Search results for 'Christopher S. King' (try it on Scholar)

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Profile: Christopher King (University of Michigan, Ann Arbor)
Profile: "Chris", "Christopher", "Christopher S." King (Miami University, Ohio)
  1.  4
    Margot King (1983). Christopher Dawson's Library. The Chesterton Review 9 (2):190-190.
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  2.  2
    Lester S. King (1982). Book Review:The Philosophy of Medicine: The Early Eighteenth Century Lester S. King. [REVIEW] Philosophy of Science 49 (1):149-.
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  3. Lester S. King (1982). Medical Thinking a Historical Preface /Lester S. King. --. --. Princeton University Press, C1982.
     
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  4.  52
    Christopher S. King (2008). Wisdom, Moderation, and Elenchus in Plato's Apology. Metaphilosophy 39 (3):345–362.
    This article contends that Socratic wisdom (sophia) in Plato's Apology should be understood in relation to moderation (sophrosune), not knowledge (episteme). This stance is exemplified in an interpretation of Socrates' disavowal of knowledge. The god calls Socrates wise. Socrates holds both that he is wise in nothing great or small and that the god does not lie. These apparently inconsistent claims are resolved in an interpretation of elenchus. This interpretion says that Socrates is wise insofar as he does not believe (...)
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  5.  13
    Christopher S. Miller & Silvia M. King (2007). Southern Company. International Corporate Responsibility Series 3:101-128.
    This paper reviews the experience of an integrated approach to CSR in the U.S. electric utility sector. The authors report on the results of Southern Company’s historical definition of CSR as a dynamic model, balancing stakeholder needs through shifting pressures to assure long-term shareholder value, superior customer, price performance, and sustainable economic development. Using financial and utility sector measures, the paper assesses the company’s “balancing” approach to addressing CSR, which weights corporate, environmental, community, and economic factors in driving successful and (...)
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  6.  2
    Christopher S. Miller & Silvia M. King (2007). Southern Company: A Case Study in Corporate Responsibility Leadership. International Corporate Responsibility Series 3:101-128.
    This paper reviews the experience of an integrated approach to CSR in the U.S. electric utility sector. The authors report on the results of Southern Company’s historical definition of CSR as a dynamic model, balancing stakeholder needs through shifting pressures to assure long-term shareholder value, superior customer, price performance, and sustainable economic development. Using financial and utility sector measures, the paper assesses the company’s “balancing” approach to addressing CSR, which weights corporate, environmental, community, and economic factors in driving successful and (...)
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  7.  94
    Christopher S. King (2012). Problems in the Theory of Democratic Authority. Ethical Theory and Moral Practice 15 (4):431 - 448.
    This paper identifies strands of reasoning underlying several theories of democratic authority. It shows why each of them fails to adequately explain or justify it. Yet, it does not claim (per philosophical anarchism) that democratic authority cannot be justified. Furthermore, it sketches an argument for a perspective on the justification of democratic authority that would effectively respond to three problems not resolved by alternative theories—the problem of the expert, the problem of specificity, and the problem of deference. Successfully resolving these (...)
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  8. Stephen King (2010). Lewis's Fifth Floor: A Department Story. Liverpool University Press.
    This book contains remarkable photographs taken on the ‘lost’ fifth floor of Lewis’s by photographer Stephen King. They capture the remarkable history and former glory.
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  9.  16
    Joseph S. King, Mix Xie, Bibo Zheng & Karl H. Pribram (2000). Maps of Surface Distributions of Electrical Activity in Spectrally Derived Receptive Fields of the Rat's Somatosensory Cortex. Brain and Mind 1 (3):327-349.
    This study describes the results of experiments motivated by an attempt to understand spectral processing in the cerebral cortex (DeValois and DeValois, 1988; Pribram, 1971, 1991). This level of inquiry concerns processing within a restricted cortical area rather than that by which spatially separate circuits become synchronized during certain behavioral and experiential processes. We recorded neural responses for 55 locations in the somatosensory (barrel) cortex of the rat to various combinations of spatial frequency (texture) and temporal frequency stimulation of their (...)
