Search results for 'Chun-Hua Hsiao' (try it on Scholar)

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  1. Chun-Hua Hsiao & Chyan Yang (2011). The Impact of Professional Unethical Beliefs on Cheating Intention. Ethics and Behavior 21 (4):301 - 316.score: 290.0
    The phenomenon of academic dishonesty among college students is prevalent, but its damage cannot be underestimated because the students' decisions to cheat were related to decisions to engage in similar unethical behavior in the workplace after graduation. To examine the influential factors of the cheating intention among part-time students with several years of work experience, we included an additional variable?unethical beliefs related to the workplace (professional unethical beliefs) into the theory of planned behavior. First-year business students on the job were (...)
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  2. Hsiao Hua (1971). With Mao Tse-Tung Thought as Our Guide, Carry on Living Ideological Education. Contemporary Chinese Thought 3 (1):19-43.score: 140.0
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  3. Lai Chen (2009). Gu Dai Si Xiang Wen Hua de Shi Jie: Chun Qiu Shi Dai de Zong Jiao, Lun Li Yu She Hui Si Xiang. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.score: 36.0
     
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  4. Marvin Chun & Jeremy Wolfe (2001). Visual Attention. In E. B. Goldstein (ed.), Blackwell Handbook of Perception. Blackwell.score: 30.0
  5. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.score: 30.0
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  6. Rosa Chun (2005). Ethical Character and Virtue of Organizations: An Empirical Assessment and Strategic Implications. Journal of Business Ethics 57 (3):269 - 284.score: 30.0
    Virtue ethics has often been regarded as complementary or laissez-faire ethics in solving business problems. This paper seeks conceptual and methodological improvements by developing a virtue character scale that will enable assessment of the link between organizational level virtue and organizational performance, financial or non-financial. Based upon three theoretical assumptions, multiple studies were conducted; the content analysis of 158 Fortune Global 500 firms ethical values and a survey of 2548 customers and employees. Six dimensions of organizational virtue (Integrity, Empathy, Warmth, (...)
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  7. Rosa Chun (2009). Ethical Values and Environmentalism in China: Comparing Employees From State-Owned and Private Firms. Journal of Business Ethics 84:341 - 348.score: 30.0
    Industrial pollution is of both national and international concern in the context where one country's emissions contribute to the problem of global warming. Existing studies have focused on government and regulations rather than on employees. The context of this study is in respect of 472 workers in seven Chinese energy companies in Shanxi province in China, one of the biggest coal mining regions and a region most responsible for environmental pollution. The key findings are two-fold: first, employees' values were positively (...)
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  8. Ying Hua & Xiaodi Yang (2007). Case Study of Lafarge China and Shui On Cement. International Corporate Responsibility Series 3:129-143.score: 30.0
    The cement industry is one of the most energy-intensive industries and among the largest CO2 emitters. Cement industry emissions in China have attracted particular attention, due to the country’s rapid growth. Yet few local Chinese cement companies have corporate social responsibility (CSR) programs, and even fewer have environmentally related CSR programs. This paper studies the environmentally related CSR practices in mainland China of two companies: Lafarge, a multinational cement company, and Shui On, a Hong Kong-based construction company and developer. We (...)
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  9. A. P. Rudell & J. Hua (1996). The Recognition Potential and Conscious Awareness. Electroencephalography and Clinical Neurophysiology 98:309-318.score: 30.0
  10. Steven O. Kimbrough & Hua Hua (1991). On Nonmonotonic Reasoning with the Method of Sweeping Presumptions. Minds and Machines 1 (4):393-416.score: 30.0
    Reasoning almost always occurs in the face of incomplete information. Such reasoning is nonmonotonic in the sense that conclusions drawn may later be withdrawn when additional information is obtained. There is an active literature on the problem of modeling such nonmonotonic reasoning, yet no category of method-let alone a single method-has been broadly accepted as the right approach. This paper introduces a new method, called sweeping presumptions, for modeling nonmonotonic reasoning. The (...)
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  11. Shin-yong Chun (ed.) (1979). Korean Thoughts. International Cultural Foundation.score: 30.0
     
