Search results for 'Claire Thomas' (try it on Scholar)

1000+ found
Order:
See also:
Profile: Claire Thomas (University of Manchester)
  1.  9
    Claire Thomas (2005). Civilian Starvation: A Just Tactic of War? Journal of Military Ethics 4 (2):108-118.
    Abstract There is general agreement that the targeting of civilians in war is morally wrong. But sometimes starvation tactics are accepted as being a better option than direct military attacks. This article questions this view by arguing that starvation tactics affect civilians first and inflict long-term suffering. It argues that they are not just unless they can be limited to a small area where only military personnel will be affected. It looks at the provision for starvation tactics in the Geneva (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  2.  8
    Claire Thomas (1980). Potential for Personhood: A Measure of Life the Severely Defective Newborn, Legal Implications of a Social-Medical Dilemma. [REVIEW] Bioethics Quarterly 2 (3):164-193.
    This paper asks for legislation that will remove criminal sanctions from good faith decisions by parents and physicians to allow severely defective newborns to die. In so doing it attempts to bring to satisfactory resolution conflicting points of view in the disciplines of moral philosophy, medicine, and law. This paper argues that euthanasia of severely defective newborns is morally justifiable and legally permissible within reasonable extensions of current interpretations of the Federal Constitution by the Supreme Court. It describes the medical (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  3. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
    No categories
     
    Export citation  
     
    My bibliography  
  4. A. Thomas, B. Sertillanges & Boulanger (1929). Les Plus Belles Pages de Saint Thomas D'Aquin. E. Flammarion.
     
    Export citation  
     
    My bibliography  
  5. Jean-Jacques Thomas & Claire Goll (1977). La poursuite du vent. Substance 6 (17):171.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].
     
    Export citation  
     
    My bibliography  
  7.  16
    Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  8.  10
    Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
    Direct download  
     
    Export citation  
     
    My bibliography  
  9. Alan Thomas (2008). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
    No categories
     
    Export citation  
     
    My bibliography  
  10. Alan Thomas (2009). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
    No categories
     
    Export citation  
     
    My bibliography  
  11. Alan Thomas (2009). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
    No categories
     
    Export citation  
     
    My bibliography  
  12. Alan Thomas (2015). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
    No categories
     
    Export citation  
     
    My bibliography  
  13.  33
    D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (2):327.
  14.  33
    R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15.  6
    Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  16.  7
    Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  6
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
    Direct download  
     
    Export citation  
     
    My bibliography  
  18.  6
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  19.  3
    J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW] Religious Studies 15 (2):257.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  3
    J. Heywood Thomas (1980). Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW] Religious Studies 16 (3):368.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  6
    Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.
     
    Export citation  
     
    My bibliography  
  23.  11
    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  24.  9
    Daniel M. Weinstock (1996). Égalité et partialité Thomas Nagel Traduit de l'américain par Claire Beauvillard Collection «Philosophie morale» Paris, Presses Universitaires de France, 1994, vi, 202 p. [REVIEW] Dialogue 35 (02):416-.
    No categories
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  25.  2
    Hervé Pourtois (1995). Charles Larmore, Modernité et morale ** _Thomas Nagel, Égalité et partialité. Traduit de l'américain par Claire Beauvillard_** _Amartya Sen, Éthique et économie. Et autres essais. Traduit de l'anglais par Sophie Marnat_** Ruwen Ogien, La faiblesse de la volonté. [REVIEW] Revue Philosophique De Louvain 93 (1-2):218-224.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  26. Michael Hunter (2006). Claire Preston.Thomas Browne and the Writing of Early Modern Science. Xiv + 250 Pp., Illus., Bibl., Index. Cambridge/New York: Cambridge University Press, 2005. $75. [REVIEW] Isis 97 (3):557-558.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27. E. Keller (2006). Claire Preston. Thomas Browne and the Writing of Early Modem Science. Early Science and Medicine 11 (2):240.
    No categories
     
    Export citation  
     
    My bibliography  
  28. Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW] Studia Phaenomenologica 6:453-487.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29. Charles Webster (2010). Reid Barbour; Claire Preston .Sir Thomas Browne: The World Proposed. Xii + 368 Pp., Bibl., Index. Oxford: Oxford University Press, 2008. $120. [REVIEW] Isis 101 (1):212-213.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30.  7
    Dominique Poirel (2013). L'écriture de Thomas de Celano: une rhétorique de la rupture. Franciscan Studies 70 (1):73-99.
    Parmi les biographes de François d’Assise, Thomas de Celano occupe une place à part. D’abord, il est le premier: sa Vita sancti Francisci fut écrite deux ou trois ans après la mort du saint. Ensuite, il est le plus fécond: cinq textes sur saint François lui ont été attribués, plus un sixième sur sainte Claire.2Enfin, ses textes se démarquent par une écriture originale, parfois déconcertante, mais d’une grande efficacité: à travers eux, le lecteur a vite le sentiment d’être (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  31. Marie–Claire Phélippeau (2016). The French Translations of Thomas More's Utopia. Utopian Studies 27 (2):300-307.
    Thomas More’s Utopia must have exercised a special hold on imaginations in France, as we count as many as four complete French translations in the two centuries following the first publication of the work in 1516. They are all translations of the original Latin text and most often that of 1518 rather than the first 1516 Louvain version. The first French translation, by Jean Le Blond in 1550, was published even earlier than the first English version, by Ralph Robinson, (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  32.  4
    Claire Sponsler (2008). Thomas H. Ohlgren, Robin Hood. The Early Poems, 1465–1560: Texts, Contexts, and Ideology. With an Appendix: The Dialects and Language of Selected Robin Hood Poems, by Lister M. Matheson. Newark, Del.: University of Delaware Press, 2007. Pp. 278; 12 Black-and-White Figures. $55. [REVIEW] Speculum 83 (3):734-735.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33.  1
    Anne-Claire Rebreyend (2010). Thomas Laqueur, Le sexe en solitaire. Contribution à l'histoire culturelle de la sexualité. Clio 1:302-305.
    No categories
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34.  10
    Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35.  9
    Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  21
    Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
    Direct download  
     
