Search results for 'Chung-Yue Chang' (try it on Scholar)

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  1. Tsung‐Tai Chen, Yun‐Jau Chang, Shei‐Ling Ku & Kuo‐Piao Chung (2010). Statistical Process Control as a Tool for Controlling Operating Room Performance: Retrospective Analysis and Benchmarking. Journal of Evaluation in Clinical Practice 16 (5):905-910.score: 800.0
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  2. In Chung, Byunghong Lee, Jiaqing He, Robert Ph Chang & Mercouri G. Kanatzidis (2012). All-Solid-State Dye-Sensitized Solar Cells with High Efficiency. In Jeffrey Kastner (ed.), Nature. Mit Press. 486-489.score: 800.0
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  3. Chung-Yue Chang (1982). Wang Pi on the Mind. Journal of Chinese Philosophy 9 (1):77-106.score: 290.0
  4. Chung-Hua Shen & Yuan Chang (2009). Ambition Versus Conscience, Does Corporate Social Responsibility Pay Off? The Application of Matching Methods. Journal of Business Ethics 88 (1):133 - 153.score: 140.0
    In this article, we examine the effect of corporate social responsibility (CSR) on firms' financial performance (CSR-effect). Two competing hypotheses, social impact hypothesis and shift of focus hypothesis, are proposed to investigate this issue, where the former suggests that CSR has a positive relation with performance and the latter are opposite. In order to ensure the CSR-effect is not contaminated by other faeton or samples are randomly drawn, we employ four matching methods, Nearest, Caliper, Mahala and Mahala Caliper to match (...)
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  5. Sun Hsi-Chung & Eugene I. Chang (1972). Is There No Identity Between Erroneous Thinking and Existence? Contemporary Chinese Thought 3 (4):316-323.score: 140.0
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  6. Chung-Yuan Chang (1974). Nirvana is Nameless. Journal of Chinese Philosophy 1 (3‐4):247-274.score: 120.0
  7. Chen Chung Chang (1966). Continuous Model Theory. Princeton, Princeton University Press.score: 120.0
    CONTINUOUS MODEL THEORY CHAPTER I TOPOLOGICAL PRELIMINARIES. Notation Throughout the monograph our mathematical notation does not differ drastically from ...
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  8. Chung-yuan Chang (1969). On Stephen C. Pepper's "on the Uses of Symbolism in Sculpture and Painting". Philosophy East and West 19 (3):279-283.score: 120.0
  9. Chung-Yuan Chang (1967). Ch'an Buddhism: Logical and Illogical. Philosophy East and West 17 (1/4):37-49.score: 120.0
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  10. Chung-yuan Chang (1970). Commentary on J. Glenn Gray's "Splendor of the Simple". Philosophy East and West 20 (3):241-246.score: 120.0
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  11. Chung-yuan Chang (1973). "The Essential Source of Identity" in Wang Lung-ch'I's Philosophy. Philosophy East and West 23 (1/2):31-47.score: 120.0
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  12. Chung-Yuan Chang (1963/1975). Creativity and Taoism: A Study of Chinese Philosophy, Art, & Poetry. Wildwood House.score: 120.0
  13. Chiang-ming[from old catalog] Chang (1959). Chieh Shao Én-Ko-Ssŭ Chu "Fei-Êrh-Pa-Ha Yü Tê-Kuo Ku Tien Chê Hsüeh Ti Chung Chieh.". [N.P.].score: 120.0
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  14. Se-ho Chang (2007). Sagye Kim Chang-Saeng Ŭi Yehak Sasang. Kyŏngin Munhwasa.score: 120.0
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  15. Chung-Ying Chang (1968). On Explanation of Number Progression. Notre Dame Journal of Formal Logic 9 (4):329-334.score: 120.0
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  16. Hasok Chang (2013). Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.score: 80.0
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  17. Chen Chung Chang (1959). Review: Dana Scott, The Independence of Certain Distributive Laws in Boolean Algebras. [REVIEW] Journal of Symbolic Logic 24 (1):60-61.score: 80.0
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  18. Chen Chung Chang (1959). Review: E. C. Smith, Alfred Tarski, Higher Degrees of Distributivity and Completeness in Boolean Algebras. [REVIEW] Journal of Symbolic Logic 24 (1):59-60.score: 80.0
