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  1. John Hick, C. F. D. Moule & Christopher Stead (1977). The Myth of God Incarnate. Religious Studies 13 (4):491-506.
     
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  2.  4
    Christopher Stead (1989). Augustine's Philosophy of Being. Royal Institute of Philosophy Lectures 25:71-84.
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    Christopher Stead (1982). Eric Osborn. The Beginning of Christian Philosophy. Pp. Xiv + 321. £24. [REVIEW] Religious Studies 18 (4):513.
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  4. Caroline P. Hammond Bammel, Lionel R. Wickham & Christopher Stead (1993). Christian Faith and Greek Philosophy in Late Antiquity Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge , in Celebration of His Eightieth Birthday, 9th April 1993.
     
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    Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  6. Christopher Stead, Lionel R. Wickham & Caroline P. Hammond Bammel (1993). Christian Faith and Greek Philosophy in Late Antiquity Essays in Tribute to George Christopher Stead ... In Celebration of His Eightieth Birthday, 9th April 1993.
     
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  7. Christopher Stead (1982). Christology In The Making: An Inquiry Into the Origins of the Doctrine of the Incarnation. James D. G. Dunn. Pp. Xvii + 443. £10.50. [REVIEW] Religious Studies 18 (1):95.
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  8. Christopher Stead (2000). Doctrine and Philosophy in Early Christianity Arius, Athanasius, Augustine. Monograph Collection (Matt - Pseudo).
     
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  9.  9
    Christopher Stead (1977). Divine Substance. Clarendon Press.
    Oxford Scholarly Classics is a new series that makes available again great academic works from the archives of Oxford University Press. Reissued in uniform series design, the reissues will enable libraries, scholars, and students to gain fresh access to some of the finest scholarship of the last century.
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  10. Christopher Stead (1982). No Title Available: Religious Studies. Religious Studies 18 (1):95-97.
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  11.  8
    Christopher Stead (1994). Philosophy in Christian Antiquity. Cambridge University Press.
    Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilised world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticising and developing the philosophies of the day, which offered rationally approved life-styles and moral directives. Without abandoning their allegiance to their founder and to Holy Scripture, Christians could therefore present their faith as a 'new philosophy'. This book, which is written for non-specialist readers, provides a (...)
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  12. Christopher Stead (2009). Philosophy in Christian Antiquity. Cambridge University Press.
    Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilised world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticising and developing the philosophies of the day, which offered rationally approved life-styles and moral directives. Without abandoning their allegiance to their founder and to Holy Scripture, Christians could therefore present their faith as a 'new philosophy'. This book, which is written for non-specialist readers, provides a (...)
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  13. Christopher Stead (1982). The Concept of Mind and the Concept of God in the Christian Fathers. In Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland (eds.), The Philosophical Frontiers of Christian Theology: Essays Presented to D.M. Mackinnon. Cambridge University Press
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  14. Christopher Stead (1979). The Divine Substance. Tijdschrift Voor Filosofie 41 (2):349-350.
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  15. Eleonore Stump & Christopher Stead (1980). Divine Substance. Philosophical Review 89 (1):145.
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