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Christopher Hookway [152]Christopher J. Hookway [2]
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  1.  6
    Christopher Hookway (2014). Scepticism. Routledge.
    Scepticism is a subject which has preoccupied philosophers for two thousand years. This book presents an historical perspective on scepticism by considering contrasting views, such as those of Sextus Empiricus, Descartes and Hume, on why scepticism is important. With its historical perspective and analysis of contemporary discussions, _Scepticism_ provides a broad focus on the subject, differing from other discussions of the topic in the importance it attaches to scepticism both in Greek thought and in pre-twentieth century views generally.
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  2.  21
    Christopher Hookway (2000). Truth, Rationality, and Pragmatism: Themes From Peirce. Oxford University Press.
    Christopher Hookway presents a series of studies of themes from the work of the great American philosopher and pragmatist, Charles S. Peirce (1839-1913). These themes center on the question of how we are to investigate the world rationally. Hookway shows how Peirce's ideas about this continue to play an important role in contemporary philosophy.
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  3. Christopher Hookway (2003). How to Be a Virtue Epistemologist. In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press 183--202.
     
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  4.  15
    Christopher Hookway (1985). Peirce. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  5.  16
    Christopher Hookway & Michael Williams (1993). Unnatural Doubts. Philosophical Quarterly 43 (172):389.
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  6.  15
    Christopher Hookway (1990). Scepticism. Routledge.
    Scepticism is a subject which has preoccupied philosophers for two thousand years. This book presents an historical perspective on scepticism by considering contrasting views, such as those of Sextus Empiricus, Descartes and Hume, on why scepticism is important. With its historical perspective and analysis of contemporary discussions, Scepticism provides a broad focus on the subject, differing from other discussions of the topic in the importance it attaches to scepticism both in Greek thought and in pre-twentieth century views generally.
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  7.  68
    Christopher Hookway (2008). Questions, Epistemology, and Inquiries. Grazer Philosophische Studien 77 (1):1-21.
    Questions are relevant to epistemology because they formulate cognitive goals, they are used to elicit information, they are used in Socratic reflection and knowledge sentences often have indirect question complements. The paper explores what capacities we must possess if we are to understand questions and identify and evaluate potential answers to them. The later sections explore different ways in which these matters depend upon pragmatic and other contextual considerations.
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  8. Christopher Hookway (2010). Some Varieties of Epistemic Injustice: Reflections on Fricker. Episteme 2010 (7):151-163.
    Miranda Fricker's important study of epistemic injustice is focussed primarily on testimonial injustice and hermeneutic injustice. It explores how agents' capacities to make assertions and provide testimony can be impaired in ways that can involve forms of distinctively epistemic injustice. My paper identifies a wider range of forms of epistemic injustice that do not all involve the ability to make assertions or offer testimony. The paper considers some examples of some other ways in which injustice can prevent someone from participating (...)
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  9. Christopher Hookway (2006). Reasons for Belief, Reasoning, Virtues. Philosophical Studies 130 (1):47--70.
    The paper offers an explanation of what reasons for belief are, following Paul Grice in focusing on the roles of reasons in the goal-directed activity of reasoning. Reasons are particularly salient considerations that we use as indicators of the truth of beliefs and candidates for belief. Reasons are distinguished from enabling conditions by being things that we should be able to attend to in the course of our reasoning, and in assessing how well our beliefs are supported. The final section (...)
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  10. Christopher Hookway (1990). Critical Common-Sensism and Rational Self-Control. Noûs 24 (3):397-411.
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  11.  34
    Christopher Hookway (1988). Quine: Language, Experience, and Reality. Stanford University Press.
    Introduction Quine was born in. He studied as a graduate student at Harvard, and apart from short visits to Oxford, Paris and other centres of learning, ...
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  12.  17
    Christopher Hookway (2001). Epistemic Akrasia and Epistemic Virtue. In Abrol Fairweather & Linda Trinkaus Zagzebski (eds.), Virtue Epistemology: Essays on Epistemic Virtue and Responsibility. Oxford University Press 178--99.
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  13.  74
    Christopher Hookway (2003). Affective States and Epistemic Immediacy. Metaphilosophy 34 (1-2):78-96.
    Ethics studies the evaluation of actions, agents and their mental states and characters from a distinctive viewpoint or employing a distinctive vocabulary. And epistemology examines the evaluation of actions (inquiries and assertions), agents (believers and inquirers), and their states (belief and attitudes) from a different viewpoint. Given this common concern with evaluation, we should surely expect there to be considerable similarities between the issues examined and the ideas employed in the two areas. However, when we examine most textbooks in ethics (...)
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  14.  52
    Jonathan Dancy & Christopher Hookway (1986). Two Conceptions of Moral Realism. Aristotelian Society Supplementary Volume 60 (1):167 - 205.
