Search results for 'Christopher P. McKay' (try it on Scholar)

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  1. Paul C. W. Davies, Carol E. Cleland & Christopher P. McKay, Signatures of a Shadow Biosphere.
    Astrobiologists are aware that extraterrestrial life might differ from known life, and considerable thought has been given to possible signatures associated with weird forms of life on other planets. So far, however, very little attention has been paid to the possibility that our own planet might also host communities of weird life. If life arises readily in Earth-like conditions, as many astrobiologists contend, then it may well have formed many times on Earth itself, which raises the question whether one or (...)
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  2. Christopher P. McKay (2009). Planetary Ecosynthesis on Mars : Restoration Ecology and Environmental Ethics. In Constance M. Bertka (ed.), Exploring the Origin, Extent, and Future of Life: Philosophical, Ethical, and Theological Perspectives. Cambridge University Press
     
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  3.  4
    Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. £40.00.Dan Cohn-Sherbok & Christopher Lewis . Beyond Death: Theological and Philosophical Reflections on Life After Death. Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. Pp. 254. £35·00.Frank E. Reynolds & David Tracy . Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. Pp. Viii + 371. £35·00. [REVIEW] Religious Studies 32 (1):139.
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  4. K. J. McKay (1969). Callimachu, A.P. Xii. 43 ( Ep. 28 Pf., II G.-P.). The Classical Review 19 (02):143-.
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    Joseph P. Christopher (1933). S. Aurelii Augustini Ad Consentium Epistula. New Scholasticism 7 (3):276-276.
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  6. P. K. Feyerabend & D. M. Mckay (1958). Complementarity. Aristotelian Society Supplementary Volume 32:75-122.
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  7.  6
    Joseph P. Christopher (1933). Divi Augustini de Correptione Et Gratia. New Scholasticism 7 (3):276-277.
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  8.  2
    Paul P. Christopher, Michael D. Stein, Sandra A. Springer, Josiah D. Rich, Jennifer E. Johnson & Charles W. Lidz (2016). An Exploratory Study of Therapeutic Misconception Among Incarcerated Clinical Trial Participants. Ajob Empirical Bioethics 7 (1):24-30.
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    Joseph P. Christopher (1930). St. Augustine. Proceedings of the American Catholic Philosophical Association 6:74-88.
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    Paul P. Christopher (2011). Psychiatric Hospitalization—Bridging the Gap Between Respect and Control. Narrative Inquiry in Bioethics 1 (1):29-34.
  11.  5
    Jignesh J. Patel, Margaret As Mendes, Mark Bounthavong, Melissa Ld Christopher, Daniel Boggie & Anthony P. Morreale (2012). Cost‐Utility Analysis of Bevacizumab Versus Ranibizumab in Neovascular Age‐Related Macular Degeneration Using a Markov Model. Journal of Evaluation in Clinical Practice 18 (2):247-255.
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    Joseph P. Christopher (1935). Dieu Soleil des Esprits. New Scholasticism 9 (1):73-74.
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    J. P. Christopher (1952). La Terminologia Tomistica dell'Interiorità. New Scholasticism 26 (1):125-125.
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    Joseph P. Christopher (1932). S. Agostino: Pubblicazione Commemorativa Del XV Centenario Della Sua Morte. New Scholasticism 6 (1):60-64.
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    J. Preston Christopher, Y. Sheinin Maxim, J. Sproat Denyse & P. Swarup Vimal (2010). The Novelty of Nano and the Regulatory Challenge of Newness. NanoEthics 4 (1).
    A great deal has been made of the question of whether nano-materials provide a unique set of ethical challenges. Equally important is the question of whether they provide a unique set of regulatory challenges. In the last 18 months, the US Environmental Protection Agency has begun the process of trying to meet the regulatory challenge of nano using the Toxic Substances Control Act (1976)(TSCA). In this central piece of legislation, ‘newness’ is a critical concept. Current EPA policy, we argue, does (...)
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  16.  6
    Joseph P. Christopher (1931). Die Grundgedanken des Heiligen Augustinus Ueber Seele Und Gott. New Scholasticism 5 (1):73-75.
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    Joseph P. Christopher (1931). Aurelius Augustinus. New Scholasticism 5 (3):248-253.
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  18.  3
    P. K. Feyerabend & D. M. McKay (1958). Symposium: Complementarity. Aristotelian Society Supplementary Volume 32:75 - 122.
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  19. P. McKay (2004). Newcomb's Problem: The Causalists Get Rich. Analysis 64 (2):187-189.
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  20.  1
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
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  21. A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  22.  3
    Jude P. Dougherty (2014). Jones, Christopher P., Between Pagan and Christian. Review of Metaphysics 68 (1):170-171.
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  23. V. Castellani (2001). Kinship Diplomacy in the Ancient World. By Christopher P. Jones. The European Legacy 6 (6):829-829.
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  24. F. J. Gonzalez (2005). The Ethics of Ontology: Rethinking an Aristotelian Legacy by Christopher P. Long. Graduate Faculty Philosophy Journal 26 (2).
