Search results for 'Chu Po-Kung' (try it on Scholar)

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  1. Peter Kung, Peter Kung.score: 180.0
    I lay out the framework for my theory of sensory imagination in “Imagining as a guide to possibility.” Sensory imagining involves mental imagery , and crucially, in describing the content of imagining, I distinguish between qualitative content and assigned content. Qualitative content derives from the mental image itself; for visual imaginings, it is what is “pictured.” For example, visually imagine the Philadelphia Eagles defeating the Pittsburgh Steelers to win their first Super Bowl. You picture the greenness of the field and (...)
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  2. Mikl Pos R. Pedei & L. Paszl Po E. Szab Po (1999). On Reichenbach's Common Cause Principle and Reichenbach's Notion of Common Cause* G Pabor Hofer-Szab Po Department of Philosophy Technical University of Budapest. British Journal for the Philosophy of Science 50:377-399.score: 180.0
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  3. Mdzad Pa Po & Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa (2009). Skye Dguʼi Bdag Po la Rigs Lam Gsal Byed. In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.score: 180.0
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  4. Madeline K. Spring (forthcoming). The Celebrated Cranes of Po Chü-I. Journal of the American Oriental Society.score: 120.0
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  5. Dibin Xie (2009). Po Yu Li de Shuang Chong Bian Zou: Xin Zhongguo Cheng Li Chu Qi Xiang Cun She Hui Dao de Zhi Xu de Gai Zao Yu Jian She. Hunan Ren Min Chu Ban She.score: 120.0
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  6. Hsien-chên[from old catalog] Yang (1956). Kung Chʻan Chu I Shih Chieh Kuan.score: 120.0
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  7. Hsiao Chieh-Fu, Chu Po-Kung, T'ang I.-Chieh & Lu Yü-San (1971). A Critique of Leftist Chang Tai-Nien's So-Called "Some Characteristics of Classical Chinese Philosophy". Contemporary Chinese Thought 2 (4):196-245.score: 87.0
  8. Hans Küng (1997/1998). A Global Ethic for Global Politics and Economics. Oxford University Press.score: 60.0
    As the twentieth century draws to a close and the rush to globalization gathers momentum, political and economic considerations are crowding out vital ethical questions about the shape of our future. Now, Hans Kung, one of the world's preeminent Christian theologians, explores these issues in a visionary and cautionary look at the coming global society. How can the new world order of the twenty first century avoid the horrors of the twentieth? Will nations form a real community or continue to (...)
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  9. Hans Küng (1997). A Global Ethic in an Age of Globalization. Business Ethics Quarterly 7 (3):17-31.score: 60.0
    Starting from the four theses that globalization is unavoidable, ambivalent, incalculable, and can be controlled rationally, ethics has an indispensable and important role to play in the process of globalization. Indeed, a number of international documents published in the 1990s not only acknowledge human rights but also speak explicitly of human responsibilities. The author pleads for the primacy of ethics over politics and economics and, in reviewing both the Interfaith Declaration for Jews, Christians, and Muslims, and the Caux Roundtable Principles (...)
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  10. Tianjiao Chu, David Danks & Clark Glymour, Data Driven Methods for Nonlinear Granger Causality: Climate Teleconnection Mechanisms.score: 60.0
    Tianjaou Chu, David Danks, and Clark Glymour. Data Driven Methods for Nonlinear Granger Causality: Climate Teleconnection Mechanisms.
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  11. Peter Kung (2010). Imagining as a Guide to Possibility. Philosophy and Phenomenological Research 81 (3):620-663.score: 30.0
  12. Peter Kung (2010). On Having No Reason: Dogmatism and Bayesian Confirmation. Synthese 177 (1):1 - 17.score: 30.0
    Recently in epistemology a number of authors have mounted Bayesian objections to dogmatism. These objections depend on a Bayesian principle of evidential confirmation: Evidence E confirms hypothesis H just in case Pr(H|E) > Pr(H). I argue using Keynes' and Knight's distinction between risk and uncertainty that the Bayesian principle fails to accommodate the intuitive notion of having no reason to believe. Consider as an example an unfamiliar card game: at first, since you're unfamiliar with the game, you assign credences based (...)
