Search results for 'Church and social problems Catholic Church. [from old catalog' (try it on Scholar)

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  1. Armand Jean Baldwin (1957). Christian Principles of Political Science. Latrobe, Pa.,Archabbey Press.score: 2100.0
     
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  2. Carol] Jackson (1947). Designs for Christian Living. New York, Sheed & Ward.score: 2100.0
     
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  3. John C. Bennett (1946). Christian Ethics and Social Policy. New York, C. Scribner's Sons.score: 1360.3
     
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  4. Bonaventure (1953). The Mind's Road to God. New York, Liberal Arts Press.score: 771.4
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  5. Hugo Ljungberg Odhner (1944). The Moral Life. Bryn Athyn, Pa.,General Church Military Service Committee.score: 762.9
     
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  6. Hsiang-Yi Lin & Daisy Tai-Hsing Day (2014). A Study of Aging Topic Focusing on the Catholic Social Doctrine and Sen's Capability Approach. Journal for the Study of Religions and Ideologies 13 (37):125-147.score: 679.3
    The purpose of this study is to examine the topic of older people in the world from the perspective of the Social Teaching of the Church. As explained in Christifideles Laici , the Catholic Church believes that the laity is summoned to pave the way for the arrival of God’s Kingdom, and people who are at an advanced age should still respond to God’s calling through their own unique way of contribution. In Familiaris Consortio it is (...)
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  7. Lloyd Sandelands (2009). The Business of Business is the Human Person: Lessons From the Catholic Social Tradition. [REVIEW] Journal of Business Ethics 85 (1):93 - 101.score: 654.9
    I describe an ethic for business administration based on the social tradition of the Catholic Church. I find that much current thinking about business falters for its conceit of truth. Abstractions such as the shareholder-value model contain truth - namely, that business is an economic enterprise to manage for the wealth of its owners. But, as in all abstractions, this truth comes at the expense of falsehood -namely, that persons are assets to deploy on behalf of owners. (...)
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  8. J. Maxson[from old catalog] Reeves (1955). Some Personal and Social Adjustment Characteristics Associated with Differences Between Externally and Phenomenologically Derived Social Class Levels of Secondary School Students. [Buffalo].score: 546.9
     
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  9. James F. Caccamo (2009). The Ethics of Branding in the Age of Ubiquitous Media: Insights From Catholic Social Teaching. [REVIEW] Journal of Business Ethics 90 (3):301 - 313.score: 531.4
    Branding has long been seen as an effective means of marketing products. The use of brand-based marketing campaigns, however, has come under intense scrutiny over the past 10 years for its power to facilitate deception and emotional manipulation. As a way of proceeding through the many differing moral assessments, this paper turns for insight to the tradition of writing on social ethical issues within the Roman Catholic Church. The author suggests that Catholic Social Teaching offers (...)
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  10. Ruslan Husak (2014). Греко-Католицька І Православна Церква В Суспільно-Політичному Житті Західної України (1919-1939 Рр.). Схід 3:22-28.score: 499.3
    The topicality of the research of society and church interaction in the last century has been invoked due to several factors. The establishment of civilized relations between the church and authority contributes to the democratization of society, constructive dialogue and cooperation. The real need to overcome certain interconfessional estrangement (Catholic - Orthodox, "Westerners" - "Easterners") promotes the development of civil society principles. In studying these problems superiority naturally belongs to the West Ukrainian researchers. They are L. (...)
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  11. Andreas E. [from old catalog] Kapogiannopoulos (1970). Ho Erōs Hōs Biologikon Kai Koinōnikon Problēma.score: 497.1
  12. I͡Ulii͡an[from old catalog] Minkov (1978). Blago Ili Prokli͡atie?score: 497.1
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  13. Aloysius[from old catalog] Roche (1932). Talks for Girls. New York, P. J. Kenedy & Sons.score: 497.1
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  14. Helene[from old catalog] Stucki (1971). Dankbares Leben. (Chur,Bischofberger, Buchdr. Untertor.score: 497.1
     
