Search results for 'Christopher Clive Langton Gregory' (try it on Scholar)

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  1. Christopher Clive Langton Gregory (1954). Physical and Physical Research. Reigate, Surrey, Omega Press.
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  2.  17
    Alys L. Gregory (1930). The Cambridge Manuscript of the Questiones of Stephen Langton. New Scholasticism 4 (2):165-226.
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  3. John Gregory & Laurence B. Mccullough (1998). John Gregory's Writings on Medical Ethics and Philosophy of Medicine.
     
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  4.  5
    Charles O. Gregory (1947). Labor and the Law:Labor and the Law. Charles O. Gregory. Ethics 57 (3):206-.
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  5. Richard L. Gregory (1972). Comments on L. E. Krueger's "Disconfirming Evidence" of R. L. Gregory's Theory of Illusions. Psychological Review 79 (6):540-541.
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  6. R. L. Gregory (1981). Mind in Science a History of Explanations in Psychology and Physics /Richard L. Gregory. --. --. Cambridge University Press,1981.
     
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  7. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
     
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  8. Baruch Spinoza, S. Shirley & Brad Gregory (1991). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  9. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  10.  11
    David Meconi (2011). Gregory of Nyssa and the Grasp of Faith: Union, Knowledge, and Divine Presence. By Martin Laird and Gregory of Nazianzus on the Trinity and Knowledge of God: In Your Light We Shall See Light. By Christopher A. Beeley. [REVIEW] Heythrop Journal 52 (5):824-825.
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  11.  3
    Patrick J. Geary (2004). Martin Heinzelmann, Gregory of Tours: History and Society in the Sixth Century. Trans. Christopher Carroll. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xii, 235; Black-and-White Figures. $59.95. First Published in 1994 Under the Title Gregor von Tours , “Zehn Bücher Geschichte”: Historiographie Und Gesellschaftskonzept Im 6. Jahrhundert, by Wissenschaftliche Buchgesellschaft, Darmstadt, and Reviewed in Speculum 71 , 959–61, by Richard A. Gerberding. [REVIEW] Speculum 79 (1):197-199.
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  12. Brian Bix (1999). Jules L. Coleman and Christopher W. Morris, Eds., Rational Commitment and Social Justice: Essays for Gregory Kavka Reviewed By. [REVIEW] Philosophy in Review 19 (5):318-320.
     
