Search results for 'Christopher Dimond' (try it on Scholar)

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  1. Andrew Hamilton & Christopher Dimond (2012). Groups, Individuals, and Evolutionary Restraints: The Making of the Contemporary Debate Over Group Selection. Biology and Philosophy 27 (2):299-312.score: 240.0
    Groups, individuals, and evolutionary restraints : the making of the contemporary debate over group selection Content Type Journal Article Pages 1-14 DOI 10.1007/s10539-011-9255-5 Authors Andrew Hamilton, Center for Biology and Society, School of Life Sciences, Arizona State University, Tempe, AZ 85287-4501 USA Christopher C. Dimond, Center for Biology and Society, School of Life Sciences, Arizona State University, Tempe, AZ 85287-4501 USA Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867.
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  2. Rasmus Grønfeldt Winther, Michael J. Wade & Christopher C. Dimond (2013). Pluralism in Evolutionary Controversies: Styles and Averaging Strategies in Hierarchical Selection Theories. Biology and Philosophy 28 (6):957-979.score: 120.0
    Two controversies exist regarding the appropriate characterization of hierarchical and adaptive evolution in natural populations. In biology, there is the Wright–Fisher controversy over the relative roles of random genetic drift, natural selection, population structure, and interdemic selection in adaptive evolution begun by Sewall Wright and Ronald Aylmer Fisher. There is also the Units of Selection debate, spanning both the biological and the philosophical literature and including the impassioned group-selection debate. Why do these two discourses exist separately, and interact relatively little? (...)
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  3. Gerard Goggin (2008). Bioethics, Disability, and the Good Life: Remembering Christopher Newell, 1964–2008. [REVIEW] Journal of Bioethical Inquiry 5 (4):235-238.score: 18.0
    The untimely passing of Reverend Canon Dr Christopher Newell, AM, came as a shock to many in the bioethics world. As well as an obituary, this article notes a number of important themes in his work, and provides a select bibliography. Christopher's major contribution to this field is that he was one of a handful of scholars who made disability not only an acceptable area of bioethics—indeed a vital, central, fertile area of enquiry. Crucially Christopher emphasised (...)
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  4. Jeffery D. Smith (2007). Managerial Authority as Political Authority: A Retrospective Examination of Christopher McMahon's Authority and Democracy. [REVIEW] Journal of Business Ethics 71 (4):335 - 338.score: 18.0
    An introduction to the March, 2005 symposium “The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon’s Authority and Democracy” held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  5. Allister Neher (2009). Christopher Wren, Thomas Willis and the Depiction of the Brain and Nerves. Journal of Medical Humanities 30 (3):191-200.score: 18.0
    This paper is about Christopher Wren’s engravings for Thomas Willis’ The Anatomy of the Brain and Nerves of 1664. It is a study in the intersection of medicine and art in 17th century Britain. Willis, an eminent English physician and anatomist, was a major figure in the development of modern neurology, and The Anatomy of the Brain and Nerves was his most famous and influential book. Wren was Willis’ assistant and medical artist. I discuss the visual strategies employed by (...)
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  6. Christopher Norris & Marianna Papastephanou (2002). Deconstruction, Anti–Realism and Philosophy of Science—an Interview with Christopher Norris. Journal of Philosophy of Education 36 (2):265–289.score: 15.0
    In this interview, Christopher Norris discusses a wide range of issues having to do with postmodernism, deconstruction and other controversial topics of debate within present-day philosophy and critical theory. More specifically he challenges the view of deconstruction as just another offshoot of the broader postmodernist trend in cultural studies and the social sciences. Norris puts the case for deconstruction as continuing the 'unfinished project of modernity' and—in particular—for Derrida's work as sustaining the values of enlightened critical reason in various (...)
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  7. Anne A. Davenport (2007). Scotus as the Father of Modernity. The Natural Philosophy of the English Franciscan Christopher Davenport in 1652. Early Science and Medicine 12 (1):55-90.score: 15.0
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  8. Catherine Rowett (2013). Christopher Stead. Studia Patristica 53 (1):17-30.score: 12.0
    Professor Christopher Stead was Ely Professor of Divinity from 1971 until his retirement in 1980 and one of the great contributors to the Oxford Patristic Conferences for many years. In this paper I reflect on his work in Patristics, and I attempt to understand how his interests diverged from the other major contributors in the same period, and how they were formed by his philosophical milieu and the spirit of the age. As a case study to illustrate and diagnose (...)
