Search results for 'Christopher P. Alfeld' (try it on Scholar)

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  1.  2
    Christopher P. Alfeld (2007). Non-Branching Degrees in the Medvedev Lattice of [Image] Classes. Journal of Symbolic Logic 72 (1):81 - 97.
    A $\Pi _{1}^{0}$ class is the set of paths through a computable tree. Given classes P and Q, P is Medvedev reducible to Q, P ≤M Q, if there is a computably continuous functional mapping Q into P. We look at the lattice formed by $\Pi _{1}^{0}$ subclasses of 2ω under this reduction. It is known that the degree of a splitting class of c.e. sets is non-branching. We further characterize non-branching degrees, providing two additional properties which guarantee non-branching: inseparable (...)
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    Christopher P. Alfeld (2008). Classifying the Branching Degrees in the Medvedev Lattice of $\Pi^0_1$ Classes. Notre Dame Journal of Formal Logic 49 (3):227-243.
    A $\Pi^0_1$ class can be defined as the set of infinite paths through a computable tree. For classes $P$ and $Q$, say that $P$ is Medvedev reducible to $Q$, $P \leq_M Q$, if there is a computably continuous functional mapping $Q$ into $P$. Let $\mathcal{L}_M$ be the lattice of degrees formed by $\Pi^0_1$ subclasses of $2^\omega$ under the Medvedev reducibility. In "Non-branching degrees in the Medvedev lattice of $\Pi \sp{0}\sb{1} classes," I provided a characterization of nonbranching/branching and a classification of (...)
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    Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. £40.00.Dan Cohn-Sherbok & Christopher Lewis . Beyond Death: Theological and Philosophical Reflections on Life After Death. Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. Pp. 254. £35·00.Frank E. Reynolds & David Tracy . Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. Pp. Viii + 371. £35·00. [REVIEW] Religious Studies 32 (1):139.
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  4.  11
    Joseph P. Christopher (1933). S. Aurelii Augustini Ad Consentium Epistula. New Scholasticism 7 (3):276-276.
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    Paul P. Christopher, Michael D. Stein, Sandra A. Springer, Josiah D. Rich, Jennifer E. Johnson & Charles W. Lidz (2016). An Exploratory Study of Therapeutic Misconception Among Incarcerated Clinical Trial Participants. Ajob Empirical Bioethics 7 (1):24-30.
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    Joseph P. Christopher (1933). Divi Augustini de Correptione Et Gratia. New Scholasticism 7 (3):276-277.
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    Joseph P. Christopher (1935). Dieu Soleil des Esprits. New Scholasticism 9 (1):73-74.
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    Joseph P. Christopher (1930). St. Augustine. Proceedings of the American Catholic Philosophical Association 6:74-88.
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    Paul P. Christopher (2011). Psychiatric Hospitalization—Bridging the Gap Between Respect and Control. Narrative Inquiry in Bioethics 1 (1):29-34.
  10.  12
    J. P. Christopher (1952). La Terminologia Tomistica dell'Interiorità. New Scholasticism 26 (1):125-125.
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    Jignesh J. Patel, Margaret As Mendes, Mark Bounthavong, Melissa Ld Christopher, Daniel Boggie & Anthony P. Morreale (2012). Cost‐Utility Analysis of Bevacizumab Versus Ranibizumab in Neovascular Age‐Related Macular Degeneration Using a Markov Model. Journal of Evaluation in Clinical Practice 18 (2):247-255.
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    Joseph P. Christopher (1932). S. Agostino: Pubblicazione Commemorativa Del XV Centenario Della Sua Morte. New Scholasticism 6 (1):60-64.
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    J. Preston Christopher, Y. Sheinin Maxim, J. Sproat Denyse & P. Swarup Vimal (2010). The Novelty of Nano and the Regulatory Challenge of Newness. NanoEthics 4 (1).
