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Christopher P. Long [20]Christopher Philip Long [3]
  1. Christopher P. Long (2012). Peter Warnek: Descent of Socrates: Self-Knowledge & Cryptic Nature in the Platonic Dialogues. [REVIEW] Continental Philosophy Review 45 (2):291-295.
    Peter Warnek: Descent of socrates: Self-knowledge & cryptic nature in the platonic dialogues Content Type Journal Article Pages 1-5 DOI 10.1007/s11007-012-9214-0 Authors Christopher P. Long, The Pennsylvania State University, State College, PA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  2. ChristoPher P. Long (2012). Socrates: Platonic political ideal. Ideas Y Valores 61 (SPE149):11-38.
    This essay articulates the differences and suggests the similarities between the practices of Socratic political speaking and those of Platonic political writing. The essay delineates Socratic speaking and Platonic writing as both erotically oriented toward ideals capable of transforming the lives of individuals and their relationships with one another. Besides it shows that in the Protagoras the practices of Socratic political speaking are concerned less with Protagoras than with the individual young man, Hippocrates. In the Phaedo, this ideal of a (...)
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  3. Christopher P. Long (2011). Crisis of Community. Epoché: A Journal for the History of Philosophy 15 (2):361-377.
    In Plato’s Protagoras Alcibiades plays the role of Hermes, the ‘ambassador god,’ who helps lead Socrates’ conversation with Protagoras through a crisis of dialogue that threatens to destroy the community of education established by the dialogue itself. By tracing the moments when Alcibiades intervenes in the conversation, we are led to an understanding of Socratic politics as always concerned with the course of the life of an individual and the proper time in which it might be turned toward the question (...)
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  4. Christopher P. Long (2010). Aristotle on the Nature of Truth. Cambridge University Press.
    Machine generated contents note: Prolegommenon; 1. The saying of things; 2. A history of truth as cor-respondence; 3. Saving the things said; 4. By way of address: lending voice to things; 5. By way of response: the logic of cooperative encounter; 6. The truth of nature and the nature of truth in Aristotle; 7. On saying the beautiful in light of the good; 8. Ecological justice and the ethics of truth.
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  5. Christopher P. Long (2010). Cultivating Communities of Learning with Digital Media. Teaching Philosophy 33 (4):347-361.
    Digital media technology, when deployed in ways that cultivate shared learning communities in which students and teachers are empowered to participate as partners in conjoint educational practices, can transform the way we teach and learn philosophy. This essay offers a model for how to put blogging and podcasting in the service of a cooperative approach to education that empowers students to take ownership of their education and enables teachers to cultivate in themselves and their students the excellences of dialogue. The (...)
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  6. Christopher P. Long (2009). The Voice of Singularity and a Philosophy to Come. Philosophy Today 53 (Supplement):138-150.
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  7. Christopher P. Long (2008). The Duplicity of Beginning. Graduate Faculty Philosophy Journal 29 (2):145-159.
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  8. Christopher P. Long (2008). The Daughters of Metis. Graduate Faculty Philosophy Journal 28 (2):67-86.
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  9. Christopher P. Long (2007). Aristotle's Phenomenology of Form: The Shape of Beings That Become. Epoché: A Journal for the History of Philosophy 11 (2):435-448.
    Scholars often assume that Aristotle uses the terms morphē and eidos interchangeably. Translators of Aristotle's works rarely feel the need to carry the distinctionbetween these two Greek terms over into English. This article challenges the orthodox view that morphē and eidos are synonymous. Careful analysis of texts fromthe Categories, Physics, and Metaphysics in which these terms appear in close proximity reveals a fundamental tension of Aristotle's thinking concerning the being of natural beings. Morphē designates the form as inseparable from the (...)
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  10. Christopher P. Long (2007). The Daughters of Metis: Patriarchal Dominion and the Politics of the Between. Graduate Faculty Philosophy Journal 28 (2):67-86.
