Search results for 'Church controversies History of doctrines' (try it on Scholar)

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  1. Alonzo Church (1955). Review: Victor Kraft, The Vienna Circle. The Origin of Neo-Positivism. A Chapter in the History of Recent Philosophy. [REVIEW] Journal of Symbolic Logic 20 (1):62-63.score: 1368.0
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  2. Alonzo Church (1975). Review: E. R. Kiely, Mathematics, History Of. [REVIEW] Journal of Symbolic Logic 40 (4):597-598.score: 1368.0
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  3. Alonzo Church (1975). Review: I. Thomas, Logic, History Of. [REVIEW] Journal of Symbolic Logic 40 (4):596-597.score: 1368.0
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  4. Alonzo Church (1959). Review: Dagobert D. Runes, Pictorial History of Philosophy. [REVIEW] Journal of Symbolic Logic 24 (3):216-216.score: 1368.0
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  5. Alonzo Church (1950). Review: Inocenty M. Bochenski, The Condition and the Needs of the History of Formal Logic. [REVIEW] Journal of Symbolic Logic 15 (1):64-64.score: 1368.0
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  6. Celestina O. Isiramen (1998). Essays in Philosophy of Religion, Ethics, and Early Church Controversies. Ab Associates Publishers.score: 1203.0
     
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  7. Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.score: 667.2
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  8. Jaroslav Pelikan (1986). The Mystery of Continuity: Time and History, Memory and Eternity in the Thought of Saint Augustine. University Press of Virginia.score: 542.4
  9. Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.score: 535.2
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  10. Claude Tresmontant (1963). The Origins of Christian Philosophy. New York, Hawthorn Books.score: 439.2
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  11. John Platt (1982). Reformed Thought and Scholasticism: The Arguments for the Existence of God in Dutch Theology, 1575-1650. E.J. Brill.score: 434.4
    CHAPTER ONE INTRODUCTION This investigation seeks to make a modest contribution to the debate on the changes which took place in Reformed theology in the ...
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  12. Linda Hogan (2000). Confronting the Truth: Conscience in the Catholic Tradition. Paulist Press.score: 415.2
    In "Confronting the Truth", Hogan gives readers a balanced, clearly written examination of conscience in the Catholic tradition.
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  13. Piet F. Fransen (1957). Faith and the Sacraments. [London]Blackfriars.score: 403.2
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  14. Hans-Werner Goetz (2011). Gott Und Die Welt: Religiöse Vorstellungen des Frühen Und Hohen Mittelalters. Akademie Verlag.score: 398.4
    T. 1, Bd. 1. Das Gottesbild -- T. 1, Bd. 2. II, Die materielle Schöpfung : Kosmos und Welt ; III, Die Welt als Heilsgeschehen.
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  15. Grigorīĭ Dʹi͡achenko (2006). Dukhovnyĭ Mir: Bog V Priroda, V Dushe Cheloveka, Vo Vsemirnoĭ Istorii, V Khristianskoĭ T͡serkvi I V Otkrovenii͡akh; Chudesa Ot Svi͡atykh Ikon I Moshcheĭ; o Bytii Angelov; o Bytii Demonov; Dukhovnye Sredstva Dli͡a Borʹby s Demonami; Nespokoĭnye Doma; Poklonenie Satane V Masonstve; Spiritizm; Uchastie Temnykh Sil V Spiriticheskikh Seansakh; Rasskazy Iz Zhizni Nekotorykh Podvizhnikov Xix Stoletii͡a, Svidetelʹstvui͡ushchie o Bytii Dukhovnogo Mira; Fakty Iz Opytnoĭ Psikhologii, Dokazyvai͡ushchie Bytie Bessmertnoĭ Dushi V Cheloveke. Artos-Media.score: 398.4
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  16. Xavier Tilliette (2006). L'église des Philosophes: De Nicolas de Cuse à Gabriel Marcel. Cerf.score: 398.4
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  17. Deborah J. Brown (2010). Cartesian Reflections: Essays on Descartes's Philosophy. Australasian Journal of Philosophy 88 (4):731-734.score: 396.0
    HOME . ABOUT US . CONTACT US HELP . PUBLISH WITH US . LIBRARIANS Search in or Explore Browse Publications A-Z Browse Subjects A-Z Advanced Search University of Cambridge SIGN IN Register | Why Register? | Sign Out | Got a Voucher? prev abstract next Two Approaches to Reading the Historical Descartes A Devout Catholic? Knowledge of The Mental Thought and Language Descartes as A Natural Philosopher Substance Dualism Notes Two Approaches to Reading the Historical Descartes Author: Desmond M. Clarke (...)
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  18. Harry Austryn Wolfson (1956). The Philosophy of the Church Fathers. Cambridge, Harvard University Press.score: 374.4
  19. Robert Leet Patterson (1933/1976). The Conception of God in the Philosophy of Aquinas. Richwood Pub. Co..score: 374.4
    At the beginning of the thirteenth century the recovery by western Christendom from the Arabs, Jews and Greeks of the metaphysical treatises of Aristotle, and their translation into Latin, caused a ferment in the intellectual world comparable to that produced by Darwin in the nineteenth century. To vindicate traditional methodoxy Albertus Magnus undertook to harmonize the doctrines of the Church with the Peripatetic philosophy, and this work was carried to its conclusion by his pupil, St Thomas Aquinas, with (...)
     
