Search results for 'Christopher S. Jones' (try it on Scholar)

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  1. Roger S. Jones (1982). Physics as Metaphor /Croger S. Jones.
     
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  2.  6
    David Jones (1997). Comments on David Jones's Painting. The Chesterton Review 23 (1/2):252-252.
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  3.  7
    David Jones (1997). David Jones's Letter to René Hague, 11-12 January 1955. The Chesterton Review 23 (1/2):103-109.
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  4.  7
    Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.
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  5. David Jones (1997). Comments on David Jones's Painting "Eclogue IV". The Chesterton Review 23 (1/2):252-252.
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  6. Christopher S. Jones (2003). Ethics and Politics in the Early Nishida: Reconsidering "Zen No Kenkyū". Philosophy East and West 53 (4):514-536.
    The early Nishida has conventionally been seen as an apolitical thinker, concerned primarily with religious philosophy. In itself this constitutes a political reading of Nishida's work, since it represents an attempt to distance (and thus "save") his wider philosophy from his dubious political practice during the 1930s and 1940s. However, a fresh reading of Nishida's debut, "Zen no kenkyū" (An inquiry into the good), reveals a distinctive political agenda and a sophisticated philosophy of political ethics. Counterintuitively, this essay suggests that (...)
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  7.  11
    Christopher S. Jones (2003). Ethics and Politics in the Early Nishida: Reconsidering. Philosophy East and West 53 (4).
    : The early Nishida has conventionally been seen as an apolitical thinker, concerned primarily with religious philosophy. In itself this constitutes a political reading of Nishida's work, since it represents an attempt to distance (and thus "save") his wider philosophy from his dubious political practice during the 1930s and 1940s. However, a fresh reading of Nishida's debut, Zen no kenkyu (An inquiry into the good), reveals a distinctive political agenda and a sophisticated philosophy of political ethics. Counterintuitively, this essay suggests (...)
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  8.  24
    Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.
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  9.  6
    Christopher P. Jones (2003). PLUTARCH'S MORALIA J. Boulogne: Plutarque : Oeuvres morales IV (Collection des Universités de France publiée sous le patronage de l'Association Guillaume Budé). Pp. xiv + 466. Paris: Les Belles Lettres, 2002. Cased, €65. ISBN: 2-251-00499-. [REVIEW] The Classical Review 53 (02):321-.
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  10.  5
    Christopher A. Jones (2011). Malcolm Godden and Susan Irvine, Eds., The Old English Boethius: An Edition of the Old English Versions of Boethius's “De Consolatione Philosophiae.” With a Chapter on the Metres by Mark Griffith and Contributions by Rohini Jayatilaka. 2 Vols. Oxford and New York: Oxford University Press, 2009. 1: Pp. Xlvi, 547; Black-and-White Frontispiece, 1 Black-and-White Plate, and 1 Table. 2: Pp. V, 634; Black-and-White Frontispiece and 1 Black-and-White Plate. $365. [REVIEW] Speculum 86 (1):200-204.
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  11.  1
    Christopher A. Jones (2010). Claudia Di Sciacca, Finding the Right Words: Isidore's “Synonyma” in Anglo-Saxon England.(Toronto Old English Series, 19.) Toronto; Buffalo, NY; and London: University of Toronto Press, 2008. Pp. Xvi, 323; 1 Table. $85. [REVIEW] Speculum 85 (1):133-134.
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  12. Christopher Jones (2010). Finding the Right Words: Isidore's “Synonyma” in Anglo-Saxon England. [REVIEW] Speculum 85 (1):133-134.
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  13.  21
    Edward S. Reed & Rebecca K. Jones (1978). Gibson's Theory of Perception: A Case of Hasty Epistemologizing? Philosophy of Science 45 (4):519-530.
    Hintikka has criticized psychologists for "hasty epistemologizing," which he takes to be an unwarranted transfer of ideas from psychology (a discipline dealing with questions of fact) into epistemology (a discipline dealing with questions of method and theory). Hamlyn argues, following Hintikka, that Gibson's theory of perception is an example of such an inappropriate transfer, especially insofar as Hamlyn feels Gibson does not answer several important questions. However, Gibson's theory does answer the relevant questions, albeit in a new and radical way, (...)
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  14.  61
    Ward E. Jones (1998). Religious Conversion, Self-Deception, and Pascal's Wager. Journal of the History of Philosophy 36 (2):167-188.
