Search results for 'Christopher S. Queen' (try it on Scholar)

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  1.  11
    Christopher S. Queen (2008). Dr. Ambedkar and Untouchability: Fighting the Indian Caste System (Review). Buddhist-Christian Studies 28 (1):168-172.
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  2.  25
    Christopher S. Queen, Engaged Buddhism as a Unifying Philosophy.
    These pleasant memories of my teachers lead to some not-so-pleasant memories, as I disregarded their warnings and I immersed myself in the Buddhist canonical writings, commentaries and modern interpreters. As a graduate student, I wanted desperately to find a central idea or principle on which to hang all the others, if only to prepare more efficiently for the comprehensive examinations I would face before proceeding to the dissertation. And I discovered, to my surprise and delight, that there were many commentators (...)
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  3. Damien Keown, Charles S. Prebish & Christopher Queen (eds.) (2003). Action Dharma: New Studies in Engaged Buddhism. Routledge.
    _Action Dharma_ charts the emergence of a new chapter in an ancient faith - the rise of social service and political activism in Buddhist Asia and the West. Fourteen new essays treat the historical origins, global range, teachings and practices, and leaders and organizations that make up the latest turning of the Dharma. Environmentalism and peace walks through the minefields of Southeast Asia, the future of the 'untouchables' of Japan, and outreach to minorities and inmates of the criminal justice system (...)
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  4. John S. Major & Sarah A. Queen (eds.) (2015). Luxuriant Gems of the Spring and Autumn. Cup.
    A major resource expanding the study of early Chinese philosophy, religion, literature, and politics, this book features the first complete English-language translation of the_ Luxuriant Gems of the "Spring and Autumn"_,_ _one of the key texts of early Confucianism. The work is often ascribed to the Han scholar and court official Dong Zhongshu, but, as this study reveals, the text is in fact a compendium of writings by a variety of authors working within an interpretive tradition that spanned several generations, (...)
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  5.  7
    Franz Aubrey Metcalf (2000). Review Of: Duncan Ryuken Williams and Christopher S. Queen, American Buddhism: Methods and Findings in Recent Scholarship. [REVIEW] Japanese Journal of Religious Studies 27 (1-2):143-146.
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  6. D. Cannon (1998). Christopher S. Queen and Sallie B. King, Engaged Buddhism: Buddhist Liberation Movements in Asia. Buddhist Christian Studies 18:245-246.
     
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  7. Jeffrey Timm (1997). Review of Curators of the Buddha: The Study of Buddhism Under Colonialism by Donald S. Lopez, Jr.; and of Engaged Buddhism: Buddhist Liberation Movements in Asia by Christopher S. Queen and Sallie B. King. [REVIEW] Philosophy East and West 47 (4):588-595.
     
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  8.  11
    Joseph P. Christopher (1933). S. Aurelii Augustini Ad Consentium Epistula. New Scholasticism 7 (3):276-276.
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  9.  11
    Doris A. Christopher (2003). Small Business Pilfering: The "Trusted" Employee(S). Business Ethics 12 (3):284–297.
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  10.  10
    Joseph P. Christopher (1932). S. Agostino: Pubblicazione Commemorativa Del XV Centenario Della Sua Morte. New Scholasticism 6 (1):60-64.
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  11.  4
    T. Corbishley & J. S. (1951). Religion and the Rise of Western Culture. By Christopher Dawson. (Sheed & Ward. Price 18s.). Philosophy 26 (99):369-.
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  12.  10
    Myra J. Christopher (2011). It's Time for Bioethics to See Chronic Pain as an Ethical Issue. American Journal of Bioethics 11 (6):3 - 4.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 3-4, June 2011.
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  13.  4
    Myra Christopher (2010). It's Not Optional. American Journal of Bioethics 10 (4):1 – 2.
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  14.  22
    Jeffery D. Smith (2007). Managerial Authority as Political Authority: A Retrospective Examination of Christopher McMahon's Authority and Democracy. [REVIEW] Journal of Business Ethics 71 (4):335 - 338.
