Search results for 'Church and state Catholic Church' (try it on Scholar)

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  1. Alonzo Church, C. Anthony Anderson & Michael Zelëny (eds.) (2001). Logic, Meaning, and Computation: Essays in Memory of Alonzo Church. Kluwer Academic Publishers.score: 1000.0
    This volume began as a remembrance of Alonzo Church while he was still with us and is now finally complete. It contains papers by many well-known scholars, most of whom have been directly influenced by Church's own work. Often the emphasis is on foundational issues in logic, mathematics, computation, and philosophy - as was the case with Church's contributions, now universally recognized as having been of profound fundamental significance in those areas. The volume will be of interest (...)
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  2. J. P. Bishop & D. R. Morrison (2011). The Roman Catholic Church, Biopolitics, and the Vegetative State. Christian Bioethics 17 (2):165-184.score: 90.0
    Compelled by recent public and politicized cases in which withdrawal of nutrition and hydration were at issue, this essay examines recent Church statements and argues that the distinction between private and public forms of human life is being lost. Effacing the distinction between the sphere of the home (oikos), where the maintenance of life (zoē) occurs, and the city (polis), where political and public life (bios) occurs, may have unforeseen and unwanted consequences. Through their well-intentioned efforts to preserve the (...)
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  3. John Braniff (2007). State of Play: A Survey of Current Australian Historiography in Catholic Church History and the History of Education. Australasian Catholic Record, The 84 (2):154.score: 90.0
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  4. Anthony O'Mahony (2004). The Chaldean Catholic Church: The Politics of Church-State Relations in Modern Iraq. Heythrop Journal 45 (4):435–450.score: 87.0
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  5. Thomas T. Love (1965). The Two Principles of Roman Catholic Church-State Relations. Ethics 76 (1):57-61.score: 87.0
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  6. Gabriel Andreescu (2012). The Romanian Church United With Rome (Greek-Catholic) Under Pressure: The ROC's Bad Behavior as Good Politics. Journal for the Study of Religions and Ideologies 11 (32):227-255.score: 87.0
    The study discusses the paradox of the failure of the Romanian Church United with Rome, Greek-Catholic (RCUR) to assert itself after 1990, in the context of a revival of the life of all other religious communities. The significant decrease in the number of Greek-Catholic believers and the difficulties in exercising their rights are germane to the limits of democracy in Romania. No other vulnerable communities, neither immigrants, gays, Roma,nor Jehovah's Witnesses, have been denied, all this time, the (...)
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  7. A. D. Wright (1988). Relations Between Church and State: Catholic Developments in Spanish-Ruled Italy of the Counter-Reformation. History of European Ideas 9 (4):385-403.score: 87.0
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  8. Patrick Heavey (2013). The Place of God in Synthetic Biology: How Will the Catholic Church Respond? Bioethics 27 (1):36-47.score: 84.0
    Some religious believers may see synthetic biology as usurping God's creative role. The Catholic Church has yet to issue a formal teaching on the field (though it has issued some informal statements in response to Craig Venter's development of a ‘synthetic’ cell). In this paper I examine the likely reaction of the Catholic Magisterium to synthetic biology in its entirety. I begin by examining the Church's teaching role, from its own viewpoint, to set the necessary backround (...)
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  9. Johan Konings & Geraldo Luiz de Mori (2012). A evolução da Igreja Católica no Brasil à luz de pesquisas recentes (The evolution of the Catholic Church in Brazil at the light of recent research) - DOI: 10.5752/P.2175-5841.2012v10n28p1208. [REVIEW] Horizonte 10 (28):1208-1229.score: 84.0
    O artigo aqui apresentado propõe uma leitura teológico-pastoral dos resultados do último Censo do IBGE 2010– Instituto Brasileiro de Geografia e Estatística – sobre religião no Brasil, publicados em julho de 2012, recorrendo também ao estudo da Fundação Getúlio Vargas – O novo mapa das religiões – publicado em 2011, e à pesquisa encomendada pela Arquidiocese de Belo Horizonte sobre Valores e religião na região metropolitana, cuja realização se deu em 2012. A leitura proposta pelo artigo toma em conta sobretudo (...)