    Religious Conversion, Serf- Deception, and Pascal's Wager WARD E.JONES BLAISE PASCAL'S Pens~es is a sustained attempt to convert, to lead its reader to form the belief in the articles of faith. Pascal does not hope to convert by a direct presentation of evidence or argument, but rather attempts to induce in the reader a desire for belief in the articles of faith. He hopes that this desire will lead the reader to put herself in a situation in which she (...)
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  15.  16
    David Jones (2013). Editor's Preface. Comparative and Continental Philosophy 4 (2):169 - 172.
    Editor's Preface Content Type Journal Article Pages 1-5 Authors David Jones Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  16.  6
    Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  17. Robert P. Jones (2007). Liberalism's Troubled Search for Equality: Religion and Cultural Bias in the Oregon Physician-Assisted Suicide Debates. University of Notre Dame Press.
    In Liberalism's Troubled Search for Equality, Robert P. Jones asks why these concerns were dismissed by liberal philosophers and argues that this contradiction exposes a blind spot within liberal political theory.
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  18.  21
    Edward S. Reed & Rebecca K. Jones (1979). James Gibson's Ecological Revolution in Psychology. Philosophy of the Social Sciences 9 (2):189-204.
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  19.  5
    Lewis S. Ford & William B. Jones (1980). Whitehead's Organic Philosophy of Science. By Ann L. Plamondon. Modern Schoolman 57 (3):262-265.
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  20.  45
    Peter G. Jones, Solving Metaphysics Part I - Metaphysics in a Nutshell: A Lazy Philosopher's Guide.
    This essay proposes that metaphysics is best done as lazily as possible, and that a lazy approach, which some would call 'high level', is effective where it means that issues are simplified and unpleasant facts are faced with no wriggling on the hook. It sketches out the solution proposed by Buddhism or more generally mysticism. It suggest that the principle obstacle to a solution for metaphysics is Russell's Paradox, and that it can be overcome.
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  21.  10
    Michael S. Jones, Review: God's Rivals: Why Has God Allowed Different Religions? Insights From the Bible and the Early Church. [REVIEW]
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  22.  7
    Michael S. Jones, An Analysis and Critique of Immanuel Kant's “Critique of All Theology Based Upon Speculative Principles of Reason.
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  23.  1
    Michael S. Jones, Blaga’s Legacy in America - Giving Blaga a Legacy in America.
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  24.  1
    H. S. Jones (1999). `The True Baconian and Newtonian Method': Tocqueville's Place in the Formation of Mill'sSystem of Logic. History of European Ideas 25 (3):153-161.
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  25. T. F., E. Cavaignac, Wolfgang Helbig, Walther Amelung, H. Stuart Jones, Anton Hekler, Otto Waser, T. R. Glover, Alice Gardner, T. S. Lones, Gilbert Murray, Carlo Pascal, Luigi Adriano Milani, Bernhard Schulze, Theod Meyer-Steineg, Edward Maunde Thompson, Arturus S. Hunt, W. R. Halliday, Eduard Norden & Alexander Van Millingen (1913). Histoire de l'AntiquiteFuhrer Durch Die Offentlichen Sammlungen Klassischer Altertumer in RomA Catalogue of the Ancient Sculptures Preserved in the Municipal Collections of Rome. Vol. I. The Sculptures of the Museo CapitolinoGreek and Roman PortraitsMeisterwerke der Griechischen Plastik-Eine Orientirung Und Ein WegVirgilGreek LiteratureThe Lascarids of Nicaea: The Story of an Empire in ExileAristotle's Researches in Natural ScienceFour Stages of Greek Religion. [REVIEW] Journal of Hellenic Studies 33:120.
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  26.  9
    Christopher Burr & Max Jones (2016). The Body as Laboratory: Prediction-Error Minimization, Embodiment, and Representation. Philosophical Psychology 29 (4):586-600.
    In his paper, Jakob Hohwy outlines a theory of the brain as an organ for prediction-error minimization, which he claims has the potential to profoundly alter our understanding of mind and cognition. One manner in which our understanding of the mind is altered, according to PEM, stems from the neurocentric conception of the mind that falls out of the framework, which portrays the mind as “inferentially-secluded” from its environment. This in turn leads Hohwy to reject certain theses of embodied cognition. (...)
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  27.  10
    Christopher P. Jones (2012). The Fuzziness of “Paganism”. Common Knowledge 18 (2):249-254.