    An introduction to the March, 2005 symposium “The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon’s Authority and Democracy” held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  15. Tom Normand (1988). Reviews : Hans Belting (Translated by Christopher S. Wood), The End of the History of Art ? London: University of Chicago Press, 1987; £13.50; Xiii + 120 Pp. [REVIEW] History of the Human Sciences 1 (1):123-126.
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  16.  43
    Patrick Toner (2007). Thomas Versus Tibbles: A Critical Study of Christopher Brown's Aquinas and the Ship of Theseus. American Catholic Philosophical Quarterly 81 (4):639-653.
    In his recent book, Aquinas and the Ship of Theseus, Christopher Brown has argued that the metaphysics of St. Thomas is preferable to contemporary analyticviews because it can solve the “problem of material constitution” (PMC) without requiring us to relinquish any of the common-sense beliefs that generate that problem. In this critical study, I show that in the case of both substances and aggregates, Brown’s Aquinas endorses views that are extremely implausible. Consequently, even if it is granted that the (...)
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  17.  7
    R. Steele (2009). Medical Students' Attitudes to Abortion: A Comparison Between Queen's University Belfast and the University of Oslo. Journal of Medical Ethics 35 (6):390-394.
    Background: Abortion policy varies significantly between Northern Ireland and Norway. This is the first study to compare medical students’ attitudes towards abortion in two different countries. Objective: To assess medical students’ attitudes to abortion at the University of Oslo (UiO) and Queen’s University Belfast (QUB). Design: An anonymous questionnaire completed by 59 medical students at UiO and 86 medical students at QUB. Participants: Students who had completed their obstetrics and gynaecology placements during 2006/2007. Results: The students’ responses (UiO versus (...)
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  18.  17
    Lorraine Code (2005). Here and There: Reading Christopher Preston's Grounding Knowledge. Ethics, Place and Environment 8 (3):349 – 360.
    (2005). Here and There: Reading Christopher Preston's Grounding Knowledge . Ethics, Place & Environment: Vol. 8, Place-based and Environmental Education, pp. 349-360. doi: 10.1080/13668790500348364.
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  19.  7
    Arthur Frank (2014). Christopher Hitchens’s Mortality. [REVIEW] Journal of Medical Humanities 35 (3):349-351.
    This is an excerpt from the contentWhen Christopher Hitchens died in 2011 from cancer of the esophagus, he was arguably the best-known writer of non-fiction in the English language. His books include political journalism, history, and polemic in the most serious sense although those who value his politics regret that he may be most widely known for his militant atheism. His best-selling memoir, Hitch-22, had just been published when he was diagnosed in 2010. Mortality comprises seven articles that Hitchens (...)
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  20.  14
    J. Henry Taylor (2016). Sensory Integration and the Unity of Consciousness By David J. Bennett and Christopher S. Hill, Eds. Analysis 76 (1):108-111.
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  21.  34
    Alan Jacobs (1994). Diagnosing Christopher's Case. Renascence 46 (2):83-103.
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  22.  51
    J. Levine (2011). Consciousness, by Christopher S. Hill. Mind 120 (478):527-530.
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  23.  17
    István Aranyosi (2014). New Perspectives on Type Identity: The Mental and the Physical, Edited by Simone Gozzano and Christopher S. Hill. Mind 123 (490):605-609.
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  24.  9
    D. Gene Witmer (2004). Christopher S. Hill, Thought and World: An Austere Portrayal of Truth, Reference, and Semantic Correspondence. Philosophical Inquiry 26 (4):142-145.
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  25.  3
    Steve H. Rutledge (2015). The World of Tacitus’ Dialogus de Oratoribus: Aesthetics and Empire in Ancient Rome by Christopher S. Van den Berg. Classical World: A Quarterly Journal on Antiquity 108 (4):573-574.
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  26.  19
    Daniel Stoljar (2010). Review of Christopher S. Hill, Consciousness. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).