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  9. Harvey Siegel (2008). Autonomy, Critical Thinking and the Wittgensteinian Legacy: Reflections on Christopher Winch, Education, Autonomy and Critical Thinking. Journal of Philosophy of Education 42 (1):165-184.score: 12.0
    In this review of Christopher Winch's new book, Education, Autonomy and Critical Thinking (2006), I discuss its main theses, supporting some and criticising others. In particular, I take issue with several of Winch's claims and arguments concerning critical thinking and rationality, and deplore his reliance on what I suggest are problematic strains of the later Wittgenstein. But these criticisms are not such as to upend Winch's powerful critique of antiperfectionism and 'strong autonomy' or his defence of 'weak autonomy'. His (...)
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  10. Tyler Burge & Christopher Peacocke (1996). Our Entitlement to Self-Knowledge: II. Christopher Peacocke: Entitlement, Self-Knowledge and Conceptual Redeployment. Proceedings of the Aristotelian Society 96:117 - 158.score: 12.0
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  11. Jeff Malpas (2004). Holism, Realism, and Truth: How to Be an Anti-Relativist and Not Give Up on Heidegger (or Davidson) - a Debate with Christopher Norris. International Journal of Philosophical Studies 12 (3):339 – 356.score: 12.0
    Responding to criticisms raised by Christopher Norris, this paper defends an anti-relativist reading of the work of both Davidson and Heidegger arguing that that there are important lessons to be learnt from their example - one can thus be an anti-relativist (as well as a certain sort of realist) without giving up on Davidson or on Heidegger.
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  12. Ralph Wedgwood (2007). Christopher Peacocke's The Realm of Reason. [REVIEW] Philosophy and Phenomenological Research 74 (3):776-791.score: 12.0
    In this book, Christopher Peacocke proposes a general theory about what it is for a thinker to be entitled to form a given belief. This theory is distinctively rationalist: that is, it gives a large role to the a priori, while insisting that the propositions or contents that can be known a priori are not in any way “true in virtue of meaning” (and without in any other way denigrating these propositions as “trivial”, or as propositions that “tell us (...)
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  13. Deirdre Golash (2006). Marriage, Autonomy, and the State: Reply to Christopher Bennett. Res Publica 12 (2):179-190.score: 12.0
    Christopher Bennett has argued that state support of conjugal relationships can be founded on the unique contribution such relationships make to the autonomy of their participants by providing them with various forms of recognition and support unavailable elsewhere. I argue that, in part because a long history of interaction between two people who need each other’s validation tends to produce less meaningful responses over time, long-term conjugal relationships are unlikely to provide autonomy-enhancing support to their participants. To the extent (...)
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  14. Erhan Demircioglu (2012). Christopher Hill: Consciousness. [REVIEW] Erkenntnis 77 (1):149-154.score: 12.0
    Christopher Hill: Consciousness Content Type Journal Article Category Book Review Pages 1-6 DOI 10.1007/s10670-012-9373-8 Authors Erhan Demircioglu, Koc University, Rumeli Feneri Yolu, 34450 Sariyer, Istanbul, Turkey Journal Erkenntnis Online ISSN 1572-8420 Print ISSN 0165-0106.
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  15. Patrick Toner (2007). Thomas Versus Tibbles: A Critical Study of Christopher Brown's Aquinas and the Ship of Theseus. American Catholic Philosophical Quarterly 81 (4):639-653.score: 12.0
    In his recent book, Aquinas and the Ship of Theseus, Christopher Brown has argued that the metaphysics of St. Thomas is preferable to contemporary analyticviews because it can solve the “problem of material constitution” (PMC) without requiring us to relinquish any of the common-sense beliefs that generate that problem. In this critical study, I show that in the case of both substances and aggregates, Brown’s Aquinas endorses views that are extremely implausible. Consequently, even if it is granted that the (...)
