Search results for 'Civilization, Islamic Greek influences' (try it on Scholar)

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  1. Remke Kruk & Gerhard Endress (eds.) (1997). The Ancient Tradition in Christian and Islamic Hellenism: Studies on the Transmission of Greek Philosophy and Sciences: Dedicated to H. J. Drossaart Lulofs on His Ninetieth Birthday. Research School Cnws.
  2.  11
    Dimitri Gutas, Felicitas Meta Maria Opwis & David Reisman (eds.) (2012). Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas. Brill.
    This collection of essays covers the classical heritage and Islamic culture, classical Arabic science and philosophy, and Muslim religious sciences, showing continuation of Greek and Persian thought as well as original Muslim contributions ...
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  3.  32
    Gerhard Endress, Rüdiger Arnzen & J. Thielmann (eds.) (2004). Words, Texts, and Concepts Cruising the Mediterranean Sea: Studies on the Sources, Contents and Influences of Islamic Civilization and Arabic Philosophy and Science: Dedicated to Gerhard Endress on His Sixty-Fifth Birthday. Peeters.
    This statement by the late Franz Rosenthal is, in a sense, the uniting theme of the present volume's 35 articles by renowned scholars of Islamic Studies, Middle ...
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  4. Anna Akasoy, Wim Raven & Hans Daiber (eds.) (2008). Islamic Thought in the Middle Ages: Studies in Text, Transmission and Translation, in Honour of Hans Daiber. Brill.
    The articles in this volume dedicated to Hans Daiber, one of the pioneering scholars in the history of Islamic thought in the Middle Ages, offer new insights into this field from a variety of perspectives: philological, philosophical, and historical.
     
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  5. Anna Akasoy, Wim Raven & Hans Daiber (eds.) (2008). Islamic Thought in the Middle Ages: Studies in Text, Transmission and Translation, in Honour of Hans Daiber. Brill.
    The articles in this volume dedicated to Hans Daiber, one of the pioneering scholars in the history of Islamic thought in the Middle Ages, offer new insights into this field from a variety of perspectives: philological, philosophical, and historical.
     
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  6. Marcel van Ackeren & Orrin F. Summerell (eds.) (2007). The Political Identity of the West: Platonism in the Dialogue of Cultures. Lang.
     
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  7.  18
    Hans Daiber (2012). Islamic Thought in the Dialogue of Cultures: A Historical and Bibliographical Survey. Brill.
    The monograph aims at a historical and bibliographical survey of the qur??nic and rational world-view of early Islam, of the period of translations from Greek into Syriac and Arabic, and of the impact of Islamic thought on Europe.
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  8.  5
    Martin Ostwald (2008). Language and History in Ancient Greek Culture. University of Pennsylvania Press.
    Renowned scholar of Ancient Greek Martin Ostwald explains, for a modern audience, the terms by which the ancient Greeks saw and lived their lives—and ...
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  9.  57
    Farshad Sadri (2010). How Early Muslim Scholars Assimilated Aristotle and Made Iran the Intellectual Center of the Islamic World: A Study of Falsafah. Edwin Mellen Press.
    This work demonstrates how falsafah (which linguistically refers to a group of commentaries by Muslim scholars associated with their readings of "The Corpus Aristotelicum") in Iran has been always closely linked with religion. It demonstrates that the blending of the new natural theology with Iranian culture created an intellectual climate that made Iran the center of falsafah in the Medieval world. The author begins this book by exploring the analytical arguments and methodologies presented as the subject of the first-philosophy (metaphysics) (...)
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  10. Majid Fakhry (1994). Philosophy, Dogma, and the Impact of Greek Thought in Islam. Variorum.
  11.  27
    Ali Moussa (2010). The Trigonometric Functions, as They Were in the Arabic-Islamic Civilization. Arabic Sciences and Philosophy 20 (1):93-104.
    In the Greek/Indian period, it is noticeable that different radii were used in connection with the chord. This manner continued in the Indian period with the sine, i.e. different sine tables existed. But throughout the Arabic-Islamic period, there was stability in the radius (for the sine). At the time of al-Batt new terms were introduced, not as functions of angles but as lengths, and again different tables for the same term. Here these terms were not bounded to the (...)
