Search results for 'Christopher C. W. Taylor' (try it on Scholar)

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  1. B. C., A. E. Taylor, P. V. M. Benecke, E. Prideaux, W. Whately Smith, James Drever, S. S., L. J. Russell, Bernard Bosanquet, I. A. Richards, James Linsay, V. W., M. B., S. W., C. E., M. L., B. D. & S. S. (1921). New Books. [REVIEW] Mind 30 (120):468-493.
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  2.  13
    Bernard Bosanquet, A. E. Taylor, F. C. S. Schiller, J. S. Mackenzie, H. W., H. F. Hallett, J. Ellis M'Taggart, John Laird, Leonard Russell, G. C. Field, W. Hately Smith, C. W. Valentine, P. V. M. Benecke & B. C. (1922). New Books. [REVIEW] Mind 31 (1):350-377.
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  3. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  4.  13
    Christopher C. W. Taylor (2010). Plato and Socrates. [REVIEW] Phronesis 55 (1):104-123.
  5.  3
    Christopher Rowe & C. C. W. Taylor (1977). Plato: Protagoras. Philosophical Quarterly 27 (109):353.
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  6. Richard Bett, Christopher Bobonich, David Bostock, Eric A. Brown, John M. Cooper, Dorothea Frede, David Gallop, Jonathan Lear, Nicholas D. Smith, Thomas M. Robinson, Christopher Shields, C. C. W. Taylor, Cass Weller & Bernard Williams (2001). Essays on Plato's Psychology. Lexington Books.
    The last several decades have witnessed an explosion of research in Platonic philosophy. A central focus of his philosophical effort, Plato's psychology is of interest both in its own right and as fundamental to his metaphysical and moral theories. This anthology offers, for the first time, a collection of the best classic and recent essays on cenral topics of Plato's psychological theory, including essays on the nature of the soul, studies of the tripartite soul for which Plato argues in the (...)
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  7. C. C. W. Taylor & Christopher Kirwan (1973). Aristotle's Metaphysics Books. Philosophical Quarterly 23 (91):162.
  8. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  9.  4
    John Taylor (2004). W. C. Trenchard: A Concise Dictionary of New Testament Greek . Pp. Xviii + 177. Cambridge: Cambridge University Press, 2003. Paper, £10.95/US$15 (Cased, £32.50/US$43). ISBN: 0-521-52111-4 (0-521-81815-X Hbk). [REVIEW] The Classical Review 54 (02):568-.
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  10. C. C. W. Taylor (2003). Christopher Bobonich: Plato's Utopia Recast. His Later Ethics and Politics. British Journal for the History of Philosophy 11 (3):537-539.
  11. C. C. W. Taylor (ed.) (2006). Aristotle: Nicomachean Ethics, Books Ii--Iv: Translated with an Introduction and Commentary. OUP Oxford.
    This volume, which is part of the Clarendon Aristotle Series, offers a clear and faithful new translation of Books II to IV of Aristotle's Nicomachean Ethics, accompanied by an analytical commentary focusing on philosophical issues. In Books II to IV, Aristotle gives his account of virtue of character in general and of the principal virtues individually, topics of central interest both to his ethical theory and to modern ethical theorists. Consequently major themes of the commentary are connections on the one (...)
     
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  12.  9
    J. Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) (1988). Human Agency: Language, Duty, and Value. Stanford University Press.
    Language, Duty, and Value Jonathan Dancy, J. M. E. Moravcsik James Opie Urmson, Edited by Jonathan Dancy, J. M. E. Moravcsik, and C. C. W. Taylor. reasons in general. This is freedom in the sense of acting on reasons, yet not those ...
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  13.  32
    C. C. W. Taylor (2007/2008). Pleasure, Mind, and Soul: Selected Papers in Ancient Philosophy. Oxford University Press.
    C. C. W. Taylor presents a selection of his essays in ancient philosophy, drawn from forty years of writings on the subject. The central theme of the volume is the moral psychology of Plato and Aristotle, with a special focus on pleasure and related concepts, an area central to Greek ethical thought. Taylor also discusses Socrates and the Greek atomists, showing how Plato's ethics grows out of the thought of Socrates, and that pleasure is also a central concept (...)
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  14. W. C. & Men (1911). 'Men Don't Think!' [Signed C.W.].
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  15. W. Taylor (1916). Extracts From Recent Correspondence [Signed W. Taylor], Revised. The Christian's Relation to the State, and War.
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  16.  14
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  17.  5
    C. C. W. Taylor (1984). Wolfgang Maria Zeitler: Entscheidungsfreiheit bei Platon. (Zetemata, 78.) Pp. xi + 191. Munich: C. H. Beck, 1983. Paper, DM. 59. [REVIEW] The Classical Review 34 (02):333-334.
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  18. C. C. W. Taylor (1963). LYNCH, W. F. - "An Approach to the Metaphysics of Plato Through the 'Parmenides'". [REVIEW] Mind 72:608.
     