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  15. Caroline McCann[from old catalog] Tryon (1939). U. C. Inventory I. [Berkeley? Calif..score: 497.1
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  16. Kōstas E. [from old catalog] Tsiropoulos (1966). Autopsia Tēs Epochēs.score: 497.1
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  17. T. S. [from old catalog] Venkataraman (1950). A Treatise on Secular State. Madras.score: 497.1
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  18. Patrick Heavey (2013). The Place of God in Synthetic Biology: How Will the Catholic Church Respond? Bioethics 27 (1):36-47.score: 442.3
    Some religious believers may see synthetic biology as usurping God's creative role. The Catholic Church has yet to issue a formal teaching on the field (though it has issued some informal statements in response to Craig Venter's development of a ‘synthetic’ cell). In this paper I examine the likely reaction of the Catholic Magisterium to synthetic biology in its entirety. I begin by examining the Church's teaching role, from its own viewpoint, to set the necessary backround (...)
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  19. Ciprian Ghisa (2014). The Greek-Catholic Church In Romania Facing The Challenges Of The Post-Modern Society. Journal for the Study of Religions and Ideologies 13 (38):195-219.score: 442.3
    Starting mostly with the second half of the 20th century, the churches and the religious communities are facing the challenges raised by the process of secularization, which is considered by some sociologists of religion as irreversible. The most affected ones were / are the traditional churches and the most obvious area where this phenomenon has become very visible is the Western Europe. This study aims to analyze the situation of the traditional churches in Romania, with a special focus on the (...)
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  20. Jean-Jacques Rousseau (1953). Political Writings; Containing the Social Contract, Considerations on the Government of Poland, and Part I of the Constitutional Project for Corsica. New York]Nelson.score: 430.3
    In addition, this edition offers the best available translation of the late and important Government of Poland and the only published English translation of the fragment Constitutional Project for Corsica, which, says Watkins, provides the ...
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  21. Helen Louise Whiteway (1943). Scientific Method and the Conditions of Social Intelligence. St. John's, Newfoundland, Trade Printers and Publishers, Ltd..score: 430.3
     
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  22. Bogdan Mihai Radu (2010). Young Believers or Secular Citizens? An Exploratory Study of the Influence of Religion on Political Attitudes and Participation in Romanian High-School Students. Journal for the Study of Religions and Ideologies 9 (25):155-179.score: 405.0
    In this paper, I explore the effects of religious denomination and patterns of church-going on the construction of political values for high-school students. I argue that religion plays a role in the formation of political attitudes among teenagers and it influences their political participation. I examine whether this relationship is constructed along denominational lines. From a theoretical perspective, previous research heralded the compatibility between Western Christianity and the democratic form of government. Samuel Huntington, in his famous Clash of Civilization, (...)
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  23. Shūhei Aida (ed.) (1978). Kagaku Bummei No Fukken.score: 394.3
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  24. Søren Aabye Kierkegaard (1941). For Self-Examination and Judge for Yourselves! New York [Etc.]Oxford University Press.score: 394.3
     
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  25. Henry Charles Link (1947). The Rediscovery of Morals. New York, E. P. Dutton & Company, Inc..score: 394.3
     
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  26. mother Mary Clare (1938). Whither and Why? London, Burns, Oates & Washbourne, Ltd..score: 394.3
     
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  27. Tomoo Odaka (1949). Hō to Jijitsu.score: 394.3
     
