Search results for 'Christopher E. Arthur' (try it on Scholar)

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  1. Christopher E. Arthur (1976). Gadamer and Hirsch: The Canonical Work and the Interpreter's Intention. Philosophy and Social Criticism 4 (2):183-197.
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  2.  3
    Peter Milward (2011). Catholic Culture in Early Modern England. Edited by Ronald Corthell, Frances E. Dolan, Christopher Highley, and Arthur F.Marotti. [REVIEW] Heythrop Journal 52 (3):504-505.
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  3.  2
    Anthony Chennells (2010). Oral Culture and Catholicism in Early Modern England. By Alison Shell and Catholic Culture in Early Modern England. Edited by Ronald Corthell, Frances E. Dolan, Christopher Highley, and Arthur F. Marotti. [REVIEW] Heythrop Journal 51 (1):120-122.
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  4.  11
    N. E. (1949). Reflections on the Philosophy of Sir Arthur Eddington. [REVIEW] Journal of Philosophy 46 (12):398-398.
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  5. C. Arthur (forthcoming). Christopher Bertram and Andrew Chitty, Eds. Has History Ended? Radical Philosophy.
     
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  6. Richard Nisbett, Krantz E., H. David, Christopher Jepson & Ziva Kunda (1983). The Use of Statistical Heuristics in Everyday Inductive Reasoning. Psychological Review 90:339-363.
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  7. Micaela E. Christopher, Akira Miyake, Janice M. Keenan, Bruce Pennington, John C. DeFries, Sally J. Wadsworth, Erik Willcutt & Richard K. Olson (2012). Predicting Word Reading and Comprehension with Executive Function and Speed Measures Across Development: A Latent Variable Analysis. Journal of Experimental Psychology: General 141 (3):470-488.
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  8.  16
    E. Eugene Arthur (1987). The Ethics of Corporate Governance. Journal of Business Ethics 6 (1):59 - 70.
    The failure of the critics of corporate governance to agree on what should be done to improve the governance process can, in most cases, be traced to a different understanding of the role of corporate directors in that process. This article analyzes and contrasts the obligations of directors under two legal theories, the fictional person theory and the organic theory, of the corporation. A comparison of the director's obligations under each theory indicates that the organic theory provides a better basis (...)
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  9. Christopher J. Arthur (forthcoming). The Practical Truth of Abstract Labour. Historical Materialism.
     
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  10.  8
    Christopher J. Arthur (2010). Historical-Critical Dictionary of Marxism. Historical Materialism 18 (1):209-212.
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  11.  28
    Christopher Arthur (2003). The Hegel-Marx Connection. Historical Materialism 11 (1):179-183.
  12.  12
    Christopher J. Arthur (2008). Systematic Dialectic. In Bertell Ollman & Tony Smith (eds.), Science and Society. Palgrave Macmillan 447 - 459.
    Systematic dialectic is distinguished from historical dialectic and its logic explored. As a strategy of exposition designed to articulate the forms of a given whole it orders the relevant categories in a linear development. The dialectical justification of the transitions is the central question addressed. What is given progressively as the further determination of the abstract beginning should be read retrogressively as a grounding movement validating the earlier categories from the perspective of the concrete whole.
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  13.  16
    Christopher Arthur (2006). The Inner Totality of Capitalism. Historical Materialism 14 (3):85-111.
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  14.  8
    Christopher J. Arthur (2005). The Concept of Money. Radical Philosophy 134:31.
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  15.  4
    Paul P. Christopher, Michael D. Stein, Sandra A. Springer, Josiah D. Rich, Jennifer E. Johnson & Charles W. Lidz (2016). An Exploratory Study of Therapeutic Misconception Among Incarcerated Clinical Trial Participants. Ajob Empirical Bioethics 7 (1):24-30.
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  16.  5
    Christopher Arthur (2005). Reply to Critics. Historical Materialism 13 (2):189-222.
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  17.  9
    John Edgar, W. R. Scott, J. C. Irvine, C. D. Broad, B. B., G. A. Johnston, Arthur Robinson, T. E., H. Butler Smith, C. M. Gillespie, H. J. W. Hetherington, A. E. Taylor & D. S. Margoliouth (1914). New Books. [REVIEW] Mind 23 (91):433-460.
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  18.  10
    Christopher Arthur (2004). Subject and Counter-Subject. Historical Materialism 12 (3):93-102.
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  19.  11
    Christopher Arthur (2003). Once More on the Homology Thesis: A Response to Smith's Reply. Historical Materialism 11 (1):195-198.
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  20.  12
    Christopher J. Arthur (2009). Contradiction and Abstraction: A Reply to Finelli. Historical Materialism 17 (1):170-182.
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  21.  2
    Christopher J. Arthur (2004). 12 The Contradictions of Capital. In Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.), Defending Objectivity: Essays in Honour of Andrew Collier. Routledge 183.
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  22. Christopher J. Arthur (2000). From the Critique of Hegel to the Critique of Capital. In Tony Burns & Ian Fraser (eds.), The Hegel-Marx Connection. St. Martin's Press 105--130.
     