    The subject of “the last pagans” or “the end of paganism” in the Greco-Roman world has interested scholars for over a century but begs the question “What is paganism?” Is the term usable as a tool of analysis? It originates from the Latin paganus, meaning “villager,” “rustic,” and reflects the way that Latin speakers viewed early Christianity as a phenomenon of the countryside, much as the English heathen, or German Heide, derives from a root meaning “heath.” Greek-speaking Christians, by contrast, (...)
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  28.  3
    Christopher P. Jones (2001). Philostratus' "Heroikos" and its Setting in Reality. Journal of Hellenic Studies 121:141-149.
    This paper discusses the background in reality of the Heroikos (Dialogue concerning Heroes), which is ascribed to Philostratus of Athens, and is mainly devoted to the hero Protesilaos. After a summary of the work, the paper considers it from four aspects. The time of writing falls after 217 (the second victory at Olympia of the athlete Helix of Phoenicia); there may be a reference to events in Thessaly under the emperor Alexander Severus (222-235). If the author is the well-known Philostratus, (...)
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  29.  4
    Martin Jay, Ermanno Bencivenga, Peter Burke, Christopher P. Jones, Ardis Butterfield, Mercedes García-Arenal, Avinoam Rosenak & Francis X. Clooney (2012). Introduction: Genres of Blur. Common Knowledge 18 (2):220-228.
    Ever since Clifford Geertz urged the “blurring of genres” in the social sciences, many scholars have considered the crossing of disciplinary boundaries a healthy alternative to rigidly maintaining them. But what precisely does the metaphor of “blurring” imply? By unpacking the varieties of visual experiences that are normally grouped under this rubric, this essay seeks to provide some precision to our understanding of the implications of fuzziness. It extrapolates from the blurring caused by differential focal distances, velocities of objects in (...)
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  30. Christopher P. Jones (2013). Three Temples in Libanius and the Theodosian Code. Classical Quarterly 63 (2):860-865.
    In Libanius' speech For the Temples , sometimes regarded as the crowning work of his career, he refers to an unnamed city in which a great pagan temple had recently been destroyed; the date of the speech is disputed, but must be in the 380 s or early 390 s, near the end of the speaker's life. After deploring the actions of a governor appointed by Theodosius, often identified with the praetorian prefect Maternus Cynegius, Libanius continues : Let no-one think (...)
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  31.  1
    Paul E. Szarmach (2002). Christopher A. Jones, Ælfric's Letter to the Monks of Eynsham.(Cambridge Studies in Anglo-Saxon England, 24.) Cambridge, Eng.: Cambridge University Press, 1998. Pp. X, 255; Tables. $69.95. [REVIEW] Speculum 77 (1):200-201.
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  32. James Heisig (2005). Review Of: Christopher S. Goto-Jones, Political Philosophy in Japan: Nishida, the Kyoto School, and Co-Prosperity. [REVIEW] Japanese Journal of Religious Studies 32 (1):178-180.
     
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  33. Nicholaos Jones (2009). Fazang's Total Power Mereology: An Interpretive Analytic Reconstruction. Asian Philosophy 19 (3):199-211.
    In his _Treatise on the Golden Lion_, Fazang says that wholes are _in_ each of their parts and that each part of a whole _is_ every other part of the whole. In this paper, I offer an interpretation of these remarks according to which they are not obviously false, and I use this interpretation in order to rigorously reconstruct Fazang's arguments for his claims. On the interpretation I favor, Fazang means that the presence of a whole's part suffices for the (...)
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  34.  64
    Russell E. Jones (2010). Truth and Contradiction in Aristotle's De Interpretatione 6-9. Phronesis 55 (1):26-67.
    In De Interpretatione 6-9, Aristotle considers three logical principles: the principle of bivalence, the law of excluded middle, and the rule of contradictory pairs (according to which of any contradictory pair of statements, exactly one is true and the other false). Surprisingly, Aristotle accepts none of these without qualification. I offer a coherent interpretation of these chapters as a whole, while focusing special attention on two sorts of statements that are of particular interest to Aristotle: universal statements not made universally (...)
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  35.  17
    Anthony F. Beavers & Derek Jones (2014). Philosophy in the Age of Information: A Symposium on Luciano Floridi's The Philosophy of Information. [REVIEW] Minds and Machines 24 (1):1-3.
