phenomenological Research 70 (2):290-325.score: 18.0
    Christopher Peacocke has presented an original version of the perennial philosophical thesis that we can gain substantive metaphysical and epistemological insight from an analysis of our concepts. Peacocke's innovation is to look at how concepts are individuated by their possession conditions, which he believes can be specified in terms of conditions in which certain propositions containing those concepts are accepted. The ability to provide such insight is one of Peacocke's major arguments for his theory of concepts. I will critically (...)
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  32. Axel Gelfert (2012). Art History, the Problem of Style, and Arnold Hauser's Contribution to the History and Sociology of Knowledge. Studies in East European Thought 64 (1-2):121-142.score: 18.0
    Much of Arnold Hauser’s work on the social history of art and the philosophy of art history is informed by a concern for the cognitive dimension of art. The present paper offers a reconstruction of this aspect of Hauser’s project and identifies areas of overlap with the sociology of knowledge—where the latter is to be understood as both a separate discipline and a going intellectual concern. Following a discussion of Hauser’s personal and intellectual background, as well as of the (...)
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  33. Christopher W. Morris (2007). Review of Christopher Heath Wellman, A Theory of Secession: The Case for Political Self-Determination. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).score: 18.0
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  34. Sebastian Watzl (2011). Review of Christopher Mole 'Attention is Cognitive Unison: An Essay in Philosophical Psychology'. [REVIEW] Notre Dame Philosophical Reviews.score: 18.0
    A relatively detailed review (~ 4000 words) of Christopher Mole's (2010) book "Attention is Cognitive Unison". I suggest that Mole makes a good case against many types of reductivist accounts of attention, using the right kind of methodology. Yet, I argue that his adverbialist theory is not the best articulation of the crucial anti-reductivist insight. The distinction between adverbial and process-first phenomena he draws remains unclear, anti-reductivist process theories can escapte his arguments, and finally I provide an argument for (...)
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  35. Christopher Rowe (2004). Review of Christopher Bobonich, Plato's Utopia Recast: His Later Ethics and Politics. [REVIEW] Notre Dame Philosophical Reviews 2004 (8).score: 18.0
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  36. Lorraine Code (2005). Here and There: Reading Christopher Preston's Grounding Knowledge. Ethics, Place and Environment 8 (3):349 – 360.score: 18.0
    (2005). Here and There: Reading Christopher Preston's Grounding Knowledge . Ethics, Place & Environment: Vol. 8, Place-based and Environmental Education, pp. 349-360. doi: 10.1080/13668790500348364.
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  37. Christopher Janaway (2006). Christopher Janaway. Aristotelian Society Supplementary Volume 80 (1):339–357.score: 18.0
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  38. Joydeep Bagchee (2011). A Response to Christopher Framarin. Philosophy East and West 61 (4):720-722.score: 18.0
    I thank Christopher Framarin for his response and would like to address three points he raises in this brief rejoinder.Framarin's book is a self-standing analysis of the central argument of the Gītā, and the reader should take my comments about his papers as additional material in support of the book. In drawing attention to them, my aim was to stress Framarin's long engagement with the subject.Although Framarin's book deals quite extensively with other texts from the Indian tradition, the Gītā (...)
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  39. Ralph Wedgwood (2007). The Realm of Reason by Christopher Peacocke. Philosophy and Phenomenological Research 74 (3):776-791.score: 18.0
    This is a critical notice of Christopher Peacocke's book, "The Realm of Reason" (Oxford University Press, 2004).
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  40. Arnold Toynbee'S. Outlook & Hilda D. Oakeley (1936). Philosophic History and Prophecy: Professor Arnold Toynbee's Outlook. Philosophy 11 (42):186 - 194.score: 18.0
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  41. Joachim Fischer (2009). Exploring the Core Identity of Philosophical Anthropology Through the Works of Max Scheler, Helmuth Plessner, and Arnold Gehlen. Iris 1 (1):153-170.score: 18.0
    “Philosophical Anthropology,” which is reconstructed here, does not deal with anthropology as a philosophical subdiscipline but rather as a particular philosophical approach within twentieth-century German philosophy, connected with thinkers such as Max Scheler, Helmuth Plessner and Arnold Gehlen. This paper attempts a more precise description of the core identity of Philosophical Anthropology as a paradigm, observes the differences between the authors within the paradigm, and differentiates the paradigm as a whole from other twentieth-century philosophical approaches, such as transcendental philosophy, (...)