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  19. C. C. W. Taylor (1987). Nussbaum, M. C., "The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy". [REVIEW] Mind 96:407.
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  20.  2
    Christopher C. Baswell & Paul Beekman Taylor (1988). The Faire Queene Eleyne in Chaucer's Troilus. Speculum 63 (2):293-311.
    The dialectic of private desire and public imperative — their conflict and interpenetration and mutual causation — has been the theme of the Troy story through three millennia. When W. B. Yeats wrote a poem about the irruption of sexual passion in the pattern of human events, and its incalculable aftermath in history, he restated powerfully for the twentieth century a perception which nevertheless goes back to Homer.
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  21. Nicolas Malebranche, Thomas Taylor, William Bowyer, Thomas Bennet & Daniel Midwinter and Thomas Leigh (1700). Father Malebranche His Treatise Concerning the Search After Truth. The Whole Work Complete. To Which is Added the Author's Treatise of Nature and Grace: Being a Consequence of the Principles Contained in the Search. Together with His Answer to the Animadversions Upon the First Volume: His Defence Against the Accusations of Monsieur de la Ville, &C. Relating to the Same Subject. All Translated by T. Taylor, M.A. Late of Magdalen College in Oxford. [REVIEW] Printed by W. Bowyer, for Thomas Bennet at the Half-Moon, and T. Leigh and W. Midwinter at the Rose and Crown, in St. Paul's Church-Yard.
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  22. C. C. W. Taylor (ed.) (1993). Oxford Studies in Ancient Philosophy: Volume Xi: 1993. Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. Contributors to this volume; Paul A. Vander Waerdt, Christopher Rowe, Rachel Rue, Paula Gottlieb, Robert Bolton, and John M. Cooper.
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  23. Paul C. Taylor (2013). Race: A Philosophical Introduction. Polity.
    Paul C. Taylor provides an accessible guide to a well-travelled but still-mysterious area of the contemporary social landscape. The result is the first philosophical introduction to the field of race theory and to a non-biological and situational notion of race. Provides the first philosophical introduction to the field of race theory. Outlines the main features and implications of race-thinking; asks questions such as: What is race-thinking? Don’t we know better than to talk about race now? Are there any races? (...)
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  24. Paul C. Taylor (2003). Race: A Philosophical Introduction. Polity.
    Paul C. Taylor provides an accessible guide to a well-travelled but still-mysterious area of the contemporary social landscape. The result is the first philosophical introduction to the field of race theory and to a non-biological and situational notion of race. Provides the first philosophical introduction to the field of race theory. Outlines the main features and implications of race-thinking; asks questions such as: What is race-thinking? Don’t we know better than to talk about race now? Are there any races? (...)
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  25. C. C. W. Taylor (1968). A Short History of Ethics. [Basil Blackwell].
     
