Search results for 'Chungeng Zhu' (try it on Scholar)

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  1. Chungeng Zhu (2005). Ezra Pound's Confucianism. Philosophy and Literature 29 (1):57-72.score: 240.0
  2. Xiangshi Shi & Xiaopeng Zhu (eds.) (2009). Makesi Zhu Yi Zhe Xue de Dang Dai Shi Yu. Zhong Yang Bian Yi Chu Ban She.score: 180.0
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  3. Yuchen Wang, Xianxin Hu & Shugang Zhu (eds.) (2005). Makesi Zhu Yi Zhe Xue Yuan Li =. Hubei Ren Min Chu Ban She.score: 180.0
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  4. Gaozheng Zhu (2011). Cong Kangde Dao Zhu Xi: Bai Lu Dong Jiang Yan Lu. Zhejiang da Xue Chu Ban She.score: 180.0
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  5. Zhu Xi zhu (2007). Di 2 Han. V. 8-9. Xiao Jing / Tang Li Longji Zhu, Song Xing Bing Shu. Shi Jing. In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.score: 180.0
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  6. Wang Xianqian zhu (2007). Laozi / Wang Bi Zhu. Zhuangzi. In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.score: 180.0
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  7. Haibo Zhu (2008). Lun Xian Dai Li Xian Zhu Yi de Wen Hua Ji Chu: Li Xing Zhu Yi Yu Zi Ran Fa Zhe Xue = on the Cultural Foundation of the Modern Constitutionalism: Rationalism and Natural Law. Fa Lü Chu Ban She.score: 180.0
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  8. Hailei Zhu (2009). Song Yin Xue Pai Zhe Xue Chu Tan Ji Qi Zhu Zuo Yi Zhu. Xianggang Guo Ji Xue Shu Wen Hua Zi Xun Chu Ban Gong Si.score: 180.0
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  9. Diguang Zhu (2010). Wang Chuanshan Yan Jiu Zhu Zuo Shu Yao. Hunan da Xue Chu Ban She.score: 180.0
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  10. Zhikai Zhu (2010). Xian Qin Zhu Zi Si Xiang Yan Jiu. Fu Dan da Xue Chu Ban She.score: 180.0
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  11. Shoutong Zhu (2009). Xin Ren Wen Zhu Yi de Zhongguo Ying Ji =. Zhongguo She Hui Ke Xue Chu Ban She.score: 180.0
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  12. Jin Zhu (2010). Ying Xiang Ren Lei Wen Ming de Zhu Yao Xue Shuo Dao Lun =. Yan Jiu Chu Ban She.score: 180.0
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  13. Hailei Zhu (2010). Yang Zhu Zhe Xue Chu Tan. Xianggang Guo Ji Xue Shu Wen Hua Zi Xun Chu Ban Gong Si.score: 180.0
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  14. Bokun Zhu & Bo Wang (eds.) (2004). Zhongguo Zhe Xue Yu Yi Xue: Zhu Bokun Xian Sheng Ba Shi Shou Qing Ji Nian Wen Ji. Beijing da Xue Chu Ban She.score: 180.0
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  15. Renqiu Zhu (2009). The Formation, Development and Evolution of Neo-Confucianism — with a Focus on the Doctrine of “Stilling the Nature” in the Song Period. Frontiers of Philosophy in China 4 (3):322-342.score: 60.0
    The formation of the discourse of Neo-Confucianism 1 in the Song period was a result of the interactions between many social and cultural trends. In the development of the Neo-Confucian discourse, the Cheng brothers (Cheng Hao and Cheng Yi) played key roles with their charismatic thoughts and impelling personalities, while Zhu Xi pushed Neo-Confucian thought and discourse to a pinnacle with his broad knowledge and precise reasoning. In the warm discussions and debates between different schools and thoughts, the Neo-Confucian discourse (...)
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  16. Caifang Zhu (2011). The Hermeneutics of Chan Buddhism: Reading Koans From The Blue Cliff Record. Asian Philosophy 21 (4):373 - 393.score: 60.0
    Despite the fact that Chan, especially koan Chan is highly unconventional and perplexing, there are still some principles with which to interpret and appreciate the practice. Each of the five houses or lineages of Chan has its idiosyncratic hermeneutic rules. The Linji House has Linji si liao jian, si bin zhu and si zhao yong among others while the Yunmen House follows Yumen san ju as one of its house rules. Moreover, there is a general inner logic that seems to (...)
