Search results for 'Claire Pattison' (try it on Scholar)

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  1. Philip T. Smith, Frank McKenna, Claire Pattison & Andrea Waylen (2001). Structural Equation Modelling of Human Judgement. Thinking and Reasoning 7 (1):51 – 68.score: 240.0
    Structural equation modelling (SEM) is outlined and compared with two non-linear alternatives, artificial neural networks and ''fast and frugal'' models. One particular non-linear decision-making situation is discussed, that exemplified by a lexicographic semi-order. We illustrate the use of SEM on a dataset derived from 539 volunteers' responses to questions about food-related risks. Our conclusion is that SEM is a useful member of the armoury of techniques available to the student of human judgement: it subsumes several multivariate statistical techniques and permits (...)
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  2. George Pattison (2002). Kierkegaard's Upbuilding Discourses: Philosophy, Theology, and Literature. Routledge.score: 60.0
    George Pattison provides a bold and innovative reassessment of Kierkegaard's neglected Eighteen Upbuilding Discourses and reading of his work as a whole. The first full length assessment of the discourses in English, this volume will be essential reading for philosophers and theologians, and anyone interested in Kierkegaard and the history of philosophy.
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  3. George Pattison (2002). Kierkegaard, Religion, and the Nineteenth-Century Crisis of Culture. Cambridge University Press.score: 60.0
    Kierkegaard is often viewed in the history of ideas solely within the academic traditions of philosophy and theology. The secondary literature generally ignores the fact that he also took an active role in the public debate about the significance of the modern age that was taking shape in the flourishing feuilleton literature during the period of his authorship. Through a series of sharply focussed studies, George Pattison contextualises Kierkegaard's religious thought in relation to the debates about religion, culture and (...)
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  4. George Pattison (2003). Kierkegaard's Upbuilding Discourses: Philosophy, Literature, and Theology. Routledge.score: 60.0
    George Pattison provides a bold and innovative reassessment of Kierkegaard's neglected Eighteen Upbuilding Discourses and reading of his work as a whole. The first full length assessment of the discourses in English, this volume will be essential reading for philosophers and theologians, and anyone interested in Kierkegaard and the history of philosophy.
     
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  5. James Pattison (2008). Just War Theory and the Privatization of Military Force. Ethics and International Affairs 22 (2):143–162.score: 30.0
    The use of private military companies (PMCs) has become increasingly prevalent, with such firms as Blackwater, MPRI, and DynCorp taking over a growing number of roles traditionally performed by the regular military. This article uses the framework of just war theory (JWT) to consider the central normative issues raised by this privatization of military force. In particular, I first examine the claim that private contractors are inappropriate actors to wage war because they contravene the JWT principle of right intention. The (...)
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  6. James Pattison (2011). The Ethics of Humanitarian Intervention in Libya. Ethics and International Affairs 25 (3):271-277.score: 30.0
    The moral permissibility of the intervention in Libya largely turns on two fairly tricky assessments: whether the situation was sufficiently serious at the time the intervention was launched and what the predominant purposes of the intervention were.
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  7. James Pattison (2013). When Is It Right to Fight? Just War Theory and the Individual-Centric Approach. Ethical Theory and Moral Practice 16 (1):35-54.score: 30.0
    Recent work in the ethics of war has done much to challenge the collectivism of the convention-based, Walzerian just war theory. In doing so, it raises the question of when it is permissible for soldiers to resort to force. This article considers this issue and, in doing so, argues that the rejection of collectivism in just war should go further still. More specifically, it defends the ‘Individual-Centric Approach’ to the deep morality of war, which asserts that the justifiability of an (...)
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  8. James Pattison (2008). Whose Responsibility to Protect? The Duties of Humanitarian Intervention. Journal of Military Ethics 7 (4):262-283.score: 30.0
    The International Commission on Intervention and State Sovereignty's report, The Responsibility to Protect, argues that when a state is unable or unwilling to uphold its citizens? basic human rights, such as in cases of genocide, ethnic cleansing, and crimes against humanity, the international community has a responsibility to protect these citizens by undertaking humanitarian intervention. An essential issue, however, remains unresolved: which particular agent in the international community has the duty to intervene? In this article, I critically examine four ways (...)