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  12. Chul Chun (2010). Kreativität Und Relativität der Welt Beim Frühen Whitehead: Alfred North Whiteheads Frühe Naturphilosophie (1915-1922)-Eine Rekonstruktion. [REVIEW] Neukirchener Verlag.score: 30.0
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  13. Marvin M. Chun (2012). Perceptual Learning and Memory in Visual Search. In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press.score: 30.0
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  14. Jack Ka Cheong Chun (1999). Power of Politics and Reasonableness in Policy Study: On Some Methodological Problems with the Harvard Team Report. Journal of Medicine and Philosophy 24 (6):591 – 606.score: 30.0
    The so-called "Harvard Team Report," commissioned by the Hong Kong government (Hong Kong SAR Government, 1999), suggests significant institutional changes to the local health care system, including a partial shift of the financial burden directly to the citizens. I argue that 1) the Report's adoption of the contextuality principle as its research framework encounters practical problems in collecting data for a reliable analysis; 2) the existing health care system already satisfies the Report's first guiding principle; 3) the Report's employment of (...)
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  15. Young-Sam Chun (2008). Teaching Philosophy as a Tool for Helping Children Understand Problems Properly. Proceedings of the Xxii World Congress of Philosophy 27:23-28.score: 30.0
    Children are surrounded by a lot of problems here and there, and they often show any tendency to answer them promptly. In this paper, I argue that helping children understand their problems properly before answering them is one of the good ways of meta-thinking teaching in philosophy for children, and then I suggest how teachers help them do so.
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  16. Elvin F. S. Chun, Unconscious Processing and Memory: What Can We Really Retrieve?score: 30.0
     
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  17. Kung-chʻüan Hsiao (1968). Chung-Kuo Chêng Chih Ssŭ Hsiang Shih.score: 30.0
     
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  18. Kung-chʻüan Hsiao (1927). Political Pluralism. New York, Harcourt, Brace & Company, Inc..score: 30.0
     
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  19. Janet H. Hsiao & Sze Man Lam (2013). The Modulation of Visual and Task Characteristics of a Writing System on Hemispheric Lateralization in Visual Word Recognition—A Computational Exploration. Cognitive Science 37 (4).score: 30.0
    Through computational modeling, here we examine whether visual and task characteristics of writing systems alone can account for lateralization differences in visual word recognition between different languages without assuming influence from left hemisphere (LH) lateralized language processes. We apply a hemispheric processing model of face recognition to visual word recognition; the model implements a theory of hemispheric asymmetry in perception that posits low spatial frequency biases in the right hemisphere and high spatial frequency (HSF) biases in the LH. We show (...)
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  20. Kung-chʻüan Hsiao (1954). Zhongguo Zheng Zhi Xi Xiang Shi.score: 30.0
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  21. Ying Hua & Xiaodi Yang (unknown). Case Study of Lafarge China and Shui on Cement: Emission-Related CSR in the Chinese Cement Industry. :129-143.score: 30.0
    The cement industry is one of the most energy-intensive industries and among the largest CO2 emitters. Cement industry emissions in China have attracted particular attention, due to the country’s rapid growth. Yet few local Chinese cement companies have corporate social responsibility (CSR) programs, and even fewer have environmentally related CSR programs. This paper studies the environmentally related CSR practices in mainland China of two companies: Lafarge, a multinational cement company, and Shui On, a Hong Kong-based construction company and developer. We (...)
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  22. Hsüan Hua (ed.) (2005). Secrets of the Five Elements: Age-Old Treasures From China. Buddhist Text Translation Society.score: 30.0
  23. Wei Hua (1978). Socialist Revolution and Inner-Party Line Struggle. Contemporary Chinese Thought 10 (2):16-25.score: 30.0
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  24. Shan Hua (2008). Zhong Gu Si Xiang Shi Lun Ji. Xue Yuan Chu Ban She.score: 30.0
     