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  10. Aurelian Muntean (2010). Church-State Relations in Romania: Problems and Perspectives of Inter- Denominational Cooperation at the Level of Church-Based NGOs. Journal for the Study of Religions and Ideologies 4 (12):84-100.score: 84.0
    In this paper inter-denominational cooperation is treated as part of the church-state relation because the propensity for inter-denominational cooperation is influenced by the legislative framework that regulates church-state relations. Although inter-denominational cooperation is hard to achieve, the author argues that some policy solutions are accessible to the government to encourage churches to cooperate at the level of church-based NGOs. The model is similar in some aspects to the faith-based and community initiatives developed in the United (...)
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  11. Winfried Brugger (2012). Separation, Equality, Nearness: Three Church-State Models. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):263-281.score: 80.0
    The author discusses several models of the relation of church and state with respect to their advantages and shortfalls to freedom of religion and equality of religions. The first model is the separation of church and state at a great distance, the second the model of equal religions and the third the rapprochement model of civil religion and constitutional ethics. None of these possible models is fully satisfying. Precisely because the minimum pre-requisites for legitimacy and liberality (...)
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  12. Constantin Schifirnet (2013). Orthodoxy, Church, State, and National Identity in the Context of Tendential Modernity. Journal for the Study of Religions and Ideologies 12 (34):173-208.score: 80.0
    The article analyzes the interaction of Orthodoxy and the state and its role in asserting national identity in the context ofRomania’s modernization process. I have developed the concept of tendential modernity for studying the distinctive nature of Romanian modernity Modernity in Romania focused primarily on national and geostrategic problems, due to the absence of a state encompassing all Romanians. The Orthodox Church had been recognized as a symbol of national identity, therefore it was included among the basic (...)
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  13. Ioan Vasile Leb (2010). The Orthodox Church and the Minority Cults in Inter-War Romania (1918-1940). Journal for the Study of Religions and Ideologies 1 (3):131-141.score: 79.0
    In the context of the Union of Greater Romania, a problem specific to the development of the Romanian society and of the re-united national state was the regulation of the status or the varied religious cults. It is well known that under the Older Romanian Kingdom, the Orthodoxy was a state religion. The other cults – Lutheran, Catholic, Mosaic, and Moslem – represented small numbers of believers and had not been regulated under the law; they were tolerated. (...)
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  14. Newton Darwin Andrade Cabral (2013). Repercussões da romanização da Igreja nos anos iniciais da Universidade Católica de Pernambuco (Repercussions of the Romanization of the church during the initial years of the Catholic University of Pernambuco) - DOI: 10.5752/P.2175-5841.2013v11n29p230. [REVIEW] Horizonte 11 (29):230-253.score: 78.0
    No período em que a Igreja Católica vivia um processo conhecido como romanização, no Brasil começaram a surgir Faculdades e Universidades Católicas. Adjetivadas, tais instituições de ensino superior implicavam a alocação de recursos os mais variados por parte do aparelho eclesiástico, pois a qualificação atribuída era acompanhada da expectativa de um desempenho específico dentro do mais amplo processo de romanização. Este artigo objetiva abordar o contexto eclesial da época e, nele, a compreensão da Igreja acerca da sua relação com a (...)
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  15. Leni Franken & Patrick Loobuyck (2011). Barry and Kukathas as Inspiring Sources for a Fair Church-State System in Belgium. Journal for the Study of Religions and Ideologies 10 (28):3-20.score: 78.0
    Normal 0 false false false MicrosoftInternetExplorer4 In this article, we will look at the political philosophical theories of Brian Barry ( Culture and Equality , 2001) and Chandran Kukathas ( The Liberal Archipelago , 2003) and see which consequences both theories have for the Belgian model of church and state. For both authors, the liberal state should be neutral toward religion but they interpret this neutrality in a different way. According to Kukathas, neutrality implies a hands-off policy (...)
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  16. Ringolds Balodis (2009). The Recent Developments of Latvian Model of Church and State Relationship: Constitutional Changes Without Revising of Constitution. Jurisprudence 117 (3):7-19.score: 76.0
    The article offers a concise view on the problems related to the Church and State relationship in Latvia. The article presents the author’s hypothesis that under the new circumstances when special legal provisions apply to traditional churches, it must discussed whether the rest of religious organizations could be classified as religious societies, operating in accordance with the Law on Societies and foundations. The author also holds an opinion that it is important for every country to follow the principle (...)