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  15.  7
    Christopher Hookway (2012). The Pragmatic Maxim: Essays on Peirce and Pragmatism. Oxford University Press.
    Christopher Hookway presents a series of essays on the work of Charles Sanders Peirce (1839-1913), the 'founder of pragmatism' and one of the most important and original American philosophers.
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  16.  33
    Christopher Hookway (2008). Dichotomies: Facts and Epistemic Values. Poznan Studies in the Philosophy of the Sciences and the Humanities 95 (1):55-69.
    The paper explores Putnam's denial of the "fact/value dichotomy." After attempting to identify the main themes in this aspect of Putnam's thought, I explore its implications for our understanding of epistemic evaluation and also consider its relations to some similar moves by other philosophers in the pragmatist tradition. The final section examines an argument of Putnam's which is sued to suggest that such a dichotomy can be self defeating when applied to epistemic evaluation.
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  17.  61
    Christopher Hookway (1999). Epistemic Norms and Theoretical Deliberation. Ratio 12 (4):380–397.
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  18.  43
    Christopher Hookway (1994). Cognitive Virtues and Epistemic Evaluations. International Journal of Philosophical Studies 2 (2):211 – 227.
    (1994). Cognitive virtues and epistemic evaluations. International Journal of Philosophical Studies: Vol. 2, No. 2, pp. 211-227. doi: 10.1080/09672559408570791.
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  19. Christopher Hookway (2006). Epistemology and Inquiry: The Primacy of Practice. In Stephen Cade Hetherington (ed.), Epistemology Futures. Oxford University Press 95--110.
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  20.  20
    Christopher Hookway (2002). 13 Emotions and Epistemic Evaluations. In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press 251.
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  21.  35
    Christopher Hookway, Pragmatism. Stanford Encyclopedia of Philosophy.
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  22.  12
    Christopher Hookway (1996). The Presidential Address: Questions of Context. Proceedings of the Aristotelian Society 96 (1):1 - 16.
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  23.  9
    Christopher Hookway (2007). Fallibilism and the Aim of Inquiry. Aristotelian Society Supplementary Volume 81 (1):1 - 22.
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  24.  15
    Christopher Hookway (2000). El escepticismo y el principio de justificación inferencial. Teorema: International Journal of Philosophy 19 (3):161-182.
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  25.  60
    Christopher Hookway (2007). The Inaugural Address: Fallibilism and the Aim of Inquiry. Aristotelian Society Supplementary Volume 81 (1):1–22.
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  26.  42
    Christopher Hookway (1994). Naturalized Epistemology and Epistemic Evaluation. Inquiry 37 (4):465 – 485.
    The paper explores Quine's ?naturalized epistemology?, investigating whether its adoption would prevent the description or vindication of normative standards standardly employed in regulating beliefs and inquiries. Quine's defence of naturalized epistemology rejects traditional epistemological questions rather than using psychology to answer them. Although one could persuade those sensitive to the force of traditional epistemological problems only by employing the kind of argument whose philosophical relevance Quine is committed to denying, Quine can support his view by showing how scientific inquiry need (...)
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  27.  22
    Christopher Hookway (2000). Regulating Inquiry. The Proceedings of the Twentieth World Congress of Philosophy 5:149-157.
    Appeal to the idea of an epistemic virtue promises insight into our practices of epistemic evaluation through employing a distinctive view of the ways in which we formulate and respond to reasons. Traits of ‘epistemic character’ guide our reasoning and reflection, and can be responsible for various forms of irrationality. One component of such a view is that emotions, sentiments and other affective states are far more central to questions of epistemic rationality than is commonly supposed. This paper explains why (...)
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  28.  17
    Christopher Hookway (1998). Doubt: Affective States and the Regulation of Inquiry. Canadian Journal of Philosophy 28 (sup1):203-225.
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  29.  67
    Christopher Hookway (1981). Conscious Belief and Deliberation. Proceedings of the Aristotelian Society 75:75-89.
  30. Christopher Hookway (1997). Logical Principles and Philosophical Attitudes: Peirce's Response to James's Pragmatism. In Ruth Anna Putnam (ed.), The Cambridge Companion to William James. Cambridge University Press 145--65.
     
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  31.  31
    Christopher Hookway (2004). The Principle of Pragmatism: Peirce's Formulations and Examples. Midwest Studies in Philosophy 28 (1):119–136.
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  32.  8
    Christopher Hookway (2004). 5 Truth, Reality, and Convergence. In C. J. Misak (ed.), The Cambridge Companion to Peirce. Cambridge University Press 127.
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  33.  19
    Christopher Hookway (2000). Scepticism and the Principle of Inferential Justification. Noûs 34 (s1):344 - 365.
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  34. Christopher Hookway (ed.) (2000). Truth, Rationality, and Pragmatism. Oxford University Press Uk.
