Search results for 'Christopher S. King' (try it on Scholar)

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  1. Margot King (1983). Christopher Dawson's Library. The Chesterton Review 9 (2):190-190.score: 1890.0
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  2. Christopher S. King (2008). Wisdom, Moderation, and Elenchus in Plato's Apology. Metaphilosophy 39 (3):345–362.score: 1410.0
    This article contends that Socratic wisdom (sophia) in Plato's Apology should be understood in relation to moderation (sophrosune), not knowledge (episteme). This stance is exemplified in an interpretation of Socrates' disavowal of knowledge. The god calls Socrates wise. Socrates holds both that he is wise in nothing great or small and that the god does not lie. These apparently inconsistent claims are resolved in an interpretation of elenchus. This interpretion says that Socrates is wise insofar as he does not believe (...)
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  3. Lester S. King (1982). Book Review:The Philosophy of Medicine: The Early Eighteenth Century Lester S. King. [REVIEW] Philosophy of Science 49 (1):149-.score: 1400.0
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  4. Christopher S. Miller & Silvia M. King (2007). Southern Company. International Corporate Responsibility Series 3:101-128.score: 990.0
    This paper reviews the experience of an integrated approach to CSR in the U.S. electric utility sector. The authors report on the results of Southern Company’s historical definition of CSR as a dynamic model, balancing stakeholder needs through shifting pressures to assure long-term shareholder value, superior customer, price performance, and sustainable economic development. Using financial and utility sector measures, the paper assesses the company’s “balancing” approach to addressing CSR, which weights corporate, environmental, community, and economic factors in driving successful and (...)
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  5. Christopher S. Miller & Silvia M. King (2007). Southern Company: A Case Study in Corporate Responsibility Leadership. International Corporate Responsibility Series 3:101-128.score: 990.0
    This paper reviews the experience of an integrated approach to CSR in the U.S. electric utility sector. The authors report on the results of Southern Company’s historical definition of CSR as a dynamic model, balancing stakeholder needs through shifting pressures to assure long-term shareholder value, superior customer, price performance, and sustainable economic development. Using financial and utility sector measures, the paper assesses the company’s “balancing” approach to addressing CSR, which weights corporate, environmental, community, and economic factors in driving successful and (...)
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  6. Christopher S. King (2012). Problems in the Theory of Democratic Authority. Ethical Theory and Moral Practice 15 (4):431 - 448.score: 870.0
    This paper identifies strands of reasoning underlying several theories of democratic authority. It shows why each of them fails to adequately explain or justify it. Yet, it does not claim (per philosophical anarchism) that democratic authority cannot be justified. Furthermore, it sketches an argument for a perspective on the justification of democratic authority that would effectively respond to three problems not resolved by alternative theories—the problem of the expert, the problem of specificity, and the problem of deference. Successfully resolving these (...)
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  7. Joseph S. King, Mix Xie, Bibo Zheng & Karl H. Pribram (2000). Maps of Surface Distributions of Electrical Activity in Spectrally Derived Receptive Fields of the Rat's Somatosensory Cortex. Brain and Mind 1 (3):327-349.score: 540.0
    This study describes the results of experiments motivated by an attempt to understand spectral processing in the cerebral cortex (DeValois and DeValois, 1988; Pribram, 1971, 1991). This level of inquiry concerns processing within a restricted cortical area rather than that by which spatially separate circuits become synchronized during certain behavioral and experiential processes. We recorded neural responses for 55 locations in the somatosensory (barrel) cortex of the rat to various combinations of spatial frequency (texture) and temporal frequency stimulation of their (...)