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  13.  3
    Colin M. Macleod (2000). Jules L. Coleman and Christopher Morris, Rational Commitment and Social Justice: Essays for Gregory Kavka:Rational Commitment and Social Justice: Essays for Gregory Kavka. Ethics 110 (3):605-607.
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  14. Patrick J. Geary (2004). Gregory of Tours: History and Society in the Sixth CenturyMartin Heinzelmann Christopher Carroll. Speculum 79 (1):197-199.
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  15.  47
    Jules L. Coleman, Christopher W. Morris & Gregory S. Kavka (eds.) (1998). Rational Commitment and Social Justice: Essays for Gregory Kavka. Cambridge University Press.
    Greg Kavka (1947-1994) was a prominent and influential figure in contemporary moral and political philosophy. The new essays in this volume are concerned with fundamental issues of rational commitment and social justice to which Kavka devoted his work as a philosopher. The essays take Kavka's work as a point of departure and seek to advance the respective debates. The topics include: the relationship between intention and moral action as part of which Kavka's famous 'toxin puzzle' is a focus of discussion, (...)
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  16. Jules L. Coleman & Christopher W. Morris (eds.) (2009). Rational Commitment and Social Justice: Essays for Gregory Kavka. Cambridge University Press.
    Gregory S. Kavka was a prominent and influential figure in contemporary moral and political philosophy. The essays in this volume are concerned with fundamental issues of rational commitment and social justice to which Kavka devoted his work as a philosopher. The essays take Kavka's work as a point of departure and seek to advance the respective debates. The topics include: the relationship between intention and moral action as part of which Kavka's famous 'toxin puzzle' is a focus of discussion, (...)
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  17. Jules L. Coleman & Christopher W. Morris (eds.) (2011). Rational Commitment and Social Justice: Essays for Gregory Kavka. Cambridge University Press.
    Gregory S. Kavka was a prominent and influential figure in contemporary moral and political philosophy. The essays in this volume are concerned with fundamental issues of rational commitment and social justice to which Kavka devoted his work as a philosopher. The essays take Kavka's work as a point of departure and seek to advance the respective debates. The topics include: the relationship between intention and moral action as part of which Kavka's famous 'toxin puzzle' is a focus of discussion, (...)
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  18. Jules L. Coleman & Christopher W. Morris (eds.) (2007). Rational Commitment and Social Justice: Essays for Gregory Kavka. Cambridge University Press.
    Gregory S. Kavka was a prominent and influential figure in contemporary moral and political philosophy. The essays in this volume are concerned with fundamental issues of rational commitment and social justice to which Kavka devoted his work as a philosopher. The essays take Kavka's work as a point of departure and seek to advance the respective debates. The topics include: the relationship between intention and moral action as part of which Kavka's famous 'toxin puzzle' is a focus of discussion, (...)
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  19.  15
    Gregory J. Morgan (2008). Mohan Matthen and Christopher Stephens:Handbook of the Philosophy of Science: Philosophy of Biology,:Handbook of the Philosophy of Science: Philosophy of Biology. Philosophy of Science 75 (2):246-249.
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  20.  1
    Gregory H. Aplet, Nels Johnson, Jeffrey T. Olson, V. Sample, Barbara Sundberg Baudot, William R. Moomaw, Greenhaven Press, Jacky Birnie, Kristine Mason O’Connor & Michael Bradford (2000). Agnew, Clive and Elton, Lewis (1998) Lecturing in Geography, Cheltenham, Gloucestershire: Cheltenham & Gloucester College of Higher Education, Geography Discipline Network. Agnew, John and Corbridge, Stuart (1995) Mastering Space, New York: Routledge. Ainley, Rosa (Ed.)(1998) New Frontiers of Space, Bodies and Gender, London. [REVIEW] Ethics, Place and Environment 3 (1):125-128.
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  21.  1
    Gregory P. Fairbrother (2011). Globalisation and Tertiary Education in the Asia-Pacific: The Changing Nature of a Dynamic Market. Edited by Christopher Findlay and William G. Tierney: Pp. 308. Singapore: World Scientific Publishing. 2010.£ 76. ISBN-13 978-981-4299-03-9. [REVIEW] British Journal of Educational Studies 59 (2):202-204.
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  22.  1
    Gregory P. Fairbrother (2011). Globalisation and Tertiary Education in the Asia-Pacific: The Changing Nature of a Dynamic Market. Edited by Christopher Findlay and William G. Tierney. British Journal of Educational Studies 59 (2):202-204.
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  23.  1
    Christopher Schabel, Gregory of Rimini. Stanford Encyclopedia of Philosophy.
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  24. Christopher A. Beeley (2009). The Holy Spirit in Gregory Nazianzen : The Pneumatology of Oration 31. In L. G. Patterson, Andrew Brian McGowan, Brian Daley & Timothy J. Gaden (eds.), God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson. Brill
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  25. Gregory Claeys (1987). Christopher Pierson, Marxist Theory and Democratic Politics. [REVIEW] Radical Philosophy 47:41.
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  26. Christopher Gregory Weaver (2016). Yet Another New Cosmological Argument. International Journal for Philosophy of Religion 80 (1):11-31.
    I argue that the existence of a necessary concrete being can be derived from an exceedingly weak causal principle coupled with two contingent truths one of which falls out of very popular positions in contemporary analytic metaphysics. I then show that the argument resists a great many objections commonly lodged against natural theological arguments of the cosmological variety.
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  27.  4
    Christopher T. Kello, Gregory G. Anderson, John G. Holden & Guy C. Van Orden (2008). The Pervasiveness of 1/F Scaling in Speech Reflects the Metastable Basis of Cognition. Cognitive Science 32 (7):1217-1231.
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  28.  38
    Brian L. Keeley (1998). Artificial Life for Philosophers. Philosophical Psychology 11 (2):251 – 260.
    Artificial life (ALife) is the attempt to create artificial instances of life in a variety of media, but primarily within the digital computer. As such, the field brings together computationally-minded biologists and biologically-minded computer scientists. I argue that this new field is filled with interesting philosophical issues. However, there is a dearth of philosophers actively conducting research in this area. I discuss two books on the new field: Margaret A. Boden's The philosophy of artificial life and Christopher G. (...)'s Artificial life: an overview. They cover three areas of philosophical interest: the definition of life, the relationship between life and mind, and the possibility of creating life within a computational environment. This discussion allows me to critique past work in the philosophy of ALife that tends to see the field as a proving ground for traditional arguments from the philosophy of artificial intelligence. Instead, I suggest, what is interesting about ALife is how it differs from artificial intelligence and that the most interesting philosophical issues in the area are those derived from biology, not psychology. I recommend that these two books taken together constitute an interesting introduction to ALife and the wealth of philosophical issues found therein. (shrink)
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  29. Joscelyn E. Fisher, Gregory A. Miller, Sarah M. Sass, Rebecca Levin Silton, J. Christopher Edgar, Jennifer L. Stewart, Jing Zhou & Wendy Heller (2014). Neural Correlates of Suspiciousness and Interactions with Anxiety During Emotional and Neutral Word Processing. Frontiers in Psychology 5.
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  30. Sarah M. Sass, Wendy Heller, Joscelyn E. Fisher, Rebecca L. Silton, Jennifer L. Stewart, Laura D. Crocker, J. Christopher Edgar, Katherine J. Mimnaugh & Gregory A. Miller (2014). Electrophysiological Evidence of the Time Course of Attentional Bias in Non-Patients Reporting Symptoms of Depression with and Without Co-Occurring Anxiety. Frontiers in Psychology 5.
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  31.  45
    Joshua Rasmussen & Christopher Gregory Weaver (forthcoming). Why is There Anything? In Jerry L. Walls Trent Dougherty (ed.), Two Dozen (or so) Arguments for God: The Plantinga Project. Oxford University Press
    We argue that there exists a necessary causally potent being. We then argue that that being is God.
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  32.  22
    Christopher Gregory Weaver (forthcoming). On the Carroll-Chen Model. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-28.
    I argue that the Carroll-Chen cosmogonic model does not provide a plausible scientific explanation of the past hypothesis (the thesis that our universe began in an extremely low-entropy state). I suggest that this counts as a welcomed result for those who adopt a Mill-Ramsey-Lewis best systems account of laws and maintain that the past hypothesis is a brute fact that is a non-dynamical law.
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  33. Christopher Gregory Weaver, On the Carroll-Chen Model.
    I argue that the Carroll-Chen cosmogonic model does not provide a plausible scientific explanation of our universe's initial low-entropy state.
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  34.  15
    Michael Ruse (ed.) (2007). Philosophy of Biology. Prometheus Books.
    Biologists study life in its various physical forms, while philosophers of biology seek answers to questions about the nature, purpose, and impact of this research. What permits us to distinguish between living and nonliving things even though both are made of the same minerals? Is the complex structure of organisms proof that a creative force is working its will in the physical universe, or are existing life-forms the random result of an evolutionary process working itself out over eons of time? (...)
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  35.  80
    Christopher Gregory Weaver (2015). Evilism, Moral Rationalism, and Reasons Internalism. International Journal for Philosophy of Religion 77 (1):3-24.
    I show that the existence of an omniscient, omnipotent, and essentially omnimalevolent being is impossible given only two metaethical assumptions (viz., moral rationalism and reasons internalism). I then argue (pace Stephen Law) that such an impossibility undercuts Law’s (Relig Stud 46(3):353–373, 2010) evil god challenge.
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  36. Christopher Gregory Weaver (2013). A Church-Fitch Proof for the Universality of Causation. Synthese 190 (14):2749-2772.
    In an attempt to improve upon Alexander Pruss’s work (The principle of sufficient reason: A reassessment, pp. 240–248, 2006), I (Weaver, Synthese 184(3):299–317, 2012) have argued that if all purely contingent events could be caused and something like a Lewisian analysis of causation is true (per, Lewis’s, Causation as influence, reprinted in: Collins, Hall and paul. Causation and counterfactuals, 2004), then all purely contingent events have causes. I dubbed the derivation of the universality of causation the “Lewisian argument”. The Lewisian (...)
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  37.  11
    Susan E. Brennan, Xin Chen, Christopher A. Dickinson, Mark B. Neider & Gregory J. Zelinsky (2008). Coordinating Cognition: The Costs and Benefits of Shared Gaze During Collaborative Search. Cognition 106 (3):1465-1477.
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  38. C. W. Lejuez, Jennifer P. Read, Christopher W. Kahler, Jerry B. Richards, Susan E. Ramsey, Gregory L. Stuart, David R. Strong & Richard A. Brown (2002). Evaluation of a Behavioral Measure of Risk Taking: The Balloon Analogue Risk Task. Journal of Experimental Psychology: Applied 8 (2):75-84.
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  39.  31
    Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  40. Gary Alan Scott (ed.) (2002). Does Socrates Have a Method?: Rethinking the Elenchus in Plato's Dialogues and Beyond. Penn State University Press.
    Although "the Socratic method" is commonly understood as a style of pedagogy involving cross-questioning between teacher and student, there has long been debate among scholars of ancient philosophy about how this method as attributed to Socrates should be defined or, indeed, whether Socrates can be said to have used any single, uniform method at all distinctive to his way of philosophizing. This volume brings together essays by classicists and philosophers examining this controversy anew. The point of departure for many of (...)
     
