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Christopher Hookway [101]Christopher J. Hookway [1]
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  1. Christopher Hookway (2014). The American Pragmatists. By Cheryl Misak. Oxford: Oxford University Press, 2013, 304pp, £25 ISBN: 978-0-19-923120-1. [REVIEW] Philosophy 89 (1):180-184.
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  2. Christopher Hookway (2013). Quine. Polity.
    This book provides a clear and comprehensive introduction to the work of Willard van Orman Quine, the most important and influential American philosopher of the post-war period.
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  3. Christopher Hookway (2013). The Themes of Quine's Philosophy: Meaning, Reference, and Knowledge. By Edward F. Becker. Cambridge University Press, 2012, Pp. 336, £60. ISBN-13: 978-1107-015234. [REVIEW] Philosophy 88 (4):627-630.
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  4. Christopher Hookway (2012). The Pragmatic Maxim: Essays on Peirce and Pragmatism. Oxford University Press.
    Christopher Hookway presents a series of essays on the work of Charles Sanders Peirce (1839-1913), the 'founder of pragmatism' and one of the most important and original American philosophers.
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  5. Christopher Hookway (2010). Review of Charles Sanders Peirce, Writings of Charles S. Peirce: A Chronological Edition, Volume 8: 1890-1892. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
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  6. Christopher Hookway (2010). Some Varieties of Epistemic Injustice: Reflections on Fricker. Episteme 2010 (7):151-163.
    Miranda Fricker's important study of epistemic injustice is focussed primarily on testimonial injustice and hermeneutic injustice. It explores how agents' capacities to make assertions and provide testimony can be impaired in ways that can involve forms of distinctively epistemic injustice. My paper identifies a wider range of forms of epistemic injustice that do not all involve the ability to make assertions or offer testimony. The paper considers some examples of some other ways in which injustice can prevent someone from participating (...)
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  7. Francesca Bordogna, Massimo Ferrari & Christopher Hookway (2009). I pragmatisti italiani a cura di Giovanni Maddalena e Giovanni Tuzet. Iride 22 (1):237-252.
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  8. Christopher Hookway (2009). Belief and Freedom of Mind. Philosophical Explorations 12 (2):195 – 204.
    There are concepts of freedom of mind and freedom of belief which do not depend on the freedom of agency. After discussing some impediments to such freedom of mind, the paper explores some arguments of Dennett, Michael Smith and Philip Pettit, and Josefa Toribio. Borrowing ideas from Schiller, the paper concludes that such freedom has an emotional or aesthetic dimension.
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  9. Christopher Hookway (2008). A Máxima Pragmática Ea Prova Do Pragmatismo (2): Depois de 1903. Cognitio: Revista de Filosofia. Issn (Impresso) 1518-7187;(Eletrônico) 2316-5278 9 (1):57-72.
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  10. Christopher Hookway (2008). Dichotomies: Facts and Epistemic Values. Poznan Studies in the Philosophy of the Sciences and the Humanities 95 (1):55-69.
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  11. Christopher Hookway, Pragmatism. Stanford Encyclopedia of Philosophy.
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  12. Christopher Hookway (2008). Peirce and Skepticism. In John Greco (ed.), The Oxford Handbook of Skepticism. Oxford University Press.
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  13. Christopher Hookway (2008). Questions, Epistemology, and Inquiries. Grazer Philosophische Studien 77 (1):1-21.
    Questions are relevant to epistemology because they formulate cognitive goals, they are used to elicit information, they are used in Socratic reflection and knowledge sentences often have indirect question complements. The paper explores what capacities we must possess if we are to understand questions and identify and evaluate potential answers to them. The later sections explore different ways in which these matters depend upon pragmatic and other contextual considerations.
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  14. Christopher Hookway (2008). The Pragmatist Maxim and the Proof of Pragmatism (2) After 1903. Cognitio: Revista de Filosofia 9 (1):57-72.
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  15. Christopher Hookway (2007). Fallibilism and the Aim of Inquiry. Aristotelian Society Supplementary Volume 81:1 - 22.
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  16. Christopher Hookway (2007). Short on Peirce's Early Theory of Signs. Transactions of the Charles S. Peirce Society 43 (4):619 - 625.