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  25. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.score: 30.0
     
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  26. Shunping Hu (2007). "Fa Hua Jing" Zhi Si Xiang Nei Han. Wan Juan Lou Tu Shu Gu Fen You Xian Gong Si.score: 15.0
     
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  27. Cheung Chan-fai (1998). T'ang Chün-I's Philosophy of Love. Philosophy East and West 48 (2):257-271.score: 12.0
    T'ang Chün-i's early work Ai-ching chih fu-yin (Gospel of love) has been much neglected by T'ang scholars. This essay argues that this text is not a caprice, and that it marks an important stage in T'ang's life and studies. Furthermore, in the history of Chinese philosophy, it is probably the first book ever written on the philosophy of love.
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  28. JeeLoo Liu, Tian-Tai Metaphysics Vs. Hua-Yan Metaphysics.score: 12.0
    Tian-tai Buddhism and Hua-yan Buddhism can be viewed as the two most philosophically important schools in Chinese Buddhism. The Tian-tai school was founded by Zhi-yi (Chih-i) (538-597 A.D.). The major Buddhist text endorsed by this school is the Lotus Sutra, short for “the Sutra of the Lotus Blossom of the Subtle Dharma.” Hua-yan Buddhism derived its name from the Hua-yan Sutra, translated as “The Flower Ornament Scripture” or as “The Flowery Splendor Scripture.”1 The founder of the Hua-yan school was a (...)
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  29. Jin Y. Park (2003). Living the Inconceivable: Hua-Yen Buddhism and Postmodern Différend. Asian Philosophy 13 (2 & 3):165 – 174.score: 12.0
    This essay attempts a paradigmatic comparison between the fourfold worldview of Hua-yen Buddhism and the postmodern philosophy of Jean-François Lyotard. Employing a tension between centripetal and centrifugal forces as a structural underpinning of these two philosophies, the essay illuminates the liberating nature of Hua-yen Buddhism and postmodern thought together with the shadow of skepticism involved in endorsing a vision for a poly-lingual existence. Despite human beings' desire for a totalitarian vision hidden in every aspect of our (...)
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  30. Heiner Roetz (2010). Huang, Chun-Chieh, Konfuzianismus: Kontinuität Und Entwicklung: Studien Zur Chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and Translated by Stephan Schmidt. Dao: A Journal of Comparative Philosophy 9 (4):477-480.score: 12.0
    Huang, Chun-chieh, Konfuzianismus: Kontinuität und Entwicklung: Studien zur chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and translated by Stephan Schmidt Content Type Journal Article DOI 10.1007/s11712-010-9191-0 Authors Heiner Roetz, Faculty of East Asian Studies, Ruhr University, 44780 Bochum, Germany Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  31. Jiang Tao (2011). Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi. Dao: A Journal of Comparative Philosophy 10 (4):463-486.score: 12.0
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  32. Ying-Hua Lv Lian-Peng Zhao, Ming-Hai Yao Chun Li & Xi-Zi Jin (2010). An s-Curve-Based Approach of Identifying Biological Sequences. Acta Biotheoretica 58 (1).score: 12.0
    The main idea of S-curve diagram is to assign different angle values (from 0° to 180°) to different nucleotide acid residues or to different protein amino acids, and then according to cos α j and sin α j , the values are accumulated to construct an S-curve diagram, which is in strict one-to-one correspondence with the biological sequence. In addition, the S-curve diagram proves to be without the degeneracy phenomenon, so that (...)
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  33. Yih-Hsien Yu (2007). The Categoreal Scheme in Hua-Yan Buddhism and Whitehead's Metaphysics. Process Studies 36 (2):306-329.score: 12.0
    If, after a century of analysis there is a turn to synthesis, Hua-Yan and Whitehead will become important resources. Especially given the radical difference of their historical contexts, their similarity is striking, but they differ on time. Whitehead is clear that relations to the future always differ in kind from those to the past, and Theravada Buddhist agree. But Hua-yan is open to a greater symmetry in enlightened experience.
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  34. Hua Ai (2008). Zhongguo Jin Shi Wen Hua Si Chao =. Anhui da Xue Chu Ban She.score: 12.0
     