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  16. Robert McRuer (2002). Critical Investments: AIDS, Christopher Reeve, and Queer/Disability Studies. [REVIEW] Journal of Medical Humanities 23 (3-4):221-237.score: 12.0
    In his contribution, “Critical Investments: AIDS, Christopher Reeve, and Queer/Disability Studies,” Robert McRuer calls for the recognition of the points of convergence between AIDS theory, queer theory, and disability theory. McRuer points out ways in which minority identity groups such as people with AIDS, gays, lesbians, and bisexuals, and those with so-called disabilities, whose status has been described by others as “impaired,” have resisted this judgment by calling its ideological underpinnings into question. He contends that a critical alliance between (...)
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  17. Franziska Felder (2011). D. Christopher Ralston; Justin Ho (Eds.): Philosophical Reflections on Disability. [REVIEW] Ethical Theory and Moral Practice 14 (2):247-249.score: 12.0
    D. Christopher Ralston; Justin Ho (Eds.): Philosophical Reflections on Disability Content Type Journal Article Pages 247-249 DOI 10.1007/s10677-010-9237-8 Authors Franziska Felder, Ethikzentrum der Universität Zürich, Graduiertenprogramm für Interdisziplinäre Ethikforschung, Zollikerstrasse 115, 8008 Zürich, Switzerland Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820 Journal Volume Volume 14 Journal Issue Volume 14, Number 2.
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  18. Wayne A. Davis (2005). Concepts and Epistemic Individuation (Christopher Peacocke). Philosophy and Phenomenological Research 70 (2):290-325.score: 12.0
    Christopher Peacocke has presented an original version of the perennial philosophical thesis that we can gain substantive metaphysical and epistemological insight from an analysis of our concepts. Peacocke's innovation is to look at how concepts are individuated by their possession conditions, which he believes can be specified in terms of conditions in which certain propositions containing those concepts are accepted. The ability to provide such insight is one of Peacocke's major arguments for his theory of concepts. I will critically (...)
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  19. Christopher Rowe (2004). Review of Christopher Bobonich, Plato's Utopia Recast: His Later Ethics and Politics. [REVIEW] Notre Dame Philosophical Reviews 2004 (8).score: 12.0
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  20. Christopher W. Morris (2007). Review of Christopher Heath Wellman, A Theory of Secession: The Case for Political Self-Determination. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).score: 12.0
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  21. Christopher Janaway (2006). Christopher Janaway. Aristotelian Society Supplementary Volume 80 (1):339–357.score: 12.0
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  22. Sebastian Watzl (2011). Review of Christopher Mole 'Attention is Cognitive Unison: An Essay in Philosophical Psychology'. [REVIEW] Notre Dame Philosophical Reviews.score: 12.0
    A relatively detailed review (~ 4000 words) of Christopher Mole's (2010) book "Attention is Cognitive Unison". I suggest that Mole makes a good case against many types of reductivist accounts of attention, using the right kind of methodology. Yet, I argue that his adverbialist theory is not the best articulation of the crucial anti-reductivist insight. The distinction between adverbial and process-first phenomena he draws remains unclear, anti-reductivist process theories can escapte his arguments, and finally I provide an argument for (...)
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  23. Lorraine Code (2005). Here and There: Reading Christopher Preston's Grounding Knowledge. Ethics, Place and Environment 8 (3):349 – 360.score: 12.0
    (2005). Here and There: Reading Christopher Preston's Grounding Knowledge . Ethics, Place & Environment: Vol. 8, Place-based and Environmental Education, pp. 349-360. doi: 10.1080/13668790500348364.
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  24. Joydeep Bagchee (2011). A Response to Christopher Framarin. Philosophy East and West 61 (4):720-722.score: 12.0
    I thank Christopher Framarin for his response and would like to address three points he raises in this brief rejoinder.Framarin's book is a self-standing analysis of the central argument of the Gītā, and the reader should take my comments about his papers as additional material in support of the book. In drawing attention to them, my aim was to stress Framarin's long engagement with the subject.Although Framarin's book deals quite extensively with other texts from the Indian tradition, the Gītā (...)
