Search results for 'Christopher S. Miller' (try it on Scholar)

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  1. H. W. S., John Wild, Maimonides, Beryl D. Cohon, Thomas A. Kempis, Willard L. Sperry, John Bunyan'S., Perry Miller, John Woolman, Henry J. Cadbury, Albert Schweitzer & Frederick M. Eliot (1951). Classics of Religious Devotion. Augustine's Confessions.Guide for the Perplexed.Imitation of Christ.Pilgrim's Progress.Journal.Out of My Life and Thought. [REVIEW] Journal of Philosophy 48 (7):223.
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  2.  73
    Jon Miller (ed.) (2011). Aristotle's Nicomachean Ethics: A Critical Guide. Cambridge University Press.
    Machine generated contents note: Introduction Jon Miller; Part I. Textual Issues: 1. On the unity of the Nicomachean Ethics Michael Pakaluk; Part II. Happiness: 2. Living for the sake of an ultimate end Susan Sauve;; 3. Contemplation and Eudaimonia in the Nicomachean Ethics Norman O. Dahl; 4. Aristotle on Eudaimonia, Nous, and divinity A. A. Long; Part III. Psychology: 5. Aristotle, agents, and action Iakovos Vasilou; 6. Wicked and inappropriate passion Stephen Leighton; 7. Perfecting pleasures: the metaphysics of pleasure (...)
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  3.  13
    Charles Weijer & Paul B. Miller (2007). Refuting the Net Risks Test: A Response to Wendler and Miller's "Assessing Research Risks Systematically". Journal of Medical Ethics 33 (8):487-490.
    Earlier in the pages of this journal (p 481), Wendler and Miller offered the "net risks test" as an alternative approach to the ethical analysis of benefits and harms in research. They have been vocal critics of the dominant view of benefit-harm analysis in research ethics, which encompasses core concepts of duty of care, clinical equipoise and component analysis. They had been challenged to come up with a viable alternative to component analysis which meets five criteria. The alternative must (...)
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  4. Mitchell Miller (2007). « Review Essay: Miller On Sayre On Metaphysics And Method In Plato’s Statesman ». [REVIEW] Plato: The Internet Journal of the International Plato Society 7.
  5. George Goe, B. van der Waerden & Arthur Miller (1974). Comments on Miller's "The Myth of Gauss' Experiment on the Euclidean Nature of Physical Space". Isis: A Journal of the History of Science 65:83-87.
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  6. George Goe, B. L. van der Waerden & Arthur I. Miller (1974). Comments on Miller's "The Myth of Gauss' Experiment on the Euclidean Nature of Physical Space". Isis 65 (1):83-87.
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  7. Adolf Grunbaum & Arthur Miller (1977). Remarks on Miller's Review of Philosophical Problems of Space and Time. Isis: A Journal of the History of Science 68:447-450.
     
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  8. Adolf Grunbaum & Arthur I. Miller (1977). Remarks on Miller's Review of Philosophical Problems of Space and Time. Isis 68 (3):447-450.
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  9. Georg Wilhelm Friedrich Hegel, William Wallace & Arnold V. Miller (1971). Philosophy of Mind. Being Part Three of the Encyclopaedia of the Philosophical Sciences, 1830, Translated by William Wallace, Together with the Zusätze in Boumann's Text, 1845, Translated by A.V. Miller. With a Foreword by J.N. Findlay. --. [REVIEW] Clarendon Press.
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  10. Richard C. Jeffrey, David Miller, Karl R. Popper, Jeffrey Bub, Michael Radner & William W. Rozeboom (1970). A Paradox of Information.A Comment on Miller's New Paradox of Information.A Paradox of Zero Information.Miller's So-Called Paradox: A Reply to Professor J. L. Mackie.Miller's Paradox of Information.The Straight and Narrow Rule of Induction: A Reply to Dr Bub and Mr Radner.New Mysteries for Old: The Transfiguration of Miller's Paradox. [REVIEW] Journal of Symbolic Logic 35 (1):124.
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  11.  1
    Christopher L. Miller (1986). Theories of Africans: The Question of Literary Anthropology. Critical Inquiry 13 (1):120-139.
    Literary criticism at the present moment seems ready to open its doors once again to the outside world, even if that world is only a series of other academic disciplines, each cloistered in its own way. For the reader of black African literature in French, the opening comes none too soon. The program for reading Camara Laye, Ahmadou Kourouma, and Yambo Ouologuem should never have been the program prescribed for Rousseau, Wordsworth, or Blanchot. If one is willing to read a (...)
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  12.  13
    Christopher S. Miller & Silvia M. King (2007). Southern Company. International Corporate Responsibility Series 3:101-128.