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  17. Jiafeng Zhu (2014). Fairness, Political Obligation, and the Justificatory Gap. Journal of Moral Philosophy:1-23.score: 30.0
    The moral principle of fairness or fair play is widely believed to be a solid ground for political obligation, i.e., a general prima facie moral duty to obey the law qua law. In this article, I advance a new and, more importantly, principled objection to fairness theories of political obligation by revealing and defending a justificatory gap between the principle of fairness and political obligation: the duty of fairness on its own is incapable of preempting the citizen‟s liberty to reciprocate (...)
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  18. Jing Zhu (2004). Locating Volition. Consciousness and Cognition 13 (2):302-322.score: 30.0
    In this paper, it is examined how neuroscience can help to understand the nature of volition by addressing the question whether volitions can be localized in the brain. Volitions, as acts of the will, are special mental events or activities by which an agent consciously and actively exercises her agency to voluntarily direct her thoughts and actions. If we can pinpoint when and where volitional events or activities occur in the brain and find out their neural underpinnings, this can substantively (...)
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  19. Jing Zhu (2004). Understanding Volition. Philosophical Psychology 17 (2):247-274.score: 30.0
    The concept of volition has a long history in Western thought, but is looked upon unfavorably in contemporary philosophy and psychology. This paper proposes and elaborates a unifying conception of volition, which views volition as a mediating executive mental process that bridges the gaps between an agent's deliberation, decision and voluntary bodily action. Then the paper critically examines three major skeptical arguments against volition: volition is a mystery, volition is an illusion, and volition is a fundamentally flawed conception that leads (...)
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  20. Jing Zhu (2010). On the Principle of Intention Agglomeration. Synthese 175 (1):89 - 99.score: 30.0
    In this article, I first elaborate and refine the Principle of Intention Agglomeration (PIA), which was introduced by Michael Bratman as “a natural constraint on intention”. According to the PIA, the intentions of a rational agent should be agglomerative. The proposed refinement of the PIA is not only in accordance with the spirit of Bratman’s planning theory of intention as well as consistency constraints for intentions rooted in the theory, but also reveals some deep rationales of practical rationality regarding resource-limited (...)
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  21. Jing Zhu & Paul Thagard (2002). Emotion and Action. Philosophical Psychology 15 (1):19 – 36.score: 30.0
    The role of emotion in human action has long been neglected in the philosophy of action. Some prevalent misconceptions of the nature of emotion are responsible for this neglect: emotions are irrational; emotions are passive; and emotions have only an insignificant impact on actions. In this paper we argue that these assumptions about the nature of emotion are problematic and that the neglect of emotion's place in theories of action is untenable. More positively, we argue on the basis of recent (...)
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  22. Jing Zhu (2006). In Defence of Functionalism. Philosophia 34 (1):95-99.score: 30.0
  23. Jing Zhu (2004). Is Conscious Will an Illusion? Disputatio 16:59 - 70.score: 30.0
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  24. Jing Zhu & Andrei A. Buckareff (2006). Intentions Are Mental States. Philosophical Explorations 9 (2):235 – 242.score: 30.0
    Richard Scheer has recently argued against what he calls the 'mental state' theory of intentions. He argues that versions of this theory fail to account for various characteristics of intention. In this essay we reply to Scheer's criticisms and argue that intentions are mental states.
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  25. Jiafeng Zhu (2012). Legitimacy as a Mere Moral Power? A Response to Applbaum. Diametros 33 (33):120-137.score: 30.0
    In a recent article, Arthur Applbaum contributes a new view—legitimacy as a moral power—to the debate over the concept of political legitimacy. Applbaum rejects competing views of legitimacy, in particular legitimacy as a claim-right to have the law obeyed, for mistakenly invoking substantive moral argument in the conceptual analysis, and concludes that “at the core of the concept—what legitimacy is” is only a Hohfeldian moral power. In this article, I contend that: (1) Applbaum’s view of legitimacy, when fully unfolded, refers (...)