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  23.  2
    Dimitri Dimoulis, John Milios, Guido Starosta, Moishe Postone, Robert Albritton, Christopher Arthur, Werner Bonefeld, Joseph Fracchia, Peter Hudis & Geoffrey Kay (2004). Brill Online Books and Journals. Historical Materialism 12 (3).
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  24.  2
    Sherry L. Grace, Suzan Krepostman, Dina Brooks, Susan Jaglal, Beth L. Abramson, Pat Scholey, Neville Suskin, Heather Arthur & Donna E. Stewart (2006). Referral to and Discharge From Cardiac Rehabilitation: Key Informant Views on Continuity of Care. Journal of Evaluation in Clinical Practice 12 (2):155-163.
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  25.  2
    Martin Hart-Landsberg, Paul Burkett, Paresh Chattopadhyay, Christopher J. Arthur, Geoff Kennedy, Andrew Robinson, Simon Tormey, John Eric Marot, Martin Thomas & Wal Suchting (2006). Brill Online Books and Journals. Historical Materialism 14 (3).
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  26.  7
    Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, I. D. E. E., Beth Balkite, Taryn A. Rogalski-salter, Nadine Cohen, Brian B. Spear, Diane M. Barnes & Celia Brazell (2006). Returning Genetic Research Results to Individuals: Points-to-Consider. Bioethics 20 (1):24–36.
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  27. J. B. Arthur, A. F. Gibson, J. W. Granvtlle & E. G. S. Paige (1958). The Diffusion (Nt, Mobility and Lifetime of Minority Carriers in Germanium Containing Parallel Arrays of Dislocations. Philosophical Magazine 3 (33):940-949.
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  28.  3
    E. Eugene Arthur & Daniel R. Gilbert (1988). Book Review. [REVIEW] Journal of Business Ethics 7 (10):734-802.
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  29. Christopher J. Arthur (2001). The Spectral Ontology of Value. Radical Philosophy 107:32-42.
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  30. Micaela E. Christopher, Janice M. Keenan, Jacqueline Hulslander, John C. DeFries, Akira Miyake, Sally J. Wadsworth, Erik Willcutt, Bruce Pennington & Richard K. Olson (2016). The Genetic and Environmental Etiologies of the Relations Between Cognitive Skills and Components of Reading Ability. Journal of Experimental Psychology: General 145 (4):451-466.
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  31. Benno Teschke, Jim Kincaid, Alex Callinicos, Patrick Murray, Jacques Bidet, Ian Hunt, Robert Albritton, Christopher J. Arthur & Sean Creaven (2005). Brill Online Books and Journals. Historical Materialism 13 (2).
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  32.  22
    Filippo Fimiani (2010). Dal mondo dell'arte al regno delle ombre (e ritorno). Arthur Danto, Maya Lin e la bellezza interna. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 3 (2).
    Arthur Danto asserts that Maya Lin’s Vietnam Veterans Memorial in Washington embodies the rhetoric paradigm of internal beauty’s meaning. However, the relationship to the Kant’s pulchritudo adhaerens is not an easy one: Danto’s recalls against the self-referent formalism of Greenberg’s Modernism and his tacit issues about the environmental non-monumentality of Richard Serra’s Minimalism, are, most importantly, haunted by the unquestioned spectral logic of the image embodiment. The beholders’ reflecting shape on the funeral Wall is, finally, both a pathetic index (...)
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  33.  8
    Ethan Weed (2013). Stephen E. Palmer and Arthur P. Shimamura, Eds. Aesthetic Science. Estetika 50 (1):128-133.
    A review of Stephen E. Palmer´s and Arthur P. Shimamura´s (eds.) Aesthetic Science (New York: Oxford University Press, 2012, xii + 408 pp. ISBN 978-0-19-973214-2).
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  34. William H. Hay, Marcus G. Singer & Arthur E. Murphy (1965). Reason and the Common Good. Selected Essays of Arthur E. Murphy. Philosophy and Phenomenological Research 25 (3):432-433.
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  35. Farhang Zabeeh, Arthur Jacobson & E. D. Klemke (1974). Readings in Semantics. Edited by Farhang Zabeeh, E.D. Klemke, and Arthur Jacobson. --. University of Illinois Press.
     