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  19. C. C. Chang (1971). Review: Kao Hêng-San, Kuan-Yü Łoś Ho Suszko "Lun Mu-Hsing Ti K'uo-Chung (IV)" I Wen Chih Jo-Kan Hsiu-Cheng Ho Chien-Hua (Some Corrections and Simplifications of Łoś and Suszko's "On the Extending of Models (IV)"). [REVIEW] Journal of Symbolic Logic 36 (2):339-339.score: 80.0
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  20. Chen Chung Chang (1959). Review: R. S. Pierce, Distributivity in Boolean Algebras. [REVIEW] Journal of Symbolic Logic 24 (1):61-61.score: 80.0
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  21. Chung-Yuan Chang (1958). Tao as Inner Experience. Zeitschrift für Religions- Und Geistesgeschichte 10 (1):15-23.score: 80.0
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  22. Chun‐Yen Chang & Chin‐Chung Tsai (2005). The Interplay Between Different Forms of CAI and Students' Preferences of Learning Environment in the Secondary Science Class. Science Education 89 (5):707-724.score: 80.0
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  23. Tsung‐Tai Chen, Kuo‐Piao Chung, Fu‐Chang Hu, Chieh‐Min Fan & Ming‐Chin Yang (2011). The Use of Statistical Process Control (Risk‐Adjusted CUSUM, Risk‐Adjusted RSPRT and CRAM with Prediction Limits) for Monitoring the Outcomes of Out‐of‐Hospital Cardiac Arrest Patients Rescued by the EMS System. Journal of Evaluation in Clinical Practice 17 (1):71-77.score: 80.0
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  24. Richard A. Firtel & Chang Y. Chung (2000). The Molecular Genetics of Chemotaxis: Sensing and Responding to Chemoattractant Gradients. Bioessays 22 (7):603-615.score: 80.0
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  25. C. M. Lai & Pan Yue (forthcoming). The Art of Lamentation in the Works of Pan Yue:" Mourning the Eternally Departed". Journal of the American Oriental Society.score: 80.0
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  26. Huei-Chung Lu, Mingshen Chen & Juin-Jen Chang (2005). Are More Alternatives Better for Decision-Makers? A Note on the Role of Decision Cost. Theory and Decision 58 (3):283-304.score: 80.0
    While the traditional economic wisdom believes that an individual will become better off by being given a larger opportunity set to choose from, in this paper we question this belief and build a formal theoretical model that introduces decision costs into the rational decision process. We show, under some reasonable conditions, that a larger feasible set may actually lower an individual’s level of satisfaction. This provides a solid economic underpinning for the Simon prediction.
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  27. Hasok Chang (2011). The Persistence of Epistemic Objects Through Scientific Change. Erkenntnis 75 (3):413-429.score: 70.0
    Why do some epistemic objects persist despite undergoing serious changes, while others go extinct in similar situations? Scientists have often been careless in deciding which epistemic objects to retain and which ones to eliminate; historians and philosophers of science have been on the whole much too unreflective in accepting the scientists’ decisions in this regard. Through a re-examination of the history of oxygen and phlogiston, I will illustrate the benefits to be gained from challenging and disturbing the commonly accepted continuities (...)
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  28. C. Chung (2003). On the Origin of the Typological/Population Distinction in Ernst Mayr's Changing Views of Species, 1942-1959. Studies in History and Philosophy of Science Part C 34 (2):277-296.score: 70.0
    Ernst Mayr's typological/population distinction is a conceptual thread that runs throughout much of his work in systematics, evolutionary biology, and the history and philosophy of biology. Mayr himself claims that typological thinking originated in the philosophy of Plato and that population thinking was first introduced by Charles Darwin and field naturalists. A more proximate origin of the typological/population thinking, however, is found in Mayr's own work on species. This paper traces the antecedents of the typological/population distinction by detailing Mayr's changing (...)
