Search results for 'Chun-Hua Hsiao' (try it on Scholar)

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  1.  13
    Chun-Hua Hsiao & Chyan Yang (2011). The Impact of Professional Unethical Beliefs on Cheating Intention. Ethics and Behavior 21 (4):301 - 316.
    The phenomenon of academic dishonesty among college students is prevalent, but its damage cannot be underestimated because the students' decisions to cheat were related to decisions to engage in similar unethical behavior in the workplace after graduation. To examine the influential factors of the cheating intention among part-time students with several years of work experience, we included an additional variable?unethical beliefs related to the workplace (professional unethical beliefs) into the theory of planned behavior. First-year business students on the job were (...)
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  2.  1
    Chun‐Yen Chang, Chien‐Hua Hsiao & James P. Barufaldi (2006). Preferred–Actual Learning Environment “Spaces” and Earth Science Outcomes in Taiwan. Science Education 90 (3):420-433.
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  3. Hsiao Hua (1971). With Mao Tse-Tung Thought as Our Guide, Carry on Living Ideological Education. Contemporary Chinese Thought 3 (1):19-43.
    This August 1 is the thirty-sixth anniversary of the founding of the Chinese People's Liberation Army. For thirty-six years, under the leadership of the Party Central Committee and Comrade Mao Tse-tung, the Chinese People's Liberation Army has developed into a people's army possessing a high degree of political consciousness and a strong fighting capability. It has carried out well its glorious duties of protecting the homeland, protecting the labor of the people, protecting the social order, and defending the socialist system.
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  4.  1
    Wang Yu-min Yang Xian Hua (2002). Yang Xian-Hua Philosophical Concern on the Theory of Labor-Value [J]. Modern Philosophy 4:006.
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  5. Lai Chen (2009). Gu Dai Si Xiang Wen Hua de Shi Jie: Chun Qiu Shi Dai de Zong Jiao, Lun Li Yu She Hui Si Xiang. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  6. Kaiguo Huang (2004). Zhu Zi Bai Jia Xing Qi de Qian Zou: Chun Qiu Shi Qi de Si Xiang Wen Hua. Ba Shu Shu She.
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  7. Nu Peng, Wenjun Zhi & Chun Dai (eds.) (2009). Xian Xiang Xue Yu Jian Zhu de Dui Hua. Tong Ji da Xue Chu Ban She.
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  8.  14
    Michael A. Cohen, Patrick Cavanagh, Marvin M. Chun & Ken Nakayama (2012). The Attentional Requirements of Consciousness. Trends in Cognitive Sciences 16 (8):411-417.
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  9. Dongho Chun (2000). Collecting Pieces of Oneself: Sir John Leicester's Scrapbooks in the John Rylands University Library of Manchester. Bulletin of the John Rylands Library 82 (1):101-113.
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  10.  26
    Timothy Hsiao (2015). In Defense of Eating Meat. Journal of Agricultural and Environmental Ethics 28 (2):277-291.
    Some arguments for moral vegetarianism proceed by appealing to widely held beliefs about the immorality of causing unjustified pain. Combined with the claim that meat is not needed for our nourishment and that killing animals for this reason causes them unjustified pain, they yield the conclusion that eating meat is immoral. However, what counts as a good enough reason for causing pain will depend largely on what we think about the moral status of animals. Implicit in these arguments (...)
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  11.  35
    Rosa Chun (2005). Ethical Character and Virtue of Organizations: An Empirical Assessment and Strategic Implications. [REVIEW] Journal of Business Ethics 57 (3):269 - 284.
    Virtue ethics has often been regarded as complementary or laissez-faire ethics in solving business problems. This paper seeks conceptual and methodological improvements by developing a virtue character scale that will enable assessment of the link between organizational level virtue and organizational performance, financial or non-financial. Based upon three theoretical assumptions, multiple studies were conducted; the content analysis of 158 Fortune Global 500 firms ethical values and a survey of 2548 customers and employees. Six dimensions of organizational virtue (Integrity, Empathy, Warmth, (...)
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  12.  78
    C'Zar Bernstein, Timothy Hsiao & Matthew Palumbo (forthcoming). The Moral Right to Keep and Bear Firearms. Public Affairs Quarterly.
    The moral right to keep and bear arms is entailed by the moral right of self-defense. We argue that the ownership and use of firearms is a reasonable means of exercising these rights. Given their defensive value, there is a strong presumption in favor of enacting civil rights to keep and bear arms ranging from handguns to ‘assault rifles.’ Thus, states are morally obliged as a matter of justice to recognize basic liberties for firearm ownership and usage. Throughout this paper (...)
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  13.  2
    Yaoda Xu & Marvin M. Chun (2009). Selecting and Perceiving Multiple Visual Objects. Trends in Cognitive Sciences 13 (4):167-174.