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  27.  17
    Alastair Hamilton (2007). Malleus Maleficarum. By Henricus Institoris, O. P. And Jacobus Sprenger, O. P. Edited and Translated by Christopher S. MacKay, Heresy, Magic, and Witchcraft in Early Modern Europe. By Gary K. Waite and Demonic Possession and Exorcism in Early Modern France. By Sarah Ferber. [REVIEW] Heythrop Journal 48 (3):477–479.
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  28.  18
    Marcia Allentuck (1976). Henry Fuseli's 'Queen Katherine's Vision' and Macklin's Poets' Gallery: A New Critique. Journal of the Warburg and Courtauld Institutes 39:266-268.
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  29.  7
    Edward Wilson Averill (1994). Book Review:Sensations: A Defense of Type Materialism Christopher S. Hill. [REVIEW] Philosophy of Science 61 (2):319-.
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  30.  5
    Daniel D. Hutto (2011). Review Consciousness Christopher S. Hill Cambridge: Cambridge University Press, 2009 260 + Index Pp., ISBN: 9780521125215 £18.99 ; 9780521110228 £55.00. [REVIEW] Philosophy 86 (2):303-308.
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  31.  1
    Daniel D. Hutto (2011). Review Consciousness Christopher S. Hill Cambridge: Cambridge University Press, 2009 260 + Index Pp., ISBN: 9780521125215 £18.99 ; 9780521110228 £55.00. [REVIEW] Philosophy 86 (2):303-308.
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  32.  2
    Josef W. Meri (2001). Christopher S. Taylor, In the Vicinity of the Righteous:” Ziyāra” and the Veneration of Muslim Saints in Late Medieval Egypt.(Islamic History and Civilization, Studies and Texts, 22.) Leiden, Boston, and Cologne: Brill, 1999. Pp. Xv, 264; 3 Black-and-White Figures, 2 Maps, and 1 Plan. [REVIEW] Speculum 76 (2):528-529.
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  33.  1
    Kathleen Coyne Kelly (2007). Ulrike Bethlehem, Guinevere—A Medieval Puzzle: Images of Arthur's Queen in the Medieval Literature of England and France. (Anglistische Forschungen, 345.) Heidelberg: Winter, 2005. Paper. Pp. Ix, 441; 25 Black-and-White Figures and 11 Black-and-White Illustrations. €59. [REVIEW] Speculum 82 (2):415-416.
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  34. Michael D. Bailey (2008). Henricus Institoris OP, and Sprenger Jacobus, OP, Malleus Maleficarum, 1: The Latin Text and Introduction; 2: The English Translation, Ed. And Trans. Christopher S. Mackay. Cambridge, Eng., and New York: Cambridge University Press, 2006. 1: Pp. X, 720; Black-and-White Frontispiece and 2 Maps. 2: Pp. V, 615; Black-and-White Frontispiece. $275. [REVIEW] Speculum 83 (4):1009-1011.
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  35. James Heisig (2005). Review Of: Christopher S. Goto-Jones, Political Philosophy in Japan: Nishida, the Kyoto School, and Co-Prosperity. [REVIEW] Japanese Journal of Religious Studies 32 (1):178-180.
     
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  36. Aline G. Hornaday (2001). Ann Trindade, Berengaria: In Search of Richard the Lionheart's Queen. Dublin: Four Courts Press, 1999. Pp. 240. $39.50. Distributed in the US by ISBS, 5804 NE Hassalo St., Portland, OR 97213-3644. [REVIEW] Speculum 76 (2):541-543.
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  37. Alan Jacobs (1998). Diagnosing Christopher's Case. Renascence 50 (3):183-204.
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  38. Gabriel Jucá (2011). Book Review: Christopher S. Hill, Consciousness (New York: Cambridge University Press, 2009). [REVIEW] Manuscrito 34 (2).
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  39. C. Kallendorf (2004). Christopher S. Celenza: The Lost Italian Renaissance: Humanists, Historians, and Latin's Legacy. British Journal for the History of Philosophy 12 (4):759-763.
