Search results for 'Church and social problems Catholic Church. [from old catalog' (try it on Scholar)

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  1. Armand Jean Baldwin (1957). Christian Principles of Political Science. Latrobe, Pa.,Archabbey Press.score: 2100.0
     
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  2. Carol] Jackson (1947). Designs for Christian Living. New York, Sheed & Ward.score: 2100.0
     
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  3. John C. Bennett (1946). Christian Ethics and Social Policy. New York, C. Scribner's Sons.score: 1396.3
     
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  4. Lloyd Sandelands (2009). The Business of Business is the Human Person: Lessons From the Catholic Social Tradition. [REVIEW] Journal of Business Ethics 85 (1):93 - 101.score: 870.9
    I describe an ethic for business administration based on the social tradition of the Catholic Church. I find that much current thinking about business falters for its conceit of truth. Abstractions such as the shareholder-value model contain truth - namely, that business is an economic enterprise to manage for the wealth of its owners. But, as in all abstractions, this truth comes at the expense of falsehood -namely, that persons are assets to deploy on behalf of owners. (...)
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  5. Hsiang-Yi Lin & Daisy Tai-Hsing Day (2014). A Study of Aging Topic Focusing on the Catholic Social Doctrine and Sen's Capability Approach. Journal for the Study of Religions and Ideologies 13 (37):125-147.score: 799.3
    The purpose of this study is to examine the topic of older people in the world from the perspective of the Social Teaching of the Church. As explained in Christifideles Laici , the Catholic Church believes that the laity is summoned to pave the way for the arrival of God’s Kingdom, and people who are at an advanced age should still respond to God’s calling through their own unique way of contribution. In Familiaris Consortio it is (...)
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  6. Bonaventure (1953). The Mind's Road to God. New York, Liberal Arts Press.score: 771.4
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  7. Hugo Ljungberg Odhner (1944). The Moral Life. Bryn Athyn, Pa.,General Church Military Service Committee.score: 762.9
     
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  8. James F. Caccamo (2009). The Ethics of Branding in the Age of Ubiquitous Media: Insights From Catholic Social Teaching. [REVIEW] Journal of Business Ethics 90 (3):301 - 313.score: 747.4
    Branding has long been seen as an effective means of marketing products. The use of brand-based marketing campaigns, however, has come under intense scrutiny over the past 10 years for its power to facilitate deception and emotional manipulation. As a way of proceeding through the many differing moral assessments, this paper turns for insight to the tradition of writing on social ethical issues within the Roman Catholic Church. The author suggests that Catholic Social Teaching offers (...)
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  9. J. Maxson[from old catalog] Reeves (1955). Some Personal and Social Adjustment Characteristics Associated with Differences Between Externally and Phenomenologically Derived Social Class Levels of Secondary School Students. [Buffalo].score: 570.9
     
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  10. Patrick Heavey (2013). The Place of God in Synthetic Biology: How Will the Catholic Church Respond? Bioethics 27 (1):36-47.score: 545.1
    Some religious believers may see synthetic biology as usurping God's creative role. The Catholic Church has yet to issue a formal teaching on the field (though it has issued some informal statements in response to Craig Venter's development of a ‘synthetic’ cell). In this paper I examine the likely reaction of the Catholic Magisterium to synthetic biology in its entirety. I begin by examining the Church's teaching role, from its own viewpoint, to set the necessary backround (...)
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  11. Ciprian Ghisa (2014). The Greek-Catholic Church In Romania Facing The Challenges Of The Post-Modern Society. Journal for the Study of Religions and Ideologies 13 (38):195-219.score: 545.1
    Starting mostly with the second half of the 20th century, the churches and the religious communities are facing the challenges raised by the process of secularization, which is considered by some sociologists of religion as irreversible. The most affected ones were / are the traditional churches and the most obvious area where this phenomenon has become very visible is the Western Europe. This study aims to analyze the situation of the traditional churches in Romania, with a special focus on the (...)
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  12. Nicholas J. C. Santos & Gene R. Laczniak (2009). "Just" Markets From the Perspective of Catholic Social Teaching. Journal of Business Ethics 89 (1):29 - 38.score: 513.0
    The "justice of markets" is intricately connected to the treatment of the poor and the disadvantaged in market economies. The increased interest of multinational corporations in low-income market segments affords, on one hand, the opportunity for a more inclusive capitalism, and on the other, the threat of greater exploitation of poor and disadvantaged consumers. This article traces the contributions of Catholic Social Teaching and its basic principles toward providing insight into what constitutes "justice" in such "marketing to the (...)
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  13. Cristina Richie (2014). Global Health Care Justice, Delivery Doctors and Assisted Reproduction: Taking a Note From Catholic Social Teachings. Developing World Bioethics 14 (2).score: 513.0
    This article will examine the Catholic concept of global justice within a health care framework as it relates to women's needs for delivery doctors in the developing world and women's demands for assisted reproduction in the developed world. I will first discuss justice as a theory, situating it within Catholic social teachings. The Catholic perspective on global justice in health care demands that everyone have access to basic needs before elective treatments are offered to the wealthy. (...)
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  14. Andreas E. [from old catalog] Kapogiannopoulos (1970). Ho Erōs Hōs Biologikon Kai Koinōnikon Problēma.score: 497.1
  15. I͡Ulii͡an[from old catalog] Minkov (1978). Blago Ili Prokli͡atie?score: 497.1
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  16. Aloysius[from old catalog] Roche (1932). Talks for Girls. New York, P. J. Kenedy & Sons.score: 497.1
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  17. Helene[from old catalog] Stucki (1971). Dankbares Leben. (Chur,Bischofberger, Buchdr. Untertor.score: 497.1
     