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  35. Hua Cai (2009). Ren Si Zhi Ren: Wen Hua Ke Xue He Zi Ran Ke Xue de Tong Yi Xing. Yunnan Ren Min Chu Ban She.score: 12.0
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  36. Nu Peng, Wenjun Zhi & Chun Dai (eds.) (2009). Xian Xiang Xue Yu Jian Zhu de Dui Hua. Tong Ji da Xue Chu Ban She.score: 12.0
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  37. Chunli Shi (2010). Jin Zhi Fan She Shi Ren Xing Bian Lie: Lun Li Wen Hua Yu Min Zu Xing de Guan Xi. Shi Chuli.score: 10.0
     
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  38. Francis H. Cook (1972). The Meaning of Vairocana in Hua-Yen Buddhism. Philosophy East and West 22 (4):403-415.score: 9.0
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  39. James A. Benn (2011). The Śūraṅgama Sūtra: A New Translation, with Excerpts From the Commentary – By Ven. Master Hsüan Hua. Journal of Chinese Philosophy 38 (4):673-675.score: 9.0
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  40. Francis Cook (1979). Causation in the Chinese Hua-Yen Tradition. Journal of Chinese Philosophy 6 (4):367-385.score: 9.0
  41. Dale S. Wright (1982). The Significance of Paradoxical Language in Hua-Yen Buddhism. Philosophy East and West 32 (3):325-338.score: 9.0
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  42. Dale Wright (1986). Language and Truth in Hua-Yen Buddhism. Journal of Chinese Philosophy 13 (1):21-47.score: 9.0
  43. Earle Jerome Coleman (1978). Philosophy of Painting by Shih-Tʻao: A Translation and Exposition of His Hua-Pʻu (Treatise on the Philosophy of Painting). Mouton.score: 9.0
  44. Winston L. King (1979). Hua-Yen Mutually Interpenetrative Identity and Whiteheadean Organic Relation. Journal of Chinese Philosophy 6 (4):387-410.score: 9.0
  45. Whalen Lai (1980). The I-Ching and the Formation of the Hua-Yen Philosophy. Journal of Chinese Philosophy 7 (3):245-258.score: 9.0
  46. C. Delisle Burns (1928). Political Pluralism. By Kung Chuan Hsiao Ph.D. , Professor of Political Science, Nankin University, Tientsin. (International Library of Psychology, Etc. London: Kegan Paul, Trench, Trübner & Co. 1927. Pp. Viii + 271. Price 10s. 6d.). [REVIEW] Philosophy 3 (10):243-.score: 9.0
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  47. Hsin-Sheng C. Kao (1988). Taoist Mirror: Ching-Hua Yuan and Lao-Chuang Thought. Journal of Chinese Philosophy 15 (2):151-172.score: 9.0
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  48. A. W. Macdonald (1955). Book Reviews : A History of Chinese Philosophy, Vol. II by Fung Yu-Lan, Translated by Derk Bodde (Princeton, Nj.: Princeton University Press, 1953.) Pp. XXV+783. China's Gentry, Essays in Rural-Urban Relations by Hsiao-Tung Fei (Chicago: University of Chicago Press, 1953.) Pp. 287. A Documentary History of Chinese Communism by C. Brandt, B. Schwartz and J. K. Fairbank (London: George Allen & Unwin, 1952.) Pp. 552. [REVIEW] Diogenes 3 (9):114-117.score: 9.0
  49. Ming-Wood Liu (1982). The Three-Nature Doctrine and its Interpretation in Hua-Yen Buddhism. T'oung Pao 68 (4-5):181-220.score: 9.0
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  50. Steve Odin (1982). Process Metaphysics and Hua-Yen Buddhism: : A Critical Study of Cumulative Penetration Vs. Interpenetration. SUNY Press.score: 9.0
    Abbreviations Works by Alfred North Whitehead 1) Adventures of Ideas. New York: Macmillan Co., 1967 AI 2) Concept of Nature. Cambridge: Cambridge University Press, 1971 CN 3) Modes of Thought. New York: Macmillan Co., 1968 MT 4) Process ...
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  51. A. S. Cua (1992). Competence, Concern, and the Role of Paradigmatic Individuals (Chün-Tzu) in Moral Education. Philosophy East and West 42 (1):49-68.score: 9.0
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  52. Ron Epstein, The Venerable Master Hsuan Hua Brings the Dharma to the West.score: 9.0
    The Venerable Master's vision was as vast as the Dharma Realm, and he taught and transformed all beings without regard to path of rebirth, country, ethnic origin, religion, and so forth. There are two countries, however, where he had special affinities in this life: China and the United States. Although the majority of his disciples are Chinese, history will probably remember him primarily for his work in bringing the teachings of the Buddha to the people of the West.
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  53. Whalen Lai (1984). Process Metaphysics and Hua-Yen Buddhism. Idealistic Studies 14 (3):278-278.score: 9.0
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  54. Liangjian Liu (2012). Huang, Chun-Chieh (Junjie) 黃俊杰, The Confucian Classics and Their Ideas in the Cultural Interaction in East Asia: Interaction, Transformation, and Syntheses 東亞文化交流中的儒家經典與理念:互動、轉化與融合. Dao: A Journal of Comparative Philosophy 11 (3):389-392.score: 9.0
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  55. Ming-Wood Liu (1981). The P’an-Chiao System of the Hua-Yen School in Chinese Buddhism. T’Oung Pao 67 (1-2):10-47.score: 9.0
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  56. Robert C. Neville (1984). New Metaphysics for Eternal Experience: Critical Review of Steve Odin's Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration Vs. Interpenetration. [REVIEW] Journal of Chinese Philosophy 11:185-197.score: 9.0
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  57. Qinian An (ed.) (2006). Makesi Zhu Yi Zhe Xue Zhongguo Hua Yan Jiu. Zhongguo Ren Min da Xue Chu Ban She.score: 9.0
     
