Search results for 'Clare Hay' (try it on Scholar)

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  1.  35
    Clare Hay (2008). Q & A. The Philosophers' Magazine 43 (43):121-122.
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  2. Clare Hay (2009). The Theory of Knowledge and the Rise of Modern Science. Lutterworth Press.
  3. Carol Hay (2011). The Obligation to Resist Oppression. Journal of Social Philosophy 42 (1):21-45.
    In this paper I argue that, in addition to having an obligation to resist the oppression of others, people have an obligation to themselves to resist their own oppression. This obligation to oneself, I argue, is grounded in a Kantian duty of self-respect.
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  4. Ryan J. Hay (2013). Hybrid Expressivism and the Analogy Between Pejoratives and Moral Language. European Journal of Philosophy 21 (3):450-474.
    : In recent literature supporting a hybrid view between metaethical cognitivism and noncognitivist expressivism, much has been made of an analogy between moral terms and pejoratives. The analogy is based on the plausible idea that pejorative slurs are used to express both a descriptive belief and a negative attitude. The analogy looks promising insofar as it encourages the kinds of features we should want from a hybrid expressivist view for moral language. But the analogy between moral terms and pejorative slurs (...)
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  5. Bruna Pelucchi, Jessica F. Hay & Jenny R. Saffran (2009). Learning in Reverse: Eight-Month-Old Infants Track Backward Transitional Probabilities. Cognition 113 (2):244-247.
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  6. David M. Hay (forthcoming). Galatians 4:1-31. Interpretation 54 (3):293-296.
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  7.  94
    David M. Hay (forthcoming). Book Review: Colossians and Ephesians. [REVIEW] Interpretation 55 (4):438-438.
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  8.  88
    Thomas D. Hay (forthcoming). Book Review: Pastors in Transition: Why Clergy Leave Local Church Ministry. [REVIEW] Interpretation 60 (3):357-358.
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  9.  3
    John C. Hay & W. Mack Goldsmith (1973). Space-Time Adaptation of Visual Position Constancy. Journal of Experimental Psychology 99 (1):1-9.
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  10.  96
    David M. Hay (forthcoming). Book Review: The Triumph of Abraham's God: The Transformation of Identity in Galatians. [REVIEW] Interpretation 54 (3):328-328.
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  11. Carol Hay (2012). Respect-Worthiness and Dignity. Dialogue 51 (4):587-612.
    In this paper I consider the possibility that failing to fulfill the Kantian obligation to protect one’s rational nature might actually vitiate future instances of this obligation. I respond to this dilemma by defending a novel interpretation of Kant’s views on the relation between the value we have and the respect we are owed. I argue, contra the received view among Kant scholars, that the feature in virtue of which someone has unconditional and incomparable value is not the same feature (...)
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  12. D. Hay (1957). "Europe" and "Christendom" a Problem in Renaissance Terminology and Historical Semantics. Diogenes 5 (17):45-55.
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  13. David M. Hay (forthcoming). Book Review: Perseverance in Gratitude: A Socio-Rhetorical Commentary on the Epistle “to the Hebrews”. [REVIEW] Interpretation 55 (2):191-192.
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  14. Thomas D. Hay (forthcoming). Book Review: Faithful Disagreement: Wrestling with Scripture in the Midst of Church Conflict. [REVIEW] Interpretation 64 (3):323-324.
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  15.  25
    J. Hay & R. Baayen (2005). Shifting Paradigms: Gradient Structure in Morphology. Trends in Cognitive Sciences 9 (7):342-348.
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  16.  25
    Carol Hay (2013). Kantianism, Liberalism, and Feminism: Resisting Oppression. Palgrave Macmillan.
    This is a book about the harms of oppression, and about addressing these harms using the resources of liberalism and Kantianism. Its central thesis is that people who are oppressed are bound by the duty of self-respect to resist their own oppression. In it, I defend certain core ideals of the liberal tradition—specifically, the fundamental importance of autonomy and rationality, the intrinsic and inalienable dignity of the individual, and the duty of self-respect—making the case that these ideals are pivotal in (...)
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  17.  4
    M. Cameron Hay, Thomas S. Weisner, Saskia Subramanian, Naihua Duan, Edmund J. Niedzinski & Richard L. Kravitz (2008). Harnessing Experience: Exploring the Gap Between Evidence‐Based Medicine and Clinical Practice. Journal of Evaluation in Clinical Practice 14 (5):707-713.
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  18. Carol Hay (2005). Whether to Ignore Them and Spin: Moral Obligations to Resist Sexual Harassment. Hypatia 20 (4):94-108.
    : In this essay, I consider the question of whether women have an obligation to confront men who sexually harass them. A reluctance to be guilty of blaming the victims of harassment, coupled with other normative considerations that tell in favor of the unfairness of this sort of obligation, might make us think that women never have an obligation to confront their harassers. But I argue that women do have this obligation, and it is not overridden by many of the (...)