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  8. James S. Clark, Chris Fastie, George Hurtt, Stephen T. Jackson, Carter Johnson, George A. King, Mark Lewis, Jason Lynch, Stephen Pacala & Colin Prentice (1998). Reid's Paradox of Rapid Plant Migration Dispersal Theory and Interpretation of Paleoecological Records. BioScience 48 (1):13-24.score: 540.0
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  9. Jack O. Balswick, Pamela Ebstyne King, Kevin S. Reimer, Steve Barbone, Lee Rice & Martin Hemelik (2006). Abbas, Niran, Editor. Mapping Michel Serres. Ann Arbor: University of Michigan Press, 2005. Pp. Ix+ 259. Paper, $27.95. Achinstein, Peter. Scientific Evidence: Philosophical Theories & Applications. Baltimore: Johns Hopkins University Press, 2005. Pp. Ix+ 286. Cloth, $49.95. Allard, James W. The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge. [REVIEW] Journal of the History of Philosophy 44 (1):131-34.score: 540.0
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  10. David L. Strayer, John A. Downing, Wendell R. Haag, Timothy L. King, James B. Layzer, Teresa J. Newton & Jerrine S. Nichols (2004). Changing Perspectives on Pearly Mussels, North America's Most Imperiled Animals. BioScience 54 (5):429-439.score: 540.0
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  11. Anna S. King (2012). Krishna's Cows: ISKCON's Animal Theology and Practice. Journal of Animal Ethics 2 (2):179-204.score: 540.0
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  12. David L. Strayer, John A. Downing, Wendell R. Haag, Timothy L. King, James B. Layzer, Teresa J. Newton & S. Jerrine Nichols (2004). Changing Perspectives on Pearly Mussels, North America's Most Imperiled Animals. BioScience 54 (5):429.score: 540.0
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  13. D. Cannon (1998). Christopher S. Queen and Sallie B. King, Engaged Buddhism: Buddhist Liberation Movements in Asia. Buddhist Christian Studies 18:245-246.score: 435.0
     
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  14. John S. King, Reinhart Ceulemans, Janine M. Albaugh, Sophie Y. Dillen, Jean-Christophe Domec, Regis Fichot, Milan Fischer, Zakiya Leggett, Eric Sucre & Mirek Trnka (2013). The Challenge of Lignocellulosic Bioenergy in a Water-Limited World. BioScience 63 (2):102-117.score: 430.0
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  15. Anthony King (1998). A Critique of Baudrillard's Hyperreality: Towards a Sociology of Postmodernism. Philosophy and Social Criticism 24 (6):47-66.score: 420.0
    Through the critical examination of Baudrillard's concept of hyperreality, this article seeks to make a wider contribution to contempor ary debates about postmodernism. It draws on a post-Cartesian, Heideg gerian philosophy to demonstrate the weakness of the concept of hyperreality and reveal its foundation in a Cartesian epistemology. The article goes on to claim that this same Heideggerian tradition suggests a way in which the concept of hyperreality and nihilistic postmodern sociologies more generally might be dialectically superseded. Instead of these (...)
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  16. Jeffrey C. King (2013). Propositional Unity: What's the Problem, Who has It and Who Solves It? Philosophical Studies 165 (1):71-93.score: 420.0
    At least since Russell’s influential discussion in The Principles of Mathematics, many philosophers have held there is a problem that they call the problem of the unity of the proposition. In a recent paper, I argued that there is no single problem that alone deserves the epithet the problem of the unity of the proposition. I there distinguished three problems or questions, each of which had some right to be called a problem regarding the unity of the proposition; and I (...)
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  17. Peter King, Scotus's Rejection of Anselm.score: 420.0
    stance, Scotus adopts Anselm’s notion of a ‘(pure) perfection’ and elevates it to a fundamental principle of his metaphysics. Again, he distills Anselm’s Ontological Argument into something like its original Monologion components, and then treats each component part of the argument with a rigor and attention to detail far beyond anything Anselm suggested. In the case of Anselm’s so-called ‘two-wills’ theory, however, Scotus’s revisions are so extensive that they amount to a rejection of Anselm’s account, even though Scotus retains some (...)
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  18. Granville King (1999). The Implications of an Organization's Structure on Whistleblowing. Journal of Business Ethics 20 (4):315 - 326.score: 420.0
    Previous studies investigating reports of corporate or individual wrongdoing have failed to examine the effects of an organization's structure upon the decision to blow the whistle. This paper suggests that an organization's structure may perform a significant role in the decision to report versus not report an observed wrongdoing. Five organizational structures (that is, centralized, matrix, horizontal, hybrid, and divisional) were examined in regards to their effectiveness in encouraging or discouraging observers of unethical conduct channels for reporting such behavior. Discussion (...)
