Search results for 'Church and social problems Catholic Church. [from old catalog' (try it on Scholar)

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  1. Armand Jean Baldwin (1957). Christian Principles of Political Science. Latrobe, Pa.,Archabbey Press.score: 297.4
     
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  2. Carol] Jackson (1947). Designs for Christian Living. New York, Sheed & Ward.score: 297.4
     
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  3. John C. Bennett (1946). Christian Ethics and Social Policy. New York, C. Scribner's Sons.score: 227.6
     
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  4. Lloyd Sandelands (2009). The Business of Business is the Human Person: Lessons From the Catholic Social Tradition. [REVIEW] Journal of Business Ethics 85 (1):93 - 101.score: 164.6
    I describe an ethic for business administration based on the social tradition of the Catholic Church. I find that much current thinking about business falters for its conceit of truth. Abstractions such as the shareholder-value model contain truth - namely, that business is an economic enterprise to manage for the wealth of its owners. But, as in all abstractions, this truth comes at the expense of falsehood -namely, that persons are assets to deploy on behalf of owners. (...)
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  5. Bonaventure (1953). The Mind's Road to God. New York, Liberal Arts Press.score: 152.6
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  6. Hugo Ljungberg Odhner (1944). The Moral Life. Bryn Athyn, Pa.,General Church Military Service Committee.score: 152.6
     
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  7. Hsiang-Yi Lin & Daisy Tai-Hsing Day (2014). A Study of Aging Topic Focusing on the Catholic Social Doctrine and Sen's Capability Approach. Journal for the Study of Religions and Ideologies 13 (37):125-147.score: 135.9
    The purpose of this study is to examine the topic of older people in the world from the perspective of the Social Teaching of the Church. As explained in Christifideles Laici , the Catholic Church believes that the laity is summoned to pave the way for the arrival of God’s Kingdom, and people who are at an advanced age should still respond to God’s calling through their own unique way of contribution. In Familiaris Consortio it is (...)
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  8. J. Maxson[from old catalog] Reeves (1955). Some Personal and Social Adjustment Characteristics Associated with Differences Between Externally and Phenomenologically Derived Social Class Levels of Secondary School Students. [Buffalo].score: 135.9
     
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  9. James F. Caccamo (2009). The Ethics of Branding in the Age of Ubiquitous Media: Insights From Catholic Social Teaching. [REVIEW] Journal of Business Ethics 90 (3):301 - 313.score: 132.9
    Branding has long been seen as an effective means of marketing products. The use of brand-based marketing campaigns, however, has come under intense scrutiny over the past 10 years for its power to facilitate deception and emotional manipulation. As a way of proceeding through the many differing moral assessments, this paper turns for insight to the tradition of writing on social ethical issues within the Roman Catholic Church. The author suggests that Catholic Social Teaching offers (...)
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  10. Helene[from old catalog] Stucki (1971). Dankbares Leben. (Chur,Bischofberger, Buchdr. Untertor.score: 127.7
     
