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  1.  76
    Christopher J. Berry (2004). Smith Under Strain. European Journal of Political Theory 3 (4):455-463.
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  2.  14
    Christopher J. Berry, David R. Shanks, Maarten Speekenbrink & Richard N. A. Henson (2011). Models of Recognition, Repetition Priming, and Fluency: Exploring a New Framework. Psychological Review 24.
    We present a new modeling framework for recognition memory and repetition priming based on signal detection theory. We use this framework to specify and test the predictions of 4 models: (a) a single-system (SS) model, in which one continuous memory signal drives recognition and priming; (b) a multiple-systems-1 (MS1) model, in which completely independent memory signals (such as explicit and implicit memory) drive recognition and priming; (c) a multiple-systems-2 (MS2) model, in which there are also 2 memory signals, but some (...)
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  3.  68
    Christopher J. Berry, David R. Shanks & Richard N. A. Henson (2006). On the Status of Unconscious Memory: Merikle and Reingold (1991) Revisited. Journal of Experimental Psychology 32 (4):925-934.
  4.  13
    Christopher J. Berry, David R. Shanks & Richard N. A. Henson (2008). A Unitary Signal-Detection Model of Implicit and Explicit Memory. Trends in Cognitive Sciences 12 (10):367-373.
  5.  11
    Christopher J. Berry, David R. Shanks & Richard N. A. Henson (2008). A Unitary Signal-Detection Model of Implicit and Explicit Memory. Trends in Cognitive Sciences 12 (10):367-373.
    Do dissociations imply independent systems? In the memory field, the view that there are independent implicit and explicit memory systems has been predominantly supported by dissociation evidence. Here, we argue that many of these dissociations do not necessarily imply distinct memory systems. We review recent work with a single-system computational model that extends signal-detection theory (SDT) to implicit memory. SDT has had a major influence on research in a variety of domains. The current work shows that it can be broadened (...)
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  6.  18
    Christopher J. Berry (1981). Between Science and Religion: The Reaction to Scientific Naturalism in Late Victorian England. History of European Ideas 2 (2):173-174.
  7.  14
    Christopher J. Berry (1992). Thomas Reid, Practical Ethics: Being Lectures and Papers on Natural Religion, Self-Government, Natural Jurisprudence, and the Law of Nations, Ed. Knud Haakonssen, Princeton, Princeton University Press, 1990, Pp. Xiv + 556. [REVIEW] Utilitas 4 (2):331-333.
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  8.  31
    Christopher J. Berry (1999). Human Nature and Political Conventions. Critical Review of International Social and Political Philosophy 2 (2):95-111.
    That there is some connection between politics and human nature is a commonplace, but why and in what way they are conjoined is disputed. Aristotle's practice of comparing humans with other animals, and not conceptually divorcing them, is fruitful. By adopting a similar practice an indirect linkage (rather than Aristotle's direct one) between human nature and politics is identified. The strategy is to locate at least one universal aspect of human nature which is non?political that, nonetheless, carries with it a (...)
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  9.  40
    Christopher J. Berry (2007). Hume's Universalism: The Science of Man and the Anthropological Point of View. British Journal for the History of Philosophy 15 (3):535 – 550.
    My focus is Hume's advertised attempt to establish foundationally a science of man. Though it is not his sole motivation, central to this effort is his intention to undermine the credibility of superstitious, supernatural accounts of what makes humans and their social life function. The argument of this paper is that attempts to downplay Hume's universalism and, in virtue of his recognition of diversity, to identify him as subscribing to some form of historicism or relativism, are mistaken or at best (...)
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  10.  10
    Christopher J. Berry (2011). Science and Superstition: Hume and Conservatism. European Journal of Political Theory 10 (2):141-155.
    This article argues that to call Hume a conservative is a shorthand label that is at least insecure and at most a distortion. It is not claimed that the label is fanciful or without justification but the argument does serve to raise questions as to its accuracy once it is subject to further inspection and, consequently, to doubt its aptness or utility in capturing what is a key characteristic of Hume’s sociopolitical thought. This argument is constituted as follows. After some (...)