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  17. Innocent-Maria V. Szaniszlo (2011). The Process of Democratization and Political Communication in the Roman Catholic Church. Journal for the Study of Religions and Ideologies 10 (29):26-42.score: 73.0
    When we ask modern questions about democracy and democratization, we have to clarify the meaning of these words. It has been 21 years since the Velvet Revolution and we still think that it had to do with democracy and the democratization of our Czechoslovak society in that time, as if the common use of the word "democratization" makes possible the expression or the vindicate one´s own opinion. There is a question whether the majority of our society was thinking this way. (...)
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  18. Clemens Cavallin (2011). After the State Church. A Reflection on the Relation Between Theology and Religious Studies in Contemporary Sweden. Journal for the Study of Religions and Ideologies 10 (29):43-63.score: 72.0
    When the Church of Sweden ceased to be a state church in the year 2000, the parameters for a change in the relation between academic theology and religious studies ( religionsvetenskap ) at the state universities in Sweden was in place. My article, which is intended as a contribution to the sometimes unnecessarily agonistic discussion following the sharp critique levelled by the Swedish National Agency for Higher Education (Högskoleverket) in 2008, focuses on two basic oppositions underlying (...)
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  19. Nicolae Iuga (2010). Harmonious and Discordant Elements in the „Symphony” of the Romanian Orthodox Church – the Romanian State After December 1989. Journal for the Study of Religions and Ideologies 8 (24):95-103.score: 72.0
    Soon after December 1989, the Romanian political power and the Romanian Orthodox Church have established that they had common interests regarding the preservation of several elements of the old leadership structures. A radical severance with the past has never been accomplished, for, a certain fear for a complete unbalance and of an uncontrollable evolution of the State’s institutions and of the Church’s hierarchy became manifest at that time. Thus, the Orthodox Church and the leading political post-communist (...)
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  20. Valerio De Cesaris (2013). The Catholic Church and Italian Fascism at the Breaking Point: A Cultural Perspective. Telos 2013 (164):151-169.score: 71.0
    ExcerptIn 1929, at the height of the conciliation process between the Italian State and the Catholic Church, sealed by the Lateran Treaty, Pope Pius XI referred to Mussolini as the man “sent by providence.”1 Conversely, in 1938, right in the middle of the clash between the Holy See and the Fascist government over the racial problem, Pius XI would say: “Today there is a mutual declaration of war between the Prime Minister and us. Mussolini might even win (...)
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  21. James F. Keenan (2010). Ethics of the Word: Voices in the Catholic Church Today. Rowman & Littlefield Publishers, Inc..score: 70.0
    The book covers topics ranging from difficult confrontations to apologies to the language of faith, hope, and love.
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  22. Gabriel Andreescu & Liviu Andreescu (2010). Church and State in Post-Communist Romania: Priorities on the Research Agenda. Journal for the Study of Religions and Ideologies 8 (24):19-45.score: 70.0
    This paper looks at the state of research on churchstate relations in post-communist Romania in order to provide an outline of the most important questions which need to be addressed in the coming years. The article consists of two parts. First, a survey of academic studies published over the past two decades on the relationship between the country’s churches and state after 1990. Secondly, a breakdown of pressing churchstate issues today, accompanied by short discussions of existing studies and (...)
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  23. Víctor Pradera (1939/1974). The New State. [New York,Ams Press.score: 69.0
     
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  24. Jacques Maritain (1951/1998). Man and the State. Catholic University of America Press.score: 67.0
    A reprint of Maritain's classic reflection on social and political issues.
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  25. Jacques Maritain (1954). Man & the State. London, Hollis & Carter.score: 67.0
     
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  26. Augustine John Osgniach (1943). The Christian State. Milwaukee, Bruce Publishing Co..score: 67.0
     
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  27. Austin M. Cheyeka (2008). Church, State and Political Ethics in a Post-Colonial State: The Case of Zambia. Kachere Series.score: 66.0
  28. Nóda Mózes (2010). The Roman Catholic Denominational Education Between the World Wars. Journal for the Study of Religions and Ideologies 1 (3):115-130.score: 66.0
    After the unification process of 1918, in the former Hungarian State schools Romanian language was introduced as a teaching language. Consequently, the Hungarian as a teaching language was solely pre- served in the vocational schools. The governments showed little understanding toward the minorities’ vocational schools, aiming rather at the unification of the scholar system. The Roman Catholic Church sustained and administrated hundreds of elementary and secondary schools, many of them having a multi-secular history. Based on the documents (...)