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  25. Patrick Madigan (2014). Aristotle on the Nature of Truth. By Christopher P. Long. Pp. Xiii, 275, Cambridge University Press, 2011, £55.00/$90.00. [REVIEW] Heythrop Journal 55 (1):134-135.
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  26. Patrick Madigan (2016). Between Pagan and Christian. By Christopher P. Jones. Pp. Xv, 207, Cambridge/London, Harvard University Press, 2014, $29.95. [REVIEW] Heythrop Journal 57 (1):241-242.
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  27. Andrew Van’T. Land (forthcoming). Socratic and Platonic Political Philosophy: Practicing a Politics of Reading CHRISTOPHER P. LONG New York, NY: Cambridge University Press, 2014; 205 Pp.; $94.95. [REVIEW] Dialogue:1-3.
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    J. Allan Hobson, John Christie, John Barresi, Judy Arnel Trevena, Jeff Miller, S. Pockett & Gilberto Gomes (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. May. Consciousness and Cognition 11:139.
  29.  7
    James Collins (1977). "Hegel's Dialectic: Five Hermeneutical Studies," by Hans-Georg Gadamer; Translated with an Introduction by P. Christopher Smith. Modern Schoolman 54 (3):277-279.
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    Gerard H. Maguiness (2001). Robert P. George and Christopher Wolfe (Eds), Natural Law and Public Reason. Theoretical Medicine and Bioethics 22 (4):379-384.
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    Richard Cobb-Stevens (2000). Smith, P. Christopher. The Hermeneutics of Original Argument: Demonstration, Dialectic, Rhetoric. Review of Metaphysics 53 (3):731-733.
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  32.  17
    Alastair Hamilton (2007). Malleus Maleficarum. By Henricus Institoris, O. P. And Jacobus Sprenger, O. P. Edited and Translated by Christopher S. MacKay, Heresy, Magic, and Witchcraft in Early Modern Europe. By Gary K. Waite and Demonic Possession and Exorcism in Early Modern France. By Sarah Ferber. [REVIEW] Heythrop Journal 48 (3):477–479.
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  33.  13
    Sabina Lovibond (1987). The Idea of the Good Hans-Georg Gadamer: The Idea of the Good in Platonic-Aristotelian Philosophy. Translated and with an Introduction and Annotation by P. Christopher Smith. Pp. 182. New Haven and London: Yale University Press, 1986. [REVIEW] The Classical Review 37 (02):215-216.
  34.  1
    Y. Sayer (1994). Hans-Georg Gadamer, Hegel's Dialectic. Five Hermeneutical Studies. Translated and with an Introduction by P. Christopher Smith. [REVIEW] Revue Philosophique De Louvain 92 (1):126-126.
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  35.  3
    Fredric L. Cheyette (1984). T. H. Aston, P. R. Coss, Christopher Dyer, and Joan Thirsk, Eds., Social Relations and Ideas: Essays in Honour of R. H. Hilton. Cambridge, Eng., and New York: Cambridge University Press, 1983. Pp. Xiii, 337; Frontispiece Portrait. $39.50. [REVIEW] Speculum 59 (2):467.
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  36.  3
    Hugh V. McLachlan (2010). Robert P. George and Christopher Tollefsen Embryo: A Defense of Human Life. Do Ubleday Publishers, 2008, 256 Pages, $27.95, Hb., Isbn: 978-0-8 5-52282-3 (0-8 5-52282-7). [REVIEW] Human Reproduction and Genetic Ethics 15 (1):40.
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  37.  8
    Kalina Kamenova (2008). Review of Robert P. George and Christopher Tollefsen. Embryo: A Defense of Human Life. [REVIEW] American Journal of Bioethics 8 (12):65-66.
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    Lawrence K. Schmidt (1994). Matthew Foster., Gadamer and Practical Philosophy; P. Christopher Smith., Hermeneutics and Human Finitude. International Studies in Philosophy 26 (2):118-120.
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    E. H. Blakeney (1927). S. Aureli Augustini, Hipponensis Episcopi, De Cathechizandis Rudibus. Translated, with an Introduction, Commentary, and Indices, by Joseph P. Christopher. Pp. Xx + 365. The Catholic Education Press: Brookland, D.C., U.S.A., 1926. $3.00. [REVIEW] The Classical Review 41 (04):152-153.
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    Lilly-Marlene Russow (1992). The Mundane Matter of the Mental Language J. Christopher Maloney New York: Cambridge University Press, 1989, Xxvii + 274 P., US$39.50. [REVIEW] Dialogue 31 (01):150-.