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  11. Andreas E. [from old catalog] Kapogiannopoulos (1970). Ho Erōs Hōs Biologikon Kai Koinōnikon Problēma.score: 126.9
  12. I͡Ulii͡an[from old catalog] Minkov (1978). Blago Ili Prokli͡atie?score: 126.9
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  13. Aloysius[from old catalog] Roche (1932). Talks for Girls. New York, P. J. Kenedy & Sons.score: 126.9
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  14. Caroline McCann[from old catalog] Tryon (1939). U. C. Inventory I. [Berkeley? Calif..score: 126.9
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  15. Kōstas E. [from old catalog] Tsiropoulos (1966). Autopsia Tēs Epochēs.score: 126.9
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  16. T. S. [from old catalog] Venkataraman (1950). A Treatise on Secular State. Madras.score: 126.9
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  17. Nicholas J. C. Santos & Gene R. Laczniak (2009). "Just" Markets From the Perspective of Catholic Social Teaching. Journal of Business Ethics 89 (1):29 - 38.score: 117.0
    The "justice of markets" is intricately connected to the treatment of the poor and the disadvantaged in market economies. The increased interest of multinational corporations in low-income market segments affords, on one hand, the opportunity for a more inclusive capitalism, and on the other, the threat of greater exploitation of poor and disadvantaged consumers. This article traces the contributions of Catholic Social Teaching and its basic principles toward providing insight into what constitutes "justice" in such "marketing to the (...)
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  18. Cristina Richie (2014). Global Health Care Justice, Delivery Doctors and Assisted Reproduction: Taking a Note From Catholic Social Teachings. Developing World Bioethics 14 (2).score: 117.0
    This article will examine the Catholic concept of global justice within a health care framework as it relates to women's needs for delivery doctors in the developing world and women's demands for assisted reproduction in the developed world. I will first discuss justice as a theory, situating it within Catholic social teachings. The Catholic perspective on global justice in health care demands that everyone have access to basic needs before elective treatments are offered to the wealthy. (...)
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  19. Patrick Heavey (2013). The Place of God in Synthetic Biology: How Will the Catholic Church Respond? Bioethics 27 (1):36-47.score: 113.1
    Some religious believers may see synthetic biology as usurping God's creative role. The Catholic Church has yet to issue a formal teaching on the field (though it has issued some informal statements in response to Craig Venter's development of a ‘synthetic’ cell). In this paper I examine the likely reaction of the Catholic Magisterium to synthetic biology in its entirety. I begin by examining the Church's teaching role, from its own viewpoint, to set the necessary backround (...)
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  20. Ciprian Ghisa (2014). The Greek-Catholic Church In Romania Facing The Challenges Of The Post-Modern Society. Journal for the Study of Religions and Ideologies 13 (38):195-219.score: 113.1
    Starting mostly with the second half of the 20th century, the churches and the religious communities are facing the challenges raised by the process of secularization, which is considered by some sociologists of religion as irreversible. The most affected ones were / are the traditional churches and the most obvious area where this phenomenon has become very visible is the Western Europe. This study aims to analyze the situation of the traditional churches in Romania, with a special focus on the (...)
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  21. Jean-Jacques Rousseau (1953). Political Writings; Containing the Social Contract, Considerations on the Government of Poland, and Part I of the Constitutional Project for Corsica. New York]Nelson.score: 107.6
    In addition, this edition offers the best available translation of the late and important Government of Poland and the only published English translation of the fragment Constitutional Project for Corsica, which, says Watkins, provides the ...
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  22. Helen Louise Whiteway (1943). Scientific Method and the Conditions of Social Intelligence. St. John's, Newfoundland, Trade Printers and Publishers, Ltd..score: 107.6
     
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  23. Ruslan Husak (2014). Греко-Католицька І Православна Церква В Суспільно-Політичному Житті Західної України (1919-1939 Рр.). Схід 3:22-28.score: 99.9
    The topicality of the research of society and church interaction in the last century has been invoked due to several factors. The establishment of civilized relations between the church and authority contributes to the democratization of society, constructive dialogue and cooperation. The real need to overcome certain interconfessional estrangement (Catholic - Orthodox, "Westerners" - "Easterners") promotes the development of civil society principles. In studying these problems superiority naturally belongs to the West Ukrainian researchers. They are L. (...)
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  24. Shūhei Aida (ed.) (1978). Kagaku Bummei No Fukken.score: 98.6
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  25. Søren Aabye Kierkegaard (1941). For Self-Examination and Judge for Yourselves! New York [Etc.]Oxford University Press.score: 98.6
     
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  26. Henry Charles Link (1947). The Rediscovery of Morals. New York, E. P. Dutton & Company, Inc..score: 98.6
     
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  27. mother Mary Clare (1938). Whither and Why? London, Burns, Oates & Washbourne, Ltd..score: 98.6
     
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  28. Tomoo Odaka (1949). Hō to Jijitsu.score: 98.6
     