    This paper reviews the experience of an integrated approach to CSR in the U.S. electric utility sector. The authors report on the results of Southern Company’s historical definition of CSR as a dynamic model, balancing stakeholder needs through shifting pressures to assure long-term shareholder value, superior customer, price performance, and sustainable economic development. Using financial and utility sector measures, the paper assesses the company’s “balancing” approach to addressing CSR, which weights corporate, environmental, community, and economic factors in driving successful and (...)
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  13.  2
    Christopher S. Miller & Silvia M. King (2007). Southern Company: A Case Study in Corporate Responsibility Leadership. International Corporate Responsibility Series 3:101-128.
    This paper reviews the experience of an integrated approach to CSR in the U.S. electric utility sector. The authors report on the results of Southern Company’s historical definition of CSR as a dynamic model, balancing stakeholder needs through shifting pressures to assure long-term shareholder value, superior customer, price performance, and sustainable economic development. Using financial and utility sector measures, the paper assesses the company’s “balancing” approach to addressing CSR, which weights corporate, environmental, community, and economic factors in driving successful and (...)
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  14. John-Stewart Gordon, Michael Boylan, Robert Paul Churchill, James A. Donahue, Marcus Duwell, Dale Jacquette, Tanja Kohen, Christopher Lowry, Seumas Miller, Gabriel Palmer-Fernandez, Johann-Christian Poder, Edward H. Spence, Udo Schuklenk, Wanda Teays & Rosemarie Tong (2009). Morality and Justice: Reading Boylan's 'a Just Society'. Lexington Books.
    The essays in this book engage the original and controversial claims from Michael Boylan's A Just Society. Each essay discusses Boylan's claims from a particular chapter and offers a critical analysis of these claims. Boylan responds to the essays in his lengthy and philosophically rich reply.
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  15. John-Stewart Gordon, Michael Boylan, Robert Paul Churchill, James A. Donahue, Marcus Duwell, Dale Jacquette, Tanja Kohen, Christopher Lowry, Seumas Miller, Gabriel Palmer-Fernandez, Johann-Christian Poder, Edward H. Spence, Udo Schuklenk, Wanda Teays & Rosemarie Tong (2009). Morality and Justice: Reading Boylan's 'a Just Society'. Lexington Books.
    The essays in this book engage the original and controversial claims from Michael Boylan's A Just Society. Each essay discusses Boylan's claims from a particular chapter and offers a critical analysis of these claims. Boylan responds to the essays in his lengthy and philosophically rich reply.
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  16. Kevin T. Hill, Christopher W. Bishop & Lee M. Miller (2012). Auditory Grouping Mechanisms Reflect a Sound's Relative Position in a Sequence. Frontiers in Human Neuroscience 6.
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  17.  10
    J. Allan Hobson, John Christie, John Barresi, Judy Arnel Trevena, Jeff Miller, S. Pockett & Gilberto Gomes (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. May. Consciousness and Cognition 11:139.
  18.  1
    Christopher Ayala, Steven Borawski & Jonathon Miller (2008). Replication and Pedagogy in the History of Psychology V: The Metronome and Wilhelm Wundt's Search for the Components of Consciousness. Science and Education 17 (5):525-535.
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  19.  23
    George A. Miller & Gilbert Harman (eds.) (1993). Conceptions of the Human Mind: Essays in Honor of George A. Miller. L. Erlbaum Associates.
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist. A distinguished panel of speakers from various disciplines -- psychology, philosophy, neuroscience and artificial intelligence -- were challenged to respond to Dr. Miller's query: "What has happened to cognition? In other words, what has the past 30 years contributed to our understanding of the mind? Do we really know anything that wasn't already clear to William James?" Each (...)
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  20. Fred Dycus Miller (1995). Nature, Justice, and Rights in Aristotle's Politics. Oxford University Press.
    This comprehensive study of Aristotle's Politics argues that nature, justice, and rights are central to Aristotle's political thought. Miller challenges the widely held view that the concept of rights is alien to Aristotle's thought, and presents evidence for talk of rights in Aristotle's writings. He argues further that Aristotle's theory of justice supports claims of individual rights that are political and based in nature.
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  21.  41
    David Marshall Miller (2009). Qualities, Properties, and Laws in Newton's Induction. Philosophy of Science 76 (5):1052-1063.
    Newton’s argument for universal gravitation in the Principia eventually rested on the third “Rule of Philosophizing,” which warrants the generalization of “qualities of bodies.” An analysis of the rule and the history of its development indicate that the term ‘quality’ should be taken to include both inherent properties of bodies and relations among systems of bodies, generalized into `laws'. By incorporating law‐induction into the rule, Newton could legitimately rebuff objections to his theory by claiming that universal gravitation was justified by (...)