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  41.  10
    Aubrey D. N. J. de Grey, John W. Baynes, David Berd, Christopher B. Heward, Graham Pawelec & Gregory Stock (2002). Is Human Aging Still Mysterious Enough to Be Left Only to Scientists? Bioessays 24 (7):667-676.
  42.  27
    Anne A. Davenport (2007). Scotus as the Father of Modernity. The Natural Philosophy of the English Franciscan Christopher Davenport in 1652. Early Science and Medicine 12 (1):55-90.
    This article examines the philosophical teaching of a colorful Oxford alumnus and Roman Catholic convert, Christopher Davenport, also known as Franciscus à Sancta Clara or Francis Coventry. At the peak of Puritan power during the English Interregnum and after five of his Franciscan confrères had perished for their missionary work, our author tried boldly to claim modern cosmology and atomism as the unrecognized fruits of medieval Scotism. His hope was to revive English pride in the golden age of medieval (...)
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  43. Daniel Schwartz (ed.) (2011). Interpreting Suárez: Critical Essays. Cambridge University Press.
    Machine generated contents note: 1. Introduction Daniel Schwartz; 2. Fundamentals in Suárez's metaphysics: transcendentals and categories Jorge J. E. Gracia and Daniel D. Novotný; 3. The reality of substantial form: Suárez, metaphysical disputations XV Christopher Shields; 4. Suárez on the ontology of relations Jorge Secada; 5. Suárez's cosmological argument for the existence of God Bernie Cantens; 6. Action and freedom in Suárez's ethics Thomas Pink; 7. Obligation, rightness, and natural law: Suárez and some critics Terence H. Irwin; 8. Suárez (...)
     