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  41.  1
    G. Eatough (1991). John Hazel Smith (Ed.): Thomas Watson, Absalom; John Foxe, Christus Triumphans. (Renaissance Latin Drama in England, Second Series, 5.) Pp. Iv + 243. Hildesheim, Zurich and New York: Georg Olms, 1988. Paper, DM 98.Malcolm M. Brennan (Ed.): Risus Anglicanus; John Hacket, Loiola. (Renaissance Latin Drama in England, Second Series, 6.) Pp. Iv + 203. Hildesheim, Zürich and New York: Georg Olms, 1988. Paper, DM 98.Christopher Upton (Ed.): John Christopherson, Iephte; William Goldingham, Herodes. (Renaissance Latin Drama in England, Second Series, 7.) Pp. Iv + 125. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 74.E. F. J. Tucker (Ed.): Edward Forsett, Pedantius. (Renaissance Latin Drama in England, Second Series, 9.) Pp. Iv + 196. Hildesheim, Zürich and New York: George Olms, 1989. Paper, DM 98.Margaret J. Arnold (Ed.): Pastor Fidus; Parthenia; Clytophon. (Renaissance Latin Drama in England, Second Series, 10.) Pp. Ii + 160. Hildesheim, Zürich and New York: Georg Olms, 1990. P. [REVIEW] The Classical Review 41 (01):270-271.
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  42.  1
    David De Leonardis (2005). Thomas M. Izbicki and Christopher M. Bellitto, Eds., Nicholas of Cusa and His Age: Intellect and Spirituality. Essays Dedicated to the Memory of F. Edward Cranz, Thomas P. McTighe and Charles Trinkaus. Leiden, Boston, and Cologne: Brill, 2002. Pp. Xiv, 282. $85. [REVIEW] Speculum 80 (2):594-596.
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  43. J. M. Alonso-Núñez (1988). Christopher Holdsworth, T. P. Wiseman (Edd.): The Inheritance of Historiography, 350–900. (Exeter Studies in History, 12.) Pp. Vi+138. Exeter University, 1986. Paper, £7.50. [REVIEW] The Classical Review 38 (01):160-161.
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  44. Christian Chevandier (2005). Christopher R. BROWNING, Des Hommes Ordinaires. Le 101e Bataillon de Réserve de la Police Allemande Et la Solution Finale En Pologne, Traduit de l'Anglais Par Elie Barnavi, Préface de Pierre Vidal-Naquet, Paris, Les Belles Lettres, Collection Histoire, 1994, 284 P. [REVIEW] Clio 1.
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  45. Jack Green Musselman (2009). Pt. 1. Thomistic Foundations : Natural Law Theory, Synderesis and Practical Reason. Human Nature and its Limits / Christopher Tollefsen ; Synderesis, Law, and Virtue / Angela McKay ; Human Nature and Moral Goodness / Patrick Lee ; Natural Law for Teaching Ethics : An Essential Tool and Not a Seamless Web. [REVIEW] In Mark J. Cherry (ed.), The Normativity of the Natural: Human Goods, Human Virtues, and Human Flourishing. Springer
     
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  46. Jonathan Smallwood, Marc Obonsawin, Derek Heim & Robert West (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. Mayhorn. Consciousness and Cognition 11:478-479.
     
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  47.  16
    Constance M. Bertka (ed.) (2009). Exploring the Origin, Extent, and Future of Life: Philosophical, Ethical, and Theological Perspectives. Cambridge University Press.
    Machine generated contents note: 1. Astrobiology in societal context Constance Bertka; Part I. Origin of Life: 2. Emergence and the experimental pursuit of the origin of life Robert Hazen; 3. From Aristotle to Darwin, to Freeman Dyson: changing definitions of life viewed in historical context James Strick; 4. Philosophical aspects of the origin-of-life problem: the emergence of life and the nature of science Iris Fry; 5. The origin of terrestrial life: a Christian perspective Ernan McMullin; 6. The alpha and the (...)
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  48.  23
    Christopher P. Long (2012). Peter Warnek: Descent of Socrates: Self-Knowledge & Cryptic Nature in the Platonic Dialogues. [REVIEW] Continental Philosophy Review 45 (2):291-295.
    Peter Warnek: Descent of socrates: Self-knowledge & cryptic nature in the platonic dialogues Content Type Journal Article Pages 1-5 DOI 10.1007/s11007-012-9214-0 Authors Christopher P. Long, The Pennsylvania State University, State College, PA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  49. Christopher P. Long (2014). Socratic and Platonic Political Philosophy: Practicing a Politics of Reading. Cambridge University Press.
    In the Gorgias, Socrates claims to practice the true art of politics, but the peculiar politics he practices involves cultivating in each individual he encounters an erotic desire to live a life animated by the ideals of justice, beauty and the good. Socratic and Platonic Political Philosophy demonstrates that what Socrates sought to do with those he encountered, Platonic writing attempts to do with readers. Christopher P. Long's attentive readings of the Protagoras, Gorgias, Phaedo, Apology, and Phaedrus invite us (...)
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  50.  10
    Terry F. Godlove (2014). Christopher J. Insole: Kant and the Creation of Freedom: A Theological Problem. [REVIEW] International Journal for Philosophy of Religion 75 (3):259-262.
    Christopher Insole argues that we have underestimated the importance of the following theological problem in the development of Kant’s mature, critical philosophy: “How can it be said that we are free, given that we are created by God?” (p. 5). The author makes a strong case that this problem was formative for a range of Kant’s pre-critical views. What role it continues to play in the 1780s and beyond will be, as the author himself notes, controversial. Chapters 1–3 (...)
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