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  29. Thomas Stephen Szasz (1973). Medicine: Cure or Control. Big Sur Recordings.score: 98.6
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  30. Marjorie Reeves (ed.) (1999). Christian Thinking and Social Order: Conviction Politics From the 1930s to the Present Day. Cassell.score: 94.3
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  31. Finney, A. Patrick & [From Old Catalog] (1956). Moral Problems in Hospital Practise. St. Louis, Herder.score: 93.4
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  32. Michael Naughton & Gene R. Laczniak (1993). A Theological Context of Work From the Catholic Social Encyclical Tradition. Journal of Business Ethics 12 (12):981 - 994.score: 93.0
    This article draws upon 100 years of writings which are referred to as the Catholic Social Tradition (CST). Using this tradition as a guide, the nature of work is explored along with the principles and virtues which vitalize the deepest dimension of work — how it affects the dignity of the human person. It develops five operational ethical principles which can be applied to questions of workplace ethics. Organizational policies and programs that seem consistent with CST are also (...)
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  33. Johan Konings & Geraldo Luiz de Mori (2012). A evolução da Igreja Católica no Brasil à luz de pesquisas recentes (The evolution of the Catholic Church in Brazil at the light of recent research) - DOI: 10.5752/P.2175-5841.2012v10n28p1208. [REVIEW] Horizonte 10 (28):1208-1229.score: 92.1
    O artigo aqui apresentado propõe uma leitura teológico-pastoral dos resultados do último Censo do IBGE 2010– Instituto Brasileiro de Geografia e Estatística – sobre religião no Brasil, publicados em julho de 2012, recorrendo também ao estudo da Fundação Getúlio Vargas – O novo mapa das religiões – publicado em 2011, e à pesquisa encomendada pela Arquidiocese de Belo Horizonte sobre Valores e religião na região metropolitana, cuja realização se deu em 2012. A leitura proposta pelo artigo toma em conta sobretudo (...)
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  34. Joel Best (1994). Innumeracy in Social Problems Construction: Missing Children, Vanishing Workers, and Other Statistical Claims. [REVIEW] Argumentation 8 (4):367-376.score: 92.1
    Statistical claims are often central to the contemporary construction of social problems. The failure to subject these figures to critical analysis is a form of innumeracy, the inability to deal effectively with mathematical concepts. Two cases from the United States -estimates of the number of missing children, and projections for the workforce in the year 2000 -illustrate how the uncritical acceptance of inaccurate statistics can shape policy debates. Claimsmakers, the mass media, and the media audience all contribute to (...)
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  35. Luiz Carlos Luz Marques & José Oscar Beozzo (2012). A Igreja do Brasil na preparação do Vaticano II (The participation of the Church from Brazil in the preparation of Vatican II) - DOI: 10.5752/P.2175-5841.2011v9n24p986. [REVIEW] Horizonte 9 (24):986-1009.score: 89.6
    Levando–se em conta os leitores do século XXI, ao debruçar-se sobre a participação da Igreja católica brasileira na preparação do Concílio Vaticano II, o presente estudo parte de três perguntas: a) o quê interessa saber sobre a participação brasileira? b) É este um tema relevante? c) Alguns brasileiros participação significativamente na fase preparatória? Para responder apropriadamente a essas questões os autores propõem um conceito diferente de “participação” na preparação do Vaticano II por parte do episcopado brasileiro. O artigo não foca (...)
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  36. Gregorio Guitián (2009). Conciliating Work and Family: A Catholic Social Teaching Perspective. [REVIEW] Journal of Business Ethics 88 (3):513 - 524.score: 87.0
    Although work–family conflict is highly relevant for both families and businesses, scarce attention has received from business ethics perspective. This article focuses on the latter, presenting a set of relevant insights from Catholic Social Teaching (CST). After reviewing the foundations and principles presented by CST regarding work–family relationships, a set of normative propositions are presented to develop work–family policies and for a correct personal work–family balance. It is argued that business responsibility with employees’ family should be considered as (...)
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  37. John Kohls & Sandra L. Christensen (2002). The Business Responsibility for Wealth Distribution in a Globalized Political-Economy: Merging Moral Economics and Catholic Social Teaching. [REVIEW] Journal of Business Ethics 35 (3):223 - 234.score: 87.0
    If it is accepted that the real marketplace does not necessarily distribute wealth in the manner that the ideal market would have done, and that societal institutions have an obligation to bring the real and ideal market distributions into accord, then it can be argued that economic actors have a responsibility to consider the effects of their activities on the distribution of wealth in society. This paper asserts that businesses have a responsibility to consider the wealth distribution effects of their (...)
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  38. Sarah Banks, Richard Hugman, Lynne Healy, Vivienne Bozalek & Joan Orme (2008). Global Ethics for Social Work: Problems and Possibilities—Papers From the Ethics & Social Welfare Symposium, Durban, July 2008. Ethics and Social Welfare 2 (3):276-290.score: 87.0