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  29. Hasok Chang (1995). The Quantum Counter-Revolution: Internal Conflicts in Scientific Change. Studies in History and Philosophy of Science Part B 26 (2):121-136.score: 60.0
  30. Lei Chang, Bin-Bin Chen & Hui Jing Lu (2013). Cultural Adaptation to Environmental Change Versus Stability. Behavioral and Brain Sciences 36 (5):485-486.score: 60.0
    The target article provides an intermediate account of culture and freedom that is conceived to be curvilinear by treating economic development not as an adaptive outcome in response to climate but as a cause of culture parallel to climate. We argue that the extent of environmental variability, including climatic variability, affects cultural adaptation.
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  31. Peter D. Ashworth & Man Cheung Chung (eds.) (2006). Phenomenology and Psychological Science: Historical and Philosophical Perspectives. Springer.score: 40.0
    Phenomenological studies of human experience are a vital component of caring professions such as counseling and nursing, and qualitative research has had increasing acceptance in American psychology. At the same time, the debate continues over whether phenomenology is legitimate science, and whether qualitative approaches carry any empirical validity. Ashworth and Chung’s Phenomenology and Psychological Science places phenomenology firmly in the context of psychological tradition. And to dispel the basic misconceptions surrounding this field, the editors and their seven collaborators trace the (...)
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  32. E. J. Cogan (1956). Review: Chen-Chung Chang, Some General Theorems on Direct Products and Their Applications in the Theory of Models. [REVIEW] Journal of Symbolic Logic 21 (4):406-406.score: 36.0
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  33. Ann M. Singleterry (1996). Chang Chen Chung and Morel Anne C.. Some Cancellation Theorems for Ordinal Products of Relations. Duke Mathematical Journal, Vol. 27 (1960), Pp. 171–181. Chang Chen Chung. Cardinal and Ordinal Multiplication of Relation Types. Lattice Theory, Proceedings of Symposia in Pure Mathematics, Vol. 2, American Mathematical Society, Providence 1961, Pp. 123–128. Chang CC. Ordinal Factorization of Finite Relations. Transactions of the American Mathematical Society, Vol. 101 (1961), Pp. 259–293. [REVIEW] Journal of Symbolic Logic 31 (1):129-130.score: 36.0
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  34. Ann M. Singleterry (1966). Review: Chen Chung Chang, Anne C. Morel, Some Cancellation Theorems for Ordinal Products of Relations; Chen Chung Chang, Cardinal and Ordinal Multiplication of Relation Types; C. C. Chang, Ordinal Factorization of Finite Relations. [REVIEW] Journal of Symbolic Logic 31 (1):129-130.score: 36.0
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  35. Tadeusz Traczyk (1969). Review: Chen Chung Chang, Alfred Horn, Prime Ideal Characterization of Generalized Post Algebras. [REVIEW] Journal of Symbolic Logic 34 (3):512-512.score: 36.0
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  36. Chang Chung-Yue (2008). The Philosophy of World Integration : Wu Kuang-Ming's Philosophizing for Today and Tomorrow. In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.score: 30.0
     
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  37. Andreas Schöter (2006). A Review of Chung-Ying Cheng's "on Five Senses of Yi (Change/Creativity) and the Onto-Cosmological World of Yi". [REVIEW] Journal of Chinese Philosophy 33 (2):279–285.score: 18.0
  38. Andreas Schoter (2006). A Review of Chung-Ying Cheng's "on Five Senses of Yi (Change/Creativity) and the Onto-Cosmological World of Yi". [REVIEW] Journal of Chinese Philosophy 33 (2):279-285.score: 18.0
  39. Paul Bankston (2006). The Chang-Łoś-Suszko Theorem in a Topological Setting. Archive for Mathematical Logic 45 (1):97-112.score: 18.0
    The Chang-Łoś-Suszko theorem of first-order model theory characterizes universal-existential classes of models as just those elementary classes that are closed under unions of chains. This theorem can then be used to equate two model-theoretic closure conditions for elementary classes; namely unions of chains and existential substructures. In the present paper we prove a topological analogue and indicate some applications.