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  11.  19
    Christopher J. Berry (1994). Peter Jones and Andrew S. Skinner, Eds., Adam Smith Reviewed, Edinburgh, Edinburgh University Press, 1992. Pp. Xii + 251. John J. Jenkins, Understanding Hume, Ed. Peter Lewis and Geoffrey Madell, Edinburgh, Edinburgh University Press, 1992, Pp. 215. [REVIEW] Utilitas 6 (1):155.
  12.  17
    Christopher J. Berry (1994). David Allan Virtue, Learning and the Scottish Enlightenment: Ideals of Scholarship in Early Modern History, Edinburgh, Edinburgh University Press, 1993, Pp. Viii + 276. Utilitas 6 (2):332.
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  13. Christopher J. Berry (1982). Hume, Hegel, and Human Nature. Distributors for the U.S. And Canada, Kluwer Boston.
  14.  17
    Christopher J. Berry (1992). Thomas Reid on Practical Ethics: Being Lectures and Papers on Natural Religion, Self-Government, Natural Jurisprudence, and the Law of Nations. [REVIEW] Utilitas 4 (2):331-333.
  15.  4
    Christopher J. Berry (1985). The Young Hegelians. An Anthology. History of European Ideas 6 (2):222-223.
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  16.  3
    Christopher J. Berry (2009). Hume y la inflexibilidad de la justicia: propiedad, comercio y expectativas. Anuario Filosófico 42 (94):65-88.
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  17.  8
    Christopher J. Berry (2003). :Adam Smith's Marketplace of Life. Journal of Scottish Philosophy 1 (2):184-187.
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  18.  1
    Christopher J. Berry (1985). Hegel: An Introduction, Second Edition. History of European Ideas 6 (3):360-361.
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  19.  2
    Christopher J. Berry (1981). Hegel on the World-Historical. History of European Ideas 2 (2):155-162.
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  20.  5
    Christopher J. Berry (2003). Review of James R. Otteson: Adam Smith's Marketplace of Life. [REVIEW] Journal of Scottish Philosophy 1 (2):184-187.
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  21.  1
    Christopher J. Berry (1983). Rubel on Karl Marx : Five Essays. History of European Ideas 4 (2):229-230.
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  22.  4
    Christopher J. Berry (1977). On the Meaning of Progress and Providence in the Fourth Century. Heythrop Journal 18 (3):257–270.
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  23.  1
    Christopher J. Berry (1985). Hegel: An Introduction. History of European Ideas 6 (3):360-361.
  24.  2
    Christopher J. Berry (2006). The Manuscripts of Adam Ferguson. [REVIEW] Journal of Scottish Philosophy 4 (2):177-179.
  25. Christopher J. Berry (1986). Between Tradition and Revolution: The Hegelian Transformation of Political Philosophy. History of European Ideas 7 (4):428-429.
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  26.  1
    Christopher J. Berry (2009). David Hume. Continuum.
    The third volume in the Major Conservative and Libertarian Thinkers.
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  27. Christopher J. Berry (1989). Luxury and the Politics of Need and Desire-the Roman Case. History of Political Thought 10 (4):597-613.
     
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  28. Christopher J. Berry (2006). Smith and Science. In Knud Haakonssen (ed.), The Cambridge Companion to Adam Smith. Cambridge University Press
     
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  29. Christopher J. Berry (1986). The Nature of Wealth and the Origins of Virtue: Recent Essays on the Scottish Enlightenment. History of European Ideas 7 (1):85-99.
  30.  11
    Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James (...)
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  31. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2016). The Oxford Handbook of Adam Smith. Oxford University Press Uk.
    Adam Smith is a thinker with a distinctive perspective on human behaviour and social institutions. He is best known as the author of the An Inquiry into the Nature and Causes of the Wealth of Nations. Yet his work is name-checked more often than it is read and then typically it is of an uninformed nature; that he is an apologist for capitalism, a forceful promoter of self-interest, a defender of greed and a critic of any 'interference' in market transactions. (...)
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