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  9. James Pattison (2013). Is There a Duty to Intervene? Intervention and the Responsibility to Protect. Philosophy Compass 8 (6):570-579.score: 30.0
    This article considers the duty to undertake humanitarian intervention. It first examines the arguments for the duty to intervene and questions the possibility of supererogatory humanitarian intervention. It then considers the leading objections to this duty which, it is argued, are largely unpersuasive. In the final section, the article considers the duty to intervene in the context of the responsibility to protect doctrine, which provides the framework within which debates about humanitarian intervention now in large part occur.
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  10. Deane-Peter Baker & James Pattison (2011). The Principled Case for Employing Private Military and Security Companies in Interventions for Human Rights Purposes. Journal of Applied Philosophy 29 (1):1-18.score: 30.0
    The possibility of using private military and security companies to bolster the capacity to undertake intervention for human rights purposes (humanitarian intervention and peacekeeping) has been increasingly debated. The focus of such discussions has, however, largely been on practical issues and the contingent problems posed by private force. By contrast, this article considers the principled case for privatising humanitarian intervention. It focuses on two central issues. First, does outsourcing humanitarian intervention to private military and security companies pose some fundamental, deeper (...)
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  11. George Pattison (1991). Kierkegaard: Aesthetics and ‘the Aesthetic’. British Journal of Aesthetics 31 (2):140-151.score: 30.0
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  12. James Pattison (2010). Humanitarian Intervention and the Responsibility to Protect: Who Should Intervene? Oup Oxford.score: 30.0
    This book considers who should undertake humanitarian intervention in response to an ongoing or impending humanitarian crisis. It develops a normative account of legitimacy to assess not only current interveners, but also the desirability of potential reforms to the mechanisms and agents of humanitarian intervention.
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  13. George Pattison (2011). Kierkegaard on Faith and Love. By Sharon Krishek. European Journal of Philosophy 19 (3):481-484.score: 30.0
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  14. George Pattison (1999). Poor Paris!: Kierkegaard's Critique of the Spectacular City. W. De Gruyter.score: 30.0
    Chapter One Kierkegaard Enters the Spectacular City The aim of this study is to explore the representation of the city in Kierkegaard's writings and its ...
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  15. John Swinton & Stephen Pattison (2010). Moving Beyond Clarity: Towards a Thin, Vague, and Useful Understanding of Spirituality in Nursing Care. Nursing Philosophy 11 (4):226-237.score: 30.0
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  16. J. Pattison (2012). The Legitimacy of the Military, Private Military and Security Companies, and Just War Theory. European Journal of Political Theory 11 (2):131-154.score: 30.0
    The legitimacy of the military is frequently overlooked in standard accounts of jus ad bellum. Accordingly, this paper considers how the military should be organized. It proposes a normative conception of legitimacy – the ‘Moderate Instrumentalist Approach’ – that outlines the qualities that a military should possess. It then assesses the three leading ways of organizing the military according to this approach: the use of private military and security companies (PMSCs), a conscripted force and the all-volunteer force (AVF). The paper (...)
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  17. George Pattison (1990). From Kierkegaard to Cupitt: Subjectivity, the Body and Eternal Life. Heythrop Journal 31 (3):295–308.score: 30.0
  18. George Pattison (2011). God and Being: An Enquiry. Oxford University Press.score: 30.0
    Being, salvation, and the knowledge of God -- Presence and distance -- Time and space -- Language -- Selves and others -- Embodiment -- Possibility, nothingness, and the gift of being.
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  19. Stephen Pattison (2013). Religion, Spirituality and Health Care: Confusions, Tensions, Opportunities. [REVIEW] Health Care Analysis 21 (3):193-207.score: 30.0
    This paper raises some issues about understanding religion, religions and spirituality in health care to enable a more critical mutual engagement and dialogue to take place between health care institutions and religious communities and believers. Understanding religions and religious people is a complex, interesting matter. Taking into account the whole reality of religion and spirituality is not just about meeting specific needs, nor of trying to ensure that religious people abandon their distinctive beliefs and insights when they engage with health (...)
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  20. S. Pattison, D. Dickenson, M. Parker & T. Heller (1999). Do Case Studies Mislead About the Nature of Reality? Journal of Medical Ethics 25 (1):42-46.score: 30.0
    This paper attempts a partial, critical look at the construction and use of case studies in ethics education. It argues that the authors and users of case studies are often insufficiently aware of the literary nature of these artefacts: this may lead to some confusion between fiction and reality. Issues of the nature of the genre, the fictional, story-constructing aspect of case studies, the nature of authorship, and the purposes and uses of case studies as "texts" are outlined and discussed. (...)