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  42. I. Ground (2004). Review of Environment and the Arts: Perspectives on Environmental Aesthetics By Arnold Berleant (Ed.). [REVIEW] British Journal of Aesthetics 44:311--313.score: 18.0
    Environment and the Arts: Perspectives on Environ- mental Aesthetics. Edited by ARNOLD BERLEANT . Ashgate. 2002. pp. 192. C ONSISTING of twelve chapters, and an extended introduction, this volume provides a leading-edge anthology of reflections on environmental aesthetics.
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  43. Zoë Bennett & David B. Gowler (eds.) (2012). Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. OUP Oxford.score: 18.0
    On the margins of the biblical canon and on the boundaries of what are traditionally called 'mainstream' Christian communities there have been throughout history writings and movements which have been at odds with the received wisdom and the consensus of establishment opinion. If one listens carefully, these dissident voices are reflected in the Bible itself-whether in the radical calls for social change from the Hebrew Bible prophets, with Jesus the apocalyptic prophet who also demanded social and economic justice for his (...)
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  44. Christine Magerski (2012). Arnold Gehlen Modern Art as Symbol of Modern Society. Thesis Eleven 111 (1):81-96.score: 18.0
    Arnold Gehlen is one of the most controversial figures of German intellectual history. Gehlen’s commitment to National Socialism (a commitment he never disavowed) is mostly seen in close connection with his theoretical focus on institutions. According to Gehlen, what mankind requires above all is order and thus the protection of institutions. And yet, by reducing Gehlen’s sociology to the necessity of order one misses the analytical scope of his writings. As this article aims to show, the strength of Gehlen’s (...)
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  45. Christopher C. Robinson (2008). Christopher J. Preston, Wayne Ouderkirk (Eds): Nature, Value, Duty: Life on Earth with Holmes Rolston, III. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (5):477-484.score: 18.0
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  46. Terry F. Godlove (2014). Christopher J. Insole: Kant and the Creation of Freedom: A Theological Problem. International Journal for Philosophy of Religion 75 (3):259-262.score: 18.0
    Christopher Insole argues that we have underestimated the importance of the following theological problem in the development of Kant’s mature, critical philosophy: “How can it be said that we are free, given that we are created by God?” (p. 5). The author makes a strong case that this problem was formative for a range of Kant’s pre-critical views. What role it continues to play in the 1780s and beyond will be, as the author himself notes, controversial.Chapters 1–3 contain lucid (...)
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  47. Stanley Hauerwas (1995). Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem. Journal of Religious Ethics 23 (1):135 - 148.score: 18.0
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so much (...)
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  48. Alexander Nehamas (2014). Nietzsche, Drives, Selves, and Leonard Bernstein: A Reply to Christopher Janaway and Robert Pippin. Journal of Nietzsche Studies 45 (2):134-146.score: 18.0
    Ours is a discipline in which agreement is often a form of discourtesy, and so I must thank Christopher Janaway and Robert Pippin for doing me the courtesy of disagreeing with several issues in my book, most of which I will not be able to discuss here. Both are kind and generous friends, which is why they both begin by saying some very nice things about Nietzsche: Life as Literature.1 Or are they? Yes, they are, but that is not (...)
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  49. Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.score: 18.0
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  50. Ian Hall (2012). 'The Toynbee Convector': The Rise and Fall of Arnold J. Toynbee's Anti-Imperial Mission to the West. The European Legacy 17 (4):455 - 469.score: 18.0
    In the late 1940s and early 1950s, the historian and internationalist Arnold J. Toynbee (1889?1975) conducted a highly public campaign against Western imperialism, arguing that the West needed to acknowledge and atone for its aggression if the world was to find peace. His efforts met with considerable resistance, damaging his reputation as a scholar and a political thinker. This article examines the origins of Toynbee's anti-imperialism in his philosophy of history, his public arguments of the postwar period, and the (...)
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