     
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  40. P. Morgan (1988). Ruskin's Queen of the Air in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination. Analecta Husserliana 23:301-307.
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  41. Best Source Of Profits (1996). Christopher S. Eklwid. In W. Michael Hoffman (ed.), The Ethics of Accounting and Finance: Trust, Responsibility, and Control. Quorum Books
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  42. Carol Quillen (2002). Christopher S. Celenza, Renaissance Humanism and the Papal Curia: Lapo da Castiglionchio the Younger's “De Curiae Commodis.”(Papers and Monographs of the American Academy in Rome, 31.) Ann Arbor, Mich.: University of Michigan Press, 1999. Pp. Xiv, 244. $47.50. [REVIEW] Speculum 77 (4):1253-1254.
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  43. Of Thought (2009). Christopher S. Schreiner. In Anna-Teresa Tymieniecka (ed.), Existence, Historical Fabulation, Destiny. Springer Verlag 99--219.
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  44.  4
    Malin Masterton, Gert Helgesson, Anna T. Höglund & Mats G. Hansson (2007). Queen Christina's Moral Claim on the Living: Justification of a Tenacious Moral Intuition. [REVIEW] Medicine, Health Care and Philosophy 10 (3):321-327.
    In the long-running debate on the interest of the dead, Joan C. Callahan argues against such interests and although Søren Holm for practical reasons is prepared to consider posthumous interests, he does not see any moral basis to support such interests. He argues that the whole question is irresolvable, yet finds privacy interests where Tutankhamen is concerned. Callahan argues that there can be reasons to hold on to the fiction that there are posthumous interests, namely if it is comforting for (...)
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  45.  14
    J. S. Taylor (2007). A "Queen of Hearts" Trial of Organ Markets: Why Scheper-Hughes's Objections to Markets in Human Organs Fail. Journal of Medical Ethics 33 (4):201-204.
    Nancy Scheper-Hughes is one of the most prominent critics of markets in human organs. Unfortunately, Scheper-Hughes rejects the view that markets should be used to solve the current shortage of transplant organs without engaging with the arguments in favour of them. Scheper-Hughes’s rejection of such markets is of especial concern, given her influence over their future, for she holds, among other positions, the status of an adviser to the World Health Organization on issues related to global transplantation. Given her influence, (...)
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  46. B. Kent & Charles S. Peirce (1997). Logic and the Classification of the Sciences. Kingston and Montreal: McGill-Queen's University Press, 1987. LANE, R. Principles of Excluded Middle and Contradiction. [REVIEW] Transactions of the Charles S. Peirce Society 33 (3):680-703.
     
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  47. Nicholas Bott (2013). How Can Satan Cast Out Satan?: Violence and the Birth of the Sacred in Christopher Nolan's The Dark Knight. Contagion: Journal of Violence, Mimesis, and Culture 20 (1):239-251.
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  48.  75
    Malcolm Budd (2009). Response to Christopher Peacocke's 'the Perception of Music: Sources of Significance'. British Journal of Aesthetics 49 (3):289-292.
    My response consists essentially of an attempt to throw light on (and encourage further elucidation of) Peacocke's basic proposal as to how musical expressiveness should be understood by a comparison and contrast with a somewhat similar suggestion of mine.
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  49.  63
    Ralph Wedgwood (2007). Christopher Peacocke's The Realm of Reason. [REVIEW] Philosophy and Phenomenological Research 74 (3):776-791.
    In this book, Christopher Peacocke proposes a general theory about what it is for a thinker to be entitled to form a given belief. This theory is distinctively rationalist: that is, it gives a large role to the a priori, while insisting that the propositions or contents that can be known a priori are not in any way “true in virtue of meaning” (and without in any other way denigrating these propositions as “trivial”, or as propositions that “tell us (...)
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  50.  14
    Christopher Blum (2013). Reading Alasdair MacIntyre's After Virtue. By Christopher Stephen Lutz. American Catholic Philosophical Quarterly 87 (4):791 - 793.
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