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  20. Glenn Morrison (2011). A Brief History of the Doctrine of the Trinity in the Early Church. By Franz Dunzl. Heythrop Journal 52 (5):822-823.score: 366.0
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  21. Keith E. Johnson (2009). A Brief History of the Doctrine of the Trinity in the Early Church – By Franz Dünzl. Modern Theology 25 (3):512-515.score: 366.0
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  22. Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.score: 334.8
    There was no need, they believed, to turn to alternative sources (such as reason or inspiration). This book offers the first detailed study of the School's doctrines and history.
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  23. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 331.2
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  24. Ovey N. Mohammed (1984). Averroesʼ Doctrine of Immortality: A Matter of Controversy. Published for the Canadian Corporation for Studies in Religion/Corporation Canadienne des Sciences Religieuses by Wilfrid Laurier University Press.score: 328.0
    INTRODUCTION The Background Mid-way through the twelfth century, as the Latin West was introduced to a wealth of previously unknown scientific and ...
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  25. Jan W. Wojcik (1997). Robert Boyle and the Limits of Reason. Cambridge University Press.score: 314.4
    In this study of Robert Boyle's epistemology, Jan W. Wojcik reveals the theological context within which Boyle developed his views on reason's limits. After arguing that a correct interpretation of his views on 'things above reason' depends upon reading his works in the context of theological controversies in seventeenth-century England, Professor Wojcik details exactly how Boyle's three specific categories of things which transcend reason - the incomprehensible, the inexplicable, and the unsociable - affected his conception of what a natural (...)
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  26. Stephen Prickett (2009). Modernity and the Reinvention of Tradition: Backing Into the Future. Cambridge University Press.score: 314.4
    Introduction: Ancient & modern : the braid of Cassiodorus -- Tradition, literacy and change -- Church versus scripture : the idea of biblical tradition -- Revolution and tradition -- Re-envisioning the past : metaphors and symbols of tradition -- Inventing Christian culture : Volney, Chateaubriand and the French Revolution -- Herder, Schleiermacher, Novalis and Schlegel : the idea of a Christian Europe -- Translating Herder : the idea of Protestant Reformation -- Keble and the Anglican tradition -- Newman and (...)
     
