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  1.  12
    Christopher C. Knight (2016). An Eastern Orthodox Critique of the Science–Theology Dialogue. Zygon 51 (3):573-591.
    On the basis of both philosophical arguments and the theological perspectives of Eastern Orthodox Christianity, a critique of two beliefs that are common within the mainstream science–theology dialogue is outlined. These relate to critical realism in understanding language usage and to naturalistic perspectives in relation to divine action. While the naturalistic perspectives on the history of the cosmos that are predominant within the dialogue are seen as generally acceptable from an Orthodox perspective, it is argued that they require theological expansion. (...)
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  2.  94
    Christopher C. Knight (2009). Theistic Naturalism and "Special" Divine Providence. Zygon 44 (3):533-542.
    Although naturalistic perspectives are an important component of their accounts of divine action, most participants in the current dialogue between science and theology eschew a purely naturalistic model. They believe that certain events of divine providence require a special mode of divine action, over and above that inherent in naturalistic processes. The analogy of human providential action suggests, however, that a strong theistic naturalism can account for these events. This model does not depend on a particular notion of God's relationship (...)
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  3.  33
    Christopher C. Knight (2005). Divine Action: A Neo-Byzantine Model. [REVIEW] International Journal for Philosophy of Religion 58 (3):181 - 199.
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  4.  2
    Christopher C. Knight (2016). The Synoptic Problem: Some Methodological Considerations and a New Hypothesis. Heythrop Journal 57 (6).
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  5.  5
    Christopher C. Knight (2014). Science and Orthodox Christianity: Some Historical Perspectives. Metascience 23 (3):561-564.
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  6.  6
    Christopher C. Knight (2013). Natural Theology and the Eastern Orthodox Tradition. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up 213.
    This chapter examines Eastern Orthodox perspectives on natural theology. The discussions cover the classical roots Orthodox understanding of knowledge of God; worship and eschatology; creation and the limits of natural theology; panentheism and the structure of theophany; and science and theology in Orthodoxy.
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  7.  2
    Christopher C. Knight (2005). Divine Action: A Neo-Byzantine Model. International Journal for Philosophy of Religion 58 (3):181-199.
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  8. Christopher C. Knight (2006). Natural Law and the Problem of Contraception: Some Neglected Perspectives. New Blackfriars 87 (1011):505-514.
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  9. Christopher C. Knight (2004). Some Liturgical Implications of the Thought of David Jones. New Blackfriars 85 (998):444-453.
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