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  12.  91
    Herbert A. Davidson (1992). Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect. Oxford University Press.
    A study of problems, all revolving around the subject of intellect in the philosophies of Alfarabi, Avicenna, and Averroes, this book starts by reviewing discussions in Greek and early Arabic philosophy which served as the background for the three Arabic thinkers. Davidson examines the cosmologies and theories of human and active intellect in the three philosophers and covers such subjects as: the emanation of the supernal realm from the First Cause; the emanation of the lower world from the transcendent (...)
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  13. Amos Bertolacci (2006). The Reception of Aristotle's Metaphysics in Avicenna's Kitāb Al-Šifāơ: A Milestone of Western Metaphysical Thought. Brill.
    The systematic comparison of Avicenna’s Ilāhiyyāt of the Šifā' with Aristotle’s Metaphysics , accomplished for the first time in the present volume, provides a detailed account of Avicenna’s reworking of the epistemological profile and contents of the Metaphysics and a comprehensive investigation of this latter’s transmission in pre-Avicennian Greek and Arabic philosophy.
     
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  14. Peter Adamson (2002). The Arabic Plotinus: A Philosophical Study of the Theology of Aristotle. Duckworth.
  15. Christian Jambet (2006). The Act of Being: The Philosophy of Revelation in Mullā Sadrā. Distributed by the MIT Press.
  16.  1
    F. E. Peters (1968). Aristotle and the Arabs. New York, New York University Press.
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  17.  23
    Bassam Tibi (2008). The Return of the Sacred to Politics as a Constitutional Law
    The Case of the Shari'atization of Politics in Islamic Civilization.
    Theoria 55 (115):91-119.
    Modernity believed that processes of secularization and rationalization are universally applicable. What is taking place in the 21st century, however, suggests that the reverse, a process of de-secularization, is becoming the hallmark of the present age. In the case of Islamic civilization, in which law is shari'a, the challenge to secularization takes the form of a process of shari'atization. This is not the traditional or inherited shari'a, restricted to civil matters and to a penal code, but an invented shari'a, (...)
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  18.  39
    Michael Levin (2004). J.S. Mill on Civilization and Barbarism. Frank Cass.
    John Stuart Mill's best-known work is On Liberty. In it he declared that Western society was in danger of coming to a standstill. This was an extraordinarily pessimistic claim in view of Britain's global dominance at the time and one that has been insufficiently investigated in the secondary literature. The wanting model was that of China, a once advanced civilization that had apparently ossified. To understand how Mill came to this conclusion requires one to investigate his notion of the stages (...)
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  19.  4
    Nikoletta Manioti (2015). Greek Influences on Flavian Poetry. A. Augoustakis Flavian Poetry and its Greek Past. Pp. XXII + 453. Leiden and Boston: Brill, 2014. Cased, €161, Us$209. Isbn: 978-90-04-26648-3. [REVIEW] The Classical Review 65 (2):466-468.
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  20.  5
    J. M. Alonso-Núñez (1988). Sue Blundell: The Origins of Civilization in Greek and Roman Thought. Pp. X + 234. London: Croom Helm, 1986. £18.95. The Classical Review 38 (01):163-.
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  21. Cynthia Freeland (1988). The Origins of Civilization in Greek and Roman Thought by Sue Blundell; Aristotle's Classification of Animals: Biology and the Conceptual Unity of the Aristotelian Corpus by Pierre Pellegrin; Anthony Preus. Isis: A Journal of the History of Science 79:339-340.
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  22. Richard Walzer (1962/1970). Greek Into Arabic; Essays on Islamic Philosophy. Columbia,University of South Carolina Press.
  23.  14
    Joep Lameer (1994). Al-Fārābī and Aristotelian Syllogistics: Greek Theory and Islamic Practice. E.J. Brill.
    This pioneer study of Aristotle's theory of deduction in early medieval Islam provides invaluable first-hand information on both the classical and the Islamic ...