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  26. C. C. W. Taylor (1970). Review of Gosling, Pleasure and Desire. [REVIEW] Philosophical Books 11 (3):12-14.
  27.  22
    C. C. W. Taylor (1999). Studies in Greek Philosophy. British Journal for the History of Philosophy 7 (1):135 – 139.
    Studies in Greek Philosophy. Gregory Vlastos. Edited by Daniel W. Graham. Princeton NJ, Princeton University Press, 1995. Volume I The Presocratics pp. xxxiv + 389; Volume II Socrates, Plato, and Their Tradition pp. xxiv + 349. 40 per volume (hb.), ISBN 0-691-03310-2, 0-691-03311-0; 14.50 per volume (pb.), ISBN 0-691-01937-1, 0-691-01938-X.
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  28. D. Broad, A. E. Taylor, M. L., Archibald A. Bowman, W. McD, F. C. S. Schiller, G. G., J. Laird, V. W., Henry J. Watt, G. Galloway, F. C. S. Schiller, Philip E. B. Jourdan, Herbert W. Blunt, B. W. & C. A. F. Rhys Davids (1912). New Books. [REVIEW] Mind 21 (82):260-287.
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  29.  53
    A. E. Taylor, P. E. Winter, C. W. Valentine, W. J., Archibald A. Bowman, Herbert W. Blunt, C. C. J. Webb & W. L. Lorimer (1912). New Books. [REVIEW] Mind 21 (1):117-133.
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  30. Alan Montefiore, William Kneale, S. Körner, R. C. Cross, C. C. W. Taylor & J. D. Mabbott (1963). New Books. [REVIEW] Mind 72 (288):600-614.
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  31. C. D. Broad, W. Brown, B. Bosanquet, A. E. Taylor, C. Lloyd Morgan, Herbert W. Blunt, H. A., C. W. Valentine, L. T., Arthur Robinson, C. Dessoulavy & Henry J. Watt (1913). New Books. [REVIEW] Mind 22 (1):580-600.
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  32.  80
    J. C. B. Gosling & C. C. W. Taylor (1982). The Greeks on Pleasure. Oxford University Press.
    Provides a critical and analytical history of ancient Greek theories on the nature of pleasure, and of its value and rolein human lfie, from the ealriest times down to the period of Epicurus and the early Stoics.
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  33. C. C. W. Taylor (2007). Nomos and Phusis in Democritus and Plato. Social Philosophy and Policy 24 (2):1-20.
    This essay explores the treatment of the relation between nature (phusis) and norm or convention (nomos) in Democritus and in certain Platonic dialogues. In his physical theory Democritus draws a sharp contrast between the real nature of things and their representation via human conventions, but in his political and ethical theory he maintains that moral conventions are grounded in the reality of human nature. Plato builds on that insight in the account of the nature of morality in the myth in (...)
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  34.  35
    F. C. S. Schiller, A. E. Taylor, R. Latta, W. Leslie Mackenzie, E. F. Stevenson & M. S. (1899). New Books. [REVIEW] Mind 8 (30):261-277.
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  35.  99
    J. S. Mackenzie, H. Wildon Carr, Alan Dorward, Harold Jeffreys, H. R. Mackintosh, F. C. S. Schiller, A. E. Taylor, F. C. Bartlett, John Laird, I. A. Richards & C. W. Valentine (1923). New Books. [REVIEW] Mind 32 (1):93-125.
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  36. J. M. E. Moravcsik, G. P. Henderson, R. G. Swinburne, J. Gosling, C. C. W. Taylor, Martin Kramer, Arthur Thomson & Dolores Wright (1964). New Books. [REVIEW] Mind 73 (289):142-154.
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  37. C. C. W. Taylor, E. E. Dawson, M. Kneale & E. J. Lemmon (1964). New Books. [REVIEW] Mind 73 (290):296-308.
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  38.  54
    C. C. W. Taylor (1978). Berkeley's Theory of Abstract Ideas. Philosophical Quarterly 28 (111):97-115.
    While claiming to refute locke's theory of abstract ideas, Berkeley himself accepts a form of abstractionism. Locke's account of abstraction is indeterminate between two doctrines: 1) abstract ideas are representations of paradigm instances of kinds, 2) abstract ideas are schematic representations of the defining features of kinds. Berkeley's arguments are directed exclusively against 2, And refute only a specific version of it, Which there is no reason to ascribe to locke; berkeley himself accepts abstract ideas of the former type. Locke's (...)
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  39.  81
    B. A., C. W. Valentine, G. Galloway, G. G., J. Solomon, R. R. Marett, John Edgar, B. Bosanquet, F. Peters, D. L. Murray, T. E., J. Field, J. Waterlow, A. E. Taylor & A. W. Benn (1911). New Books. [REVIEW] Mind 20 (1):426-444.
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  40.  67
    C. C. W. Taylor (1963). Pleasure. Analysis 23 (January):2-20.
  41.  35
    C. C. W. Taylor (1969). Forms as Causes in the Phaedo. Mind 78 (309):45-59.
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  42.  39
    C. C. W. Taylor (1986). Human Value. Ancient Philosophy 6:234-236.
  43.  56
    C. C. W. Taylor (2001). Socrates, Pleasure, and Value. George Rudebusch. Mind 110 (439):824-827.
  44.  40
    C. C. W. Taylor (1983). A Note on Ancient Attitudes Towards Slavery. Analysis 43 (1):40 -.
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  45. C. C. W. Taylor (ed.) (2002). Protagoras. Monograph Collection (Matt - Pseudo).
    In this dialogue Plato shows the pretensions of the leading sophist, Protagoras, challenged by the critical arguments of Socrates. The dialogue broadens out to consider the nature of the good life and the role of intellect and pleasure.
     
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  46.  26
    C. C. W. Taylor (1980). Plato, Hare and Davidson on Akrasia. Mind 89 (356):499-518.
    Davidson poses the problem via three propositions p1-P3, Each persuasive but apparently inconsistent. His solution, That the three are consistent, Merely re-Phrases the problem. We should rather reject p2; if an agent judges that it would be better to do "x" than to do "y", Then he wants to do "x" more than he wants to do "y". Plato accepts p2 because he thinks all agents predominantly self-Interested, And hare because he thinks that evaluative judgments imply desires; both are criticized. (...)
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  47.  14
    James Warren & C. C. W. Taylor (2000). The Atomists: Leucippus and Democritus. Fragments: A Text and Translation with a Commentary. Journal of Hellenic Studies 120:175.
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  48.  30
    C. C. W. Taylor (1982). The End of the Euthyphro. Phronesis 27 (1):109-118.
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  49.  36
    C. C. W. Taylor (2004). Review: Knowing Persons: A Study in Plato. [REVIEW] Mind 113 (451):541-545.
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  50.  12
    C. C. W. Taylor (1967). Plato and the Mathematicians: An Examination of Professor Hare's Views. Philosophical Quarterly 17 (68):193-203.
    197: on logon didonai as giving a proof. In answer to Plato's charge that mathematicians take as their starting point certain unproved assumptions, and call upon them to "give an account" of them in the sense of deriving them from some more basic principle or principles.
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