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  19. Daniel King (2004). Two-Dimensional Time: Macbeath's ``Time's Square'' and Special Relativity. Synthese 139 (3):421 - 428.score: 420.0
    Murray MacBeath, in his essay ``Time's Square'', describes a fictitious scenariowhere various physical observations made by the participants would, he claims, invitethe interpretation that time for them is two-dimensional. In the present paper, however, Iargue that such observations come close to underdetermining the hypothesis of time's twodimensionality;for a rival hypothesis - that, under certain circumstances, the observationscan be explained in terms of the familiar time dilation effects predicted by special relativity- almost fits the evidence as well. That is, under certain (...)
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  20. Barbara J. King (2008). Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World? Zygon 43 (2):451-466.score: 420.0
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  21. Sallie B. King (2006). An Engaged Buddhist Response to John Rawls's "The Law of Peoples". Journal of Religious Ethics 34 (4):637 - 661.score: 420.0
    In "The Law of Peoples", John Rawls proposes a set of principles for international relations, his "Law of Peoples." He calls this Law a "realistic utopia," and invites consideration of this Law from the perspectives of non-Western cultures. This paper considers Rawls's Law from the perspective of Engaged Buddhism, the contemporary form of socially and politically activist Buddhism. We find that Engaged Buddhists would be largely in sympathy with Rawls's proposals. There are differences, however: Rawls builds his view from the (...)
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  22. James M. King (2011). Hannah Arendt's Mythology: The Political Nature of History and Its Tales of Antiheroes. The European Legacy 16 (1):27-38.score: 420.0
    Current scholarship has focused on analyzing how Arendt's storytelling corresponds to her political arguments. In following up this discussion, I offer a closer examination of the unusual myth Arendt uses to explain the condition of the modern age, a myth she refers to as the ?political nature of history.? I employ literary terms along with the standard vocabulary of political theory in shaping this reading of Arendt. Following Robert C. Pirro, I also consider Arendt's story as a tragedy, but in (...)
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  23. Peter King (1987). Jean Buridan's Philosophy of Science. Studies in History and Philosophy of Science Part A 18 (2):109-132.score: 420.0
    introduced the concept of effective demand in the nascent science of economics; his discussions of astronomy were acute enough to raise Duhem’s interest. Neither are Buridan’s credentials as a nominalist in doubt, although investigation into his precise relation to William of Ockham continues: he rejected all abstract entities, whether universals, common natures, the complexe significabile, or types above and beyond tokens; for Buridan, every thing which exists is a concrete individual. His anti-realism included an epistemological component as well, for Buridan (...)
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  24. Rebecca L. Walker & Nancy M. P. King (2011). Biodefense Research and the U.S. Regulatory Structure Whither Nonhuman Primate Moral Standing? Kennedy Institute of Ethics Journal 21 (3):277-310.score: 420.0
    Biodefense and emerging infectious disease animal research aims to avoid or ameliorate human disease, suffering, and death arising, or potentially arising, from natural outbreaks or intentional deployment of some of the world’s most dreaded pathogens. Top priority research goals include finding vaccines to prevent, diagnostic tools to detect, and medicines for smallpox, plague, ebola, anthrax, tularemia, and viral hemorrhagic fevers, among many other pathogens (National Institute of Allergy and Infectious Diseases [NIAID] priority pathogens). To this end, increased funding for conducting (...)
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  25. Jonathan B. King (1988). Prisoner's Paradoxes. Journal of Business Ethics 7 (7):475 - 487.score: 420.0
    As levels of trust decrease and the necessity for trust increase in our society, we are increasingly driven toward the untoward, even disastrous, outcomes of the prisoner's dilemma. Yet despite the growing evidence that (re)building conditions of trust is increasingly mandatory in our era, modern moral philosophy (by default) and the social sciences (implicitly) legitimize an instrumental rationality which is the root problem. The greatest danger is that as conditions of trust are rationalized away through the progressive institutionalization of an (...)
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  26. Matthew W. Pierce, Suzanne Maman, Allison K. Groves, Elizabeth J. King & Sarah C. Wyckoff (2011). Testing Public Health Ethics: Why the CDC's HIV Screening Recommendations May Violate the Least Infringement Principle. Journal of Law, Medicine & Ethics 39 (2):263-271.score: 420.0
    The CDC's HIV screening recommendations for health care settings advocate abandoning two important autonomy protections: (1) pretest counseling and (2) the requirement that providers obtain affirmative agreement from patients prior to testing. The recommendations may violate the least infringement principle because there is insufficient evidence to conclude that abandoning pretest counseling or affirmative agreement requirements will further the CDC's stated public health goals.
