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  1.  11
    Christos Kyriacou (forthcoming). Metaepistemology. Internet Encyclopedia of Philosophy.
    A survey of basic metaepistemological themes and positions.
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  2.  6
    Christos Kyriacou (forthcoming). Bifurcated Sceptical Invariantism: Between Gettier Cases and Saving Epistemic Appearances. Journal of Philosophical Research.
    I present an argument for a sophisticated version of sceptical invariantism that has so far gone unnoticed: Bifurcated Sceptical Invariantism (BSI). I argue that it can, on the one hand, (dis)solve the Gettier problem, address the dogmatism paradox and, on the other hand, show some due respect to the Moorean methodological incentive of ‘saving epistemic appearances’. A fortiori, BSI promises to reap some other important explanatory fruit that I go on to adduce (e.g. account for concessive knowledge attributions). BSI can (...)
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  3.  8
    Christos Kyriacou (2011). Evolutionary Ruminations on 'the Value of Knowledge Intuition'. In J. Hvorecky T. Hribek (ed.), Knowledge, Value, Evolution. College Publications 141-155.
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  4.  3
    Christos Kyriacou (forthcoming). Ought to Believe, Evidential Understanding and the Pursuit of Wisdom. In M. Grajner P. Schmechtig (ed.), Epistemic Reasons, Norms, Goals. DeGruyter
    It is almost an epistemological platitude that the goal of inquiry is to pursue truth-acquisition and falsity-avoidance. But further reflection on this dual goal of inquiry reveals that the two (sub)goals are in tension because they are inversely proportionate: the more we satisfy the one (sub)goal the less we satisfy the other and vice versa. I elaborate the inverse proportionality point in some detail and bring out its puzzling implications about the normative question of what one ought to believe. As (...)
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  5.  2
    Christos Kyriacou (forthcoming). Metaepistemology. Oxford Bibliographies Online.
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  6.  31
    Christos Kyriacou (2013). How Not to Solve the Wrong Kind of Reasons Problem. Journal of Value Inquiry 47 (1-2):101-110.
    Ulrike Heuer (2011) has recently revisited ‘the wrong kind of reasons’ (WKR) problem for buckpassing accounts of value. She suggests that, insofar we want to avoid the problem, we have to abandon orthodox buckpassing accounts that incorporate a fitting attitude analysis of value. Instead, she proposes that we could do with a novel buckpassing account couched in terms of reasons for action. The aim of this paper is to show that the problem both remains in its original form, that is, (...)
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  7.  16
    Christos Kyriacou (2015). Critical Discussion of David Velleman, Foundations for Moral Relativism, UK: Open Book Publishers, 2013. Pp. X +109. Price: £12.95. [REVIEW] Ethical Theory and Moral Practice 18 (1):209-214.
    Foundations for Moral Relativism consists of five self-standing, though loosely related, essays on the nature of agency and its metaethical foundations. The essays do not aspire to offer any grand theory of agency or metaethics, but only to lay out some of the foundations for such theories. These foundations portray how agency in general is constructed in the social context of a community, how moral agency in particular is constructed in the social context of a community, and how a derivative (...)
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  8.  12
    Christos Kyriacou (2013). Plato, Necessity and Cartesian Scepticism. Philosophical Inquiry 37 (1-2):121-137.
    While contemporary epistemologists consider Cartesian scepticism as a menacing problematic, it seems that Plato scarcely had any Cartesian doubts about knowledge of the extemal world. In this paper I ask why Plato had this cavalier attitude towards Cartesian scepticism. A quick first explanation is that Plato never conceived the challenge of Cartesian scepticism or at least, if he did, he missed the potential threat to empirical knowledge that such a challenge poses. I argue against this explanation and offer an altemative, (...)
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  9.  21
    Christos Kyriacou (2012). Habits-Expressivism About Epistemic Justification. Philosophical Papers 41 (2):209 - 237.
    Abstract Although expressivist theories have been applied to many normative discourses (moral, rationality, knowledge, etc.), the normative discourse of epistemic justification has been somewhat neglected by expressivists. In this paper, I aspire to both remedy this unfortunate situation and introduce a novel version of expressivist theory: Habits-Expressivism. To pave the way for habits-expressivism, I turn to Allan Gibbard's (1990, 2003, 2008) seminal work on expressivism. I first examine Gibbard's (2003, 2008) late plan-reliance expressivism and argue that it faces certain problems (...)
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  10.  14
    Christos Kyriacou (2011). New Waves in Metaethics – Michael Brady (Ed.). Philosophical Quarterly 61 (245):875-878.
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