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  58. Gengsheng Bai (2009). He Xie Wen Hua Zhi Xing Lu. Min Zu Chu Ban She.score: 9.0
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  59. Jianfeng Bai (2007). Shei Zai Yao Mo Hua Yi Sheng. Zhongguo Xie He Yi Ke da Xue Chu Ban She.score: 9.0
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  60. Yunfeng Bai (2007). Zhong Yi Tu Hua Tong Shuo. Guangxi Shi Fan da Xue Chu Ban She.score: 9.0
     
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  61. Guoming Bi (2010). Zhongguo Zhe Xue Yu Makesi Zhu Yi Zhe Xue Zhongguo Hua. Ren Min Chu Ban She.score: 9.0
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  62. Delin Cai & Haifeng Jing (eds.) (2007). Quan Qiu Hua Shi Dai de Ru Jia Lun Li =. Qing Hua da Xue Chu Ban She.score: 9.0
     
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  63. Degui Cai (2007). Zhongguo He Ping Lun: Zhongguo He Ping Wen Hua Yan Jiu = Chinese Peace Theory. Shandong Ren Min Chu Ban She.score: 9.0
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  64. Renhou Cai, Ruiquan Li & Zuhan Yang (eds.) (2009). Zhongguo Wen Hua Yu Shi Jie: Zhongguo Wen Hua Xuan Yan Wu Shi Zhou Nian Ji Nian Lun Wen Ji. Zhong Yang da Xue Wen Xue Yuan Ru Xue Yan Jiu Zhong Xin.score: 9.0
     