    'Truth, Rationality, and Pragmatism is the best thing to happen to Peirce's scholarship in a long time. It will help to make Peirce's views, especially those about truth, much more prominent on the contemporary philosophical map' -MIND 'Whether or not you are interested in Charles Sanders Peirce you should read this book. For it is good for your soul to be exposed to such a brilliant exercise in the history of philosophy. Hookway combines a bulldog-like reading of the text, in (...)
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  35.  6
    Lawrence BonJour, Jonathan Dancy, Julia Driver, Alvin Goldman, John Greco & Christopher Hookway (2000). Guy Axtell has Taught Philosophy at the University of Nevada, Reno, Since Receiving His Ph. D. In 1991. He has Written Articles on Epistemology, Philosophy of Science, American Pragmatism, and Philosophy of Religion. He is Currently at Work on a Book Entitled Pragmatic Pluralism: Understanding Philosophical Diversity. [REVIEW] In Guy Axtell (ed.), Knowledge, Belief, and Character: Readings in Virtue Epistemology. Rowman & Littlefield Publishers
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  36.  5
    Christopher J. Hookway (1998). Review: Normative Concepts and Epistemological Internalism. [REVIEW] Philosophy and Phenomenological Research 58 (4):907 - 912.
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  37.  51
    Christopher Hookway (2007). Short on Peirce's Early Theory of Signs. Transactions of the Charles S. Peirce Society 43 (4):619 - 625.
    : T.L. Short's book argues that Peirce's early theory of signs was flawed, and that the development of his mature theories required a new start and the rejection of some fundamental doctrines from the earlier view. While agreeing that Peirce's view of signs changed and agreeing on the new developments that were of most significance, I express some doubts about Short's diagnosis of why such changes were required. I argue that the changes were required, not by internal inconsistencies in the (...)
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  38.  7
    Christopher Hookway (2014). Peirce, Pragmatism, and Philosophical Style. Journal of Philosophical Research 39:325-337.
    After describing some of the ways in which pragmatist philosophers have employed different views about how to do philosophy, this paper explains how their different philosophical goals determine how they actually do philosoophy. We explain and discuss two aspects of Peirce’s work that are relevant to the ways in which he does philosophy: his remarks about the use of “literary prose” in philosophy and his valuable discussion of the “ethics of notation.” This is grounded in view of how philosophical writing (...)
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  39.  24
    Christopher Hookway (1996). On Quine: New Essays. Review of Metaphysics 50 (1):168-170.
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  40.  39
    Christopher Hookway (2009). Belief and Freedom of Mind. Philosophical Explorations 12 (2):195 – 204.
    There are concepts of freedom of mind and freedom of belief which do not depend on the freedom of agency. After discussing some impediments to such freedom of mind, the paper explores some arguments of Dennett, Michael Smith and Philip Pettit, and Josefa Toribio. Borrowing ideas from Schiller, the paper concludes that such freedom has an emotional or aesthetic dimension.
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  41.  1
    Christopher Hookway & K. V. Wilkes (1981). Conscious Belief and Deliberation. Aristotelian Society Supplementary Volume 55 (1):75-108.
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  42.  20
    Christopher Hookway (1993). Mimicking Foundationalism: On Sentiment and Self‐Control. European Journal of Philosophy 1 (2):156-174.
  43.  11
    Francesca Bordogna, Massimo Ferrari & Christopher Hookway (2009). I pragmatisti italiani a cura di Giovanni Maddalena e Giovanni Tuzet. Iride: Filosofia e Discussione Pubblica 22 (1):237-252.
    Comments on G. Maddalena and G. Tuzet, editors, I Pragmatisti Italiani. Tra Alleati e Nemeci (Italian Pragmatists. Between Enemies and Allies). Milano: Albo Versorio, 2007.
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  44.  8
    Christopher Hookway (1988). Reference, Causation, and Reality. Semiotica 69 (3/4).
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  45. Christopher Hookway (2000). " Signo y Pensamiento" by Josep L. Blasco, Tobies Grimaltos and Dora Sánchez. Teorema: International Journal of Philosophy 19 (2):125-127.
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  46.  16
    Christopher Hookway (2002). "... A Sort of Composite Photograph": Pragmatism, Ideas, and Schematism. Transactions of the Charles S. Peirce Society 38 (1/2):29 - 45.
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  47.  5
    Christopher Hookway (1997). Strands of System. Philosophical Review 106 (2):286-288.
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  48.  18
    Tobies Grimaltos & Christopher Hookway (1995). When Deduction Leads to Belief. Ratio 8 (1):24-41.
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  49.  1
    Christopher Hookway & Robert Almeder (1982). The Philosophy of Charles S. Peirce: A Critical Introduction. Philosophical Quarterly 32 (126):87.
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  50.  21
    Christopher Hookway (1997). Analyticity, Linguistic Rules and Epistemic Evaluation. Royal Institute of Philosophy Supplement 42:197-.
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