Search results for 'Church controversies History of doctrines' (try it on Scholar)

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  1.  3
    Alonzo Church (1955). Review: Victor Kraft, The Vienna Circle. The Origin of Neo-Positivism. A Chapter in the History of Recent Philosophy. [REVIEW] Journal of Symbolic Logic 20 (1):62-63.
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  2.  2
    Alonzo Church (1975). Review: E. R. Kiely, Mathematics, History Of. [REVIEW] Journal of Symbolic Logic 40 (4):597-598.
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  3.  2
    Alonzo Church (1975). Review: I. Thomas, Logic, History Of. [REVIEW] Journal of Symbolic Logic 40 (4):596-597.
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  4. Alonzo Church (1959). Review: Dagobert D. Runes, Pictorial History of Philosophy. [REVIEW] Journal of Symbolic Logic 24 (3):216-216.
     
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  5. Alonzo Church (1950). Review: Inocenty M. Bochenski, The Condition and the Needs of the History of Formal Logic. [REVIEW] Journal of Symbolic Logic 15 (1):64-64.
  6. Celestina O. Isiramen (1998). Essays in Philosophy of Religion, Ethics, and Early Church Controversies. Ab Associates Publishers.
     
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  7.  9
    Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  8.  39
    Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  9. Jaroslav Pelikan (1986). The Mystery of Continuity: Time and History, Memory and Eternity in the Thought of Saint Augustine. University Press of Virginia.
  10.  3
    Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.
    Akhbārī Shi'ism was "scripturalist" in that Akhbārīs believed that all questions of theology and law could be found in the texts of revelation. There was no need, they believed, to turn to alternative sources . This book offers the first detailed study of the School's doctrines and history.
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  11. K. R. Hagenbach, William Leonard Gage & J. H. W. Stuckenberg (1865). German Rationalism, in its Rise, Progress, and Decline, in Relation to Theologians, Scholars, Poets, Philosophers, and the People a Contribution to the Church History of the Eighteenth and Nineteenth Centuries. T. & T. Clark; [Etc., Etc.].
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  12.  18
    Harry Austryn Wolfson (1956). The Philosophy of the Church Fathers. Cambridge, Harvard University Press.
  13. Claude Tresmontant (1963). The Origins of Christian Philosophy. New York, Hawthorn Books.
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  14.  9
    Mariangela Regoliosi (2005). Salvatore Camporeale's Contribution to Theology and the History of the Church. Journal of the History of Ideas 66 (4):527-539.
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  15. Peter C. Hodgson (ed.) (2014). History of Christian Dogma. Oxford University Press Uk.
    This volume a translation of a mid-nineteenth century work on the history of Christian dogma by Ferdinand Christian Baur, who brilliantly applied Hegelian categories to his historical studies in New Testament, church history, and history of Christian dogma. "Dogma" for him is the rational articulation of the Christian "idea" or principle-the idea that God and humanity are united in Christ and reconciled through the faith of the spiritual community. Baur offers a unique perspective on the whole (...)
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  16.  6
    Jan Woleński (2013). Handbook of the History of Logic: Vol. 5, Logic From Russell to Church. History and Philosophy of Logic 35 (1):1-6.
  17.  20
    John Platt (1982). Reformed Thought and Scholasticism: The Arguments for the Existence of God in Dutch Theology, 1575-1650. E.J. Brill.
    CHAPTER ONE INTRODUCTION This investigation seeks to make a modest contribution to the debate on the changes which took place in Reformed theology in the ...
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  18.  3
    Loveday Alexander (2003). Mapping Early Christianity Acts and the Shape of Early Church History. Interpretation 57 (2):163-173.
    It is no coincidence that the church in Luke's narrative bore the nickname “The Way.” The Evangelist's “mental map” of the early church's development is more fluid and open than the hierarchical model of later centuries.
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  19.  16
    Mathias Trennert-Helwig (1995). The Church as the Axis of Convergence in Teilhard's Theology and Life. Zygon 30 (1):73-89.
    . During the lifetime of Pierre Teilhard de Chardin, the Roman Catholic Church passed through deep changes of doctrines as well as ecclesiastical structures, marked by the First and Second Vatican Councils. In that historical period, the perceived threat of the more and more encompassing theory of universal evolution was the main reason that Teilhard was forbidden to publish anything about its theological or philosophical significance. Teilhard survived these lifelong restrictions within his beloved church by embracing the (...)
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  20.  25
    James J. Hennesey (1956). A History of the Catholic Church. Thought: A Journal of Philosophy 31 (4):630-630.
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  21.  19
    Thomas J. McMahon (1944). Outline History of the Church by Centuries. Thought: A Journal of Philosophy 19 (1):168-169.
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  22.  18
    James F. Geary (1936). A History of the Catholic Church. Thought: A Journal of Philosophy 11 (2):346-350.
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  23. L. E. Rich (2012). Review of The Church of Scientology: A History of a New Religion, by Hugh B. Urban. [REVIEW] Journal of Bioethical Inquiry 9 (4).
     