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  65. Wenbiao Cao (2008). Ke Xue Yu Ren Wen: Guan Yu Liang Zhong Wen Hua de She Hui Xue Bi Jiao Yan Jiu = Kexue Yu Renwen: Guanyu Liangzhong Wenhua de Shehuixue Bijiao Yanjiu. Xue Lin Chu Ban She.score: 9.0
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  66. Zhimin Cao (2011). Xue Shu Tan Qiu Yu Chun Qiu da Yi: Wei Yuan "Shi Gu Wei" Yan Jiu = Academic Research and Abstruse Philosophy of Chunqiu: A Study on Weiyuan's Shiguwei. She Hui Ke Xue Wen Xian Chu Ban She.score: 9.0
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  67. Shiyin Chang (2009). Yi Zhong Qiu He: Dang Dai Xi Fang Duo Yuan Wen Hua Zhu Yi Zheng Zhi Si Xiang Yan Jiu = for Harmony Through Difference: Study on the Political Thoughts of Contemporary Multiculturalism in the West. Ren Min Chu Ban She.score: 9.0
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  68. Zhongying Cheng (2005). Cong Zhong Xi Hu Shi Zhong Ting Li: Zhongguo Zhe Xue Yu Zhongguo Wen Hua de Xin Ding Wei = Creative Renewal of Chinese Philosophy. Zhongguo Ren Min da Xue Chu Ban She.score: 9.0
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  69. Yajie Chen (2009). Dang Dai Zhongguo Yi Shi Xing Tai de Qi Yuan: Xin Qi Meng Yun Dong Yu "Makesi Zhu Yi Zhongguo Hua" de Sheng Cheng Yu Jing = New Enlightenment and the Original Context of Sinicized Marxism. Xin Xing Chu Ban She.score: 9.0
     
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  70. Gongrang Cheng (2007). Hua Fan Zhi Jian =. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
     
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  71. Duoxu Chen (2010). Jiao Hua Yu Gong Fu: Gong Fu Lun Shi Yu Zhong de Yangming Xin Xue Xi Tong. Ba Shu Shu She.score: 9.0
     
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  72. Cuifang Chen (2007). Ke Ji Yi Hua Yu Ke Xue Fa Zhan Guan: Xian Dai Ke Ji de Kun Jing Yu Chu Lu Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
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  73. Guoxin Chen (ed.) (2007). Makesi Zhu Yi Zhe Xue Xian Dai Hua Yan Jiu. Yunnan da Xue Chu Ban She.score: 9.0
     
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  74. Haiwen Chen (2010). Qi Meng Lun: She Hui Xue Yu Zhongguo Wen Hua Qi Meng = on Enlightenment: Sociology and Cultural Enlightenment. She Hui Ke Xue Wen Xian Chu Ban She.score: 9.0
     
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  75. Ming'en Chen (2011). Quan Shi Yu Jian Gou: Dong Zhongshu Chun Qiu Xue de Xing Cheng Yu Kai Zhan. Xiu Wei Zi Xun Ke Ji Gu Fen You Xian Gong Si.score: 9.0
     
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  76. Yaohua Chen (2010). Ren Quan Bu Shi Bo Lai Pin: Kua Wen Hua Zhe Xue de Ren Quan Tan Jiu = Human Rights and Culture an Intercultural Philosophical Study on Human Rights. Wu Nan Tu Shu Chu Ban Gu Fen You Xian Gong Si.score: 9.0
     
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  77. Yangguo Cheng & Shiyou Zhan (eds.) (2008). Rong Ru Guan Yu He Xie Wen Hua Yan Jiu. Ren Min Chu Ban She.score: 9.0
     
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  78. Deshu Chen (2005). Ru Xue Wen Hua Xin Lun. Ba Shu Shu She.score: 9.0
     
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  79. Ming Chen (2009). Wen Hua Ru Xue: Si Bian Yu Lun Bian. Sichuan Ren Min Chu Ban She.score: 9.0
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  80. Fan Chen & Hongbing Chen (eds.) (2007). Wen Hua Yu Chuang Xin: Di 6 Jie Dong Ya Ke Ji Yu She Hui (Sts) Guo Ji Hui Yi Lun Wen Ji. Dongbei da Xue Chu Ban She.score: 9.0
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  81. Xianchu Chen (2011). Xiang Ji Jin Xian Dai Wen Hua Ming Ren. Hunan da Xue Chu Ban She.score: 9.0
     