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  14.  10
    Marvin M. Chun (2000). Contextual Cueing of Visual Attention. Trends in Cognitive Sciences 4 (5):170-178.
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  15.  5
    Timothy Hsiao (2015). A Carnivorous Rejoinder to Bruers and Erdös. Journal of Agricultural and Environmental Ethics 28 (6):1127-1138.
    In an earlier paper, I defended the moral permissibility of eating meat against sentience-based arguments for moral vegetarianism. The crux of my argument was that sentience is not an intrinsically morally salient property, and that animals lack moral status because they lack a root capacity for rational agency. Accordingly, it is morally permissible to consume meat even if doing so is not strictly necessary for our nutrition. This paper responds to critiques of my argument by Bruers :705–717, 2015) and Erdös. (...)
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  16. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  17. Rosa Chun (2005). Ethical Character and Virtue of Organizations: An Empirical Assessment and Strategic Implications. Journal of Business Ethics 57 (3):269-284.
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  18.  6
    John J. Sosik, Jae Uk Chun & Weichun Zhu (2014). Hang on to Your Ego: The Moderating Role of Leader Narcissism on Relationships Between Leader Charisma and Follower Psychological Empowerment and Moral Identity. Journal of Business Ethics 120 (1):65-80.
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  19.  7
    Timothy Hsiao (forthcoming). Firmin DeBrabander, Do Guns Make Us Free? Journal of Value Inquiry:1-7.
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  20. Marvin Chun & Jeremy Wolfe (2001). Visual Attention. In E. B. Goldstein (ed.), Blackwell Handbook of Perception. Blackwell 2--335.
  21.  15
    Janet H. Hsiao & Sze Man Lam (2013). The Modulation of Visual and Task Characteristics of a Writing System on Hemispheric Lateralization in Visual Word Recognition—A Computational Exploration. Cognitive Science 37 (5):861-890.
    Through computational modeling, here we examine whether visual and task characteristics of writing systems alone can account for lateralization differences in visual word recognition between different languages without assuming influence from left hemisphere (LH) lateralized language processes. We apply a hemispheric processing model of face recognition to visual word recognition; the model implements a theory of hemispheric asymmetry in perception that posits low spatial frequency biases in the right hemisphere and high spatial frequency (HSF) biases in the LH. We show (...)
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  22.  21
    Rosa Chun (2009). Ethical Values and Environmentalism in China: Comparing Employees From State-Owned and Private Firms. [REVIEW] Journal of Business Ethics 84 (3):341 - 348.
    Industrial pollution is of both national and international concern in the context where one country's emissions contribute to the problem of global warming. Existing studies have focused on government and regulations rather than on employees. The context of this study is in respect of 472 workers in seven Chinese energy companies in Shanxi province in China, one of the biggest coal mining regions and a region most responsible for environmental pollution. The key findings are two-fold: first, employees' values were positively (...)
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  23.  52
    Timothy Hsiao (2015). A Defense of the Perverted Faculty Argument Against Homosexual Sex. Heythrop Journal 56 (5):751-758.
    Critics of homosexual activity often appeal to some form of natural law theory as a basis for their arguments. According to one version of natural law theory, actions that “pervert” or misuse a bodily faculty are immoral. In this paper, I argue that this “perverted faculty argument” provides a successful account of good and evil action. Several objections are assessed and found inadequate.
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  24.  4
    Michael A. Cohen, Patrick Cavanagh, Marvin M. Chun & Ken Nakayama (2012). Response to Tsuchiya Et Al.: Considering Endogenous and Exogenous Attention. Trends in Cognitive Sciences 16 (11):528.
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  25.  3
    Cheng-Chang Tu, Ming-Yuan Hsiao & Linton Wang (2015). Knowledge-How and Performance Success. Philosophia 43 (4):1157-1170.
    Anti-intellectualists claim that knowledge-how requires at least a corresponding ability or performance success that includes non-intellectual components. They argue that an insistence on the close relationship between knowledge-how and performance success is needed to account for our intuitions on the practical aspects of knowledge-how. In this paper, we examine three main anti-intellectualist proposals for what constitutes performance success, those of Hawley, Noë, and Kumar, and argue that all of them are non-informative in a practical manner. We further point out that (...)
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  26.  2
    Franny Hsiao & Edward Gibson (2003). Processing Relative Clauses in Chinese. Cognition 90 (1):3-27.
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  27.  3
    Ja-Hyun Chun (2015). Have Korea and Japan Reconciled? A Focus on the Three Stages of Reconciliation. Japanese Journal of Political Science 16 (3):315-331.