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  44.  1
    Yoni Van Den Eede (forthcoming). The Possible Grasp of Networked Realities: Disclosing Gregory Bateson’s Work for the Study of Technology. Human Studies:1-20.
    In a world that is becoming more ‘networked’ than ever, especially on the personal-everyday level—with for example digital media pervading our lives and the Internet of Things now being on the rise—we need to increasingly account for ‘networked realities’. But are we as human beings actually well-equipped enough, epistemologically speaking, to do so? Multiple approaches within the philosophy of technology suggest our usage of technologies to be in the first instance oriented towards efficiency and the achievement of goals. We thereby (...)
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  45.  22
    Jeffery D. Smith (2007). Managerial Authority as Political Authority: A Retrospective Examination of Christopher McMahon's Authority and Democracy. [REVIEW] Journal of Business Ethics 71 (4):335 - 338.
    An introduction to the March, 2005 symposium “The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon’s Authority and Democracy” held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  46.  12
    Claudia Baracchi (2013). The Syntax of Life: Gregory Bateson and the “Platonic View”. Research in Phenomenology 43 (2):204-219.
    The essay follows the fil rouge of ancient Greek thinking in the work of Gregory Bateson, an unusually multi-faceted and energetically nomadic intellect in the landscape of twentieth-century hyper-specialized disciplines, whose eclectic research focused on the question of life and of human participation in a living world. Through the reverberation of Neoplatonic motifs and echoing pre-Socratic intuitions, Bateson reflects on the “pattern which connects”—the λόγος that says one and all things, and the interpenetration of one and all things, thus (...)
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  47.  27
    Christopher Gregory Weaver (2011). Erratum To: What Could Be Caused Must Actually Be Caused. Synthese 183 (2):279-279.
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  48.  5
    Christopher Kirwan & Gregory Vlastos (1972). Plato: A Collection of Critical EssaysVolume I: Metaphysics and EpistemologyVolume II: Ethics, Politics, and Philosophy of Art and Religion. Philosophical Quarterly 22 (89):358.
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    Aidan Mackey, Christopher Howse & Gregory Macdonald (2012). Three Views of the New Belloc Biography. The Chesterton Review 12 (2):231-248.
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    Daniel Parrochia (1995). A Historical Note on «Artificial Life». Acta Biotheoretica 43 (1-2):177-183.
    In this paper, I am dealing with some epistemological aspects of what Christopher Langton (1989) and some other scientists have been calling recently «artificial life», whose history, in fact, is far older. I want to take a view on the origin, further developments and latest issues of these models, and try to point out the major philosophical and epistemological problems arising with them.
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