Search results for 'Church controversies History of doctrines' (try it on Scholar)

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  1.  3
    Alonzo Church (1955). Review: Victor Kraft, The Vienna Circle. The Origin of Neo-Positivism. A Chapter in the History of Recent Philosophy. [REVIEW] Journal of Symbolic Logic 20 (1):62-63.
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  2.  2
    Alonzo Church (1975). Review: E. R. Kiely, Mathematics, History Of. [REVIEW] Journal of Symbolic Logic 40 (4):597-598.
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  3.  2
    Alonzo Church (1975). Review: I. Thomas, Logic, History Of. [REVIEW] Journal of Symbolic Logic 40 (4):596-597.
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  4. Alonzo Church (1959). Review: Dagobert D. Runes, Pictorial History of Philosophy. [REVIEW] Journal of Symbolic Logic 24 (3):216-216.
     
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  5. Alonzo Church (1950). Hayakawa S. I.. Semantics. 10 Eventful Years, Encyclopaedia Britannica, Inc., Chicago-London-Toronto 1947, Vol. 4, Pp. 28–32.Korzybski Alfred. The Brotherhood of Doctrines. ETC.: A Review of General Semantics, Vol. 1 , Pp. 51–57. [Reprinted From The Builder, August, 1922.]Drake Stillman. A. B.Johnson and His Works on Language. ETC.: A Review of General Semantics, Vol. 1 , Pp. 238–252.Hayakawa S. I.. Semantics, General Semantics: An Attempt at Definition. ETC.: A Review of General Semantics, Vol. 2 , Pp. 116–120. [Reprinted From ETC.: A Review of General Semantics, Philosophical Library, Inc., New York.]Hayakawa S. I.. Semantics, General Semantics. ETC.: A Review of General Semantics, Vol. 4 , Pp. 161–170. [A Reprint of XV 235 with Mino R Changes.]Janssen Guthrie E.. Hayakawa's Article Censured. ETC.: A Review of General Semantics, Vol. 5 , Pp. 70–75. [Discussion of the Foregoing.]Carnap Rudolf. Probability as a Guide in Life. ETC.: A Review of General Semantics, Vol. 5 Pp. 263–267. [A. [REVIEW] Journal of Symbolic Logic 15 (3):235.
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  6. Alonzo Church (1975). Kiely E. R.. Mathematics, History Of. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 9, Pp. 447–456. [REVIEW] Journal of Symbolic Logic 40 (4):597-598.
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  7. Alonzo Church (1955). Kraft Victor. The Vienna Circle. The Origin of Neo-Positivism. A Chapter in the History of Recent Philosophy. English Translation of XVII 62 by Pap Arthur. Philosophical Library, New York 1953, Xii + 209 Pp. [REVIEW] Journal of Symbolic Logic 20 (1):62-63.
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  8. Alonzo Church (1959). Runes Dagobert D.. Pictorial History of Philosophy. Philosophical Library, New York 1959, X + 406 Pp. [REVIEW] Journal of Symbolic Logic 24 (3):216.
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  9. Alonzo Church (1950). Review: Inocenty M. Bochenski, The Condition and the Needs of the History of Formal Logic. [REVIEW] Journal of Symbolic Logic 15 (1):64-64.
  10. Alonzo Church (1975). Thomas I.. Logic, History Of. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 8, Pp. 958–962. [REVIEW] Journal of Symbolic Logic 40 (4):596-597.
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  11. Celestina O. Isiramen (1998). Essays in Philosophy of Religion, Ethics, and Early Church Controversies. Ab Associates Publishers.
     
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  12.  9
    Everett Ferguson (ed.) (1951). Doctrines of God and Christ in the Early Church. Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  13.  40
    Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  14. Jaroslav Pelikan (1986). The Mystery of Continuity: Time and History, Memory and Eternity in the Thought of Saint Augustine. University Press of Virginia.
  15.  3
    Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.
    Akhbārī Shi'ism was "scripturalist" in that Akhbārīs believed that all questions of theology and law could be found in the texts of revelation. There was no need, they believed, to turn to alternative sources . This book offers the first detailed study of the School's doctrines and history.
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  16. K. R. Hagenbach, William Leonard Gage & J. H. W. Stuckenberg (1865). German Rationalism, in its Rise, Progress, and Decline, in Relation to Theologians, Scholars, Poets, Philosophers, and the People a Contribution to the Church History of the Eighteenth and Nineteenth Centuries. T. & T. Clark; [Etc., Etc.].