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  19.  5
    Michael C. Dunn, Isabel C. H. Clare & Anthony J. Holland (2008). Substitute Decision-Making for Adults with Intellectual Disabilities Living in Residential Care: Learning Through Experience. [REVIEW] Health Care Analysis 16 (1):52-64.
    In the UK, current policies and services for people with mental disorders, including those with intellectual disabilities (ID), presume that these men and women can, do, and should, make decisions for themselves. The new Mental Capacity Act (England and Wales) 2005 (MCA) sets this presumption into statute, and codifies how decisions relating to health and welfare should be made for those adults judged unable to make one or more such decisions autonomously. The MCA uses a procedural checklist to guide this (...)
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  20.  3
    Kay Stevenson, Martyn Lewis & Elaine Hay (2006). Does Physiotherapy Management of Low Back Pain Change as a Result of an Evidence‐Based Educational Programme? Journal of Evaluation in Clinical Practice 12 (3):365-375.
    RATIONALE: The concept of evidence-based medicine is important in providing efficient health care. The process uses research findings as the basis for clinical decision making. Evidence-based practice helps optimize current health care and enables the practitioners to be suitably accountable for the interventions they provide. Little work has been undertaken to examine how allied health professionals change their clinical practice in light of the latest evidence. The use of opinion leaders to disseminate new evidence around the management of low back (...)
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  21.  3
    Kay Stevenson, Martyn Lewis & Elaine Hay (2004). Do Physiotherapists' Attitudes Towards Evidence‐Based Practice Change as a Result of an Evidence‐Based Educational Programme? Journal of Evaluation in Clinical Practice 10 (2):207-217.
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  22.  10
    Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O'Reilly, George Peat, Adrian Pendleton & Selwyn Richards (2006). Evidence‐Based Clinical Guidelines: A New System to Better Determine True Strength of Recommendation. Journal of Evaluation in Clinical Practice 12 (3):347-352.
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  23. Carol Hay (2012). Consonances Between Liberalism and Pragmatism. Transactions of the Charles S. Peirce Society 48 (2):141-168.
    This paper is an attempt to identify certain consonances between contemporary liberalism and classical pragmatism. I identify four of the most trenchant criticisms of classical liberalism presented by pragmatist figures such as James, Peirce, Dewey, Addams, and Hocking: that liberalism overemphasizes negative liberty, that it is overly individualistic, that its pluralism is suspect, that it is overly abstract. I then argue that these deficits of liberalism in its historical incarnations are being addressed by contemporary liberals. Contemporary liberals, I show, have (...)
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  24. N. Biggar & D. Hay (1994). The Bible, Christian Ethics and the Provision of Social Security. Studies in Christian Ethics 7 (2):43-64.
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  25. D. Hay (1996). Book Reviews : Beyond Poverty and Affluence, by Bob Goudzwaard and Harry de Lange. Geneva, WCC, 1995. X + 165 Pp. Pb. $14.99. [REVIEW] Studies in Christian Ethics 9 (1):68-71.
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  26. Andreas Gofas & Colin Hay (eds.) (2010). The Role of Ideas in Political Analysis: A Portrait of Contemporary Debates. Routledge.
  27.  3
    Ricky Mullis & Elaine M. Hay (2010). Goal Scaling for Low Back Pain in Primary Care: Development of a Semi‐Structured Interview Incorporating Minimal Important Change. Journal of Evaluation in Clinical Practice 16 (6):1209-1214.
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  28.  8
    Stephen Hay (2009). Transforming Social and Educational Governance: Trade Training Centres and the Transition to Social Investment Politics in Australia. British Journal of Educational Studies 57 (3):285 - 304.
    Prior to its election to office in 2007, the Australian Labor Party announced a commitment to introduce Trade Training Centres (TTCs) into all Australian secondary schools as an initiative of its Education Revolution. TTCs were proposed as a key element of Federal Labor's education and training policy that aimed to manage future risks to Australia's competitiveness in the emerging global economy and to support school-to-employment transitions for young people. This analysis adopts a governmentality framework to conceptualise the Federal Government's introduction (...)
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  29. M. Cameron Hay (2009). Anxiety, Remembering, and Agency: Biocultural Insights for Understanding Sasaks' Responses to Illness. Ethos: Journal of the Society for Psychological Anthropology 37 (1):1-31.
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  30.  36
    Carol Hay (2012). Justice and Objectivity for Pragmatists: Cosmopolitanism in the Work of Martha Nussbaum and Jane Addams. The Pluralist 7 (3):86-95.
    The goal of this paper is to argue that pragmatists interested in social justice ought to be committed to certain objective transcultural ethical ideals. In particular, I argue that we need an objective moral account of what counts as harm and flourishing for human beings. Pragmatists are usually characterized as rejecting the tenability of, or the need for, such objective standards. Instead, the question of whether a person's life is going well or badly is supposed to be answered by appealing (...)