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  27. Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.score: 300.6
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  28. J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.score: 300.6
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  29. Paula Fredriksen (2012). Sin: The Early History of an Idea. Princeton University Press.score: 300.6
    In this book, award-winning historian of religion Paula Fredriksen tells the surprising story of early Christian concepts of sin, exploring the ways that sin came to shape ideas about God no less than about humanity.
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  30. John R. White (2009). Doctrinal Development and the Philosophy of History. American Catholic Philosophical Quarterly 83 (2):201-218.score: 299.6
    The following paper has two primary purposes. First it aims to articulate a theoretical proposition in general terms, namely, that every theory of doctrinal development presupposes a philosophy of history. The underlying significance of this proposition is that theories of doctrinal development are simultaneously narratives of the historical significance of the church’s pilgrimage through history, though that fact typically remains implicit in theories of doctrinal development. The second purpose is to illustrate the general proposition by analyzing a (...)
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  31. C. F. Goodey (2001). From Natural Disability to the Moral Man: Calvinism and the History of Psychology. History of the Human Sciences 14 (3):1-29.score: 298.0
    Some humanist theologians within the French Reformed Church in the 17th century developed the notion that a disability of the intellect could exist in nature independently of any moral defect, freeing its possessors from any obligations of natural law. Sharpened by disputes with the church leadership, this notion began to suggest a species-type classification that threatened to override the importance of the boundary between elect and reprobate in the doctrine of predestination. This classification seems to look forward to (...)
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  32. Mariangela Regoliosi (2005). Salvatore Camporeale's Contribution to Theology and the History of the Church. Journal of the History of Ideas 66 (4):527-539.score: 293.4
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  33. Lina Medovkina (2014). Церковна Політика Речі Посполитої В Роки Чотирирічного Сейму (1788-1791) У Висвітленні Василя Біднова. Схід 2:92-96.score: 292.8
    The history of the church, inter-confessional relations and religious policies of the state is one of the developing areas of today's historical studies. An increasing number of special historical researches, papers, articles devoted to these issues, covering different periods in the history of our country, were a proof to that. Such interest is well justified as Ukraine is a country with complex ethnical and confessional set-up. This calls for deep insight into the history of relations between (...)
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  34. L. Boeve & Laurence Paul Hemming (eds.) (2004). Divinising Experience: Essays in the History of Religious Experience From Origen to Ricœur. Peeters.score: 291.6
    . reh S.ni a Paul Rieoeur. hfFerem ï penenee i in ree PEE TERS.LEI \ IN PEETERS.
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  35. William J. Courtenay (1990). Capacity and Volition: A History of the Distinction of Absolute and Ordained Power. P. Lubrina.score: 291.6
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  36. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].score: 291.6
     
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  37. Lydia Schumacher (2011). Divine Illumination: The History and Future of Augustine's Theory of Knowledge. Wiley-Blackwell.score: 289.8
    Takes an original approach to reading Augustine's theory of divine illumination and shows how the theory was transformed and reinterpreted in medieval ...
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  38. P. Tzamalikos (2007). Origen: Philosophy of History & Eschatology. Brill.score: 289.8
    Against claims that Origen causes History to evaporate into barren idealism, his theology is shown to have no other source and aim than historical occurences.
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  39. Jan Woleński (2013). Handbook of the History of Logic: Vol. 5, Logic From Russell to Church. History and Philosophy of Logic 35 (1):1-6.score: 289.8
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  40. David Bradshaw (2004). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press.score: 286.0
    This book traces the varying conceptions of the nature of God's existence from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius, and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor, and Gregory Palamas (in the East). The result is a powerful comparative history of philosophical thought in Christendom that provides documentation for the schism between the Eastern and Western churches.
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  41. Torstein Theodor Tollefsen (2012). Activity and Participation in Late Antique and Early Christian Thought. OUP Oxford.score: 283.2
    Activity and Participation in Late Antique and Early Christian Thought is an investigation into two basic concepts of ancient pagan and Christian thought. The study examines how activity in Christian thought is connected with the topic of participation: for the lower levels of being to participate in the higher means to receive the divine activity into their own ontological constitution. Torstein Theodor Tollefsen sets a detailed discussion of the work of church fathers Gregory of Nyssa, Dionysius the Areopagite, Maximus (...)
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  42. Eugene Kevane (1980). The Lord of History: Christocentrism and the Philosophy of History. St. Paul Editions.score: 280.8
     