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  11. Christopher P. Long (2004). Does Socrates Have a Method? Review of Metaphysics 57 (3):650-652.
  12. Christopher P. Long (2004). The Ethics of Ontology: Rethinking an Aristotelian Legacy. State University of New York Press.
    A novel rereading of the relationship between ethics and ontology in Aristotle.
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  13. Christopher P. Long (2003). Between the Universal and the Singular in Aristotle. Telos 2003 (126):25-40.
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  14. Christopher P. Long (2003). Dancing Naked with Socrates. Ancient Philosophy 23 (1):49-69.
  15. Christopher P. Long (2003). The Ethical Culmination of Aristotle's Metaphysics. Epoché: A Journal for the History of Philosophy 8 (1):121-140.
    This article suggests that Aristotle’s Metaphysics culminates not in the purity of God’s self-thinking, but rather in the contingent principles found in the Nicomachean Ethics. Drawing on such contemporary thinkers as Martin Heidegger, Hans-Georg Gadamer, Theodor Adorno, and Emmanuel Levinas, the article rethinks the relationship between ethics and ontology by reinvestigating the relationship between Aristotle’s Metaphysics and Nicomachean Ethics. It is argued that the ontological conception of praxis developed in the middle books of the Metaphysics points already to the Nicomachean (...)
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  16. Christopher Philip Long (2003). Totalizing Identities: The Ambiguous Legacy of Aristotle and Hegel After Auschwitz. Philosophy and Social Criticism 29 (2):209-240.
  17. Christopher P. Long (2002). The Ontological Reappropriation of Phronēsis. Continental Philosophy Review 35 (1):35-60.
    Ontology has been traditionally guided by sophia, a form of knowledge directed toward that which is eternal, permanent, necessary. This tradition finds an important early expression in the philosophical ontology of Aristotle. Yet in the Nicomachean Ethics, Aristotle's intense concern to do justice to the world of finite contingency leads him to develop a mode of knowledge, phronsis, that implicitly challenges the hegemony of sophia and the economy of values on which it depends. Following in the tradition of the early (...)
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  18. Christopher P. Long (2001). The Rhetoric of the Geometrical Method: Spinoza's Double Strategy. Philosophy and Rhetoric 34 (4):292-307.
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  19. Christopher P. Long & Richard A. Lee (2001). Between Reification and Mystification: Rethinking the Economy of Principles. Telos 2001 (120):95-111.
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  20. Christopher Philip Long (2001). Contemporary Portrayals of Auschwitz: Philosophical Challenges (Review). Journal of Speculative Philosophy 15 (1):62-65.
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  21. Christopher P. Long (1999). The Hegemony of Form and the Resistance of Matter. Graduate Faculty Philosophy Journal 21 (2):21-46.
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  22. Christopher P. Long (1998). Two Powers, One Ability: The Understanding and Imagination in Kant's Critical Philosophy. Southern Journal of Philosophy 36 (2):233-253.
    This essay suggests the possibility of conceiving the transcendental synthesis of imagination in Kant's Critique of Pure Reason as the understanding at work on sensibility by developing an active conception of identity according to which the distinction between the imagination and the understanding is merely nominal. Aristotle's philosophy is shown both to provide such a conception of identity and to be tacitly at work in Kant's thinking. Finally, the essay traces this position into the discussion of aesthetic judgment in the (...)
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  23. Christopher Philip Long (1998). A Fissure in the Distinction: Hannah Arendt, the Family and the Public/Private Dichotomy. Philosophy and Social Criticism 24 (5):85-104.
    By way of an analysis of Arendt's defense of the public/private distinction in The Human Condition, this essay offers a re-interpretation of the status of the family as a realm where the categories of action and speech play a vital role. The traditional criterion for the establishment of the public/private distinction is grounded in an idealization of the family as a sphere where a unity of interests destroys the conditions for the categories of action and speech. This essay takes issue (...)
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