    : T.L. Short's book argues that Peirce's early theory of signs was flawed, and that the development of his mature theories required a new start and the rejection of some fundamental doctrines from the earlier view. While agreeing that Peirce's view of signs changed and agreeing on the new developments that were of most significance, I express some doubts about Short's diagnosis of why such changes were required. I argue that the changes were required, not by internal inconsistencies in the (...)
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  17. Christopher Hookway (2007). The Inaugural Address: Fallibilism and the Aim of Inquiry. Aristotelian Society Supplementary Volume 81 (1):1–22.
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  18. Christopher Hookway (2006). Epistemology and Inquiry: The Primacy of Practice. In Stephen Cade Hetherington (ed.), Epistemology Futures. Oxford University Press. 95--110.
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  19. Christopher Hookway (2006). Review Article: Ethics and the Pragmatist Enlightenment. Journal of Moral Philosophy 3 (2):231-236.
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  20. Christopher Hookway (2006). Reasons for Belief, Reasoning, Virtues. Philosophical Studies 130 (1):47--70.
    The paper offers an explanation of what reasons for belief are, following Paul Grice in focusing on the roles of reasons in the goal-directed activity of reasoning. Reasons are particularly salient considerations that we use as indicators of the truth of beliefs and candidates for belief. Reasons are distinguished from enabling conditions by being things that we should be able to attend to in the course of our reasoning, and in assessing how well our beliefs are supported. The final section (...)
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  21. Malcolm Seymour, Trevor Green, Audrey Healy, J. D. G. Evans, Richard Cross, James Ladyman, Katherine J. Morris, W. J. Mander, Christine Battersby, A. W. Moore, Robert Stern, Christopher Hookway, Bob Carruthers, Gary Russell, Dennis Hedlund, Alex Ridgway, Alexander Fyfe, Paul Farrer & Trevor Nichols (eds.) (2006). Western Philosophy. Kultur.
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  22. Christopher Hookway (2005). The Pragmatist Maxim and the Proof of Pragmatism. Cognitio 6 (1).
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  23. Christopher Hookway (2004). The Principle of Pragmatism: Peirce's Formulations and Examples. Midwest Studies in Philosophy 28 (1):119–136.
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  24. Christopher Hookway (2004). 5 Truth, Reality, and Convergence. In C. J. Misak (ed.), The Cambridge Companion to Peirce. Cambridge University Press. 127.
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  25. Christopher Hookway (2003). Affective States and Epistemic Immediacy. Metaphilosophy 34 (1-2):78-96.
    Ethics studies the evaluation of actions, agents and their mental states and characters from a distinctive viewpoint or employing a distinctive vocabulary. And epistemology examines the evaluation of actions (inquiries and assertions), agents (believers and inquirers), and their states (belief and attitudes) from a different viewpoint. Given this common concern with evaluation, we should surely expect there to be considerable similarities between the issues examined and the ideas employed in the two areas. However, when we examine most textbooks in ethics (...)
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  26. Christopher Hookway (2003). How to Be a Virtue Epistemologist. In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. 183--202.
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  27. Christopher Hookway (2002). "... A Sort of Composite Photograph": Pragmatism, Ideas, and Schematism. Transactions of the Charles S. Peirce Society 38 (1/2):29 - 45.
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  28. Christopher Hookway (2002). 13 Emotions and Epistemic Evaluations. In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press. 251.
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  29. Christopher Hookway (2001). Epistemic Akrasia and Epistemic Virtue. In Abrol Fairweather & Linda Trinkaus Zagzebski (eds.), Virtue Epistemology: Essays on Epistemic Virtue and Responsibility. Oxford University Press. 178--99.
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  30. Christopher Hookway & Ruth Anna Putnam (2001). Reviews-Truth, Rationality and Pragmatism: Themes From Peirce. British Journal for the Philosophy of Science 52 (3):641-646.
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  31. Lawrence BonJour, Jonathan Dancy, Julia Driver, Alvin Goldman, John Greco & Christopher Hookway (2000). Guy Axtell has Taught Philosophy at the University of Nevada, Reno, Since Receiving His Ph. D. In 1991. He has Written Articles on Epistemology, Philosophy of Science, American Pragmatism, and Philosophy of Religion. He is Currently at Work on a Book Entitled Pragmatic Pluralism: Understanding Philosophical Diversity. [REVIEW] In Guy Axtell (ed.), Knowledge, Belief, and Character: Readings in Virtue Epistemology. Rowman & Littlefield Publishers.