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  24.  13
    Robert S. Rath (1936). A History of the Church. Thought: A Journal of Philosophy 10 (4):667-669.
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  25.  20
    Gerald G. Walsh (1933). A History of the Catholic Church. Thought: A Journal of Philosophy 7 (4):661-664.
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  26.  16
    C. A. Herbst (1939). A History of the Legal Incorporation of Catholic Church Property in the United States (1784-1932). Thought: A Journal of Philosophy 14 (4):671-672.
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  27.  7
    Karl Christ (1968). History of Church Historiography. 2 Vols. Philosophy and History 1 (1):104-105.
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  28.  12
    F. O. Corcoran (1946). A History of the Catholic Church. Thought: A Journal of Philosophy 21 (4):700-701.
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  29.  6
    Stewart Shapiro (1990). Kleene Stephen C.. Origins of Recursive Function Theory. Annals of the History of Computing, Vol. 3 (1981), Pp. 52–67. Davis Martin. Why Gödel Didn't Have Church's Thesis. Information and Control, Vol. 54 (1982), Pp. 3–24. Kleene Stephen C.. Reflections on Church's Thesis. Notre Dame Journal of Formal Logic, Vol. 28 (1987), Pp. 490–498. [REVIEW] Journal of Symbolic Logic 55 (1):348-350.
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  30.  6
    Leigh E. Rich (2012). The Church of Scientology: A History of a New Religion. [REVIEW] Journal of Bioethical Inquiry 9 (4):503-506.
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  31.  4
    Horst Zettel (1981). History and Archeology. Studies in the History of Settlements and Economic and Church History. Philosophy and History 14 (2):185-186.
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  32.  4
    Manfred Schlenke (1968). Hand-Book of the History of the Church. Philosophy and History 1 (2):245-246.
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  33.  3
    Iselin Gundermann (1969). History of the Evangelical Church of East Prussia. Philosophy and History 2 (2):214-216.
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  34.  4
    P. J. Fouracre (1985). JM Wallace-Hadrill. The Frankish Church (Oxford History of the Church). Pp. 463.(Oxford University Press, 1983.)£ 35.00. [REVIEW] Religious Studies 21 (3):444-445.
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  35.  2
    Alexander Böhlig (1968). A History of the Early Church. Philosophy and History 1 (1):97-98.
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  36.  2
    C. A. Trypanis & T. H. Papadopoullos (1954). Studies and Documents Relating to the History of the Greek Church and People Under Turkish Domination. Journal of Hellenic Studies 74:244.
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  37.  1
    John M. McCulloh (1987). J. M. Wallace-Hadrill, The Frankish Church. (Oxford History of the Christian Church.) New York: Clarendon Press, Oxford University Press, 1983. Pp. Xi, 463. $59.95. [REVIEW] Speculum 62 (2):490-492.
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  38. Sheridan Gilley (2015). Princes of the Church: A History of the English Cardinals by Dominic Aidan Bellenger and Stella Fletcher. The Chesterton Review 41 (1):201-204.
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  39. Tamae Mizuta & Marie Mulvey Roberts (eds.) (1995). Controversies in the History of British Feminism. Routledge.
    First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  40. P. S. N., A. Rostagni, Aristotele, Gérassimos Vocos, P. E. More, U. E. Paoli, N. H. Baynes, Lynn Thorndyke, George H. Mahlow & Gerassimos Vocos (1928). La Poetica di AristoteleEsquisses grecquesChrist the WordPlatone: La RepubblicaThe Early Church and Social LifeA Short History of CivilisationNeue Wege Durch Die Griechische Sprache Und Dichtung. Journal of Hellenic Studies 48:117.
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  41.  8
    E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  42. Dennis E. Trout (2000). Harry Y. Gamble, Books and Readers in the Early Church: A History of Early Christian Texts. New Haven, Conn., and London: Yale University Press, 1995. Pp. Xiii, 337; 7 Black-and-White Illustrations. $32.50. [REVIEW] Speculum 75 (1):180-182.
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  43.  17
    Niccolò Guicciardini (2014). A New Edition of Newton’s History of the Early Church. Early Science and Medicine 19 (2):186-189.
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  44.  3
    Marcelo Dascal (1998). The Study of Controversies and the Theory and History of Science. Science in Context 11 (2):147.
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  45.  4
    H. M. Gwatkin (1893). Moeller's History of the Christian Church History of the Christian Church, A.D. I—600, by the Late Dr. Wilhelm Moellek, Professor Ordinarius of Church History in the University of Kiel. Translated From the German by Andrew Rutherfoed, B.D. London: Swan Sonnenschein and Co. 1892. 15s. [REVIEW] The Classical Review 7 (08):366-.
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  46.  4
    Hans J. Hillerbrand (1973). J. W. C. Wand: A History of the Modern Church From 1500 to the Present Day, Methuen & Co. Ltd. London 1971, 325 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 25 (3):278-279.
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  47.  4
    Kriston R. Rennie (2013). Mary Stroll, Popes and Antipopes: The Politics of Eleventh Century Church Reform. (Studies in the History of Christian Traditions 159.) Leiden: Brill, 2012. Pp. Xviii, 266; 2 Maps. $136. ISBN: 9789004217010. [REVIEW] Speculum 88 (3):850-852.
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  48. A. L. Basham (1957). History and Doctrines of the Ājīvikas. Philosophy 32 (120):82-84.
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  49. Friedrich Ueberweg (1871/1993). System of Logic and History of Logical Doctrines. Thoemmes Press.
  50.  7
    Paul Brazier (2007). John Jewel and the English National Church: The Dilemmas of an Erastian Reformer (St Andrew's Studies in Reformation History). By Gary W. Jenkins. Heythrop Journal 48 (6):1003–1004.
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