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Christopher B. Gray [20]Christopher Berry Gray [5]
  1. Christopher Berry Gray (2013). Human Works, Absent Words: Law, Man, and God in Some Classical Philosophers. University Press of America.
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  2. Christopher Berry Gray (2011). Civil Obligation in Bonaventure and Late Twentieth-Century Anarchists. American Catholic Philosophical Quarterly 85 (1):203-212.
    The apparent similarities concerning the removal of a natural obligation to obey the law by Bonaventure of Bagnoregio, and recent theorists Green, Raz, and Simmons, are found to be distinctions rather than similarities.
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  3. Christopher B. Gray (2010). The Methodology of Maurice Hauriou: Legal, Sociological, Philosophical. Rodopi.
    Maurice Hauriou (1856-1929) -- Methodology -- Hauriou's general methodology -- Legal methodology -- Sociological methodolgy -- Methodological interplay of law and social science -- Application of methodology to large groups -- Philosophical methodology -- The philosophical status of Hauriou's methodology.
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  4. Christopher B. Gray (2009). The Semiotics of Memes in the Law: Jack Balkin's Promise of Legal Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):411-424.
    The jurisprudent Jack M. Balkin introduced the analogy of memes as a semiotic device for understanding the law. His notion of cultural software into which this device was inserted is developed first, followed by a development of memetic analysis and its several semiotic dimensions. After a brief treatment of the position of ideology in view of memetic analysis, and the corresponding notion of transcendence, Balkin’s explicitly semiotic setting for this doctrine is displayed. This method is then briefly applied to the (...)
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  5. Christopher B. Gray (2006). Berichte Und Kritik: Theory and Philosophy of Law in Maurice Hauriou's Institutionalism. Rechtstheorie 37 (2):193-214.
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  6. Christopher B. Gray (2006). Topoi in Summa: Virtual Justice as Determinant for Aquinas' Placement of Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 19 (3):325-338.
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  7. Christopher B. Gray (2005). Review of Larry May, Crimes Against Humanity: A Normative Account. [REVIEW] Notre Dame Philosophical Reviews 2005 (8).
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  8. Christopher Berry Gray (2004). No Five-Finger Exercise: Digital Law to Manage Legal Complexity. International Journal for the Semiotics of Law Revue Internationale de Sémiotique Juridique 17 (3):267-276.
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  9. Christopher B. Gray (2000). Argument and Aggression Against Humans and Animals. Social Philosophy Today 16:243-246.
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  10. Christopher B. Gray (2000). Some Questions About Integrity. Social Philosophy Today 15:437-444.
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  11. Christopher B. Gray (ed.) (1999). The Philosophy of Law: An Encyclopedia. Garland Pub..
    For the first time, full coverage of the intersections of philosophy and law From articles centering on the detailed and doctrinal exposition of the law to those which reside almost wholly within the realm of philosophical ethics, this volume affords comprehensive treatment to both sides of the philosophicolegal equation. Systematic and sustained coverage of the many dimensions of legal thought gives ample expression to the true breadth and depth of the philosophy of law, with coverage of: *The modes of knowing (...)
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  12. Christopher B. Gray (1998). Aristotle's Text on Justice. Proceedings of the American Catholic Philosophical Association 72:163-170.
  13. Christopher B. Gray (1996). Public and Private in Legal Formalism. Social Philosophy Today 12:317-325.
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  14. Christopher Berry Gray (1995). Alice in Wittgenstein: Inside the Great Mirror. [REVIEW] Journal of Value Inquiry 29 (1):77-88.
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  15. Christopher B. Gray (1993). Bonaventure's Proof of Trinity. American Catholic Philosophical Quarterly 67 (2):201-217.
    Bonaventure’s third distinction in the first book of his ’Commentary on the Sentences’ is the focus of argument, after situating the question within contemporary Bonaventure interpretation and current Trinity philosophy. It is argued that Bonaventure had sufficient philosophical grounds to conclude to the existence of Trinity from its image in memory, intelligence and will. Suggestions are made for why he did not do so.
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  16. Christopher B. Gray (1992). Hugo Meynell, Ed., Grace, Politics and Desire; Essays on Augustine Reviewed By. Philosophy in Review 12 (4):285-286.
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  17. Christopher B. Gray (1991). Philosophical Questions on Amending The United States Constitution. Social Philosophy Today 5:79-104.
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  18. Christopher B. Gray (1990). Fraternity, Integrity, and How a Constitution Can Deny Itself. Social Philosophy Today 3:283-296.
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  19. Christopher B. Gray (1986). Frederick A. Elliston and Michael Feldman, Eds., Moral Issues in Police Work Reviewed By. Philosophy in Review 6 (4):146-148.
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  20. Christopher B. Gray (1986). Ockham on Trusts. Franciscan Studies 46 (1):141-159.
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  21. Christopher B. Gray (1985). Bruce A. Ackerman, Reconstructing American Law Reviewed By. Philosophy in Review 5 (6):231-233.
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  22. Christopher B. Gray (1983). Readings in the Philosophy of Constitutional Law Richard N. Bronaugh, C. Barry Hoffmaster, Stephen B. Sharzer, Editors Dubuque, IA: Kendall/Hunt Publishing, 1983. Pp. Viii, 272. [REVIEW] Dialogue 22 (04):699-703.
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  23. Christopher B. Gray (1983). Thomas C. Grey, The Legal Enforcement of Morality: Essay and Materials in Law and Philosophy Reviewed By. Philosophy in Review 3 (2):64-66.
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  24. Christopher Berry Gray (1982). A PAEAN TO PAIN: Perspective in Teaching of Philosophy. Metaphilosophy 13 (1):91–93.
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  25. Christopher B. Gray (1976). Freedom and Necessity in St. Anselm's "Cur Deus Homo". Franciscan Studies 36 (1):177-191.
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