    This special issue of Minds and Machines contains a number of responses to Luciano Floridi’s groundbreaking Philosophy of Information (Oxford 2011). The essays contained here have been grouped by topic; essays 1–5 concern epistemological features of Floridi’s approach, and essays 6–8 address his metaphysics.In “On Floridi’s Method of Levels ofion”, Jan van Leeuwen addresses Floridi’s operational definition of a level of abstraction. Emphasizing the link between Floridi’s notion of abstraction and that used in computer science, van Leeuven notes that the (...)
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  36.  15
    Philister Adhiambo Madiega, Gemma Jones, Ruth Jane Prince & Paul Wenzel Geissler (2013). 'She's My Sister‐In‐Law, My Visitor, My Friend' – Challenges of Staff Identity in Home Follow‐Up in an HIV Trial in Western Kenya. Developing World Bioethics 13 (1):21-29.
    Identities ascribed to research staff in face-to-face encounters with participants have been raised as key ethical challenge in transnational health research. ‘Misattributed’ identities that do not just deviate from researchers' self-image, but obscure unequivocal aspects of researcher identity – e.g. that they are researchers – are a case of such ethical problem. Yet, the reasonable expectation of unconcealed identity can conflict with another ethical premise: confidentiality; this poses challenges to staff visiting participants at home. We explore these around a (...)
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  37.  36
    Ward E. Jones (2012). A Lover's Shame. Ethical Theory and Moral Practice 15 (5):615-630.
    Shame is one of the more painful consequences of loving someone; my beloved’s doing something immoral can cause me to be ashamed of her. The guiding thought behind this paper is that explaining this phenomenon can tell us something about what it means to love. The phenomenon of beloved-induced shame has been largely neglected by philosophers working on shame, most of whom conceive of shame as being a reflexive attitude. Bennett Helm has recently suggested that in order to account for (...)
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  38.  70
    Matthew Jones, Rorty’s Post-Foundational Liberalism: Progress or the Status Quo?
    Richard Rorty’s liberal utopia offers an interesting model for those who wish to explore the emancipatory potential of a post-foundational account of politics, specifically liberalism. What Rorty proposes is a form of liberalism that is divorced from its Kantian metaphysical foundations. This paper will focus on the gulf that appears between Rorty’s liberal utopia in theory, the political form that it must ultimately manifest itself in, and the consequences this has for debates on pluralism, diversity, and identity, within (...)
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  39.  49
    Matthew Jones, Crowder's Value Pluralism: Autonomy and Exclusion.
    In Crowder’s reformulation of Berlin’s argument, not only does value pluralism provide support for liberalism, it actually suggests a version of liberalism that promotes the public use of personal autonomy. For Crowder, personal autonomy is a necessary element given value pluralism as it allows the individual to choose between a plurality of incommensurable options. In order to advance personal autonomy, Crowder advocates a robust account of freedom of exit coupled with a form of autonomy-facilitating education. To this effect Crowder posits (...)
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  40.  47
    Matthew Jones (2014). Chantal Mouffe's Agonistic Project: Passions and Participation. Parallax 20 (2):14-30.
    It is Chantal Mouffe’s contention that the central weakness of consensus-driven forms of liberalism, such as John Rawls’ political liberalism and Jurgen Habermas’ deliberative democracy, is that they refuse to acknowledge conflict and pluralism, especially at the level of the ontological. Their defence for doing so is that conflict and pluralism are the result of attempts to incorporate unreasonable and irrational claims into the public political sphere. In this context, unreasonable and irrational claims are those that cannot be translated into (...)
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  41.  28
    Emma R. Jones (2012). The Nature of Place and the Place of Nature in Plato's Timaeus and Aristotle's Physics. Epoché: A Journal for the History of Philosophy 16 (2):247-268.
    I offer a comparison between Plato’s discussion of χώρα in the Timaeus at 48A–53C and Aristotle’s discussion of τόπος in Physics Book IV, arguing that the two accounts have more in common than has been suggested by Continental scholars. Τόπος and χώρα both signal what I call the impasse of place as the question of that which cannot be reduced to either the sensible or the intelligible, and which (un)grounds such categories. Identifying this impasse reveals Plato’s and Aristotle’s accounts of (...)
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  42.  19
    Robert C. Jones & Ray Greek (2014). A Review of the Institute of Medicine's Analysis of Using Chimpanzees in Biomedical Research. [REVIEW] Science and Engineering Ethics 20 (2):481-504.