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  10.  5
    Jack O. Balswick, Pamela Ebstyne King, Kevin S. Reimer, Steve Barbone, Lee Rice & Martin Hemelik (2006). Abbas, Niran, Editor. Mapping Michel Serres. Ann Arbor: University of Michigan Press, 2005. Pp. Ix+ 259. Paper, $27.95. Achinstein, Peter. Scientific Evidence: Philosophical Theories & Applications. Baltimore: Johns Hopkins University Press, 2005. Pp. Ix+ 286. Cloth, $49.95. Allard, James W. The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge. [REVIEW] Journal of the History of Philosophy 44 (1):131-34.
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  11.  4
    Anna S. King (2012). Krishna's Cows: ISKCON's Animal Theology and Practice. Journal of Animal Ethics 2 (2):179-204.
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  12. Lester S. King (1972). Chronicle From Aldgate: Life and Death in Shakespeare's LondonThomas Rogers Forbes. Isis 63 (1):119-120.
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  13. J. S. King (1932). Life's Desire. New Blackfriars 13 (153):788-788.
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  14. D. Cannon (1998). Christopher S. Queen and Sallie B. King, Engaged Buddhism: Buddhist Liberation Movements in Asia. Buddhist Christian Studies 18:245-246.
     
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  15. Jeffrey Timm (1997). Review of Curators of the Buddha: The Study of Buddhism Under Colonialism by Donald S. Lopez, Jr.; and of Engaged Buddhism: Buddhist Liberation Movements in Asia by Christopher S. Queen and Sallie B. King. [REVIEW] Philosophy East and West 47 (4):588-595.
     
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  16. Jeffrey C. King (2013). Propositional Unity: What's the Problem, Who has It and Who Solves It? Philosophical Studies 165 (1):71-93.
    At least since Russell’s influential discussion in The Principles of Mathematics, many philosophers have held there is a problem that they call the problem of the unity of the proposition. In a recent paper, I argued that there is no single problem that alone deserves the epithet the problem of the unity of the proposition. I there distinguished three problems or questions, each of which had some right to be called a problem regarding the unity of the proposition; and I (...)
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  17.  42
    Granville King (1999). The Implications of an Organization's Structure on Whistleblowing. Journal of Business Ethics 20 (4):315-326.
    Previous studies investigating reports of corporate or individual wrongdoing have failed to examine the effects of an organization's structure upon the decision to blow the whistle. This paper suggests that an organization's structure may perform a significant role in the decision to report versus not report an observed wrongdoing. Five organizational structures were examined in regards to their effectiveness in encouraging or discouraging observers of unethical conduct channels for reporting such behavior. Discussion and implications are provided.
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  18. Anthony King (1998). A Critique of Baudrillard's Hyperreality: Towards a Sociology of Postmodernism. Philosophy and Social Criticism 24 (6):47-66.
    Through the critical examination of Baudrillard's concept of hyperreality, this article seeks to make a wider contribution to contempor ary debates about postmodernism. It draws on a post-Cartesian, Heideg gerian philosophy to demonstrate the weakness of the concept of hyperreality and reveal its foundation in a Cartesian epistemology. The article goes on to claim that this same Heideggerian tradition suggests a way in which the concept of hyperreality and nihilistic postmodern sociologies more generally might be dialectically superseded. Instead of these (...)
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  19.  11
    Anthony King (1999). The Impossibility of Naturalism: The Antinomies of Bhaskar's Realism. Journal for the Theory of Social Behaviour 29 (3):267–288.
    From the publication of The Possibility of Naturalism, Bhaskar’s critical naturalism or realism has argued for a dualistic social ontology of interpreting individuals and objective, ‘real’ social structures. In arguing for a dualistic ontology, Bhaskar commits himself to two antinomies; he insists that society is dependent on individuals but also independent of them, and that social action is always intentional but it also has non-intentional, material features. These antinomies are apparently resolved by appeals to emergence. In fact, the appeal to (...)