    Export citation  
     
    My bibliography  
  37. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  38. Rebecca Copenhaver (2006). Thomas Reid's Philosophy of Mind: Consciousness and Intentionality. Philosophy Compass 1 (3):279-289.
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  30
    Marek Piechowiak (2016). Thomas Aquinas – Human Dignity and Conscience as a Basis for Restricting Legal Obligations. Diametros 47:64-83.
    In contemporary positive law there are legal institutions, such as conscientious objection in the context of military service or “conscience clauses” in medical law, which for the sake of respect for judgments of conscience aim at restricting legal obligations. Such restrictions are postulated to protect human freedom in general. On the basis of Thomas Aquinas’ philosophy, it shall be argued that human dignity, understood as the existential perfection of a human being based on special unity, provides a foundation for (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  40. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  41. Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  42. Robert C. Koons & Logan Paul Gage (2011). St. Thomas Aquinas on Intelligent Design. Proceedings of the American Catholic Philosophical Association 85:79-97.
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  43.  78
    Zbigniew Nerczuk (1999). Komentarz do kwestii 10. O wieczności Boga (Introduction to Question 10 of Thomas Aquinas' Summa Theologiae "The Eternity of God"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 553-575.
    This is the introduction to the Question 10 (The Eternity of God) of St. Thomas Aquinas' "Summa Theologiae".
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  44. Tommy J. Curry (2012). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  45.  8
    Claire Petitmengin, Anne Remillieux, Béatrice Cahour & Shirley Carter-Thomas (2013). A Gap in Nisbett and Wilson's Findings? A First-Person Access to Our Cognitive Processes. Consciousness and Cognition 22 (2):654-669.
    The well-known experiments of Nisbett and Wilson lead to the conclusion that we have no introspective access to our decision-making processes. Johansson et al. have recently developed an original protocol consisting in manipulating covertly the relationship between the subjects’ intended choice and the outcome they were presented with: in 79.6% of cases, they do not detect the manipulation and provide an explanation of the choice they did not make, confirming the findings of Nisbett and Wilson. We have reproduced this protocol, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  46. Marek Piechowiak (2013). Tomasza z Akwinu koncepcja prawa naturalnego. Czy Akwinata jest myślicielem liberalnym? [Thomas Aquinas’s Conception of Natural Law: Is Aquinas a Liberal Thinker?]. Przegląd Tomistyczny 19:301-337.
    This article seeks to justify the claim that Thomas Aquinas proposed a concept of natural law which is immune to the argument against the recognition of an objective grounding of the good formulated by a well-known representative of the liberal tradition, Isaiah Berlin, in his famous essay “Two Concepts of Freedom.” I argue that Aquinas’s concept of freedom takes into account the very same values and goals that Berlin set out to defend when he composed his critique of natural (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47. Alexander Bird (2000). Thomas Kuhn. Acumen.
    Thomas Kuhn transformed the philosophy of science. His seminal 1962 work "The Structure of Scientific Revolutions" introduced the term 'paradigm shift' into the vernacular and remains a fundamental text in the study of the history and philosophy of science. This introduction to Kuhn's ideas covers the breadth of his philosophical work, situating "The Structure of Scientific Revolutions" within Kuhn's wider thought and drawing attention to the development of his ideas over time. Kuhn's work is assessed within the context of (...)
     
    Export citation  
     
    My bibliography   23 citations  
  48.  48
    Zbigniew Nerczuk (1999). Komentarz do kwestii 8 "O byciu Boga w rzeczach" (Introduction to Question 8 of Thomas Aquinas' Summa Theologiae "The Existence of God in Things"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 513-536.
    This is the introduction to the Question 8 (The Existence of God in Things) of St. Thomas Aquinas' "Summa Theologiae".
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  49.  45
    Zbigniew Nerczuk (1999). Komentarz Do Kwestii 9 "O Niezmienności Boga" (Introduction to Question 9 of Thomas Aquinas' Summa Theologiae "The Immutability of God"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 537-552.
    This is the introduction to the Question 9 (The Immutability of God) of St. Thomas Aquinas' "Summa Theologiae".
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  50.  24
    Zbigniew Nerczuk (1999). Komentarz do kwestii 7 "O nieskończoności Boga" (Introduction to Question 7 of Thomas Aquinas' Summa Theologiae "The Infinity of God"). In Gabriela Kurylewicz, Mikołaj Olszewski & Zbigniew Nerczuk (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 491-512.
    This is the introduction to the Question 7 (The infinity of God) of St. Thomas Aquinas "Summa Theologiae".
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000