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  26. Jing Zhu (2004). Passive Action and Causalism. Philosophical Studies 119 (3):295-314.score: 30.0
    The first half of this paper is an attemptto conceptualize and understand the paradoxicalnotion of ``passive action''''. The strategy is toconstrue passive action in the context ofemotional behavior, with the purpose toestablish it as a conceivable and conceptuallycoherent category. In the second half of thispaper, the implications of passive action forcausal theories of action are examined. I arguethat Alfred Mele''s defense of causalism isunsuccessful and that causalism may lack theresource to account for passive action.Following Harry Frankfurt, I suggest analternative way (...)
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  27. Yunxia Zhu (2009). Confucian Ethics Exhibited in the Discourse of Chinese Business and Marketing Communication. Journal of Business Ethics 88 (Supplement 3):517 - 528.score: 30.0
    With the internationalisation of the Chinese market, Confucian ethics began to draw researchers' attention. However, little research has been conducted in the specific application of Confucian ethics in marketing communication. This article fills in the research gap by examining how Confucian ethics underpins the discourse of Chinese Expo invitations. Chinese sales managers' views are incorporated into the analysis as substantiation of findings. Confucian ethics embraces both qing (emotion) and li (reason) and relevant ethical values such as guanxi (connections), qing, and (...)
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  28. Paul Thagard & Jing Zhu, Acupuncture, Incommensurability, and Conceptual Change.score: 30.0
    This paper is an investigation of the degree of incommensurability between Western scientific medicine and traditional Chinese medicine, focusing on the practice and theory of acupuncture. We describe the structure of traditional Chinese medicine, oriented around such concepts as yin, yang, qi, and xing, and discuss how the conceptual and explanatory differences between Western medicine and traditional Chinese medicine generate impediments to their comparison and evaluation. We argue that the linguistic, conceptual, ontological, and explanatory impediments can to a large extent (...)
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  29. Ran Zhang, Zabihollah Rezaee & Jigao Zhu (2010). Corporate Philanthropic Disaster Response and Ownership Type: Evidence From Chinese Firms' Response to the Sichuan Earthquake. [REVIEW] Journal of Business Ethics 91 (1):51 - 63.score: 30.0
    This article examines whether the charitable giving amount and likelihood of firm response to catastrophic events relate to firms' ownership type using a unique dataset of listed firms in China, where state ownership is still prevalent. Based on the data of Chinese firms' response to the 2008 Sichuan earthquake, we find that the extent of corporate contributions for state-owned firms following this disaster is less than that for private firms. State-owned firms are also less likely to respond in this disaster (...)
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  30. Jing Zhu (2004). Intention and Volition. Canadian Journal of Philosophy 34 (2):175 - 193.score: 30.0
  31. Andrei A. Buckareff & Jing Zhu (2004). Causalisms Reconsidered. Dialogue 43 (01):147-.score: 30.0
    We reply to Andrew Sneddon’s recent criticism of the causal theory of action (CTA) and critically examine Sneddon’s preferred alternative, minimal causalism. We show that Sneddon’s criticism of CTA is problematic in several respects, and therefore his conclusion that “the prospects for CTA look poor” is unjustified. Moreover, we show that the minimal causalism that Sneddon advocates looks rather unpromising and its merits that Sneddon mentions are untenable.
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  32. Rui Zhu (2005). Distinguishing Sōtō and Rinzai Zen:. Philosophy East and West 55 (3):426 - 446.score: 30.0
    : Scholars have underestimated and misunderstood the distinction between Sōtō and Rinzai, the two major branches of Zen Buddhism, because they have either parroted the sectarian polemics of the schools themselves or, as in the case of prominent scholars Carl Bielefeldt and T. P. Kasulis, dismissed these polemics as deriving from institutional politics rather than substantive doctrinal or practical differences. Here it is attempted for the first time to understand the polemics of these two schools as reflecting a real disparity (...)
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  33. Chengjun Zhu & John R. Klauder (1993). The Self-Adjointness of Hermitian Hamiltonians. Foundations of Physics 23 (4):617-631.score: 30.0
    For several examples of Hermitian operators, the issues involved in their possible self-adjoint extension are shown to conform with recognizable properties in the solutions to the associated classical equations of motion. This result confirms the assertion made in an earlier paper (Ref. 1) that there are sufficient classical “symptoms” to diagnose any quantum “illness.”.