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  27. Magda King (2001). A Guide to Heidegger's Being and Time. State University of New York Press.score: 420.0
    An indispensable guide to the major work of one of the twentieth century's most influential thinkers.
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  28. Robert W. King (2013). EDITOR'S SELECTION: Walking the "Path of Piety": Charles Peirce, Religious Naturalism, and the American Literature of Transformation. The Pluralist 8 (3):55-65.score: 420.0
    The Appreciation of Charles Peirce’s religious dimension has been slow to mature, due in part to the disparate nature of his prodigious output, but also due to a certain blindness of his interpreters. Michael Raposa, in his essay “Peirce and Modern Religious Thought” (1991), argues: “Some early interpreters of Peirce, like Hartshorne and Goudge, argued that his religious perspective was inconsistent with the basic thrust of his philosophy. Many later commentators have implicitly endorsed this argument by systematically ignoring the religious (...)
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  29. Peter J. King (2004). One Hundred Philosophers: The Life and Work of the World's Greatest Thinkers. Barron's Educational Series.score: 420.0
    For some of the world's great thinkers, including Aristotle, Aquinas, and Hegel, philosophy is a vast system of fixed, capital-T Truth for humankind to discover, explore and comprehend. For others, even among those with philosophies as diverse as William James and Ludwig Wittgenstein, philosophy is simply a tool, or a process for ascertaining individual factual truths specific to a given time and place. It is often said that if you ask any ten philosophers to define their subject, you're likely to (...)
     
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  30. Derrick Pitard (2003). John Wyclif John Wyclif: On the Truth of Holy Scripture, Trans. Ian Christopher Levy. (Commentary Series.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, 2001. Paper. Pp. X, 368.Conrad Lindberg, Ed., King Henry's Bible. MS Bodley 277: The Revised Version of the Wyclif Bible, 2: 1 Kings–Psalms. (Acta Universitatis Stockholmiensis; Stockholm Studies in English, 94.) Stockholm: Almqvist & Wiksell International, 2001. Paper. Pp. 570. SKr 414. [REVIEW] Speculum 78 (2):637-640.score: 405.0
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  31. Nathan L. King (2012). Disagreement: What's the Problem? Or A Good Peer is Hard to Find. Philosophy and Phenomenological Research 85 (2):249-272.score: 360.0
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  32. Sallie B. King (1975). Zongmi's Commentary to the Hua-Yan Dharma-Realm Meditation. Dissertation, University of British Columbiascore: 360.0
    This thesis is a translation, with notes and introduction, of the Commentary to the Hua-yan Dharma-Realm Meditation. This text is a commentary to the Dharma-Realm Meditation, which is incorporated into the former. The core text is by the first patriarch of the Hua-yan school of Buddhism in China, Du-shun (557-640); the commentary is by the fifth patriarch of the Hua-yan school, Zong-mi (780-841). The text is both philosophical and meditational in nature, and is a concise statement of the key doctrines (...)
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  33. Peter King (1994). Buridan's Theory of Individuation. In Jorge J. E. Gracia (ed.), Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation, 1150-1650. 397-430.score: 360.0
    cause other than the very individual itself, and thus there is no ‘metaphysical’ problem of individuation at all—individuality, unlike generality, is primitive and needs no explanation. He supports this view in two ways. First, he argues that there are no nonindividual entities, whether existing in their own right or as metaphysical constituents either of things or in things, and hence that no real principle or cause of individuality (other than the individual itself) is required. Second, he offers a ‘semantic’ interpretation (...)
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  34. Anthony King (2000). The Accidental Derogation of the Lay Actor: A Critique of Giddens's Concept of Structure. Philosophy of the Social Sciences 30 (3):362-383.score: 360.0
  35. Peter King (2009). Abelard's Answers to Porphyry. Documenti E Studi 18:249-270.score: 360.0
    Mox de generibus et speciebus illud quidem siue subsistant siue in solis nudis purisque intellectibus posita sint siue ipsa subsistentia sint corporalia an incorporalia, et utrum separata an in sensibilibus et circa ea constantia, dicere recusabo. As regards genera and species, for the present I shall refuse to say whether they subsist or are postulated in understandings that are alone and bare and pure; or whether, if they subsist, they are corporeal or incorporeal; and whether they are separated from sensibles (...)