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  32. Christopher Hookway (2000). Replies. Noûs 34 (s1):395-399.
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  33. Christopher Hookway (2000). Scepticism and the Principle of Inferential Justification. Noûs 34 (s1):344 - 365.
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  34. Christopher Hookway (2000). El escepticismo y el principio de justificación inferencial. Teorema 19 (3):161-182.
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  35. Christopher Hookway (2000). Naturalism and Rationality. Poznan Studies in the Philosophy of the Sciences and the Humanities 70:35-56.
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  36. Christopher Hookway (2000). 7 Pragmatism. In M. W. F. Stone & Jonathan Wolff (eds.), The Proper Ambition of Science. Routledge. 2--103.
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  37. Christopher Hookway (2000). Respuestas a mis comentadores. Teorema: Revista Internacional de Filosofía 19 (3):211-214.
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  38. Christopher Hookway (2000). Regulating Inquiry. The Proceedings of the Twentieth World Congress of Philosophy 5:149-157.
    Appeal to the idea of an epistemic virtue promises insight into our practices of epistemic evaluation through employing a distinctive view of the ways in which we formulate and respond to reasons. Traits of ‘epistemic character’ guide our reasoning and reflection, and can be responsible for various forms of irrationality. One component of such a view is that emotions, sentiments and other affective states are far more central to questions of epistemic rationality than is commonly supposed. This paper explains why (...)
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  39. Christopher Hookway (2000). Replies to Greco, Corbí, Moya, Grimaltos. Noûs 34:395 - 399.
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  40. Christopher Hookway (2000). " Signo y Pensamiento" by Josep L. Blasco, Tobies Grimaltos and Dora Sánchez. Teorema: Revista Internacional de Filosofía 19 (2):125-127.
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  41. Christopher Hookway (2000). Truth, Rationality, and Pragmatism: Themes From Peirce. Oxford University Press.
    Christopher Hookway presents a series of studies of themes from the work of the great American philosopher and pragmatist, Charles S. Peirce (1839-1913). These themes center on the question of how we are to investigate the world rationally. Hookway shows how Peirce's ideas about this continue to play an important role in contemporary philosophy.
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  42. Christopher Hookway (1999). Epistemic Norms and Theoretical Deliberation. Ratio 12 (4):380–397.
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  43. Christopher Hookway (1999). Modest Transcendental Arguments and Sceptical Doubts: A Reply to Stroud. In Robert Stern (ed.), Transcendental Arguments: Problems and Prospects. Oxford University Press. 173--87.
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  44. Christopher Hookway (1999). Review: Peter Ochs, Peirce, Pragmatism and the Logic of Scripture. [REVIEW] Religious Studies 35 (3):371-384.
  45. Christopher Hookway (1999). Peter Ochs Peirce, Pragmatism and the Logic of Scripture. (Cambridge: Cambridge University Press, 1998). Pp. X+361. £40 Hbk. [REVIEW] Religious Studies 35 (3):371-384.
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  46. Christopher Hookway (1998). Doubt: Affective States and the Regulation of Inquiry. Canadian Journal of Philosophy 28 (sup1):203-225.
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  47. Christopher J. Hookway (1998). Review: Normative Concepts and Epistemological Internalism. [REVIEW] Philosophy and Phenomenological Research 58 (4):907 - 912.
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  48. Christopher Hookway (1997). Analyticity, Linguistic Rules and Epistemic Evaluation. Royal Institute of Philosophy Supplement 42:197-.
  49. Christopher Hookway (1997). Design and Chance: The Evolution of Peirce's Evolutionary Cosmology. Transactions of the Charles S. Peirce Society 33 (1):1 - 34.
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  50. Christopher Hookway (1997). Logical Principles and Philosophical Attitudes: Peirce's Response to James's Pragmatism. In Ruth Anna Putnam (ed.), The Cambridge Companion to William James. Cambridge University Press. 145--65.
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