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  22.  14
    J. Hillis Miller (1976). Ariadne's Thread: Repetition and the Narrative Line. Critical Inquiry 3 (1):57-77.
    The story of Ariadne has, as is the way with myths, its slightly asymmetrical echoes along both the narrative lines which converge in her marriage to Dionysus. Daedalus it was who told Ariadne how to save Theseus with the thread. Imprisoned by Minos in his own labyrinth, he escapes by flight, survives the fall of Icarus, and reaches Sicily safely. Daedalus is then discovered by Minos when he solves the puzzle posed publicly by Minos, with the offer of a reward (...)
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  23. Richard Miller (2011). Choosing What to Do in Afghanistan: A Reply by Richard W. Miller. Ethics & International Affairs 25 (2).
    In this online exclusive, Miller responds to the comments by Lucas, McMahan, Moellendorf, Teson, and Rodin on his essay, "The Ethics of America's Afghan War.".
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  24.  21
    Christian Miller (2005). Review of Alexander Miller, An Introduction to Contemporary Metaethics. [REVIEW] Australasian Journal of Philosophy 83:279-281.
    My initial hope when I first saw Miller’s book was that here at least would be a work which satisfies the long standing need for a comprehensive introduction to contemporary metaethics which is accessible enough to be employed in advanced undergraduate courses and introductory graduate seminars. This hope was only partially realized, however, as Miller ends up oscillating between clear presentations of extant debates in the recent literature and his own extended attempts to determine where the truth of (...)
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  25.  20
    Lantz Miller (2012). Bernard E. Rollin: Putting the Horse Before Descartes: My Life's Work on Behalf of Animals. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):243-248.
    Bernard E. Rollin: Putting the Horse Before Descartes: My Life’s Work on Behalf of Animals Content Type Journal Article Pages 1-6 DOI 10.1007/s10806-011-9316-4 Authors Lantz Miller, City University of New York, New York, NY, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  26.  19
    David Marshall Miller (2012). Galileo's Impractical Science. Metascience 21 (1):223-225.
    Galileo’s impractical science Content Type Journal Article Pages 1-3 DOI 10.1007/s11016-011-9534-4 Authors David Marshall Miller, Department of Philosophy, Duke University, 201 West Duke, Durham, NC 27708, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  27. Mitchell H. Miller (2004). The Philosopher in Plato's Statesman. Parmenides Pub..
    In the Statesman , Plato brings together--only to challenge and displace--his own crowning contributions to philosophical method, political theory, and drama. In his 1980 study, reprinted here, Mitchell Miller employs literary theory and conceptual analysis to expose the philosophical, political, and pedagogical conflict that is the underlying context of the dialogue, revealing that its chaotic variety of movements is actually a carefully harmonized act of realizing the mean. The original study left one question outstanding: what specifically, in the metaphysical (...)
     
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  28. Fred D. Miller (1997). Nature, Justice, and Rights in Aristotle's Politics. Oxford University Press Uk.
    Fred Miller offers a controversial reappraisal of the Politics, suggesting that nature, justice, and rights are central to Aristotle's political thought. He sheds new light on Aristotle's relation to modern natural rights theorists, and to the current liberalism-communitarianism debate.
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  29.  11
    Benjamin S. Wilfond, Paul Steven Miller, Carolyn Korfiatis, Douglas S. Diekema, Denise M. Dudzinski, Sara Goering & The Seattle Growth Attenuation and Ethics Working Group (forthcoming). Navigating Growth Attenuation in Children with Profound Disabilities: Children's Interests, Family Decision-Making, and Community Concerns. Hastings Center Report 40 (6):27-40.
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  30.  6
    Jared S. Moore & Dickinson S. Miller (1943). James's Doctrine of "the Right to Believe". Philosophical Review 52 (1):69-70.
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  31. Dickinson S. Miller (1951). "Descartes' Myth" and Professor Ryle's Fallacy. Journal of Philosophy 48 (April):270-279.
  32.  4
    Rod Downey, Denis R. Hirschfeldt, Joseph S. Miller & André Nies (2005). Relativizing Chaitin's Halting Probability. Journal of Mathematical Logic 5 (02):167-192.
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  33.  65
    Alexander Miller (1999). Horwich, Meaning and Kripke's Wittgenstein. Philosophical Quarterly 49 (199):161-174.
    Paul Horwich has argued that Kripke's Wittgenstein's 'sceptical challenge' to the notion of meaning and rule-following only gets going if an 'inflationary' conception of truth is presupposed, and he develops a 'use-theoretic' conception of meaning which he claims is immune to Kripke's Wittgenstein's sceptical attack. I argue that even if we grant Horwich his 'deflationary' conception of truth, that is not enough to undermine Kripke's Wittgenstein's sceptical argument. Moreover, Horwich's own 'use-theoretic' account of meaning actually falls prey to that sceptical (...)