    A great deal has been made of the question of whether nano-materials provide a unique set of ethical challenges. Equally important is the question of whether they provide a unique set of regulatory challenges. In the last 18 months, the US Environmental Protection Agency has begun the process of trying to meet the regulatory challenge of nano using the Toxic Substances Control Act (1976)(TSCA). In this central piece of legislation, ‘newness’ is a critical concept. Current EPA policy, we argue, does (...)
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  14.  6
    Joseph P. Christopher (1931). Die Grundgedanken des Heiligen Augustinus Ueber Seele Und Gott. New Scholasticism 5 (1):73-75.
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    Joseph P. Christopher (1931). Aurelius Augustinus. New Scholasticism 5 (3):248-253.
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  16.  1
    A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  17.  2
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
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  18.  3
    Jude P. Dougherty (2014). Jones, Christopher P., Between Pagan and Christian. Review of Metaphysics 68 (1):170-171.
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  19.  2
    Andrew Van’T. Land (forthcoming). Socratic and Platonic Political Philosophy: Practicing a Politics of Reading CHRISTOPHER P. LONG New York, NY: Cambridge University Press, 2014; 205 Pp.; $94.95. [REVIEW] Dialogue:1-3.
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  20. V. Castellani (2001). Kinship Diplomacy in the Ancient World. By Christopher P. Jones. The European Legacy 6 (6):829-829.
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  21. F. J. Gonzalez (2005). The Ethics of Ontology: Rethinking an Aristotelian Legacy by Christopher P. Long. Graduate Faculty Philosophy Journal 26 (2).
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  22. Patrick Madigan (2014). Aristotle on the Nature of Truth. By Christopher P. Long. Pp. Xiii, 275, Cambridge University Press, 2011, £55.00/$90.00. [REVIEW] Heythrop Journal 55 (1):134-135.
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  23. Patrick Madigan (2016). Between Pagan and Christian. By Christopher P. Jones. Pp. Xv, 207, Cambridge/London, Harvard University Press, 2014, $29.95. [REVIEW] Heythrop Journal 57 (1):241-242.
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  24.  9
    J. Allan Hobson, John Christie, John Barresi, Judy Arnel Trevena, Jeff Miller, S. Pockett & Gilberto Gomes (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. May. Consciousness and Cognition 11:139.
  25.  4
    J. M. Alonso-Núñez (1988). Christopher Holdsworth, T. P. Wiseman (Edd.): The Inheritance of Historiography, 350–900. (Exeter Studies in History, 12.) Pp. Vi+138. Exeter University, 1986. Paper, £7.50. [REVIEW] The Classical Review 38 (01):160-161.
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  26.  40
    Gerard H. Maguiness (2001). Robert P. George and Christopher Wolfe (Eds), Natural Law and Public Reason. Theoretical Medicine and Bioethics 22 (4):379-384.
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  27.  5
    G. Eatough (1991). John Hazel Smith (Ed.): Thomas Watson, Absalom; John Foxe, Christus Triumphans. (Renaissance Latin Drama in England, Second Series, 5.) Pp. Iv + 243. Hildesheim, Zurich and New York: Georg Olms, 1988. Paper, DM 98.Malcolm M. Brennan (Ed.): Risus Anglicanus; John Hacket, Loiola. (Renaissance Latin Drama in England, Second Series, 6.) Pp. Iv + 203. Hildesheim, Zürich and New York: Georg Olms, 1988. Paper, DM 98.Christopher Upton (Ed.): John Christopherson, Iephte; William Goldingham, Herodes. (Renaissance Latin Drama in England, Second Series, 7.) Pp. Iv + 125. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 74.E. F. J. Tucker (Ed.): Edward Forsett, Pedantius. (Renaissance Latin Drama in England, Second Series, 9.) Pp. Iv + 196. Hildesheim, Zürich and New York: George Olms, 1989. Paper, DM 98.Margaret J. Arnold (Ed.): Pastor Fidus; Parthenia; Clytophon. (Renaissance Latin Drama in England, Second Series, 10.) Pp. Ii + 160. Hildesheim, Zürich and New York: Georg Olms, 1990. P. [REVIEW] The Classical Review 41 (01):270-271.