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  20.  35
    Barbara J. King (2008). Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World? Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  21.  5
    Magda King (2001). A Guide to Heidegger's Being and Time. State University of New York Press.
    An indispensable guide to the major work of one of the twentieth century's most influential thinkers.
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  22.  70
    Peter King, Scotus's Rejection of Anselm.
    stance, Scotus adopts Anselm’s notion of a ‘(pure) perfection’ and elevates it to a fundamental principle of his metaphysics. Again, he distills Anselm’s Ontological Argument into something like its original Monologion components, and then treats each component part of the argument with a rigor and attention to detail far beyond anything Anselm suggested. In the case of Anselm’s so-called ‘two-wills’ theory, however, Scotus’s revisions are so extensive that they amount to a rejection of Anselm’s account, even though Scotus retains some (...)
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  23.  11
    Rebecca L. Walker & Nancy M. P. King (2011). Biodefense Research and the U.S. Regulatory Structure Whither Nonhuman Primate Moral Standing? Kennedy Institute of Ethics Journal 21 (3):277-310.
    Biodefense and emerging infectious disease animal research aims to avoid or ameliorate human disease, suffering, and death arising, or potentially arising, from natural outbreaks or intentional deployment of some of the world’s most dreaded pathogens. Top priority research goals include finding vaccines to prevent, diagnostic tools to detect, and medicines for smallpox, plague, ebola, anthrax, tularemia, and viral hemorrhagic fevers, among many other pathogens (National Institute of Allergy and Infectious Diseases [NIAID] priority pathogens). To this end, increased funding for conducting (...)
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  24.  24
    Peter King (1987). Jean Buridan's Philosophy of Science. Studies in History and Philosophy of Science Part A 18 (2):109-132.
    introduced the concept of effective demand in the nascent science of economics; his discussions of astronomy were acute enough to raise Duhem’s interest. Neither are Buridan’s credentials as a nominalist in doubt, although investigation into his precise relation to William of Ockham continues: he rejected all abstract entities, whether universals, common natures, the complexe significabile, or types above and beyond tokens; for Buridan, every thing which exists is a concrete individual. His anti-realism included an epistemological component as well, for Buridan (...)
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  25.  38
    Daniel King (2004). ""Two-Dimensional Time: Macbeath's "Time's Square" and Special Relativity. Synthese 139 (3):421 - 428.
    Murray MacBeath, in his essay ``Time's Square'', describes a fictitious scenariowhere various physical observations made by the participants would, he claims, invitethe interpretation that time for them is two-dimensional. In the present paper, however, Iargue that such observations come close to underdetermining the hypothesis of time's twodimensionality;for a rival hypothesis - that, under certain circumstances, the observationscan be explained in terms of the familiar time dilation effects predicted by special relativity- almost fits the evidence as well. That is, under certain (...)
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  26.  25
    Sallie B. King (2006). An Engaged Buddhist Response to John Rawls's "The Law of Peoples". Journal of Religious Ethics 34 (4):637 - 661.
    In "The Law of Peoples", John Rawls proposes a set of principles for international relations, his "Law of Peoples." He calls this Law a "realistic utopia," and invites consideration of this Law from the perspectives of non-Western cultures. This paper considers Rawls's Law from the perspective of Engaged Buddhism, the contemporary form of socially and politically activist Buddhism. We find that Engaged Buddhists would be largely in sympathy with Rawls's proposals. There are differences, however: Rawls builds his view from the (...)
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  27.  8
    Robert W. King (2013). EDITOR'S SELECTION: Walking the "Path of Piety": Charles Peirce, Religious Naturalism, and the American Literature of Transformation. The Pluralist 8 (3):55-65.
    The Appreciation of Charles Peirce’s religious dimension has been slow to mature, due in part to the disparate nature of his prodigious output, but also due to a certain blindness of his interpreters. Michael Raposa, in his essay “Peirce and Modern Religious Thought” (1991), argues: “Some early interpreters of Peirce, like Hartshorne and Goudge, argued that his religious perspective was inconsistent with the basic thrust of his philosophy. Many later commentators have implicitly endorsed this argument by systematically ignoring the religious (...)