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  34. Rui Zhu (2002). Wu-Wei: Lao-Zi, Zhuang-Zi and the Aesthetic Judgement. Asian Philosophy 12 (1):53 – 63.score: 30.0
    The concept of wu-wei (nonaction) has undergone significant changes from Lao-zi to Zhuang-zi. This paper will argue that, while wu-wei in Lao-zi is a utilitarian principle, wu-wei of Zhuan-zi represents an aesthetic world-view. The aesthetic nature of the Daoist nonaction will be illustrated through Kant's concept of 'purposiveness without purpose'.
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  35. Caifang Zhu (2005). From Vipassanā In Theravāda to Guan Xin in Chinese Buddhism: A Comparative Study of the Meditative Techniques. Contemporary Buddhism 6 (1):53-64.score: 30.0
  36. Ran Zhang, Jigao Zhu, Heng Yue & Chunyan Zhu (2010). Corporate Philanthropic Giving, Advertising Intensity, and Industry Competition Level. Journal of Business Ethics 94 (1):39 - 52.score: 30.0
    This article examines whether the likelihood and amount of firm charitable giving in response to catastrophic events are related to firm advertising intensity, and whether industry competition level moderates this relationship. Using data on Chinese firms’ philanthropic response to the 2008 Sichuan earthquake, we find that firm advertising intensity is positively associated with both the probability and the amount of corporate giving. The results also indicate that this positive advertising intensity-philanthropic giving relationship is stronger in competitive industries, and firms in (...)
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  37. Xiuyan Guo, Li Zheng, Lei Zhu, Zhiliang Yang, Chao Chen, Lei Zhang, Wendy Ma & Zoltan Dienes (2011). Acquisition of Conscious and Unconscious Knowledge of Semantic Prosody. Consciousness and Cognition 20 (2):417-425.score: 30.0
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  38. Jing Zhu (2005). Explaining Synchronic Self-Control. Southern Journal of Philosophy 43 (3):475-492.score: 30.0
  39. Jing Zhu (2004). How to Make an Effort: A Reply to E. J. Coffman. Philosophical Papers 33 (1):23-33.score: 30.0
    Abstract In ?On Making an Effort? E. J. Coffman develops what he takes to be a fairly serious problem for Robert Kane's positive theory of free choice, where the concept of efforts of will is pivotal.1 Coffman argues that the plausibility of Kane's libertarian account of free choice ?is inversely proportional to the plausibility of a certain principle of agency? (p. 12). And since the latter is quite plausible, the former is therefore ?at best fairly implausible? (p. 12). In what (...)
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  40. Yong Han, Zhenglong Peng & Yi Zhu (2012). Supervisor–Subordinate Guanxi and Trust in Supervisor: A Qualitative Inquiry in the People's Republic of China. [REVIEW] Journal of Business Ethics 108 (3):313-324.score: 30.0
    In the People’s Republic of China (PRC), we investigated the relationships between supervisor–subordinate guanxi and trust in supervisor in firms with different types of ownership from both supervisor and subordinate’s sides. Utilising a qualitative approach, the findings of this study showed there was a direct relationship of superior–subordinate guanxi on trust in supervisor. The findings were discussed in the theoretical context of—social exchange theory, social identity theory and the theory of reasoned action as the theoretical foundations on the relationships between (...)
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  41. A. RAz, M. Morenoiniguez, L. Martin & H. ZHu (2007). Suggestion Overrides the Stroop Effect in Highly Hypnotizable Individuals. Consciousness and Cognition 16 (2):331-338.score: 30.0
  42. Rui Zhu (2006). "Kairos": Between Cosmic Order and Human Agency: A Comparative Study of Aurelius and Confucius. Journal of Religious Ethics 34 (1):115 - 138.score: 30.0
    In nontheistic moral traditions, there is a typical ethical conundrum concerning the relation between cosmic order and human agency. Within those traditions, it is generally recognized that the universe has its own order and history that are independent of human will. A moral discourse has to find space to accommodate human agency in the midst of the iron grid of cosmic law. Both Confucius and Aurelius use the concept of timeliness (kairos) to resolve the difficult issue. But their philosophies take (...)