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  18. Caroline McCann[from old catalog] Tryon (1939). U. C. Inventory I. [Berkeley? Calif..score: 497.1
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  19. Kōstas E. [from old catalog] Tsiropoulos (1966). Autopsia Tēs Epochēs.score: 497.1
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  20. T. S. [from old catalog] Venkataraman (1950). A Treatise on Secular State. Madras.score: 497.1
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  21. Marjorie Reeves (ed.) (1999). Christian Thinking and Social Order: Conviction Politics From the 1930s to the Present Day. Cassell.score: 473.1
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  22. Luiz Carlos Luz Marques & José Oscar Beozzo (2012). A Igreja do Brasil na preparação do Vaticano II (The participation of the Church from Brazil in the preparation of Vatican II) - DOI: 10.5752/P.2175-5841.2011v9n24p986. [REVIEW] Horizonte 9 (24):986-1009.score: 461.1
    Levando–se em conta os leitores do século XXI, ao debruçar-se sobre a participação da Igreja católica brasileira na preparação do Concílio Vaticano II, o presente estudo parte de três perguntas: a) o quê interessa saber sobre a participação brasileira? b) É este um tema relevante? c) Alguns brasileiros participação significativamente na fase preparatória? Para responder apropriadamente a essas questões os autores propõem um conceito diferente de “participação” na preparação do Vaticano II por parte do episcopado brasileiro. O artigo não foca (...)
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  23. Jean-Jacques Rousseau (1953). Political Writings; Containing the Social Contract, Considerations on the Government of Poland, and Part I of the Constitutional Project for Corsica. New York]Nelson.score: 454.3
    In addition, this edition offers the best available translation of the late and important Government of Poland and the only published English translation of the fragment Constitutional Project for Corsica, which, says Watkins, provides the ...
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  24. Helen Louise Whiteway (1943). Scientific Method and the Conditions of Social Intelligence. St. John's, Newfoundland, Trade Printers and Publishers, Ltd..score: 454.3
     