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  28.  3
    Ben King (1999). The Rhetoric of the Victim: Odysseus in the Swineherd's Hut. Classical Antiquity 18 (1):74-93.
    This paper explores some aspects of the complex narrative strategies employed by Odysseus in his lying tale to Eumaios . Odysseus' fictional autobiography is an ethical parable, designed to commend and validate the very principles of hospitality that Eumaios most cherishes. In the tale, Zeus, god of guests, punishes those who violate hospitality and protects those who depend upon it, bringing the beggar ultimately to the worthy swineherd. In adopting the persona of the wandering immigrant or outsider , Odysseus makes (...)
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  29.  18
    James M. King (2011). Hannah Arendt's Mythology: The Political Nature of History and Its Tales of Antiheroes. The European Legacy 16 (1):27-38.
    Current scholarship has focused on analyzing how Arendt's storytelling corresponds to her political arguments. In following up this discussion, I offer a closer examination of the unusual myth Arendt uses to explain the condition of the modern age, a myth she refers to as the ?political nature of history.? I employ literary terms along with the standard vocabulary of political theory in shaping this reading of Arendt. Following Robert C. Pirro, I also consider Arendt's story as a tragedy, but in (...)
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  30.  11
    Jonathan B. King (1988). Prisoner's Paradoxes. Journal of Business Ethics 7 (7):475 - 487.
    As levels of trust decrease and the necessity for trust increase in our society, we are increasingly driven toward the untoward, even disastrous, outcomes of the prisoner's dilemma. Yet despite the growing evidence that (re)building conditions of trust is increasingly mandatory in our era, modern moral philosophy (by default) and the social sciences (implicitly) legitimize an instrumental rationality which is the root problem. The greatest danger is that as conditions of trust are rationalized away through the progressive institutionalization of an (...)
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  31.  17
    Ursula King (1999). 'Consumed by Fire From Within': Teilhard de Chardin's Pan-Christic Mysticism in Relation to the Catholic Tradition. Heythrop Journal 40 (4):456–477.
    Pierre Teilhard de Chardin , eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War, together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan‐christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan‐christic mysticism of union and communion with Christ through (...)
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  32.  8
    Matthew W. Pierce, Suzanne Maman, Allison K. Groves, Elizabeth J. King & Sarah C. Wyckoff (2011). Testing Public Health Ethics: Why the CDC's HIV Screening Recommendations May Violate the Least Infringement Principle. Journal of Law, Medicine & Ethics 39 (2):263-271.
    The CDC's HIV screening recommendations for health care settings advocate abandoning two important autonomy protections: (1) pretest counseling and (2) the requirement that providers obtain affirmative agreement from patients prior to testing. The recommendations may violate the least infringement principle because there is insufficient evidence to conclude that abandoning pretest counseling or affirmative agreement requirements will further the CDC's stated public health goals.
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  33.  1
    Robert H. King (1973). The Conceivability of God: ROBERT H. KING. Religious Studies 9 (1):11-22.
    In the continuing dialogue between Western philosophy and the Christian religion, the central issue has generally been the existence of God. There has however been a discernible shift in the focus of the discussion in recent years. Rather than the existence of God, the issue now seems to be the concept of God. It is increasingly argued by philosophers critical of religion that the concept of God is basically incoherent, and that therefore the question of God's existence or non-existence does (...)
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  34.  5
    H. R. King (1950). Aristotle's Theory of ΤΟΠΟΣ. Classical Quarterly 44 (1-2):76-.
    Diogenes Laertius relates the tale that Aristotle, upon being reproached for giving alms to a debased fellow, replied, ‘It was not his character, but the man, that I pitied.’ Some such reply is equally apt in apology for a paper paying homage to an idea long discredited in the philosophical world, Aristotle's theory of Place. I have been moved, not indeed by the apparent character of Aristotle's theory, for that is easily reproached, but by what has proved for the philosophical (...)
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  35. Peter J. King (2004). One Hundred Philosophers: The Life and Work of the World's Greatest Thinkers. Barron's Educational Series.