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  36. Jeffrey King & Michael Liston (1984). Explaining Donnellan's Distinction. Analysis 44 (1):13 - 14.score: 360.0
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  37. Amy C. King & Rosemary McCroskey (1976). Woman Ph.D.'S in Mathematics in Usa and Canada: 1886–1973. Philosophia Mathematica (1):79-129.score: 360.0
  38. Catherine King (1990). Filarete's Portrait Signature on the Bronze Doors of St Peter's and the Dance of Bathykles and His Assistants. Journal of the Warburg and Courtauld Institutes 53:296-299.score: 360.0
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  39. Peter King (2001). John Buridan’s Solution to the Problem of Universals. In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill. 1-28.score: 360.0
  40. Richard H. King (1984). Endings and Beginnings: Politics in Arendt's Early Thought. Political Theory 12 (2):235-251.score: 360.0
  41. Peter King (1995). Abelard's Intentionalist Ethics. Modern Schoolman 72 (2-3):213-231.score: 360.0
  42. Ursula King (1999). 'Consumed by Fire From Within': Teilhard de Chardin's Pan-Christic Mysticism in Relation to the Catholic Tradition. Heythrop Journal 40 (4):456–477.score: 360.0
    Pierre Teilhard de Chardin , eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War, together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan‐christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan‐christic mysticism of union and communion with Christ through (...)
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  43. David King (1997). Issues Raised by Ruthrof's 'Meaning: An Intersemiotic Perspective'. Semiotica 115 (3-4):391-396.score: 360.0
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  44. Matthew King (2007). Heidegger's Etymological Method: Discovering Being by Recovering the Richness of the Word. Philosophy Today 51 (3):278-289.score: 360.0
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  45. J. King (1964). S. Thomae Aquinatis Tractatus de Substantiis Separatis. Augustinianum 4 (2):469-470.score: 360.0
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  46. Peter King, Thomas Hobbes's Children.score: 360.0
    Children therefore, whether they be brought up and preserved by the father, or by the mother, or by whomsoever, are in most absolute subjection to him or her, that so bringeth them up, or preserveth them. And they may alienate them, that is, assign his or her dominion, by selling, or giving them, in adoption or servitude to others; or may pawn them for hostages, kill them for rebellion, or sacrifice them for peace, by the law of nature, when he (...)
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  47. Peter King (2005). Augustine's Encounter with Neoplatonism. Modern Schoolman 82 (3):213-226.score: 360.0
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  48. Edward King (2004). From Logic to Rhetoric: Adam Smith's Dismissal of the Logic(s) of the Schools. Journal of Scottish Philosophy 2 (1):48-68.score: 360.0
  49. Anthony King (1999). The Impossibility of Naturalism: The Antinomies of Bhaskar's Realism. Journal for the Theory of Social Behaviour 29 (3):267–288.score: 360.0
    From the publication of The Possibility of Naturalism, Bhaskar’s critical naturalism or realism has argued for a dualistic social ontology of interpreting individuals and objective, ‘real’ social structures. In arguing for a dualistic ontology, Bhaskar commits himself to two antinomies; he insists that society is dependent on individuals but also independent of them, and that social action is always intentional but it also has non-intentional, material features. These antinomies are apparently resolved by appeals to emergence. In fact, the appeal to (...)
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  50. Matthew King (2007). The Meno's Metaphilosophical Examples. Southern Journal of Philosophy 45 (3):395-412.score: 360.0
    I propose that an ill-appreciated contrast between the examples Socrates gives Meno, to show him how he ought to philosophize, is the key to understanding the Meno. I contend that Socrates prefers hisdefinitions of shape to his account of color because the former are concerned with what shape is, while the latter is concerned with how color comes to be. This contrast suggests that Plato intends ananalogous contrast between the (properly philosophical) way of inquiry that leads to Socrates’ definition of (...)
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