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  29. David M. Zientek (2013). Artificial Nutrition and Hydration in Catholic Healthcare: Balancing Tradition, Recent Teaching, and Law. [REVIEW] HEC Forum 25 (2):145-159.score: 60.0
    Roman Catholics have a long tradition of evaluating medical treatment at the end of life to determine if proposed interventions are proportionate and morally obligatory or disproportionate and morally optional. There has been significant debate within the Catholic community about whether artificially delivered nutrition and hydration can be appreciated as a medical intervention that may be optional in some situations, or if it should be treated as essentially obligatory in all circumstances. Recent statements from the teaching authority of the (...)
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  30. Roberto Francesco Romolo Bellarmino (1979). De Laicis: Or, the Treatise on Civil Government. Hyperion Press.score: 60.0
  31. Andrea Bixio (ed.) (2004). Genealogie Ed Etiche Degli Ordini Sociali. F. Angeli.score: 60.0
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  32. Fernando Fuentes Alcántara (ed.) (2006). Moral Política: Magisterio de la Conferencia Episcopal Española, 1972-2002. Edice.score: 60.0
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  33. Charles W. A. Prior (2013). 'The Highest Powers': Grotius and the Internationalization of Church and State. Grotiana 34 (1):91-106.score: 60.0
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  34. Walter Ullmann (1960). The Medieval Papacy. [London]Aquin Press.score: 60.0
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  35. Richard Rymarz (2013). Render Unto Rome: The Secret Life of Money in the Catholic Church [Book Review]. Australasian Catholic Record, The 90 (1):121.score: 59.0
    Rymarz, Richard Review(s) of: Render unto Rome: The secret life of money in the Catholic church, by Jason Berry, (New York: Crown Publishers 2011), ISBN 9780385531320, pp.420.
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  36. Patrick McInerney (2013). 'Nostra Aetate': The Catholic Church's Journey Into Dialogue. Australasian Catholic Record, The 90 (3):259.score: 59.0
    McInerney, Patrick Nostra Aetate (NA) is Vatican II's ground-breaking document on the Catholic Church's relation with people of other religions. The two previous Popes have called it 'the Magna Carta' of the Church's new direction in interreligious dialogue. For centuries church teaching and practice in regard to other religions had been encapsulated in the axiom extra ecclesiam nulla salus (outside the church no salvation). Nostra Aetate represents a 'radically new understanding of the relations of the (...)
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  37. Thomas Albert Corbett (1950). People or Masses: A Comparative Study in Political Theory. Washington, Catholic University of America Press.score: 58.0
     
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  38. Eduardo Alves de Souza (2014). Dom Antônio dos Santos Cabral e o catolicismo em Belo Horizonte de 1922 a 1936. Horizonte 12 (33):249-250.score: 58.0
    SOUZA, Eduardo Alves de. Dom Antônio dos Santos Cabral e o catolicismo em Belo Horizonte de 1922 a 1936. 2013. 106f. Dissertação (Mestrado). Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  39. Augustine John Osgniach (1970). The Philosophic Roots of Law and Order. New York,Exposition Press.score: 58.0
     
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  40. Francis X. Curran (1951). The Catholic Church in the United States. Thought 26 (3):480-480.score: 57.0
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  41. Peter Guilday (1926). The Catholic Church in the United States (1776-1926). Thought 1 (1):3-20.score: 57.0
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  42. C. A. Herbst (1939). A History of the Legal Incorporation of Catholic Church Property in the United States (1784-1932). Thought 14 (4):671-672.score: 57.0
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  43. Basil Losten (1999). The Ukrainian Catholic Church in the USA: Relations with the Mother Church of Kyiv and the Sister Churches in the United States. Logos 40 (1-4):67-88.score: 57.0
     
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  44. Patrícia Ferreira dos Santos (2011). A Coroa e a Mitra no espaço público: representação de poder nas festas e cerimônias litúrgicas do século XVIII em Minas Gerais (The Crown and Miter in public space) - DOI: 10.5752/P.2175-5841.2011v9n20p64. [REVIEW] Horizonte 9 (20):64-82.score: 57.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 Resumo Este estudo analisa, por meio das cartas produzidas pelos prelados do século XVIII, o emprego dos ritos litúrgicos e festas oficiais em prol da afirmação da autoridade da Igreja e do Estado na capitania de Minas Gerais. Àquela altura, a engrenagem do governo colonial, que envolveu atividades administrativas, econômicas e militares; não prescindiu de um aparato de representação pública dos poderes. Tratados sobre a doutrinação dos gentios circulavam pela Europa; os ritos e (...)