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  28.  7
    James Collins (1977). "Hegel's Dialectic: Five Hermeneutical Studies," by Hans-Georg Gadamer; Translated with an Introduction by P. Christopher Smith. Modern Schoolman 54 (3):277-279.
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  29.  14
    Richard Cobb-Stevens (2000). Smith, P. Christopher. The Hermeneutics of Original Argument: Demonstration, Dialectic, Rhetoric. Review of Metaphysics 53 (3):731-733.
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  30.  17
    Sabina Lovibond (1987). The Idea of the Good Hans-Georg Gadamer: The Idea of the Good in Platonic-Aristotelian Philosophy. Translated and with an Introduction and Annotation by P. Christopher Smith. Pp. 182. New Haven and London: Yale University Press, 1986. [REVIEW] The Classical Review 37 (02):215-216.
  31.  17
    Alastair Hamilton (2007). Malleus Maleficarum. By Henricus Institoris, O. P. And Jacobus Sprenger, O. P. Edited and Translated by Christopher S. MacKay, Heresy, Magic, and Witchcraft in Early Modern Europe. By Gary K. Waite and Demonic Possession and Exorcism in Early Modern France. By Sarah Ferber. [REVIEW] Heythrop Journal 48 (3):477–479.
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  32.  9
    E. H. Blakeney (1927). S. Aureli Augustini, Hipponensis Episcopi, De Cathechizandis Rudibus. Translated, with an Introduction, Commentary, and Indices, by Joseph P. Christopher. Pp. Xx + 365. The Catholic Education Press: Brookland, D.C., U.S.A., 1926. $3.00. [REVIEW] The Classical Review 41 (04):152-153.
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  33. Hugh V. McLachlan (2010). Robert P. George and Christopher Tollefsen Embryo: A Defense of Human Life. Do Ubleday Publishers, 2008, 256 Pages, $27.95, Hb., Isbn: 978-0-8 5-52282-3 (0-8 5-52282-7). [REVIEW] Human Reproduction and Genetic Ethics 15 (1):40.
     
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  34.  3
    Fredric L. Cheyette (1984). T. H. Aston, P. R. Coss, Christopher Dyer, and Joan Thirsk, Eds., Social Relations and Ideas: Essays in Honour of R. H. Hilton. Cambridge, Eng., and New York: Cambridge University Press, 1983. Pp. Xiii, 337; Frontispiece Portrait. $39.50. [REVIEW] Speculum 59 (2):467.
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  35.  8
    Kalina Kamenova (2008). Review of Robert P. George and Christopher Tollefsen. Embryo: A Defense of Human Life. [REVIEW] American Journal of Bioethics 8 (12):65-66.
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  36.  1
    Y. Sayer (1994). Hans-Georg Gadamer, Hegel's Dialectic. Five Hermeneutical Studies. Translated and with an Introduction by P. Christopher Smith. [REVIEW] Revue Philosophique De Louvain 92 (1):126-126.
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  37.  2
    Lawrence K. Schmidt (1994). Matthew Foster., Gadamer and Practical Philosophy; P. Christopher Smith., Hermeneutics and Human Finitude. International Studies in Philosophy 26 (2):118-120.
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  38.  6
    Lilly-Marlene Russow (1992). The Mundane Matter of the Mental Language J. Christopher Maloney New York: Cambridge University Press, 1989, Xxvii + 274 P., US$39.50. [REVIEW] Dialogue 31 (01):150-.
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  39.  1
    David De Leonardis (2005). Thomas M. Izbicki and Christopher M. Bellitto, Eds., Nicholas of Cusa and His Age: Intellect and Spirituality. Essays Dedicated to the Memory of F. Edward Cranz, Thomas P. McTighe and Charles Trinkaus. Leiden, Boston, and Cologne: Brill, 2002. Pp. Xiv, 282. $85. [REVIEW] Speculum 80 (2):594-596.