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  28. Thomas Stephen Szasz (1973). Medicine: Cure or Control. Big Sur Recordings.score: 394.3
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  29. Finney, A. Patrick & [From Old Catalog] (1956). Moral Problems in Hospital Practise. St. Louis, Herder.score: 377.1
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  30. Marjorie Reeves (ed.) (1999). Christian Thinking and Social Order: Conviction Politics From the 1930s to the Present Day. Cassell.score: 370.3
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  31. Luiz Carlos Luz Marques & José Oscar Beozzo (2012). A Igreja do Brasil na preparação do Vaticano II (The participation of the Church from Brazil in the preparation of Vatican II) - DOI: 10.5752/P.2175-5841.2011v9n24p986. [REVIEW] Horizonte 9 (24):986-1009.score: 358.3
    Levando–se em conta os leitores do século XXI, ao debruçar-se sobre a participação da Igreja católica brasileira na preparação do Concílio Vaticano II, o presente estudo parte de três perguntas: a) o quê interessa saber sobre a participação brasileira? b) É este um tema relevante? c) Alguns brasileiros participação significativamente na fase preparatória? Para responder apropriadamente a essas questões os autores propõem um conceito diferente de “participação” na preparação do Vaticano II por parte do episcopado brasileiro. O artigo não foca (...)
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  32. Nicholas J. C. Santos & Gene R. Laczniak (2009). "Just" Markets From the Perspective of Catholic Social Teaching. Journal of Business Ethics 89 (1):29 - 38.score: 351.0
    The "justice of markets" is intricately connected to the treatment of the poor and the disadvantaged in market economies. The increased interest of multinational corporations in low-income market segments affords, on one hand, the opportunity for a more inclusive capitalism, and on the other, the threat of greater exploitation of poor and disadvantaged consumers. This article traces the contributions of Catholic Social Teaching and its basic principles toward providing insight into what constitutes "justice" in such "marketing to the (...)
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  33. Cristina Richie (2014). Global Health Care Justice, Delivery Doctors and Assisted Reproduction: Taking a Note From Catholic Social Teachings. Developing World Bioethics 14 (2).score: 351.0
    This article will examine the Catholic concept of global justice within a health care framework as it relates to women's needs for delivery doctors in the developing world and women's demands for assisted reproduction in the developed world. I will first discuss justice as a theory, situating it within Catholic social teachings. The Catholic perspective on global justice in health care demands that everyone have access to basic needs before elective treatments are offered to the wealthy. (...)
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  34. Karen Baistow (2000). Problems of Powerlessness: Psychological Explanations of Social Inequality and Civil Unrest in Post-War America. History of the Human Sciences 13 (3):95-116.score: 339.4
    This article concerns the emergence of psychological constructs of personal power and control in the United States during the 1960s and 1970s and the ways in which they contributed to contemporary political explanations of social unrest. While social scientists and politicians at the time saw this unrest as a social problem that posed threats to social cohesion and stability, they located its cause not in the power structure of society but in the individual’s sense of his (...)
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  35. Oliver F. Williams (1993). Catholic Social Teaching: A Communitarian Democratic Capitalism for the New World Order. Journal of Business Ethics 12 (12):919 - 932.score: 339.4
    Catholic Social Teaching has taken a remarkable turn with the May 1991 document on economic ethics,Centesimus Annus. During their one hundred year history, church documents were notable for their courageous championing of the rights of the least advantaged; they were much less distinguished for their understanding of how markets and incentives function in capitalism. Most business leaders admired church teaching for its compassion but had little respect for its competence. With this most recent document, however, there (...)
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  36. Michael S. Aßländer (2011). Corporate Social Responsibility as Subsidiary Co-Responsibility: A Macroeconomic Perspective. [REVIEW] Journal of Business Ethics 99 (1):115 - 128.score: 324.0
    Recent discussion on Corporate Social Responsibility (CSR) mainly focuses on two aspects of CSR: from a technical perspective, CSR aims to improve ethical standards in the organizational decision-making process, and should guarantee that management practices are in accordance with commonly accepted standards of behavior. From a political perspective, CSR describes corporate engagement with ecological and social issues that extend beyond the firm's economic activities. The latter perspective in particular leaves unclear whether such corporate contributions to solve environmental and (...)
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  37. Marian Petcu (2014). The Church as a Prescriptor of Consumption - An Outline for a Sociology of Luxury. Journal for the Study of Religions and Ideologies 13 (38):172-194.score: 324.0
    The present research is a historical perspective on luxury during 1781-1933. The major stake is represented by the response of the ecclesiastical authority to luxury, the rejection/blaming/damning of luxury; subsequently the acceptance of it. We notice here the church's incapacity to stop the 'illegitim' consumption, that kind of consumption which was beyond the possibilities of a common person, and the taxation of luxury - the one who had more than he/she needed had to donate to the Church, meaning (...)
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  38. Wilson Muoha Maina (2011). The Common Good and/or the Human Rights: Analysis of Some Papal Social Encyclicals and Their Contemporary Relevance. Journal for the Study of Religions and Ideologies 10 (29):3-25.score: 310.3
    It is notable how some papal social encyclicals have interchangeably used the terms 'common good' and 'human rights.' This article analyzes the papal common good teaching and its contemporary shift to include human rights. I also explore the differential nuances between the common good and the human rights. Human rights as advocated by civil societies are understood as arising from a conception of the nature of the human person. The common good has been expressed in practical ways through human (...)
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  39. Laurie Guy (2011). Shaping Godzone: Public Issues and Church Voices in New Zealand 1840-2000. Victoria University Press.score: 306.9
    Machine-generated contents note: Preface -- 1 - Introduction -- Section One: Race Relations and Racial (In)justice in Colonial New Zealand -- 2 - Missionary and Maori, 1840-1865 -- 3 - Voiceless at Parihaka, 1881 -- 4 - Anti-Asian Racism in 'White' New Zealand -- Section Two: Legislating for Godliness -- 5 - Keeping Quiet About the Sabbath, 1860-1930 -- 6 - Sunday or Fun-day, 1931-1990 -- 7 - The Battle of the Booze -- 8 - Uncorking the Bottle: The Alcohol (...)
     