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  45. Luc Bovens (2009). Can the Catholic Church Agree to Condom Use by HIV-Discordant Couples? Journal of Medical Ethics 35 (12):743-746.score: 56.0
    Does the position of the Roman Catholic Church on contraception also imply that the usage of condoms by HIV-discordant couples is illicit? A standard argument is to appeal to the doctrine of double effect to condone such usage, but this meets with the objection that there exists an alternative action that brings about the good effect—namely, abstinence. I argue against this objection, because an HIV-discordant couple does not bring about any bad outcome through condom usage—there is no disrespect (...)
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  46. D. W. Lutz (2004). The Catholic Church, the American Military, and Homosexual Reorientation Therapy. Christian Bioethics 10 (2-3):189-226.score: 56.0
    Homosexual activist groups have targeted the Catholic Church and the American military as institutions especially in need of transformation. Associations of healthcare professionals are also under assault from homosexual activists. It is, nevertheless, appropriate for the Church and the military to defend themselves against this assault, to affirm that homosexuality is incompatible with Christian ethics and military service, and to help homosexuals free themselves from the vice of homosexuality. Arguments that homosexual reorientation therapy is unethical are unsound. (...)
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  47. Kevin Lenehan (2010). Symmetries of the Kingdom: Suggestions From Girard and Bonhoeffer on Thinking the Church-State Relation. Heythrop Journal 51 (4):567-581.score: 56.0
    The work of René Girard invites us to re-imagine a ‘religious–secular’ interactivity within social space in a way released from the violent dualisms of the ‘sacred/profane.’ Earlier Dietrich Bonhoeffer considered the same task and suggested directions for a positive theology of church-state relations, even as the inherited forms of these institutions were collapsing about him. This paper explores the Girardian scenario for church and state becoming rivalrous ‘doubles’– whether it be secular utopic projects doubling religious narratives (...)
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  48. John Sniegocki (2009). Catholic Social Teaching and Economic Globalization: The Quest for Alternatives. Marquette University Press.score: 56.0
    Introduction -- Overview of the contemporary global context : life stories -- Data on poverty, hunger, and inequality in an age of globalization -- The goals and structure of this book -- Development theory and practice : an overview -- Origins of the concept of development -- Modernization theory -- Modernization theory and U.S. aid policy -- The impact of modernizationist development -- Structuralist economic theories -- Dependency theories -- Basic needs approach -- New international economic order -- Alternative development (...)
     
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  49. Howard P. Kainz (1991). Democracy and the Church-State Relationship. Philosophy and Theology 5 (3):251-258.score: 54.0
    There are good historical reasons for emphasis on separation of church and state in a democracy, but the separation can be carried too far. Concerning the relationship of church and state, various Chrístian denominations divide up into separatists and unificationists, and each tendency can lead into extremes which could under certain conditions be inimical to democracy. Going beyond questions of constitutional separation, one may argue for a mutual utility and complementarity of church and democratic polity. (...)
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  50. Zizi Goschin, Daniela-Luminita Constantin & Monica Roman (2010). The Partnership Between the State and the Church Against Trafficking in Persons. Journal for the Study of Religions and Ideologies 8 (24):231-256.score: 54.0
    Trafficking in persons is a multi-sided phenomenon accompanying the current migration flows, therefore, the actions that must be undertaken in order to prevent, combat the phenomenon as well as to assist the victims of trafficking require a large partnership between all the actors involved: international organisations, governmental institutions and representatives of civil society. The special psychological, ethical issues raised especially by trafficking prevention and assistance to victims make the church and various religious organisations play a very important role in (...)
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