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  17.  18
    Harry Austryn Wolfson (1956). The Philosophy of the Church Fathers. Cambridge, Harvard University Press.
  18. Claude Tresmontant (1963). The Origins of Christian Philosophy. New York, Hawthorn Books.
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  19.  10
    Mariangela Regoliosi (2005). Salvatore Camporeale's Contribution to Theology and the History of the Church. Journal of the History of Ideas 66 (4):527-539.
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  20. Peter C. Hodgson (ed.) (2014). History of Christian Dogma. Oxford University Press Uk.
    This volume a translation of a mid-nineteenth century work on the history of Christian dogma by Ferdinand Christian Baur, who brilliantly applied Hegelian categories to his historical studies in New Testament, church history, and history of Christian dogma. "Dogma" for him is the rational articulation of the Christian "idea" or principle-the idea that God and humanity are united in Christ and reconciled through the faith of the spiritual community. Baur offers a unique perspective on the whole (...)
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  21.  6
    Jan Woleński (2013). Handbook of the History of Logic: Vol. 5, Logic From Russell to Church. History and Philosophy of Logic 35 (1):1-6.
  22.  21
    John Platt (1982). Reformed Thought and Scholasticism: The Arguments for the Existence of God in Dutch Theology, 1575-1650. E.J. Brill.
    CHAPTER ONE INTRODUCTION This investigation seeks to make a modest contribution to the debate on the changes which took place in Reformed theology in the ...
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  23. Euan Cameron (ed.) (2016). The New Cambridge History of the Bible: Volume 3, From 1450 to 1750. Cambridge University Press.
    This volume charts the Bible's progress from the end of the Middle Ages to the Enlightenment. During this period, for the first time since antiquity, the Latin Church focused on recovering and re-establishing the text of Scripture in its original languages. It considered the theological challenges of treating Scripture as another ancient text edited with the tools of philology. This crucial period also saw the creation of many definitive translations of the Bible into modern European vernaculars. Although previous translations (...)
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  24.  3
    Loveday Alexander (2003). Mapping Early Christianity Acts and the Shape of Early Church History. Interpretation 57 (2):163-173.
    It is no coincidence that the church in Luke's narrative bore the nickname “The Way.” The Evangelist's “mental map” of the early church's development is more fluid and open than the hierarchical model of later centuries.
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  25.  16
    Mathias Trennert-Helwig (1995). The Church as the Axis of Convergence in Teilhard's Theology and Life. Zygon 30 (1):73-89.
    . During the lifetime of Pierre Teilhard de Chardin, the Roman Catholic Church passed through deep changes of doctrines as well as ecclesiastical structures, marked by the First and Second Vatican Councils. In that historical period, the perceived threat of the more and more encompassing theory of universal evolution was the main reason that Teilhard was forbidden to publish anything about its theological or philosophical significance. Teilhard survived these lifelong restrictions within his beloved church by embracing the (...)
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  26. Irena Backus (ed.) (1996). The Reception of the Church Fathers in the West : From the Carolingians to the Maurists. Brill.
    This 1000-page English-language reference work has been produced with the collaboration of 23 scholars from Europe and North America and is intended as a guide to some of the most important developments in the history of the reception of the Church Fathers in the West, from the Carolingians to the Maurists. Particular emphasis is placed on the history of patristic scholarship which, unlike classical scholarship, has tended to be neglected by historians. However, the reception of patristic (...) and ideas is also included and patristic scholarship is placed in its doctrinal and cultural context. Articles do not confine themselves to summarising what has been done on a particular topic, but also suggest new approaches and areas of research to be opened up. In order to make this volume useful to graduate students and scholars from non-theological disciplines, full relevant bibliographical information is provided. The volume addresses the following general questions: what is meant by the "Fathers"; the problems of patristic as opposed to Scriptural authority; the types of patristic material available and the problems of attribution and misattribution; the uses made of the Fathers in constituting a theological doctrine and in response to a doctrinal difference; the abuses made of the Fathers, i.e. overly tendentious or polemical uses; the value of the Greek and Latin Fathers; the use made of the Fathers in defining heresy and orthodoxy. The volume is intended to open up a field of studies and is the first-ever work of its kind. This publication has also been published in paperback, please _click here_ for details. (shrink)
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  27.  26
    James J. Hennesey (1956). A History of the Catholic Church. Thought: A Journal of Philosophy 31 (4):630-630.
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  28.  19
    Thomas J. McMahon (1944). Outline History of the Church by Centuries. Thought: A Journal of Philosophy 19 (1):168-169.