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  13. Peter Kung (2011). On the Possibility of Skeptical Scenarios. European Journal of Philosophy 19 (3):387-407.score: 30.0
    Abstract: It is generally accepted that skeptical scenarios must be possible to raise legitimate skeptical doubt. I argue that if the possibility in question is supposed to be genuine metaphysical possibility, the skeptic's reasoning does not straightforwardly succeed. I first motivate the metaphysical possibility requirement on skeptical scenarios: it's a plausible position that several authors accept and that a family of prominent views—sensitivity, safety, relevant alternatives—are committed to. I argue that plausible constraints in modal epistemology show that justification for believing (...)
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  14. Joan Kung (1977). Aristotle on Essence and Explanation. Philosophical Studies 31 (6):361 - 383.score: 30.0
    Three claims about essential properties are frequently advanced in recent discussions: (1) a property belongs essentially to a thing only if that thing would cease to exist without that property, (2) an essential property is explanatory, And (3) an essential property is such that it must belong to everything to which it belongs. I argue that the "only if" in (1) cannot be changed to "if and only if" and (1) needs to be supplemented by (2), And that (2) is (...)
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  15. Peter Kung (2012). Intuition, Imagination, and Philosophical Methodology. [REVIEW] Australasian Journal of Philosophy 90 (4):806-809.score: 30.0
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  16. Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung (2010). Modern Business Ethics Research: Concepts, Theories, and Relationships. Journal of Business Ethics 91 (4):587 - 597.score: 30.0
    The main purpose of this study is to explore and map the intellectual structure of business ethics studies during 1997–2006 by analyzing 85,000 cited references of 3,059 articles from three business ethics related journals in SSCI and SCI databases. In this article, co-citation analysis and social network analysis techniques are used to research intellectual structure of the business ethics literature. We are able to identify the important publications and the influential scholars as well as the correlations among these publications by (...)
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  17. Hsing-Chau Tseng, Chi-Hsiang Duan, Hui-Lien Tung & Hsiang-Jui Kung (2010). Erratum To: Modern Business Ethics Research: Concept, Theory and Relationships. [REVIEW] Journal of Business Ethics 93 (3):495-495.score: 30.0
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  18. Guido Küng (1993). Ontology and the Construction of Systems. Synthese 95 (1):29 - 53.score: 30.0
    After drawing attention to the basic importance of Goodman's workThe Structure of Appearance, this paper turns to a critical analysis of Goodman's claims concerning worldmaking. It stresses that Goodman's acceptance of a multiplicity of actual worlds doesnot involve the belief in an unknowable underlying reality; but that it is due to the non-mysterious fact that constructional systems allow for a multiplicity of disagreeing, right versions. However, from the point of view of truthmaker ontology, most worlds of constructional systems are not (...)
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  19. Guido Küng (1977). The Meaning of the Quantifiers in the Logic of Leśniewski. Studia Logica 36 (4):309-322.score: 30.0
  20. Guido Küng (1973). Husserl on Pictures and Intentional Objects. Review of Metaphysics 26 (4):670 - 680.score: 30.0
    The DIALOG between Husserlian Phenomnnology and Analytic Philosophy is severely hampered by the fact that much of the secondary literrature on phenomenology fails to pay attention to certain subtile semantical distinctions which are basic for a clear understanding of epistemological issures. Some European Phenomenologists even take pride in their neglect of what they consider to be shallow scholastic quibbling. I hope to remedy this short-coming by outlining in this paper what I believe to be the keypoints of Husserl's theory of (...)
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  21. Guido Küng (1983). The Difficulty with the Well-Formedness of Ontological Statements. Topoi 2 (1):111-119.score: 30.0
    When Russell argued for his ontological convictions, for instance that there are negative facts or that there are universals, he expressed himself in English. But Wittgenstein must have noticed that from the point of view of Russell's ideal language these ontological statements appear to be pseudo-propositions. He believed therefore that what these statements pretend to say, could not really be said but only shown. Carnap discovered a way out of this mutism: what in the material mode of speech of the (...)
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  22. Peter Kung, Imaginability as a Guide to Possibility.score: 30.0
     
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  23. Guido Küng (1964). Concrete and Abstract Properties. Notre Dame Journal of Formal Logic 5 (1):31-36.score: 30.0
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  24. Frank Wimberly, David Danks, Clark Glymour & Tianjiao Chu, Problems for Structure Learning: Aggregation and Computational Complexity.score: 30.0
  25. I. L. O. Chu (2012). Towards an African Theology of Reconciliation: A Missiological Reflection on theInstrumentum Laborisof the Second African Synod. Heythrop Journal 53 (6):1005-1025.score: 30.0
    This essay is a critical theological and pastoral study of the Working Document of the Second African Synod. The article engages the articles in the document which deal with the theme of reconciliation. This essay begins by exploring the Christological and ecclesiological foundations for an African theology of reconciliation as found in the working document. While engaging the significant aspects of the working document which relate to articulating an African theology of reconciliation, this essay shows the limitations of the document (...)