    Previous studies on international reconciliation have focused on the security and economic interests of the countries involved, treating reconciliation as an end-goal rather than an ongoing process. This study divides the process of reconciliation into three stages., which refers to the mending of international relations through institutional change, is the most basic. In the phase, the perpetrator provides the victim with economic compensation for inflicting harm. The third stage,, is reached when the perpetrator acknowledges past wrongdoings and when civil and (...)
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  28.  2
    Timothy Ka-Ying Wong, Hsin-Huang Michael Hsiao & Po-san Wan (2009). Comparing Political Trust in Hong Kong and Taiwan: Levels, Determinants, and Implications. Japanese Journal of Political Science 10 (2):147-174.
    Political trust is a cornerstone of political survival and development. This paper makes use of data from the 2006 AsiaBarometer Survey to examine the level of political trust in Hong Kong and Taiwan. It finds that the people of Hong Kong have a high level of trust in their government and judiciary, but a relatively low level of trust in their legislature. In contrast, the Taiwan people have a lower level of trust in all of their executive, judicial, and legislative (...)
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  29.  2
    Ya Ping Hsiao, Francis Brouns, Jan van Bruggen & Peter B. Sloep (2015). Effects of Training Peer Tutors in Content Knowledge Versus Tutoring Skills on Giving Feedback to Help Tutees’ Complex Tasks. Educational Studies 41 (5):499-512.
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  30. Hsin Huang Michael Hsiao & Po-San Wan (2007). The Experiences of Cultural Globalizations in Asia-Pacific. Japanese Journal of Political Science 8 (3):361-385.
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  31.  10
    Young-Sam Chun (2008). Teaching Philosophy as a Tool for Helping Children Understand Problems Properly. Proceedings of the Xxii World Congress of Philosophy 27:23-28.
    Children are surrounded by a lot of problems here and there, and they often show any tendency to answer them promptly. In this paper, I argue that helping children understand their problems properly before answering them is one of the good ways of meta-thinking teaching in philosophy for children, and then I suggest how teachers help them do so.
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  32. Marvin M. Chun (2012). Perceptual Learning and Memory in Visual Search. In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press
     
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  33.  9
    Jack Ka Cheong Chun (1999). Power of Politics and Reasonableness in Policy Study: On Some Methodological Problems with the Harvard Team Report. Journal of Medicine and Philosophy 24 (6):591 – 606.
    The so-called "Harvard Team Report," commissioned by the Hong Kong government (Hong Kong SAR Government, 1999), suggests significant institutional changes to the local health care system, including a partial shift of the financial burden directly to the citizens. I argue that 1) the Report's adoption of the contextuality principle as its research framework encounters practical problems in collecting data for a reliable analysis; 2) the existing health care system already satisfies the Report's first guiding principle; 3) the Report's employment of (...)
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  34.  4
    Kung-Chuan Hsiao (1976). A Modern China and a New World: K'ang Yu-Wei, Reformer and Utopian, 1958-1927. Philosophy East and West 26 (4):481-483.
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  35.  2
    Soon-ok Myong & Byong-Soon Chun (2015). Cultural Politics of Otherizing Hijabed Muslims in Kazakhstan. Cultura 12 (1):173-186.
    This paper intends to highlight how the Kazakhs, the indigenous ethnic group that emerged as the leading subject of society in Kazakhstan after independence from the former Soviet Union, reclassify and remodel their self-culture in the new socio-political context. Despite the craving for resuscitating the Islamic tradition, shrunk under colonial domination, rather the indigenous folklorized Islam came to be classified as a pure national tradition under the fear of radical Islamism, causing the exclusion of the orthodox Muslims. This paper looks (...)
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  36.  7
    A. Chun (1996). Discourses of Identity in the Changing Spaces of Public Culture in Taiwan, Hong Kong and Singapore. Theory, Culture and Society 13 (1):51-75.
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  37.  1
    Dongseop Lee, Yongduk Choi, Subin Youn & Jae Uk Chun (forthcoming). Ethical Leadership and Employee Moral Voice: The Mediating Role of Moral Efficacy and the Moderating Role of Leader–Follower Value Congruence. Journal of Business Ethics.
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  38.  17
    Ying Hua & Xiaodi Yang (2007). Case Study of Lafarge China and Shui On Cement. International Corporate Responsibility Series 3:129-143.
    The cement industry is one of the most energy-intensive industries and among the largest CO2 emitters. Cement industry emissions in China have attracted particular attention, due to the country’s rapid growth. Yet few local Chinese cement companies have corporate social responsibility (CSR) programs, and even fewer have environmentally related CSR programs. This paper studies the environmentally related CSR practices in mainland China of two companies: Lafarge, a multinational cement company, and Shui On, a Hong Kong-based construction company and developer. We (...)