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  21. James Pattison (2010). Deeper Objections to the Privatisation of Military Force. Journal of Political Philosophy 18 (4):425-447.score: 30.0
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  22. George Pattison (2006). Review of Jacob Howland, Kierkegaard and Socrates: A Study in Philosophy and Faith. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).score: 30.0
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  23. J. Ives, H. Draper, H. Pattison & C. Williams (2008). Becoming a Father/Refusing Fatherhood: An Empirical Bioethics Approach to Paternal Responsibilities and Rights. Clinical Ethics 3 (2):75-84.score: 30.0
    In this paper, we present the first stage of an empirical bioethics project exploring the moral sources of paternal responsibilities and rights. In doing so, we present both (1) data on men's normative constructions of fatherhood and (2) the first of a two-stage methodological approach to empirical bioethics. Using data gathered from 12 focus groups run with UK men who have had a variety of different fathering experiences (n = 50), we examine men's perspectives on how paternal responsibilities and rights (...)
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  24. George Pattison (1986). Nihilism and the Novel: Kierkegaard's Literary Reviews. British Journal of Aesthetics 26 (2):161-171.score: 30.0
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  25. Alan Thomas & Harriet Pattison (2013). Informal Home Education: Philosophical Aspirations Put Into Practice. Studies in Philosophy and Education 32 (2):141-154.score: 30.0
    Informal home education occurs without much that is generally considered essential for formal education—including curriculum, learning plans, assessments, age related targets or planned and deliberate teaching. Our research into families conducting this kind of education enables us to consider learning away from such imposed structures and to explore how children go about learning for themselves within the context of their own socio-cultural setting. In this paper we consider what and how children learn when no educational agenda is arranged for them (...)
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  26. James Pattison (2007). Humanitarian Intervention and International Law: The Moral Importance of an Intervener's Legal Status. Critical Review of International Social and Political Philosophy 10 (3):301-319.score: 30.0
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  27. Susan Pattison (1995). A. D. Trendall, A. Cambitoglou: Second Supplement to the Red-Figured Vases of Apulia. (Institute of Classical Studies, Bulletin Supplement 60.) 2 Vols (3 Parts). Pp. 184; 291; 87; Numerous Plates. London: Institute of Classical Studies, 1991–1992, Paper, Part 1 £55; Parts 2+3 £35. [REVIEW] The Classical Review 45 (01):196-197.score: 30.0
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  28. S. Pattison (2001). Are Nursing Codes of Practice Ethical? Nursing Ethics 8 (1):5-18.score: 30.0
    This article provides a theoretical critique from a particular ‘ideal type’ ethical perspective of professional codes in general and the United Kingdom Central Council for Nursing, Midwifery and Health Visiting (UKCC) Code of professional conduct (reprinted on pp. 77-78) in particular. Having outlined a specific ‘ideal type’ of what ethically informed and aware practice may be, the article examines the extent to which professional codes may be likely to elicit and engender such practice. Because of their terminological inexactitudes and confusions, (...)
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  29. James Pattison (2013). Introduction. In John Lippitt & George Pattison (eds.), The Oxford Handbook of Kierkegaard. Oxford University Press. 1-4.score: 30.0
  30. John Lippitt & George Pattison (eds.) (2013). The Oxford Handbook of Kierkegaard. Oxford University Press.score: 30.0
    The Oxford Handbook of Kierkegaard brings together an outstanding selection of contemporary specialists and uniquely combines work on the background and context of Kierkegaard's writings, exposition of his key ideas, and a survey of his ...
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  31. James Pattison (2007). Representativeness and Humanitarian Intervention. Journal of Social Philosophy 38 (4):569–587.score: 30.0
  32. Nicholas Adams, George Pattison & Graham Ward (eds.) (2013). The Oxford Handbook of Theology and Modern European Thought. Oxford University Press.score: 30.0
    This handbook charts and explores recurring themes and approaches to this broad and complex topic, particularly with regard to Theology.
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  33. A. Edgar & S. Pattison (2006). Need Humanities Be so Useless? Justifying the Place and Role of Humanities as a Critical Resource for Performance and Practice. Medical Humanities 32 (2):92-98.score: 30.0
    Justifying the existence, position, and relevance of academic humanities scholarship may be difficult in the face of chronic practical needs in health care. Such scholarship may seem parasitic on human activity and performance that directly contributes to human wellbeing and health care. Here, a possible and partial justification for the importance of scholarship in the humanities as a critical resource for practice and performance is undertaken by two humanities scholars. Human identity and emotion are reflected and defined by performances, both (...)