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  43. Claude Laflamme & Jian-Ping Zhu (1998). The Rudin-Blass Ordering of Ultrafilters. Journal of Symbolic Logic 63 (2):584-592.score: 30.0
    We discuss the finite-to-one Rudin-Keisler ordering of ultrafilters on the natural numbers, which we baptize the Rudin-Blass ordering in honour of Professor Andreas Blass who worked extensively in the area. We develop and summarize many of its properties in relation to its bounding and dominating numbers, directedness, and provide applications to continuum theory. In particular, we prove in ZFC alone that there exists an ultrafilter with no Q-point below in the Rudin-Blass ordering.
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  44. Shi-Yao Zhu, Dmitri E. Nikonov & Marlan O. Scully (1998). A Scheme for Noninversion Lasing for Short-Wavelength Lasers in Heliumlike Ions. Foundations of Physics 28 (4):611-619.score: 30.0
    A Λ-type inversionless laser scheme is analyzed in which lasing is achieved under conditions when a conventional or a Raman laser would fail to operate. The dependence of gain on the parameters of the system is studied numerically. A realization in heliumlike ions is proposed which permits laser action at a wavelength of around 6 nm.
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  45. Glen Miller & Qin Zhu (2011). Dao Ji Zhijian: Zhongguo Wenhua Beijing de Jishu Zhexue «道技之间: 中国文化背景的技术哲学»– By Wang Qian. Journal of Chinese Philosophy 38 (2):317-320.score: 30.0
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  46. Jing Zhu (2003). Reclaiming Volition: An Alternative Interpretation of Libet's Experiment. Journal of Consciousness Studies 10 (11):61-77.score: 30.0
  47. Dasheng Zhu, Hsi-pʻing Chin & George F. McLean (eds.) (1997). The Human Person and Society. The Council for Research in Values and Philosophy.score: 30.0
    COUNCIL FOR RESEARCH IN VALUES AND PHILOSOPHY MEMBERS S. Avineri, Jerusalem P. Balasubramaniam, Madras M. Bedna , Prague P. ....
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  48. Zhaohui Zhu, Zhenghua Pan, Shifu Chen & Wujia Zhu (2002). Valuation Structure. Journal of Symbolic Logic 67 (1):1-23.score: 30.0
    This paper introduces valuation structures associated with preferential models. Based on KLM valuation structures, we present a canonical approach to obtain injective preferential models for any preferential relation satisfying the property INJ, and give uniform proofs of representation theorems for injective preferential relations appeared in the literature. In particular, we show that, in any propositional language (finite or infinite), a preferential inference relation satisfies INJ if and only if it can be represented by a standard preferential model. This conclusion generalizes (...)
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  49. Andrei A. Buckareff & Jing Zhu (2009). The Primacy of the Mental in the Explanation of Human Action. The Primacy of the Mental in the Explanation of Human Action 3 (26):1 - 16.score: 30.0
    The mentalistic orthodoxy about reason-explanations of action in the philosophy of mind has recently come under renewed attack. Julia Tanney is among those who have critiqued mentalism. The alternative account of the folk practice of giving reason-explanations of actions she has provided affords features of an agent�s external environment a privileged role in explaining the intentional behaviour of agents. The authors defend the mentalistic orthodoxy from Tanney�s criticisms, arguing that Tanney fails to provide a philosophically satisfying or psychologically realistic account (...)
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  50. Jason Q. Zhang, Hong Zhu & Hung-bin Ding (2013). Board Composition and Corporate Social Responsibility: An Empirical Investigation in the Post Sarbanes-Oxley Era. [REVIEW] Journal of Business Ethics 114 (3):381-392.score: 30.0
    Although the composition of the board of directors has important implications for different aspects of firm performance, prior studies tend to focus on financial performance. The effects of board composition on corporate social responsibility (CSR) performance remain an under-researched area, particularly in the period following the enactment of the Sarbanes-Oxley Act of 2002 (SOX). This article specifically examines two important aspects of board composition (i.e., the presence of outside directors and the presence of women directors) and their relationship with CSR (...)
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