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  34.  16
    Dickinson S. Miller (1942). James's Doctrine of "the Right to Believe". Philosophical Review 51 (6):541-558.
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  35.  2
    Timothy S. Miller (1998). Virgil S. Crisafulli and John W. Nesbitt, Transs., The Miracles of St. Artemios: A Collection of Miracle Stories by an Anonymous Author of Seventh-Century Byzantium. With an Edition of the Greek Text. (The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1453, 13.) Leiden, New York, and Cologne: E. J. Brill, 1997. Pp. Xxi, 319; 1 Map, 1 Plan, and 1 Table. $106.50. [REVIEW] Speculum 73 (4):1126-1128.
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  36.  1
    G. S. Miller (1992). The Mind's I is Illiterate. Philosophy 67 (259):108.
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  37.  15
    Dickinson S. Miller (1928). A Bird's-Eye View. Journal of Philosophy 25 (14):378-383.
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  38.  3
    Dickinson S. Miller (1895). Professor Watson on Professor Fullerton's Translation of Spinoza. Philosophical Review 4 (6):641-642.
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  39.  8
    Dickinson S. Miller (1949). Hume's Deathblow to Deductivism. Journal of Philosophy 46 (23):745-762.
  40.  4
    D. S. Miller (1910). Some of the Tendencies of Professor James's Work. Journal of Philosophy, Psychology and Scientific Methods 7 (24):645-664.
  41.  6
    Dickinson S. Miller (1936). James's Philosophical Development; Professor Perry's Biography. Journal of Philosophy 33 (12):309-318.
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  42.  2
    G. S. Miller (1992). The Mind's I Is Illiterate. Philosophy 67 (259):108 - 114.
  43. D. S. Miller (1906). FULLERTON, G. S. - A System of Metaphysics. [REVIEW] Mind 15:230.
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  44. Dickinson S. Miller (1916). Llwood's The Social Problem. [REVIEW] Journal of Philosophy 13 (3):81.
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  45. D. S. Miller (1898). Man's Place in the Cosmos and Other Essays. Psychological Review 5 (2):197-204.
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  46. Timothy S. Miller (1998). The Miracles of St. Artemios: A Collection of Miracle Stories by an Anonymous Author of Seventh-Century Byzantium.Virgil S. Crisafulli John W. Nesbitt. [REVIEW] Speculum 73 (4):1126-1128.
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  47. Alan S. Miller (1990). Gaia Connections: An Introduction to Ecology, Ecoethics, and Economics. Rowman & Littlefield Publishers.
    'Miller's writing style makes the book easy to pick up and difficult to put down. Written at a level appropriate for advanced undergraduates, it is an important and valuable acquisition for academic libraries.' |s CHOICE.
     
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  48.  5
    Nancy L. Stein & Christopher A. Miller (1993). A Theory of Argumentative Understanding: Relationships Among Position Preference, Judgments of Goodness, Memory and Reasoning. [REVIEW] Argumentation 7 (2):183-204.
    Data are presented that focus on the nature and development of argumentative reasoning. In particular our study describes how support for or against an issue affects memory for critical parts of an argumentative interaction, judgments of argument goodness, and the content of the reasons given in support of one view versus another. Two other factors were examined: developmental differences in argumentation skill and the conditional nature of supporting one side of an argument across varying contexts. Our results show that even (...)
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  49. Boaz Miller (2016). What is Hacking’s Argument for Entity Realism? Synthese 193 (3):991-1006.
    According to Ian Hacking’s Entity Realism, unobservable entities that scientists carefully manipulate to study other phenomena are real. Although Hacking presents his case in an intuitive, attractive, and persuasive way, his argument remains elusive. I present five possible readings of Hacking’s argument: a no-miracle argument, an indispensability argument, a transcendental argument, a Vichian argument, and a non-argument. I elucidate Hacking’s argument according to each reading, and review their strengths, their weaknesses, and their compatibility with each other.
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  50. Jon Miller (2007). The Status of Consciousness in Spinoza's Concept of Mind. In Consciousness: From Perception to Reflection in the History of Philosophy. Springer
    Let me start with my conclusions: like most other philosophers of his era, Spinoza did not have well-developed views on consciousness and its place in the mind. Somewhat paradoxically, however, a basic tenet of his metaphysics generated a problem which might have been solved if he had thought more about those issues. So in the end, then, Spinoza did not have much to say about consciousness even though the coherency or at least the plausibility of his system demanded it. With (...)
     
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