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  24. Bernard Goldstein (1981). The Status of Models in Greek and Islamic Astronomy. In Parviz Morewedge (ed.), Islamic Philosophy and Mysticism. Caravan Books 47--64.
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  25.  11
    Johann P. Arnason & Georg Stauth (2004). Civilization and State Formation in the Islamic Context: Re-Reading Ibn Khaldūn. Thesis Eleven 76 (1):29-48.
    Ibn KhaldØun’s theory of history has been extensively discussed and interpreted in widely divergent ways by Western scholars. In the context of present debates, it seems most appropriate to read his work as an original and comprehensive version of civilizational analysis (the key concept of ‘umran is crucial to this line of interpretation), and to reconstruct his model in terms of relations between religious, political and economic dimensions of the human condition. A specific relationship between state formation and the broader (...)
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  26.  8
    Michael Sweeney (2011). Greek Essence and Islamic Tolerance. Review of Metaphysics 65 (1):41-61.
    This article explores the relation of the Greek notion of essence to the political philosophy of Al-Farabi Al-Ghazali and Ibn Rush’d. It argues that their various conceptions of essence influence their attitudes towards religious tolerance within the regime.
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  27. Keren Abbou Hershkovits & Zohar Hadromi-Allouche (2013). Divine Doctors: The Construction of the Image of Three Greek Physicians in Islamic Biographical Dictionaries of Physicians. Al-Qantara: Revista de Estudios Árabes 34 (1):35-63.
    This paper examines the way authors of three medieval Islamic biographical dictionaries portrayed the lives, behavior and characteristics of three key figures of Greco-Roman me - dicine, Asclepius, Hippocrates and Galen. Particular attention was given to the vocabulary and phrasing used in the biographies, and associations with other literary genres or fi - gures. An analysis of these biographies demonstrates a significant resemblance between the portrayal of these Greco-Roman physicians and the lives of prophetic figures in Islam, and especially (...)
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  28. Ahmad Dallal (1995). An Islamic Response to Greek Astronomy: Kitāb Ta‘Dīl Hay’at Al-Aflāk of Sadr Al-Sharī‘A. Edited with Translation and Commentary. Brill.
    This study provides a detailed description of ways in which Muslim astronomers handled the Greek astronomical legacy, reassessed its cultural and philosophical implications in light of their religiously-inspired world view, and proposed to modify it.
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  29.  12
    Kiarash Aramesh (2007). The Influences of Bioethics and Islamic Jurisprudence on Policy-Making in Iran. American Journal of Bioethics 7 (10):42 – 44.
  30.  10
    Kevin Robb (2008). Ancient Greek Ideas on Speech, Language and Civilization. Ancient Philosophy 28 (1):243-251.
  31.  5
    P. J. Rhodes (1987). A. W. H. Adkins, P. White (Edd.): University of Chicago Readings in Western Civilization, 1: The Greek Polis. Pp. Viii + 351. Chicago and London: University of Chicago Press, 1986. £21.25 (Paper, £6.50). [REVIEW] The Classical Review 37 (02):315-316.
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  32.  7
    Michael C. Astour (1985). Ancient Greek Civilization in Southern Italy. Journal of Aesthetic Education 19 (1):23-37.
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  33.  1
    Samer Traboulsi (2015). The Epistle of the Eloquent Clarification Concerning the Refutation of Ibn Qutayba by Al-Qāḍī Al-Nuʿmān B. Muḥammad . Edited by Avraham Hakim. Islamic History and Civilization, Vol. 90. Leiden : Brill, 2012. Pp. Xi + 22 + 175 . $129, €94. [REVIEW] Journal of the American Oriental Society 135 (2):393-395.
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  34.  4
    H. C. Baldry (1967). Greek Civilization. The Classical Review 17 (02):186-.
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  35.  4
    R. M. Cook (1963). A View of Early Greece Chester G. Starr: The Origins of Greek Civilization. Pp. Xxii+385; 22 Plates, 2 Maps. London: Cape, 1962. Cloth, 50s. Net. [REVIEW] The Classical Review 13 (01):95-97.