    For some of the world's great thinkers, including Aristotle, Aquinas, and Hegel, philosophy is a vast system of fixed, capital-T Truth for humankind to discover, explore and comprehend. For others, even among those with philosophies as diverse as William James and Ludwig Wittgenstein, philosophy is simply a tool, or a process for ascertaining individual factual truths specific to a given time and place. It is often said that if you ask any ten philosophers to define their subject, you're likely to (...)
     
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  36.  2
    Derrick Pitard (2003). John Wyclif John Wyclif: On the Truth of Holy Scripture, Trans. Ian Christopher Levy. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, 2001. Paper. Pp. X, 368.Conrad Lindberg, Ed., King Henry's Bible. MS Bodley 277: The Revised Version of the Wyclif Bible, 2: 1 Kings–Psalms. Stockholm: Almqvist & Wiksell International, 2001. Paper. Pp. 570. SKr 414. [REVIEW] Speculum 78 (2):637-640.
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  37. Catherine King (1990). Filarete's Portrait Signature on the Bronze Doors of St Peter's and the Dance of Bathykles and His Assistants. Journal of the Warburg and Courtauld Institutes 53:296-299.
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  38.  56
    Richard H. King (1984). Endings and Beginnings: Politics in Arendt's Early Thought. Political Theory 12 (2):235-251.
  39.  7
    Irving King (1902). Professor Fullerton's Doctrine of Space. Philosophical Review 11 (3):287-298.
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  40.  11
    Doris A. Christopher (2003). Small Business Pilfering: The "Trusted" Employee(S). Business Ethics 12 (3):284–297.
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  41.  11
    D. King (2001). Entering the Chinese Room with Castaneda's Principle (P). Philosophy Today 45 (2):168-174.
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  42.  15
    Hugh Rodney King (1949). Whitehead's Doctrine of Causal Efficacy. Journal of Philosophy 46 (4):85-100.
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  43.  6
    Catherine King (1982). The Liturgical and Commemorative Allusions in Raphael's Transfiguration and Failure to Heal. Journal of the Warburg and Courtauld Institutes 45:148-159.
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  44.  5
    Roger J. H. King (2001). Virtue and Community in Business Ethics: A Critical Assessment of Solomon's Aristotelian Approach to Social Responsibility. Journal of Social Philosophy 32 (4):487–499.
  45.  10
    Stanley Hauerwas (1995). Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem. Journal of Religious Ethics 23 (1):135-148.
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so (...)
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  46.  2
    Christopher Manning, LFG Within King's Descriptive Formalism.
    The ontology of LFG. We need to get straight what is out there in the world and what our model objects are, what are denotations and what are descriptions that get interpreted. The title of Bresnan (1982a), The Mental Representation of Grammatical Relations, seems more likely to confuse us than help us. But in the introduction, there are some fairly clear statements of how their model of human use of language is to be constructed. Kaplan & Bresnan (1982, p. 173) (...)
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  47.  22
    Jeffery D. Smith (2007). Managerial Authority as Political Authority: A Retrospective Examination of Christopher McMahon's Authority and Democracy. [REVIEW] Journal of Business Ethics 71 (4):335 - 338.
    An introduction to the March, 2005 symposium “The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon’s Authority and Democracy” held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  48. Michael Gorman (2005). Augustine's Use of Neoplatonism in Confessions VII: A Response to Peter King. Modern Schoolman 82 (3):227-233.
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (iv) (...)
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  49. G. S. Rousseau (1972). An Era of InterminglingThe Road to Medical Enlightenment 1650-1695Lester S. King. Isis 63 (1):103-106.
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  50. Konrad Lorenz (2002). King Solomon's Ring. Routledge.
    Solomon, the legend goes, had a magic ring which enabled him to speak to the animals in their own language. Konrad Lorenz was gifted with a similar power of understanding the animal world. He was that rare beast, a brilliant scientist who could write beautifully. He did more than any other person to establish and popularize the study of how animals behave, receiving a Nobel Prize for his work. King Solomon's Ring , the book which brought him worldwide recognition, (...)
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