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  40. Hiroshi Sakai (2013). Chang's Conjecture and Weak Square. Archive for Mathematical Logic 52 (1-2):29-45.score: 18.0
    We investigate how weak square principles are denied by Chang’s Conjecture and its generalizations. Among other things we prove that Chang’s Conjecture does not imply the failure of ${\square_{\omega_1, 2}}$ , i.e. Chang’s Conjecture is consistent with ${\square_{\omega_1, 2}}$.
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  41. James Garrison (2012). On Cheng Chung-Yings Bentiyong Onto-hermeneutics. Frontiers of Philosophy in China 7 (3):471-480.score: 15.0
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  42. Sean D. Cox (2011). Consistency Strength of Higher Chang's Conjecture, Without CH. Archive for Mathematical Logic 50 (7):759-775.score: 15.0
    We prove that ${(\omega_3, \omega_2) \twoheadrightarrow (\omega_2, \omega_1)}$ implies there is an inner model with a weak repeat measure.
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  43. Stevo Todorčević & Víctor Torres Pérez (2012). Conjectures of Rado and Chang and Special Aronszajn Trees. Mathematical Logic Quarterly 58 (4‐5):342-347.score: 15.0
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  44. Chang Chung-yuan (1977). The Philosophy of Taoism According to Chuang Tzu. Philosophy East and West 27 (4):409-422.score: 14.0
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  45. Chang Chung-Yuan (1974). Tao: A New Way of Thinking. Journal of Chinese Philosophy 1 (2):137-152.score: 14.0
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  46. Chang Chung-Yuan (1976). Kant's Aesthetics and the East. Journal of Chinese Philosophy 3 (4):399-411.score: 14.0
  47. Chang Chung-Tung (1982). Dr. Sun Yat-Sen's Principle of Livelihood and American Progressivism. Chinese Studies in History 15 (3):4-19.score: 14.0
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  48. Anne D. Birdwhistell (1985). The Concept of Experiential Knowledge in the Thought of Chang Tsai. Philosophy East and West 35 (1):37-60.score: 12.0
    This article examines chang tsai's conception of experiential knowledge. Not an object of philosophical concern in its own right, Experiential knowledge was discussed in relationship to moral knowledge, With which it was paired, Inappropriately, On the model of yin and yang. Experiential knowledge was subjected to the standards of moral knowledge and judged inferior. Nonetheless, It was important because it emphasized the empirical grounding of neo-Confucian thought as opposed to buddhist idealism.
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  49. Ira E. Kasoff (1984). The Thought of Chang Tsai (1020-1077). Cambridge University Press.score: 12.0
    Chang Tsai is one of the three major Chinese philosophers who, in the eleventh century, revitalised Confucian thought after centuries of stagnation and formed the foundation for the neo-Confucian thinking that was predominant till the nineteenth century. The book analyses in depth Chang's views of man, his nature and endowments, the cosmos, heaven and earth, the problems of learning and self cultivation, the ideal of the sage - and how that ideal might be attained. It looks at the (...)
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  50. Siu-chi Huang (1971). The Moral Point of View of Chang Tsai. Philosophy East and West 21 (2):141-156.score: 12.0
    This article discusses the arguments of chang tsai (1020-1077) against buddhism on the one hand and for reassertion of the confucian ethics on the other, With quotations translated from the chinese texts relevant to the following points: i) chang's criticism of buddhism, Ii) "the western inscription" or hsi ming, Iii) the dual concept of nature or hsing, Iv) man by nature a moral being, V) the problem of evil, Vi) the problem of moral knowledge, And vii) the religious (...)
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