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  40. Christian Chevandier (2005). Christopher R. BROWNING, Des Hommes Ordinaires. Le 101e Bataillon de Réserve de la Police Allemande Et la Solution Finale En Pologne, Traduit de l'Anglais Par Elie Barnavi, Préface de Pierre Vidal-Naquet, Paris, Les Belles Lettres, Collection Histoire, 1994, 284 P. [REVIEW] Clio 1.
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  41. Jonathan Smallwood, Marc Obonsawin, Derek Heim & Robert West (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. Mayhorn. Consciousness and Cognition 11:478-479.
     
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  42.  29
    Christopher P. Long (2012). Peter Warnek: Descent of Socrates: Self-Knowledge & Cryptic Nature in the Platonic Dialogues. [REVIEW] Continental Philosophy Review 45 (2):291-295.
    Peter Warnek: Descent of socrates: Self-knowledge & cryptic nature in the platonic dialogues Content Type Journal Article Pages 1-5 DOI 10.1007/s11007-012-9214-0 Authors Christopher P. Long, The Pennsylvania State University, State College, PA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  43. Christopher P. Long (2014). Socratic and Platonic Political Philosophy: Practicing a Politics of Reading. Cambridge University Press.
    In the Gorgias, Socrates claims to practice the true art of politics, but the peculiar politics he practices involves cultivating in each individual he encounters an erotic desire to live a life animated by the ideals of justice, beauty and the good. Socratic and Platonic Political Philosophy demonstrates that what Socrates sought to do with those he encountered, Platonic writing attempts to do with readers. Christopher P. Long's attentive readings of the Protagoras, Gorgias, Phaedo, Apology, and Phaedrus invite us (...)
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  44.  14
    Terry F. Godlove (2014). Christopher J. Insole: Kant and the Creation of Freedom: A Theological Problem. [REVIEW] International Journal for Philosophy of Religion 75 (3):259-262.
    Christopher Insole argues that we have underestimated the importance of the following theological problem in the development of Kant’s mature, critical philosophy: “How can it be said that we are free, given that we are created by God?” (p. 5). The author makes a strong case that this problem was formative for a range of Kant’s pre-critical views. What role it continues to play in the 1780s and beyond will be, as the author himself notes, controversial. Chapters 1–3 contain (...)
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  45.  9
    Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  46. P. Christopher Smith (1998). The Hermeneutics of Original Argument: Demonstration, Dialectic, Rhetoric. Northwestern University Press.
    And in what sense can one speak of the hermeneutics of original argument? In The Hermeneutics of Original Argument, P. Christopher Smith explores these questions in building upon Heidegger's hermeneutical thought.
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  47.  50
    P. Gibbins (1986). HOOKWAY, CHRISTOPHER (Ed.) [1984]: Minds, Machines and Evolution. Cambridge University Press. Pp. Xi+ 177 (ISBN 0-521-26547-9). [REVIEW] British Journal for the Philosophy of Science 37 (3):369-371.
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  48.  25
    Philipp Koralus, Felipe De Brigard, Christopher Mole, Catherine Stinson & Sebastian Watzl, Symposium on P. Koralus, "The Erotetic Theory of Attention". Mind and Language Symposia at the Brains Blog.
  49.  53
    Martin F. Fricke (2009). Evans and First Person Authority. Abstracta 5 (1):3-15.
    In The Varieties of Reference, Gareth Evans describes the acquisition of beliefs about one’s beliefs in the following way: ‘I get myself in a position to answer the question whether I believe that p by putting into operation whatever procedure I have for answering the question whether p.’ In this paper I argue that Evans’s remark can be used to explain first person authority if it is supplemented with the following consideration: Holding on to the content of a belief and (...)
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  50.  40
    Martin Francisco Fricke (2009). Evans and First Person Authority. Abstracta 5 (1):3-15.
    In The Varieties of Reference, Gareth Evans describes the acquisition of beliefs about one’s beliefs in the following way: ‘I get myself in a position to answer the question whether I believe that p by putting into operation whatever procedure I have for answering the question whether p.’ In this paper I argue that Evans’s remark can be used to explain first person authority if it is supplemented with the following consideration: Holding on to the content of a belief and (...)
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