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  26. Hans Küng & Karl-Josef Kuschel (eds.) (1993). A Global Ethic: The Declaration of the Parliament of the World's Religions. Continuum.score: 30.0
    "Presents the text of the 'Declaration' and a commentary on its evolution and significance.... The message of this book is very timely.
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  27. Eugene V. Boisaubin, Adeline Chu & Janine M. Catalano (2007). Perceptions of Long-Term Care, Autonomy, and Dignity, by Residents, Family and Care-Givers: The Houston Experience. Journal of Medicine and Philosophy 32 (5):447 – 464.score: 30.0
    Houston, Texas, is a major U.S. city with, like many, a growing aging population. The purpose of this study and ultimate book chapter is to explore the views and perceptions of long-term care (LTC) residents, family members and health care providers. Individuals primarily in independent living and group residential settings were interviewed and studied. Questions emphasized the concepts of personal autonomy, dignity, quality and location of care and decision making. Although a small sample of participants were involved, consistency was noted. (...)
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  28. Alex G. H. Chu, Xingqiang du & Guohua Jiang (2011). Buy, Lie, or Die: An Investigation of Chinese ST Firms' Voluntary Interim Audit Motive and Auditor Independence. [REVIEW] Journal of Business Ethics 102 (1):135-153.score: 30.0
    In the Chinese stock market, special treatment (ST) firms are the firms listed as facing imminent danger of delisting, unless they return to profitability after reporting two consecutive annual losses. Some ST firms voluntarily pay substantial fees to their external auditors to conduct interim audits, which are not required by regulations. In this study, we investigate and find that ST firms that pay for voluntary interim audits report greater discretionary accrued earnings, higher non-operating earnings, and higher returns on assets in (...)
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  29. Cheng-Li Huang & Fan-Hua Kung (2010). Drivers of Environmental Disclosure and Stakeholder Expectation: Evidence From Taiwan. [REVIEW] Journal of Business Ethics 96 (3):435 - 451.score: 30.0
    This article investigates stakeholder expectations associated with corporate environmental disclosure. Several articles have studied the effect that stakeholder pressure has on environmental disclosing strategies. In this article, we extend previous research to an examination of the influence of external, internal, and intermediary stakeholder groups or constituencies in turn to clarify the demands of multiple stakeholders as to firms' disclosure of sufficient and adequate environmental information. The sample comprised Taiwanese firms listed on the Taiwan Stock Exchange. Our results show that the (...)
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  30. Guido Küng (1965). Soviet Philosophy and the Semantic Definition of Truth. Studies in East European Thought 5 (1-2):51-56.score: 30.0
  31. Ji Li, Jane Moy, Kevin Lam & W. L. Chris Chu (2008). Institutional Pillars and Corruption at the Societal Level. Journal of Business Ethics 83 (2):327 - 339.score: 30.0
    This article studies the effects of social institutions on organizational corruption at the societal level by focusing on the possible interactions between the institutional pillars that have been identified in past research. Based on these three institutional aspects or pillars, this article tests the interactive effects of social institutions among societies throughout the world. The results suggest that the three institutional pillars have significant interactive effects on organizational corruption at the societal level. A discussion of the implications of the research (...)
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  32. Guido Küng & John Thomas Canty (1970). Substitutional Quantification and Le'sniewskian Quantifiers. Theoria 36 (2):165-182.score: 30.0
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  33. Joan Kung (1981). Aristotle on Thises, Suches and the Third Man Argument. Phronesis 26 (3):207 - 247.score: 30.0
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  34. Joan Kung (1978). Can Substance Be Predicated of Matter? Archiv für Geschichte der Philosophie 60 (2):140-159.score: 30.0
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  35. James G. Hodge, Leila Barraza, Jennifer Bernstein, Courtney Chu, Veda Collmer, Corey Davis, Megan M. Griest, Monica S. Hammer, Jill Krueger, Kerri McGowan Lowrey & Daniel G. Orenstein (2013). Major Trends in Public Health Law and Practice: A Network National Report. Journal of Law, Medicine and Ethics 41 (3):737-745.score: 30.0
    Since its inception in September 2010, the Network for Public Health Law has responded to hundreds of public health legal technical assistance claims from around the country. Based on a review of these data, a series of major trends in public health practice and the law are analyzed, including issues concerning: the Affordable Care Act, tobacco control, emergency legal preparedness, health information privacy, food policy, vaccination, drug overdose prevention, sports injury law, public health accreditation, and maternal breastfeeding. These and other (...)