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  25. Zoë Bennett & David B. Gowler (eds.) (2012). Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. OUP Oxford.score: 12.0
    On the margins of the biblical canon and on the boundaries of what are traditionally called 'mainstream' Christian communities there have been throughout history writings and movements which have been at odds with the received wisdom and the consensus of establishment opinion. If one listens carefully, these dissident voices are reflected in the Bible itself-whether in the radical calls for social change from the Hebrew Bible prophets, with Jesus the apocalyptic prophet who also demanded social and economic justice for his (...)
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  26. Ralph Wedgwood (2007). The Realm of Reason by Christopher Peacocke. Philosophy and Phenomenological Research 74 (3):776-791.score: 12.0
    This is a critical notice of Christopher Peacocke's book, "The Realm of Reason" (Oxford University Press, 2004).
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  27. Christopher C. Robinson (2008). Christopher J. Preston, Wayne Ouderkirk (Eds): Nature, Value, Duty: Life on Earth with Holmes Rolston, III. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (5):477-484.score: 12.0
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  28. Terry F. Godlove (2014). Christopher J. Insole: Kant and the Creation of Freedom: A Theological Problem. International Journal for Philosophy of Religion 75 (3):259-262.score: 12.0
    Christopher Insole argues that we have underestimated the importance of the following theological problem in the development of Kant’s mature, critical philosophy: “How can it be said that we are free, given that we are created by God?” (p. 5). The author makes a strong case that this problem was formative for a range of Kant’s pre-critical views. What role it continues to play in the 1780s and beyond will be, as the author himself notes, controversial.Chapters 1–3 contain lucid (...)
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  29. Stanley Hauerwas (1995). Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem. Journal of Religious Ethics 23 (1):135 - 148.score: 12.0
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so much (...)
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  30. Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.score: 12.0
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  31. Christopher Perricone (1998). Christopher Gowans: Innocence Lost: An Examination of Inescapable Wrongdoing. [REVIEW] Journal of Value Inquiry 32 (1):127-132.score: 12.0
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  32. Thomas May (1999). Response to “Advance Directives and Voluntary Slavery” by Christopher Tollefsen (CQ Vol 7, No 4). Cambridge Quarterly of Healthcare Ethics 8 (03):358-363.score: 12.0
    In an interesting response to an article I published in CQ that questions the ability of advance directives to reflect autonomy, Christopher Tollefsen raises a number of issues that deserve greater attention. Tollefsen offers several examples to illustrate how the critique of advance directives I offer would also threaten other choices that most people would consider autonomous. Importantly, I largely agree that the examples Tollefsen offers should be captured as autonomous. Where I disagree, however, is whether these examples reflect (...)
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  33. Christopher Bertram (2012). Christopher Bertram. In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. 82.score: 12.0
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  34. Christopher Blum (2013). Reading Alasdair MacIntyre's After Virtue. By Christopher Stephen Lutz. American Catholic Philosophical Quarterly 87 (4):791 - 793.score: 12.0
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  35. Christopher Field (2001). Janaway, Christopher, Ed. The Cambridge Companion to Schopenhauer. Review of Metaphysics 54 (3):658-660.score: 12.0
  36. Mihaela Frunza (2010). Christopher Partridge, The Re-Enchantment of the West. Volume II. Alternative Spiritualities, Sacralization, Popular Culture, and Occulture. Journal for the Study of Religions and Ideologies 6 (16):179-181.score: 12.0
    Christopher Partridge, The Re-Enchantment of the West. Volume II. Alternative Spiritualities, Sacralization, Popular Culture, and Occulture T&T Clark, New York, 2005.
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  37. Rachel Loewen Walker (2011). Toward a FIERCE Nomadology: Contesting Queer Geographies on the Christopher Street Pier. Phaenex 6 (1):90-120.score: 12.0
    New York City has a long history of gentrification, well demonstrated by the strategies of “revitalization” and “re-development” that have occurred in Harlem throughout the last century. Less well known is the historical, political, and social context surrounding New York’s Pier 45, also known as the Christopher Street Pier. As a historically-known gathering spot for lesbian, gay, bisexual and transgender individuals, the Christopher Street Pier gained recognition for harbouring what could be described as a queer public . However, (...)