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  36.  4
    W. Maley (1994). Abridged Too Far. Book review'Marx's Capital: A Student Edition', Edited and Introduced by Christopher J. Arthur. London: Lawrence and Wishart, 1992. [REVIEW] Radical Philosophy 67:53-54.
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  37.  4
    Alan Norrie (2005). Review of The New Dialectic and Marx's 'Capital' by Christopher J. Arthur. [REVIEW] Journal of Critical Realism 4 (2):477-481.
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  38. I. Hunt (forthcoming). Christopher J. Arthur, Ed., Engels Today: A Centenary Appreciation. Radical Philosophy.
     
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  39. Stephen Jacyna (2010). Christopher E. Cosans.Owen's Ape and Darwin's Bulldog: Beyond Darwinism and Creationism. Xxi + 166 Pp., Illus., Apps., Bibl., Index. Bloomington/Indianapolis: Indiana University Press, 2009. $55. [REVIEW] Isis 101 (1):231-232.
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  40. J. Kraniauskas (forthcoming). Christopher J. Arthur, The New Dialectic and Marx'sCapital'. Radical Philosophy.
     
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  41. W. Maley (forthcoming). Karl Marx, Marx's Capital: A Student Edition, Edited and Introduced by Christopher J. Arthur. Radical Philosophy.
     
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  42.  9
    Umberto Curi, Mario Pezzella & Antonio Tricomi (2007). The Prestige E Memento di Christopher Nolan. Iride: Filosofia e Discussione Pubblica 20 (3):623-634.
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  43.  8
    Marcos Malta Campos (2011). Uma Compreensão Daseinsanalítica Do Mundo de Christopher: Protagonista Do Romance “O Estranho Caso Do Cachorro Morto", E Diagnosticado Com Transtorno de Asperger. Aletheia 34:190-196.
    Este artigo tem como objetivo realizar uma compreensão daseinsanalítica do ser-nomundo do adolescente Christopher, protagonista do romance O Estranho Caso do Cachorro Morto, explicitando as relações do personagem com as pessoas de seu mundo. Partindo do diagnóstico de Transtorno de Asperger, demonst..
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  44.  10
    Nicolás Lavagnino (2013). “Ontological mislocations”, modos de conciencia e historia. Indiscernibles, desplazamiento y horizontes de posibilidad en la filosofía de Arthur Danto. Areté. Revista de Filosofía 25 (1):81-110.
    “'Ontological Mislocations', Modes of Conciousness and History: Indiscernibles, Displacement and Horizons of Possibility in the Philosophy of Arthur Danto”. In this article my purpose is to trace the links between three key elements in Arthur Danto’s philosophy: first, the capital consideration, for philosophical purposes, of human beings as ens representans , departing from the elucidation of a type of cognitive episode that Danto called “basic”. Secondly,I am concerned with the recurring appeal to a plane of consciousness that supports (...)
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  45. Roger E. Backhouse (2004). Christopher K. Ryan.Harry Gunnison Brown: An Orthodox Economist and His Contributions. Foreword by Alfred E. Kahn. Xiv + 270 Pp., Illus., Bibl., Index. Malden, Mass./Oxford: Blackwell Publishing, 2002. $34.95. [REVIEW] Isis 95 (3):517-518.
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  46. Christopher Hill & Gian Mario Cazzaniga (1995). L'inghilterra E l'Europa Moderna Storie di Donne, di Uomini, di Idee : Omaggio a Christopher Hill : Pisa, 30-31 Marzo 1992. [REVIEW] Monograph Collection (Matt - Pseudo).
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  47. William E. May (2010). Life Issues, Medical Choices: Questions and Answers for Catholics by Janet E. Smith and Christopher Kaczor. The National Catholic Bioethics Quarterly 10 (1):207-209.
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  48.  10
    K. L. Becker (1968). The World as Will and Representation. 2 Vols. By Arthur Schopenhauer. Tr. E. F. J. Payne. Modern Schoolman 46 (1):91-91.
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  49.  10
    K. L. Becker (1968). The World as Will and Representation. 2 Vols. By Arthur Schopenhauer. Tr. E. F. J. Payne. Modern Schoolman 46 (1):91-91.
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  50.  13
    Vernon J. Bourke (1968). "On the Basis of Morality," by Arthur Schopenhauer, Trans. E. F. J. Payne, with an Introduction by Richard Taylor. Modern Schoolman 45 (3):275-275.
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