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  34. [deleted]Faggiani Emilie, Delaville Claire & Benazzouz Abdelhamid (2013). Impact of Monoaminergic Depletions on the Efficacy of Anti-Parkinsonian Treatments. Frontiers in Human Neuroscience 7.score: 30.0
  35. George Pattison (1983). Søren Kierkegaard: A Theatre Critic of the Heiberg School. British Journal of Aesthetics 23 (1):25-33.score: 30.0
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  36. [deleted]Delaville Claire, Faggiani Emilie, Cardoit Laura & Benazzouz Abdelhamid (2013). Noradrenergic Control of the Subthalamic Nucleus. Frontiers in Human Neuroscience 7.score: 30.0
  37. Ziva Kunda, Dale T. Miller & Theresa Claire (1990). Combining Social Concepts: The Role of Causal Reasoning. Cognitive Science 14 (4):551-577.score: 30.0
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  38. S. Pattison & P. Armitage (1986). An Ethical Analysis of the Policies of British Community and Hospital Care for Mentally Ill People. Journal of Medical Ethics 12 (3):136-142.score: 30.0
    Scant consideration has been given to the ethical implications of the policy of closing down psychiatric hospitals in favour of community care. The recent adherents of this policy in government have been enthusiastic in encouraging its implementation. This paper has three sections: a brief resumé of the history and principles of community care for the mentally ill; a discussion on the merits and de-merits of psychiatric care in the hospital and in the community; and an outline of some preliminary categories (...)
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  39. George Pattison (1989). Eternal Loneliness: Art and Religion in Kierkegaard and Zen. Religious Studies 25 (3):379 - 392.score: 30.0
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  40. George Pattison (2012). W. Glenn Kirkconnell Kierkegaard on Sin and Salvation: From Philosophical Fragments Through the Two Ages.(London and New York: Continuum, 2010). Pp. 181.£ 65.00 (Hbk). ISBN 978 1 4411 2083 0. [REVIEW] Religious Studies 48 (1):123-123.score: 30.0
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  41. [deleted]Delaville Claire, Chetrit Jonathan, Navailles Sylvia, De Deurwaerd�re Philippe & Benazzouz Abdelhamid (2013). Serotonin and Norepinephrine Depletions Can Promote Anxiety and Depression in a Rat Model of Parkinson�s Disease: An Electrophysiological and Behavioural Study. Frontiers in Human Neuroscience 7.score: 30.0
  42. Susan Pattison (1997). Athenian Treasure. The Classical Review 47 (02):389-.score: 30.0
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  43. George Pattison (2008). How Kierkegaard Became 'Kierkegaard': The Importance of the Year 1838. Revista Portuguesa de Filosofia 64 (2/4):741 - 761.score: 30.0
    This paper explores Kierkegaard's journals and papers for the year 1838, with a focus on his religious development in this year, his relationship with his father, and his early response to Hegelianism. A closer examination of the materials shows that the journals are, in fact, an extremely problematic source in each area, often requiring the supplement of later, published work. Still questions remain open, but several myths about the young Kierkegaard are shown to be of dubious value. /// O presente (...)
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  44. George Pattison (2008). Review of Jason Powell, Heidegger's Contributions to Philosophy: Life and the Last God. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).score: 30.0
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  45. Andrew Robert Edgar & S. Pattison (2011). The Problem with Integrity. Nursing Philosophy 12 (2):81-82.score: 30.0
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  46. [deleted]Shine James, O'Callaghan Claire, Halliday Glenda & Lewis Simon (2013). A Common Neural Mechanism for Visual Hallucinations. Frontiers in Human Neuroscience 7.score: 30.0
  47. Susan Pattison (1997). Athenian Treasure D. Harris: The Treasures of the Parthenon and Erechtheion. (Oxford Monographs on Classical Archaeology). Pp. Xiv + 306, 4 Fings. Oxford: Clarendon Press, 1995. Cased, £55. ISBN: 0-19-814940-9. [REVIEW] The Classical Review 47 (02):389-390.score: 30.0
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  48. George Pattison (2013). Kierkegaard and Copenhagen. In John Lippitt & George Pattison (eds.), The Oxford Handbook of Kierkegaard. Oxford University Press. 44.score: 30.0
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  49. Mark Pattison (1876). Philosophy at Oxford. Mind 1 (1):82-97.score: 30.0
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  50. S. Pattison (1997). Review. The Treasures of the Parthenon and Erechtheion. D Harris. The Classical Review 47 (2):389-390.score: 30.0
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