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  38. Christopher Buckley (1991). Excerpts From Christopher Buckley's Article Describing His Religious Upbringing and the Part Chesterton's Book. The Chesterton Review 17 (1):132-135.score: 12.0
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  39. Marcos Malta Campos (2011). Uma Compreensão Daseinsanalítica Do Mundo de Christopher: Protagonista Do Romance “O Estranho Caso Do Cachorro Morto", E Diagnosticado Com Transtorno de Asperger. Aletheia 34:190-196.score: 12.0
    Este artigo tem como objetivo realizar uma compreensão daseinsanalítica do ser-nomundo do adolescente Christopher, protagonista do romance O Estranho Caso do Cachorro Morto, explicitando as relações do personagem com as pessoas de seu mundo. Partindo do diagnóstico de Transtorno de Asperger, demonst..
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  40. Christopher Clavius (2002). Historical Documents, Part II Two Documents on Mathematics Written by Christopher Clavius, S. J. Science in Context 15 (3):465-470.score: 12.0
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  41. Christopher Dawson (1997). Christopher Dawson's View of Modern Capitalism. The Chesterton Review 23 (4):529-531.score: 12.0
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  42. Christopher Freiman (2012). David Schmidtz and Christopher Freiman. In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. 411.score: 12.0
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  43. Christopher Fry (1950). The Boy with a Cart; Thor, with Angels; A Phoenix Too Frequent; The Lady's Not for Burning; Venus Observed. By Christopher Fry. Renascence 3 (1):85-87.score: 12.0
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  44. Christopher McMahon (2007). Comments on Hsieh, Moriarty and Oosterhout. Journal of Business Ethics 71 (4):371 - 379.score: 12.0
    A response to the discussants, Nien-hê Hsieh, Jeffrey Moriarty and J. (Hans) van Oosterhout, who took part in the March, 2005 symposium “The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon’s Authority and Democracy: A General Theory of Government and Management” held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  45. Hellenistic Persian (2012). Bibliography of the Major Works of Christopher Rowland. In Zoë Bennett & David B. Gowler (eds.), Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. Oup Oxford. 281.score: 12.0
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  46. Christopher J. Preston (2007). Wayne Ouderkirkand Christopher J. Preston. In Christopher J. Preston and Wayne Ouderkirk (ed.), Nature, Value, Duty: Life on Earth with Holmes Rolston, Iii. Springer. 8.score: 12.0
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  47. Christopher Scofield (1990). Leon N. Cooper Mark F. Bear Ford F. Ebner Christopher Scofield. In J. McGaugh, Jerry Weinberger & G. Lynch (eds.), Brain Organization and Memory. Guilford Press. 306.score: 12.0
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  48. Christopher Winch & Peter Wells (1995). Christopher Winch and Peter Wells,Nene College, Northampton. British Journal of Educational Studies 43 (1):75-87.score: 12.0
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  49. Antony Aumann (forthcoming). Emotion, Cognition, and the Value of Literature: The Case of Nietzsche’s Genealogy. Journal of Nietzsche Studies.score: 9.0
    One striking feature of On the Genealogy of Morals concerns how it is written. Nietzsche utilizes a literary style that provokes his readers’ emotions. Recently, Christopher Janaway has argued that this approach is integral to Nietzsche’s philosophical goals: feeling the emotions Nietzsche’s style arouses is necessary for understanding the views he defends. This paper shows that Janaway’s position is tempting but mistaken. The temptation exists because our emotions often function as “tools of discovery.” They bring things into focus we (...)
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  50. Mark Schroeder, Does Expressivism Have Subjectivist Consequences?score: 9.0
    Metaethical expressivists claim that we can explain what moral words like ‘wrong’ mean without having to know what they are about – but rather by saying what it is to think that something is wrong – namely, to disapprove of it. Given the close connection between expressivists’ theory of the meaning of moral words and our attitudes of approval and disapproval, expressivists have had a hard time shaking the intuitive charge that theirs is an objectionably subjectivist or mind-dependent view of (...)
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