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  36. Guido Küng (1975). The Phenomenological Reduction As Epoche and As Explication. The Monist 59 (1):63-80.score: 30.0
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  37. Joan Kung (1986). Aristotle on "Being Is Said in Many Ways". History of Philosophy Quarterly 3 (1):3 - 18.score: 30.0
  38. Joan Kung (1981). Aristotle on Thises, Suches and the Third Man A Rgument. Phronesis 26 (3):207-247.score: 30.0
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  39. Joan Rajala Kung (1986). The Arguments 'From the Sciences' in Aristotle's Peri Ideon (Review). Journal of the History of Philosophy 24 (2):263-264.score: 30.0
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  40. Joan Kung (1988). Why the Receptacle is Not a Mirror. Archiv für Geschichte der Philosophie 70 (2):167-178.score: 30.0
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  41. Robin S. Snell, Almaz M.-K. Chak & Jess W.-H. Chu (1999). Codes of Ethics in Hong Kong: Their Adoption and Impact in the Run Up to the 1997 Transition of Sovereignty to China. [REVIEW] Journal of Business Ethics 22 (4):281 - 309.score: 30.0
    Following a government campaign run by the Independent Commission Against Corruption (ICAC) in 1994, many Hong Kong companies and trade associations adopted written codes of conduct. The research study reported here examines how and why companies responded, and assesses the impact of code adoption on the moral climate of code adopters. The research involved (a) initial questionnaire surveys to which 184 organisations replied, (b) longitudinal questionnaire-based assessments of moral ethos and conduct in a focal sample of 17 code adopting companies, (...)
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  42. Guido Küng (1974). Prologue-Functors. Journal of Philosophical Logic 3 (3):241-254.score: 30.0
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  43. Guido Küng (1964). Set Theory and its Logic. Philosophical Studies 13:224-227.score: 30.0
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  44. Guido Küng (1969). The Role of Language in Phenomenological Analysis. American Philosophical Quarterly 6 (4):330 - 334.score: 30.0
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  45. Guido Küng (1966). A Companion to Wittgenstein's 'Tractatus'. New Scholasticism 40 (3):403-406.score: 30.0
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  46. Guido Küng (1993). Welterkennen und Textinterpretation bei Roman Ingarden und Nelson Goodman. Grazer Philosophische Studien 44:69-90.score: 30.0
    Ist die Welt ein Buch? Der Phänomenologe R. Ingarden und der Analytiker W. Goodman haben sich beide sehr eingehend sowohl mit der Philosophie der Literatur wie mit der Ontologie der Wirklichkeit befaßt. Doch ihre Thesen sind sehr verschieden. Für Ingarden ist die reale Welt kein vom Menschen abhängiges Kulturprodukt, dagegen sind für ihn die Kunstwerke merkwürdige rein intentionale Gegenstände, die in ihrer Existenz vom menschlichen Bewußtsein abhängen. Goodman hingegen betont, daß gerade die realen Welten auf merkwürdige Weise vom Menschen gemachte (...)
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  47. Joan Rajala Kung (1982). Aristotle's De Motu Animalium and the Separability of the Sciences. Journal of the History of Philosophy 20 (1):65-76.score: 30.0
  48. Tianjiao Chu, Bioinformatics.score: 30.0
    Motivation: One approach to inferring genetic regulatory structure from microarray measurements of mRNA transcript hybridization is to estimate the associations of gene expression levels measured in repeated samples. The associations may be estimated by correlation coefficients or by conditional frequencies (for discretized measurements) or by some other statistic. Although these procedures have been successfully applied to other areas, their validity when applied to microarray measurements has yet to be tested. Results: This paper describes an elementary statistical difficulty for all such (...)
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  49. H. Kung (1996). Global Ethics and Education in Tolerance. Diogenes 44 (176):137-155.score: 30.0
  50. Guido Küng (1968). An Introduction to Many-Valued Logics. Philosophical Studies 17:236-237.score: 30.0
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