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  31.  12
    William H. Hay (1965). On Green's Analysis of Teaching. Studies in Philosophy and Education 4 (2):254-263.
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  32.  26
    A. Seiffer, Linda Clare & Rudolf Harvey (2005). The Role of Personality and Coping Style in Relation to Awareness of Current Functioning in Early-Stage Dementia. Aging and Mental Health 9 (6):535-541.
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  33.  9
    Richard Beigel, William I. Gasarch & Louise Hay (1989). Bounded Query Classes and the Difference Hierarchy. Archive for Mathematical Logic 29 (2):69-84.
    LetA be any nonrecursive set. We define a hierarchy of sets (and a corresponding hierarchy of degrees) that are reducible toA based on bounding the number of queries toA that an oracle machine can make. WhenA is the halting problemK our hierarchy of sets interleaves with the difference hierarchy on the r.e. sets in a logarithmic way; this follows from a tradeoff between the number of parallel queries and the number of serial queries needed to compute a function with oracleK.
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  34.  50
    David Hay & Pawel M. Socha (2005). Spirituality as a Natural Phenomenon: Bringing Biological and Psychological Perspectives Together. Zygon 40 (3):589-612.
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  35.  13
    Louise Schmir Hay (1963). Axiomatization of the Infinite-Valued Predicate Calculus. Journal of Symbolic Logic 28 (1):77-86.
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  36.  36
    William H. Hay (1964). John Dewey on Freedom and Choice. The Monist 48 (3):346-355.
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  37.  63
    W. H. Hay (1950). Bertrand Russell on the Justification of Induction. Philosophy of Science 17 (3):266-277.
  38. Iain Hay (ed.) (2000). Qualitative Research Methods in Human Geography. Oxford University Press.
    This volume provides concise and accessible guidance on how to conduct qualitative research in human geography. It gives particular emphasis to examples drawn from social/cultural geography, perhaps the most vibrant area of inquiry in human geography over the past decade.
     
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  39.  21
    Colin Hay (2010). The Invocation of External Economic Constraint: A Genealogy of the Concept of Globalization in the Political Economy of the British Labour Party, 1973—2000. The European Legacy 6 (2):233-249.
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  40.  8
    R. J. Clare (2001). C. Mauduit: Paysages et milieux naturels dans la litterature antique . Actes de la table ronde organisée au Centre d'Études et de Recherches sur l'Occident Romain de l'Université Jean Moulin—Lyon 3 (25 Septembre 1997). Pp. XXX. Paris: Diffusion De Boccard, 1998. Paper, frs. 150. ISBN: 2-904-974-16-. [REVIEW] The Classical Review 51 (02):411-.
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  41.  15
    Lindsay Clare, Ronald Gallimore & G. Genevieve Patthey‐Chavez (1996). Using Moral Dilemmas in Children's Literature as a Vehicle for Moral Education and Teaching Reading Comprehension. Journal of Moral Education 25 (3):325-341.
    Abstract Moral development research has previously demonstrated that more extended discourse is a vital element in effective moral education, although the difficulty of implementing this type of discourse into classroom practice has seldom been discussed. In this study, transcripts of lessons were examined of a teacher systematically assisted to develop a more conversational style. These lessons were taped over the course of the school year at different times, beginning in the fall of the year. In addition, writing samples from children (...)
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  42.  9
    William H. Hay (1977). L'Argomentazione dimostrativa in Aristotele. Commento agli Analitici Secondi. Volume I. Journal of the History of Philosophy 15 (1):97-97.
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  43.  5
    R. J. Clare & K. Stanley (1996). The Shield of Homer: Narrative Structure in the Iliad. Journal of Hellenic Studies 116:188.
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  44.  12
    Sergia Hay (1998). Kierkegaard's «Silent» Voice. Enrahonar: Quaderns de Filosofía 29:115-117.
  45.  7
    Louise Hay & Douglas Miller (1982). A Topological Analog to the Rice-Shapiro Index Theorem. Journal of Symbolic Logic 47 (4):824-832.
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  46.  12
    Angela Hay, Judith Craft & Miltos Tsiantis (2004). Plant Hormones and Homeoboxes: Bridging the Gap? Bioessays 26 (4):395-404.
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  47.  24
    William H. Hay (1986). Classical Modern Philosophers. Teaching Philosophy 9 (2):184-185.
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  48.  30
    D. Hay (1993). Book Review : Christianity and the Market by John Atherton. London, SPCK, 1992. 294pp. 15. [REVIEW] Studies in Christian Ethics 6 (2):79-82.
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  49.  5
    John C. Hay & Herbert L. Pick Jr (1966). Visual and Proprioceptive Adaptation to Optical Displacement of the Visual Stimulus. Journal of Experimental Psychology 71 (1):150.
  50.  11
    Denys Hay (1994). In Memoriam. History of European Ideas 18 (4):vii-viii.
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