    We argue that the recommendations made by the Institute of Medicine’s 2011 report, Chimpanzees in Biomedical and Behavioral Research : Assessing the Necessity, are methodologically and ethically confused. We argue that a proper understanding of evolution and complexity theory in terms of the science and ethics of using chimpanzees in biomedical research would have had led the committee to recommend not merely limiting but eliminating the use of chimpanzees in biomedical research. Specifically, we argue that a proper understanding of the (...)
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  43.  8
    Carol Jones (1995). Since She's My Queen Well I Must Be King. Res Publica 1 (1):41-56.
    Against the ideology of conflict in which uncompromising violence is the winning attribute in the contest for political supremacy and superiority, Plato seeks to balance the oppositions of masculinity and femininity evenly in the single soul, to rethink manliness and allow it to be a disposition developed out of gentleness as well as spiritedness, and allowing men to draw on feminine characteristics to construct a new ideal of human nature. Socrates, we have seen, argues that guardian natures must be both (...)
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  44.  6
    Carwyn Jones & Lisa Louise Edwards (2013). The Woman in Black: Exposing Sexist Beliefs About Female Officials in Elite Men's Football. Sport, Ethics and Philosophy 7 (2):202-216.
    In this paper, we argue that there are important differences between playing and non-playing roles in sport. The relevance of sex differences poses genuine philosophical and ethical difficulties for feminism in the context of playing sport. In the case of non-playing roles in general, and officiating in particular, we argue that reference to essential differences between men and women is irrelevant. Officiating elite men?s football is not a role for which ?essential? (psychological and biological) differences are causally implicated neither in (...)
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  45. Jean Jones (1985). James Hutton's Agricultural Research and His Life as a Farmer. Annals of Science 42 (6):573-601.
    By bringing together information in published and unpublished works of the eighteenth and early nineteenth century, notably Hutton's unpublished manuscript the ‘Elements of Agriculture’, it is possible to augment our meagre knowledge of Hutton's agricultural activities. His decision to farm is discussed, as are his time as a student of agriculture in East Anglia and on the Continent , his life as a farmer at Slighhouses in Berwickshire , his research after he returned to Edinburgh , and his (...)
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  46.  8
    William J. Jones (2014). Political Semiotics of National Campaign Posters and Pictorial Representation: Thailand's 2011 General Elections. Semiotica 2014 (199):269-296.
    The 2011 Thai general election was seen by many Thai political analysts as a watershed moment that would hopefully be the tipping point of socio-political reconciliation in the drawn out political struggle that has characterized Thai politics since 2005. The highly contested nature of Thai politics becomes salient when viewing campaign posters pictorial and linguistic content. The most controversial of which was the ``Vote No'' campaign taken on by the For Heaven and Earth Party, which is a political party nominally (...)
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  47.  14
    John D. Jones (2008). The Divine Names in John Sarracen's Translation. American Catholic Philosophical Quarterly 82 (4):661-682.
    I draw on earlier research to develop contrasts between interpreting the conception of God in the Divine Names in terms of Neoplatonic, Latin Scholastic(specifically Albertinian and Thomistic), and Byzantine / Eastern Christian frameworks. Based on these contrasts, I then explore whether Albert the Great and Thomas Aquinas were influenced, and possibly led astray, by John Sarracen’s translation of key terms and phrases in the Divine Names such as (Greek), (Greek)and its cognates, (Greek), (Greek), and (Greek). I conclude that Sarracen’s mistranslation (...)
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  48.  4
    Michael Jones (2003). Blaga’s Philosophy of Culture: More Than a Spenglerian Adaptation. Studia Philosophica 1.
    Lucian Blaga, probably the greatest Romanian philosopher to date, is the author of a philosophy of culture that is creative, broad, and integrated into a comprehensive philosophical system. However, Blaga''s philosophy of culture has not received the recognition that might be expected. One of the reasons for this is that it is widely perceived as being a mere adoption or adaptation of Oswald Spengler''s philosophy of culture. This article endeavors to restore Blaga''s philosophy to its rightful place by showing that (...)
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  49.  15
    R. B. Jones (2000). Parental Consent to Cosmetic Facial Surgery in Down's Syndrome. Journal of Medical Ethics 26 (2):101-102.
    It is suggested that the practice of attempting to normalise children with Down 's syndrome by subjecting them to major facial plastic surgery has no therapeutic benefit, and should be seen as mutilating surgery comparable to female circumcision.
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  50.  2
    Royce Jones (1976). Is Peirce's Theory of Instinct Consistently Non-Cartesian? Transactions of the Charles S. Peirce Society 12 (4):348 - 366.
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