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  82. Xuegong Chen & Xinzhi Wang (eds.) (2009). Xin'an Yi Xue Xue Shu Si Xiang Jing Hua. Zhongguo Zhong Yi Yao Chu Ban She.score: 9.0
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  83. Anjin Chen (2008). Yongjia Xue Pai Yu Wenzhou Qu Yu Wen Hua Jue Qi Yan Jiu. Ren Min Chu Ban She.score: 9.0
     
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  84. Ying Chen (2012). Zhongguo Chuan Tong Lun Li Yu She Hui Zhu Yi Xian Jin Wen Hua. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
     
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  85. Zhichun Chen (2009). Zhongguo Chuan Tong Shen Mei Wen Hua =. Zhejiang da Xue Chu Ban She.score: 9.0
     
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  86. Jiubin Chen (2006). Zhongguo Gu Dai Si Xiang Wen Hua Sui Bi. Yunnan Ren Min Chu Ban She.score: 9.0
     
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  87. Lai Chen (ed.) (2007). Zao Qi Dao Xue Hua Yu de Xing Cheng Yu Yan Bian. Anhui Jiao Yu Chu Ban She.score: 9.0
     
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  88. Yan Chen (2007). Zhongguo Shen Mei Wen Hua Shi. Shandong Hua Bao Chu Ban She.score: 9.0
     
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  89. Xianda Chen (2006). Zhe Xue Yu Wen Hua. Zhongguo Ren Min da Xue Chu Ban She.score: 9.0
     
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  90. Mu Chʻien (1955). Chung-Kuo Ssŭ Hsiang Tʻung Su Chiang Hua.score: 9.0
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  91. Zhaohua Chu (2005). Ming Fen Zhi Dao: Cong Xunzi Kan Ru Jia Wen Hua Yu Min Zhu Zheng Dao Rong Tong de Ke Neng Xing. Shang Wu Yin Shu Guan.score: 9.0
     
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  92. Francis Cook (1977). Hua-Yen Buddhism: The Jewel Net of Indra. Pennsylvania State University Press.score: 9.0
  93. Francis Cook (1984). The Dialogue Between Hua-Yen and Process Thought. The Eastern Buddhist 17 (2):12-29.score: 9.0
     
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  94. Shuanlin Cui (2009). Lun Si Fa Zhu Ti Zi Ge de Fen Hua Yu Kuo Zhang. Fa Lü Chu Ban She.score: 9.0
     
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  95. Yan Dai (2008). Xuan Yi You Yuan: Wei Jin Si Xiang, Wen Hua Yu Ren Sheng. Fu Dan da Xue Chu Ban She.score: 9.0
     
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  96. Xize Deng (2009). Wen Hua Fu Xing Lun: Gong Gong Ru Xue de Jin Lu. Ren Min Chu Ban She.score: 9.0
     
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  97. Liguang Deng (2008). Zhongguo Zhe Xue Yu Wen Hua Fu Xing Quan Lun. Shanghai Gu Ji Chu Ban She.score: 9.0
     
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  98. Ximan Ding (ed.) (2007). Zhonghua Wen Ming Yu He Xie She Hui: Shanghai Yan Huang Wen Hua Yan Jiu Hui 2005-2006 Nian Xue Shu Yan Tao Lun Wen Ji = Zhonghua Wenming Yu Hexie Shehui. [REVIEW] Shanghai Ren Min Chu Ban She.score: 9.0
     
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  99. Huaiqing Duan (2006). Baibide Yu Zhongguo Wen Hua =. Shou du Shi Fan da Xue Chu Ban She.score: 9.0
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  100. Lizhong Fang (2007). Guigushan, Guiguzi Yu Dao Jiao Wen Hua. Er Shi Yi Shi Ji Chu Ban She.score: 9.0
     
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