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  36.  6
    Francesco Gabrieli (1963). Greek Into Arabic: Essays on Islamic Philosophy. Journal of the History of Philosophy 1 (1):109-110.
  37.  2
    Scott C. Lucas (2014). The Transmission and Dynamics of the Textual Sources of Islam: Essays in Honour of Harald Motzki. Edited by NicoletBoekhoff-Van derVoort, KeesVersteegh, and JoasWagemakers. Islamic History and Civilization, Vol. 89. Leiden : Brill, 2011. Pp. Xvi + 494. $221. [REVIEW] Journal of the American Oriental Society 134 (4):725-728.
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  38.  35
    Allan Bäck (1995). Joep Lameer, Al-Fārābī and Aristotelian Syllogistic: Greek Theory and Islamic Practice, Leiden-New York-Köln (E.J. Brill) 1994, XX + 351 P. ISBN 90-04-09884-. [REVIEW] Vivarium 33 (2):246-249.
  39.  8
    W. R. Halliday (1929). The Negro in Greek and Roman Civilization: A Study of the Ethiopian Type. By Grace Hadley Beardsley. Pp. Xii + 145; Twenty-Four Half-Tone Blocks. Baltimore: The Johns Hopkins Press; London: Humphrey Milford, Oxford University Press, 1929. 16s. [REVIEW] The Classical Review 43 (05):205-.
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  40.  27
    Cristina D'Ancona, Greek Sources in Arabic and Islamic Philosophy. Stanford Encyclopedia of Philosophy.
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  41.  2
    P. J. Bicknell & V. Ehrenberg (1969). From Solon to Socrates: Greek History and Civilization During the Sixth and Fifth Centuries B. C. Journal of Hellenic Studies 89:175.
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  42.  7
    John Boardman (1967). Winds of Change Rhys Carpenter: Discontinuity in Greek Civilization. Pp. Viii+80. Cambridge: University Press, 1966. Cloth, £1 Net. [REVIEW] The Classical Review 17 (03):338-339.
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  43.  15
    Kevin Robb (2008). Ancient Greek Ideas on Speech, Language and Civilization. Ancient Philosophy 28 (1):243-251.
  44.  3
    Wael Hallaq (1990). The Use and Abuse of Evidence: The Question of Provincial and Roman Influences on Early Islamic Law. [REVIEW] Journal of the American Oriental Society 110 (1):79-91.
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  45.  6
    N. G. L. Hammond (1964). A Short Survey of Greek Civilization M. I. Finley: The Ancient Greeks. Pp. Xii+F 207; 24 Plates. London: Chatto & Windus, 1963. Cloth, 21s. Net. [REVIEW] The Classical Review 14 (01):80-82.
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  46.  2
    Eric Robinson (1997). Black Athena Revisited and the Debate Over the Origins of Greek Civilization. Budhi: A Journal of Ideas and Culture 1 (3):183-194.
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  47.  16
    H. C. Baldry (1964). André Bonnard: Greek Civilization. From Euripides to Alexandria. Pp. 288; 36 Plates. London: Allen & Unwin, 1961. Cloth, 35s. Net. [REVIEW] The Classical Review 14 (01):113-114.
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  48.  4
    Parviz Morewedge (1997). Al-Farabi and Aristotelian Syllogistics: Greek Theory and Islamic Practices. Journal of the History of Philosophy 35 (1):135-137.
  49.  15
    H. C. Baldry (1960). André Bonnard: Greek Civilization. From the Antigone to Socrates. Translated by A. L. Sells. Pp. 248; 32 Plates. London: Allen & Unwin, 1959. Cloth, 30s. Net. [REVIEW] The Classical Review 10 (03):264-.
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  50.  1
    Alnoor Dhanani (2014). Baṣran Muʿtazilite Theology: Abū ʿAlī Muḥammad B. Khallād'sKitāb Al-Uṣūland Its Reception. Edited by CamillaAdang; WilferdMadelung; and SabineSchmidtke. Islamic History and Civilization, Vol. 85. Leiden : Brill, 2011. Pp. Iv + 8 + 306 . $170. [REVIEW] Journal of the American Oriental Society 134 (3):548-549.
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