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  39.  5
    Kung-Chuan Hsiao (1976). Legalism and Autocracy in Traditional China. Chinese Studies in History 10 (1):125-143.
    There is ample justification for characterizing imperial China as a "Confucian State" (or "Confucian Society") as many students of Chinese history do. Such characterization is justified by the fact that Confucianism had contributed much to shaping and sustaining the imperial system from the Han dynasty to the Ch'ing. But it should be pointed out that Legalism had also played a crucial part in the development of that system and that, insofar as the above-mentioned characterization ignores the Legalist role, it is (...)
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  40.  1
    Janet H. Hsiao & Kit Cheung (2015). Visual Similarity of Words Alone Can Modulate Hemispheric Lateralization in Visual Word Recognition: Evidence From Modeling Chinese Character Recognition. Cognitive Science 39 (7):n/a-n/a.
    In Chinese orthography, the most common character structure consists of a semantic radical on the left and a phonetic radical on the right ; the minority, opposite arrangement also exists. Recent studies showed that SP character processing is more left hemisphere lateralized than PS character processing. Nevertheless, it remains unclear whether this is due to phonetic radical position or character type frequency. Through computational modeling with artificial lexicons, in which we implement a theory of hemispheric asymmetry in perception but do (...)
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  41.  3
    A. P. Rudell & J. Hua (1996). The Recognition Potential and Conscious Awareness. Electroencephalography and Clinical Neurophysiology 98:309-318.
  42.  3
    Marvin M. Chun (2005). Drug-Induced Amnesia Impairs Implicit Relational Memory. Trends in Cognitive Sciences 9 (8):355-357.
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  43.  3
    Austin T. Thiel, Jing Huang, Ming Lei & Xianxin Hua (2012). Menin as a Hub Controlling Mixed Lineage Leukemia. Bioessays 34 (9):771-780.
  44.  2
    Li‐Lin Kuo, Ching‐Yao Tsai, Ya‐Chuan Hsiao & Pesus Chou (2012). An Alternative Way to Think About Glaucoma Screening, Using a Questionnaire as a Tool, Chinese Version. Journal of Evaluation in Clinical Practice 18 (4):816-821.
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  45.  6
    Sebastián Chun (2012). Entre Blanchot y Kafka: más allá de la ley, el silencio. Revista de filosofía (Chile) 68:167-188.
    If we look for the ideal of language that goes through the philosophical tradition, we immediately find the linguistic paradigm ruled by the logical empire. This one sets the limit between reason and the meaningless silence. Nevertheless, we can ́t ignore the other logic that has fissured the monolithic rationality, opening the possibilities of other way of thinking and also thinking the other. Blanchot has been one of the most important exponents of that other reason and has received Kafka ́s (...)
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  46.  1
    Hung-Lin Chen, Li-Jiuan Shen, Chih-Ping Wei, Hsin-Min Lu & Fei-Yuan Hsiao (2015). Decision to Adopt Medical Technology Under the National Health Insurance System in Taiwan: Case Study of New Molecular Targeted Drugs Among Non-Small Cell Lung Cancer Patients. Journal of Evaluation in Clinical Practice 21 (5):808-816.
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  47.  1
    Shih Chün (1973). On Studying Some History of the National-Liberation Movement. Chinese Studies in History 6 (3):18-27.
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  48.  2
    Hsin-Huang Michael Hsiao & Po-san Wan (2007). The Experiences of Cultural Globalizations in Asia-Pacific. Japanese Journal of Political Science 8 (3):361-385.
    This paper explores the common and different cultural globalization experience of the public's everyday lifestyles in seven societies in Asia-Pacific, focusing on the following aspects: connectivity with the world through personal encounters and digital media, English language capacity, support for the forces of globalization, global thinking and concern, the Internet's influences on sociopolitical opinions, appreciation of international food, and national vs. transnational identity. An analysis of survey data is used to contrast public experience of global thinking, global exposure, (...)
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  49.  2
    Wendy Hui Kyong Chun (2008). The Enduring Ephemeral, or the Future is a Memory. Critical Inquiry 35 (1):148-171.
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  50.  2
    Ying Hua & Xiaodi Yang (2007). Case Study of Lafarge China and Shui On Cement: Emission-Related CSR in the Chinese Cement Industry. International Corporate Responsibility Series 3:129-143.
    The cement industry is one of the most energy-intensive industries and among the largest CO2 emitters. Cement industry emissions in China have attracted particular attention, due to the country’s rapid growth. Yet few local Chinese cement companies have corporate social responsibility programs, and even fewer have environmentally related CSR programs. This paper studies the environmentally related CSR practices in mainland China of two companies: Lafarge, a multinational cement company, and Shui On, a Hong Kong-based construction company and developer. We are (...)
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