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  25. Michael Naughton & Gene R. Laczniak (1993). A Theological Context of Work From the Catholic Social Encyclical Tradition. Journal of Business Ethics 12 (12):981 - 994.score: 441.0
    This article draws upon 100 years of writings which are referred to as the Catholic Social Tradition (CST). Using this tradition as a guide, the nature of work is explored along with the principles and virtues which vitalize the deepest dimension of work — how it affects the dignity of the human person. It develops five operational ethical principles which can be applied to questions of workplace ethics. Organizational policies and programs that seem consistent with CST are also (...)
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  26. Karen Baistow (2000). Problems of Powerlessness: Psychological Explanations of Social Inequality and Civil Unrest in Post-War America. History of the Human Sciences 13 (3):95-116.score: 435.4
    This article concerns the emergence of psychological constructs of personal power and control in the United States during the 1960s and 1970s and the ways in which they contributed to contemporary political explanations of social unrest. While social scientists and politicians at the time saw this unrest as a social problem that posed threats to social cohesion and stability, they located its cause not in the power structure of society but in the individual’s sense of his (...)
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  27. Oliver F. Williams (1993). Catholic Social Teaching: A Communitarian Democratic Capitalism for the New World Order. Journal of Business Ethics 12 (12):919 - 932.score: 435.4
    Catholic Social Teaching has taken a remarkable turn with the May 1991 document on economic ethics,Centesimus Annus. During their one hundred year history, church documents were notable for their courageous championing of the rights of the least advantaged; they were much less distinguished for their understanding of how markets and incentives function in capitalism. Most business leaders admired church teaching for its compassion but had little respect for its competence. With this most recent document, however, there (...)
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  28. Leslie E. Ballentine (1995). The Emergence of Classical Properties From Quantum Mechanics: New Problems From Old. In. In M. Ferrero & A. van der Merwe (eds.), Fundamental Problems in Quantum Physics. 15--28.score: 426.9
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  29. Martin Wilson (2007). From Patrons to Partners and the Separated Children of the Kimberley: A History of the Catholic Church in the Kimberley, WA [Book Review]. Australasian Catholic Record, The 84 (1):118.score: 426.9
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  30. Josip Šimić (2009). Culture and Inculturation in the Theaching and Activity of the Catholic Church From the Second Vatican Council. Filozofska Istrazivanja 28 (4):805-822.score: 424.3
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  31. A. Vanderperre (1986). [God Or Christ-Consequences of the Expansion of Christocentric Thought in the Catholic Church From the 17th-Century To the Present-French-Milet, J]. Revue Théologique de Louvain 17 (3):351-353.score: 424.3
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  32. Sarah Banks, Richard Hugman, Lynne Healy, Vivienne Bozalek & Joan Orme (2008). Global Ethics for Social Work: Problems and Possibilities—Papers From the Ethics & Social Welfare Symposium, Durban, July 2008. Ethics and Social Welfare 2 (3):276-290.score: 423.0
    This piece comprises short presentations given by contributors to a symposium organized by the journal Ethics & Social Welfare on the theme of global ethics for social work. The contributors offer their reflections on the extent to which universally accepted international statements of ethical principles in social work are possible or useful, engaging with debates about cultural diversity, relativism and the relevance of human rights in non-Western countries.
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  33. D. Miller (1996). Parliament and Screening: Ethical and Social Problems Arising From Testing and Screening for HIV and Genetic Disease. Journal of Medical Ethics 22 (6):366-366.score: 417.9
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  34. J. T. Christie (1936). Class-Books Karl Gerth: Lateinische Syntax. Pp. 21. Berlin: Wedell, 1936. Paper, RM. 1.50. A. M. Croft: Revision Exercises in Latin Syntax. Pp. 90. London: Harrap, 1936. Cloth, 1s. 6d. C. H. St. L. Russell: Latin Unseens for School Certificate. Pp. Viii + 182. London and Glasgow: Blackie, 1936. Cloth, 2S. 6d. E. C. Marchant: A New Latin Reader. Pp. Xi + 130. London: G. Bell, 1936. Cloth, 2s. Latin Teaching: Commemoration Number, 1911–1936. Pp. 79. Oxford: Blackwell, 1936. Paper, 3d. Post Free From the Secretary, 10 Church Street, Old Headington, Oxford. [REVIEW] The Classical Review 50 (06):235-236.score: 417.9
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  35. Gavin D'Costa (2009). The Catholic Church and the Jewish People: Recent Reflections From Rome – Edited by Philip A. Cunningham, Norbert J. Hofmann SDB and Joseph Sievers. Modern Theology 25 (2):348-352.score: 417.9