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  29.  19
    James F. Geary (1936). A History of the Catholic Church. Thought: A Journal of Philosophy 11 (2):346-350.
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  30.  13
    Robert S. Rath (1936). A History of the Church. Thought: A Journal of Philosophy 10 (4):667-669.
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  31.  20
    Gerald G. Walsh (1933). A History of the Catholic Church. Thought: A Journal of Philosophy 7 (4):661-664.
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  32.  17
    C. A. Herbst (1939). A History of the Legal Incorporation of Catholic Church Property in the United States (1784-1932). Thought: A Journal of Philosophy 14 (4):671-672.
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  33.  9
    Stewart Shapiro (1990). Kleene Stephen C.. Origins of Recursive Function Theory. Annals of the History of Computing, Vol. 3 (1981), Pp. 52–67. Davis Martin. Why Gödel Didn't Have Church's Thesis. Information and Control, Vol. 54 (1982), Pp. 3–24. Kleene Stephen C.. Reflections on Church's Thesis. Notre Dame Journal of Formal Logic, Vol. 28 (1987), Pp. 490–498. [REVIEW] Journal of Symbolic Logic 55 (1):348-350.
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  34. L. E. Rich (2012). Review of The Church of Scientology: A History of a New Religion, by Hugh B. Urban. [REVIEW] Journal of Bioethical Inquiry 9 (4).
     
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  35.  7
    Karl Christ (1968). History of Church Historiography. 2 Vols. Philosophy and History 1 (1):104-105.
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  36.  7
    Horst Zettel (1981). History and Archeology. Studies in the History of Settlements and Economic and Church History. Philosophy and History 14 (2):185-186.
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  37.  12
    F. O. Corcoran (1946). A History of the Catholic Church. Thought: A Journal of Philosophy 21 (4):700-701.
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  38.  6
    Leigh E. Rich (2012). The Church of Scientology: A History of a New Religion. [REVIEW] Journal of Bioethical Inquiry 9 (4):503-506.
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  39.  4
    Iselin Gundermann (1969). History of the Evangelical Church of East Prussia. Philosophy and History 2 (2):214-216.
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  40.  4
    Manfred Schlenke (1968). Hand-Book of the History of the Church. Philosophy and History 1 (2):245-246.
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  41.  4
    Alexander Böhlig (1968). A History of the Early Church. Philosophy and History 1 (1):97-98.
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  42.  4
    P. J. Fouracre (1985). JM Wallace-Hadrill. The Frankish Church (Oxford History of the Church). Pp. 463.(Oxford University Press, 1983.)£ 35.00. [REVIEW] Religious Studies 21 (3):444-445.
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  43.  1
    Sheridan Gilley (2015). Princes of the Church: A History of the English Cardinals by Dominic Aidan Bellenger and Stella Fletcher. The Chesterton Review 41 (1):201-204.
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  44.  3
    John M. McCulloh (1987). J. M. Wallace-Hadrill, The Frankish Church. (Oxford History of the Christian Church.) New York: Clarendon Press, Oxford University Press, 1983. Pp. Xi, 463. $59.95. [REVIEW] Speculum 62 (2):490-492.
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  45.  1
    Dennis E. Trout (2000). Harry Y. Gamble, Books and Readers in the Early Church: A History of Early Christian Texts. New Haven, Conn., and London: Yale University Press, 1995. Pp. Xiii, 337; 7 Black-and-White Illustrations. $32.50. [REVIEW] Speculum 75 (1):180-182.
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  46.  2
    C. A. Trypanis & T. H. Papadopoullos (1954). Studies and Documents Relating to the History of the Greek Church and People Under Turkish Domination. Journal of Hellenic Studies 74:244.
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  47. W. Madelung (2008). Scripturalist Islam: The History and Doctrines of the Akhbari Shilhringi School * by Robert Gleave. Journal of Islamic Studies 19 (3):398-400.
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  48. Tamae Mizuta & Marie Mulvey Roberts (eds.) (1995). Controversies in the History of British Feminism. Routledge.
    First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  49. P. S. N., A. Rostagni, Aristotele, Gérassimos Vocos, P. E. More, U. E. Paoli, N. H. Baynes, Lynn Thorndyke, George H. Mahlow & Gerassimos Vocos (1928). La Poetica di AristoteleEsquisses grecquesChrist the WordPlatone: La RepubblicaThe Early Church and Social LifeA Short History of CivilisationNeue Wege Durch Die Griechische Sprache Und Dichtung. Journal of Hellenic Studies 48:117.
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  50.  8
    E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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