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  43. Loveday Alexander (2003). Mapping Early Christianity Acts and the Shape of Early Church History. Interpretation 57 (2):163-173.score: 279.0
    It is no coincidence that the church in Luke's narrative bore the nickname “The Way.” The Evangelist's “mental map” of the early church's development is more fluid and open than the hierarchical model of later centuries.
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  44. Oliver Leaman (2006). Jewish Thought: An Introduction. Routledge.score: 278.4
    This is a fresh and contemporary introduction to the Jewish faith, its philosophies and worldviews. Written by a leading figure in the field, it explores debates which have preoccupied Jewish thinkers over the centuries and examines their continuing influence in contemporary Judaism. Jewish Thought surveys the central controversies in Judaism, including the protracted arguments within the religion itself. Topics range from the relations between Judaism and other religions, such as Islam and Christianity, to contemporary issues such as sex and (...)
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  45. Antonio Sabetta (2012). Faith and Reason: Historical Analysis and Perspectives for the Present. Davies Group, Publishers.score: 278.4
    Faith and reason in the Church Magisterium from Pius IX to Fides et ratio -- Pius IX (1846-1878) between the Qui pluribus and the syllabus -- Faith and reason in the First Vatican Council -- From the syllabus to the First Vatican Council -- Constitution Dei filius -- Leo XIII and the Aeterni patris -- Faith and reason in the light of Fides et ratio -- Fides et ratio after Dei filius and Aeterni patris: faith and reason -- Truth, (...)
     
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  46. Simona Nicoara (2010). Controverse, opinii si dezbateri despre profilul secularizãrii/ Controversies, Opinions and Debates on the Profile of Secularization. Journal for the Study of Religions and Ideologies 4 (10):71-86.score: 276.0
    The historical investigation of the patterns of secularization entails the analysis of a complex dimension with a variety of different levels: religious, mental, intellectual, cultural, social, and political. The great divisions within Christianity produced in the second millennium would give birth to many different religious Europes and to many different ways of living among Christians. If secularization meant turning from the sky to worldly affairs, secularization meant the separation of the Christian religions and churches from the political and institutional practices (...)
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  47. Constantine Sandis (2009). Contextualist Vs. Analytic History of Philosophy. Think 8 (22):1-5.score: 275.4
    This paper uses analogies between Socratic and Wittgenseinian dialogues to argue that analytic philosophy of history should not be abandoned. -/- In their responses to my paper ‘In Defence of Four Socratic Doctrines’ James Warren and John Shand raised a number of important methodological objections, relating to the study of the history of philosophy. I here respond by questioning the supremacy of contextualist history of philosophy over the so-called ‘analytic’ approach. I conclude that the history (...)
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  48. Hasok Chang (2010). The Hidden History of Phlogiston: How Philosophical Failure Can Generate Historiographical Refinement. Hyle 16 (2):47 - 79.score: 275.4
    Historians often feel that standard philosophical doctrines about the nature and development of science are not adequate for representing the real history of science. However, when philosophers of science fail to make sense of certain historical events, it is also possible that there is something wrong with the standard historical descriptions of those events, precluding any sensible explanation. If so, philosophical failure can be useful as a guide for improving historiography, and this constitutes a significant mode of productive (...)
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  49. Ute Possekel (1999). Evidence of Greek Philosophical Concepts in the Writings of Ephrem the Syrian. Peeters.score: 266.0
    Ephrem's own writings however frequently betray a familiarity with Greek philosophical ideas. This book first introduces Ephrem's intellectual context and his attitude towards learning.
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  50. E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..score: 262.8
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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