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  40. Alexander[from old catalog] Wyse (1943). Moral and Social Questions Arranged for High School Religious Discussion Groups and Study Clubs. Paterson, N.J.,St. Anthony Guild Press.score: 306.4
     
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  41. Anthony Fisher (2011). Catholic Bioethics for a New Millennium. Cambridge University Press.score: 302.4
    Machine generated contents note: Abbreviations; Preface; Introduction; Part I. How are we to do Bioethics?: Section 1. Context: Challenges and Resources of a New Millennium: 1. Sex and life in post-modernity; 2. Catholic engagement with the culture of modernity; 3. Promising developments; 4. Conclusion; Section 2. Conscience: The Crisis of Authority: 5. The voice of conscience; 6. The voice of the magisterium; 7. Conscience in post-modernity; 8. Where to from here?; Section 3. Cooperation: Should we ever Collaborate with Wrongdoing?: (...)
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  42. Nicholas Aroney (2007). Subsidiarity, Federalism and the Best Constitution: Thomas Aquinas on City, Province and Empire. [REVIEW] Law and Philosophy 26 (2):161-228.score: 294.9
    This article closely examines the way in which Thomas Aquinas understood the relationship between the various forms of human community. The article focuses on Aquinas's theory of law and politics and, in particular, on his use of political categories, such as city, province and empire, together with the associated concepts of kingdom and nation, as well as various social groupings, such as household, clan and village, alongside of the distinctly ecclesiastical categories of parish, diocese and universal church. The (...)
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  43. Ioana Repciuc (2011). The Archaic Time Perception in the Modern Times. An Ethnological Approach Towards a Religious Minority. Journal for the Study of Religions and Ideologies 10 (30):80-101.score: 288.0
    The present study focuses on the religious minority arising from the implementation of the Gregorian calendar in Romania. Christian religious community of the Old Style is defined both historically and through psycho-social elements that caused the secession of belivers together with clerics from the Romanian Orthodox Church. Special attention is given to magical-religious beliefs observed with ethnological research tools, including: magical perception of time and especially of the agrarian calendar, faith in miraculous natural signs, survivals of animist religion. (...)
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  44. Michael Naughton & Gene R. Laczniak (1993). A Theological Context of Work From the Catholic Social Encyclical Tradition. Journal of Business Ethics 12 (12):981 - 994.score: 279.0
    This article draws upon 100 years of writings which are referred to as the Catholic Social Tradition (CST). Using this tradition as a guide, the nature of work is explored along with the principles and virtues which vitalize the deepest dimension of work — how it affects the dignity of the human person. It develops five operational ethical principles which can be applied to questions of workplace ethics. Organizational policies and programs that seem consistent with CST are also (...)
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  45. Warren R. Copeland (2009). Doing Justice in Our Cities: Lessons in Public Policy From America's Heartland. Westminster John Knox Press.score: 270.9
    Copeland draws from his experience of more than two decades in both city politics and as a professor of religion, and addresses head-on the issue of Christian ...
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  46. Johan Konings & Geraldo Luiz de Mori (2012). A evolução da Igreja Católica no Brasil à luz de pesquisas recentes (The evolution of the Catholic Church in Brazil at the light of recent research) - DOI: 10.5752/P.2175-5841.2012v10n28p1208. [REVIEW] Horizonte 10 (28):1208-1229.score: 268.7
    O artigo aqui apresentado propõe uma leitura teológico-pastoral dos resultados do último Censo do IBGE 2010– Instituto Brasileiro de Geografia e Estatística – sobre religião no Brasil, publicados em julho de 2012, recorrendo também ao estudo da Fundação Getúlio Vargas – O novo mapa das religiões – publicado em 2011, e à pesquisa encomendada pela Arquidiocese de Belo Horizonte sobre Valores e religião na região metropolitana, cuja realização se deu em 2012. A leitura proposta pelo artigo toma em conta sobretudo (...)
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  47. Joel Best (1994). Innumeracy in Social Problems Construction: Missing Children, Vanishing Workers, and Other Statistical Claims. [REVIEW] Argumentation 8 (4):367-376.score: 268.7
    Statistical claims are often central to the contemporary construction of social problems. The failure to subject these figures to critical analysis is a form of innumeracy, the inability to deal effectively with mathematical concepts. Two cases from the United States -estimates of the number of missing children, and projections for the workforce in the year 2000 -illustrate how the uncritical acceptance of inaccurate statistics can shape policy debates. Claimsmakers, the mass media, and the media audience all contribute to (...)
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  48. Harold Raymond Wayne Benjamin (1930). An Introduction to Human Problems. [Boston]Houghton Mifflin Company.score: 262.3
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  49. Ralph Borsodi (1968). Seventeen Problems of Man and Society. Anand, Charotar Book Stall.score: 262.3
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  50. Morris Llewellyn Cooke (1946). Professional Ethics and Social Change. New York, American Ethical Union.score: 262.3
     
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