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  36. Peter G. Carpenter & Gabrielle L. McMullen (2005). 'Born From the Heart of the Church': Implementing the Apostolic Constitution on Catholic Universities at Australian Catholic University. Australasian Catholic Record, The 82 (4):409.score: 414.0
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  37. Judith M. Woodward (1997). A Personal View of Australian Catholicism and Culture Today: From the Perspective of a Historian and a Very New Catholic but'old'Christian. Australasian Catholic Record 74 (1):57.score: 414.0
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  38. T. Pinch (1997). Old Habits Die Hard: Retrieving Practices From Social Theory. Studies in History and Philosophy of Science Part A 28 (1):203-208.score: 405.0
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  39. Anon (1998). Discovering the Roman Family. Studies in Roman Social History. KR Bradley. The Family in Italy: From Antiquity to the Present. KI Kertzer, RP Saller. Die Familie Und Weitere Antrhopologische Grundlagen. J-U Krause. Geras. Old Age in Greco-Roman Antiquity. A Classified Bibliography. W Suder. [REVIEW] The Classical Review 48 (1):125-127.score: 405.0
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  40. A. Y. Campbell (1944). Aeschylus Eduard Fraenkel: Aeschylus: Old Texts and New Problems. (From the Proceedings of the British Academy, Vol. Xxviii.) Pp. 24. London: Milford, 1943. Paper, 2s. Net. [REVIEW] The Classical Review 58 (01):21-22.score: 405.0
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  41. Bogdan Mihai Radu (2010). Young Believers or Secular Citizens? An Exploratory Study of the Influence of Religion on Political Attitudes and Participation in Romanian High-School Students. Journal for the Study of Religions and Ideologies 9 (25):155-179.score: 405.0
    In this paper, I explore the effects of religious denomination and patterns of church-going on the construction of political values for high-school students. I argue that religion plays a role in the formation of political attitudes among teenagers and it influences their political participation. I examine whether this relationship is constructed along denominational lines. From a theoretical perspective, previous research heralded the compatibility between Western Christianity and the democratic form of government. Samuel Huntington, in his famous Clash of Civilization, (...)
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  42. Andrew Louth (2009). From Clement to Origen: The Social and Historical Context of the Church Fathers. By David Ivan Rankin. Heythrop Journal 50 (2):313-314.score: 405.0
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  43. Can Nonhuman Primates Read Minds & Joëlle Proust (1999). Attributing Mental Concepts to Nonlinguistic Animals Poses Wellknown Problems to Ethologists and Philosophers. It is All Too Easy to Interpret a Piece of Animal Social Behavior (Ie a Behavior Performed Inside a Group on the Basis of Information Being Displayed by Behaviors From Other Members of the Group) as Involving Representations of Other Individual's Beliefs And. Philosophical Topics 27 (1):203-232.score: 405.0
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  44. Geoffrey Turner (2007). FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW] Heythrop Journal 48 (4):621–625.score: 405.0
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  45. Thomas Wiedemann (1998). The Roman Family: Models and Mentalities K. R. Bradley: Discovering the Roman Family. Studies in Roman Social History. Pp. Xi + 216. Oxford and New York: Oxford University Press, 1991. Paper. ISBN: 0-19-505858-5. D. I. Kertzer, R. P. Saller (Edd.): The Family in Italy: From Antiquity to the Present. Pp. Xv + 399. New Haven, CT and London: Yale University Press, 1991. Cased. ISBN: 0-300-05037-2. J.-U. Krause Et Al.: Die Familie Und Weitere Anthropologische Grundlagen. (Bibliographie Zur Römischen Sozialgeschichte, 1.) Pp. Xii + 260. Stuttgart: Franz Steiner, 1992. Paper. ISBN: 3-515-06044-8. W. Suder: Geras. Old Age in Greco-Roman Antiquity. A Classified Bibliography. Pp. 169. Wroclaw: Profil, 1991. Paper. ISBN: 83-900102-2-. [REVIEW] The Classical Review 48 (01):125-127.score: 405.0
  46. Marsha M. Wilfong (forthcoming). Book Review: Preaching and Teaching From the Old Testament: A Guide for the Church. [REVIEW] Interpretation 59 (3):316-318.score: 405.0
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  47. Samuel Gregg (2005). Globalization: Insights From Catholic Social Teaching. In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press. 418.score: 405.0
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  48. R. Charles (1994). Book Review : Things Old and New: Catholic Social Teaching Revisited Edited by Francis P. McHugh and Samuel Natale. Lanham, Md., University Press of America, 1993. Vi + 429 Pp. US$ 71.50 (Hardback), 33 (Paperback). [REVIEW] Studies in Christian Ethics 7 (2):136-137.score: 405.0
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  49. Toby Terrar (1992). Social Ideas Among Post-Reformation Catholic Labouring People: The Evidence From Civil War England in the 1640s. History of European Ideas 14 (5):665-694.score: 405.0
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  50. Stephen M. Krason (2013). Child Abuse, Family Rights, and the Child Protective System: A Critical Analysis From Law, Ethics, and Catholic Social Teaching. Scarecrow Press.score: 405.0
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