    This piece comprises short presentations given by contributors to a symposium organized by the journal Ethics & Social Welfare on the theme of global ethics for social work. The contributors offer their reflections on the extent to which universally accepted international statements of ethical principles in social work are possible or useful, engaging with debates about cultural diversity, relativism and the relevance of human rights in non-Western countries.
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  39. Andrew Yuengert (2011). Economics and Interdisciplinary Exchange in Catholic Social Teaching and “Caritas in Veritate”. Journal of Business Ethics 100 (S1):41-54.score: 87.0
    The social sciences, and particularly economics, play an important role in business. This article reviews the account of the interdisciplinary conversation between Catholic Social Teaching and the social sciences (especially economics) over the last century, and describes Benedict XVI’s development of this account in Caritas in Veritate . Over time the popes recognized that the technical approach of economics was a barrier to fruitful collaboration between economics and Catholic Social Teaching, both because the economic (...)
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  40. Gabriel Andreescu (2012). The Romanian Church United With Rome (Greek-Catholic) Under Pressure: The ROC's Bad Behavior as Good Politics. Journal for the Study of Religions and Ideologies 11 (32):227-255.score: 87.0
    The study discusses the paradox of the failure of the Romanian Church United with Rome, Greek-Catholic (RCUR) to assert itself after 1990, in the context of a revival of the life of all other religious communities. The significant decrease in the number of Greek-Catholic believers and the difficulties in exercising their rights are germane to the limits of democracy in Romania. No other vulnerable communities, neither immigrants, gays, Roma,nor Jehovah's Witnesses, have been denied, all this time, the (...)
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  41. Leslie E. Ballentine (1995). The Emergence of Classical Properties From Quantum Mechanics: New Problems From Old. In. In M. Ferrero & A. van der Merwe (eds.), Fundamental Problems in Quantum Physics. 15--28.score: 86.6
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  42. Martin Wilson (2007). From Patrons to Partners and the Separated Children of the Kimberley: A History of the Catholic Church in the Kimberley, WA [Book Review]. Australasian Catholic Record, The 84 (1):118.score: 86.6
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  43. Karen Baistow (2000). Problems of Powerlessness: Psychological Explanations of Social Inequality and Civil Unrest in Post-War America. History of the Human Sciences 13 (3):95-116.score: 84.9
    This article concerns the emergence of psychological constructs of personal power and control in the United States during the 1960s and 1970s and the ways in which they contributed to contemporary political explanations of social unrest. While social scientists and politicians at the time saw this unrest as a social problem that posed threats to social cohesion and stability, they located its cause not in the power structure of society but in the individual’s sense of his (...)
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  44. Oliver F. Williams (1993). Catholic Social Teaching: A Communitarian Democratic Capitalism for the New World Order. Journal of Business Ethics 12 (12):919 - 932.score: 84.0
    Catholic Social Teaching has taken a remarkable turn with the May 1991 document on economic ethics,Centesimus Annus. During their one hundred year history, church documents were notable for their courageous championing of the rights of the least advantaged; they were much less distinguished for their understanding of how markets and incentives function in capitalism. Most business leaders admired church teaching for its compassion but had little respect for its competence. With this most recent document, however, there (...)
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  45. Peter G. Carpenter & Gabrielle L. McMullen (2005). 'Born From the Heart of the Church': Implementing the Apostolic Constitution on Catholic Universities at Australian Catholic University. Australasian Catholic Record, The 82 (4):409.score: 84.0
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  46. Judith M. Woodward (1997). A Personal View of Australian Catholicism and Culture Today: From the Perspective of a Historian and a Very New Catholic but'old'Christian. Australasian Catholic Record 74 (1):57.score: 84.0
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  47. D. Miller (1996). Parliament and Screening: Ethical and Social Problems Arising From Testing and Screening for HIV and Genetic Disease. Journal of Medical Ethics 22 (6):366-366.score: 83.6
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  48. Josip Šimić (2009). Culture and Inculturation in the Theaching and Activity of the Catholic Church From the Second Vatican Council. Filozofska Istraživanja 28 (4):805-822.score: 83.6
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  49. Gavin D'Costa (2009). The Catholic Church and the Jewish People: Recent Reflections From Rome – Edited by Philip A. Cunningham, Norbert J. Hofmann SDB and Joseph Sievers. Modern Theology 25 (2):348-352.score: 83.6
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  50. A. Vanderperre (1986). [God Or Christ-Consequences of the Expansion of Christocentric Thought in the Catholic Church From the 17th-Century To the Present-French-Milet, J]. Revue Théologique de Louvain 17 (3):351-353.score: 83.6
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