Search results for 'Clare Hay' (try it on Scholar)

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  1. Clare Hay (2008). Q & A. The Philosophers' Magazine 43 (43):121-122.score: 120.0
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  2. Clare Hay (2009). The Theory of Knowledge and the Rise of Modern Science. Lutterworth Press.score: 120.0
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  3. Carol Hay (2011). The Obligation to Resist Oppression. Journal of Social Philosophy 42 (1):21-45.score: 30.0
    In this paper I argue that, in addition to having an obligation to resist the oppression of others, people have an obligation to themselves to resist their own oppression. This obligation to oneself, I argue, is grounded in a Kantian duty of self-respect.
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  4. Ryan J. Hay (2013). Hybrid Expressivism and the Analogy Between Pejoratives and Moral Language. European Journal of Philosophy 21 (3):450-474.score: 30.0
    : In recent literature supporting a hybrid view between metaethical cognitivism and noncognitivist expressivism, much has been made of an analogy between moral terms and pejoratives. The analogy is based on the plausible idea that pejorative slurs are used to express both a descriptive belief and a negative attitude. The analogy looks promising insofar as it encourages the kinds of features we should want from a hybrid expressivist view for moral language. But the analogy between moral terms and pejorative slurs (...)
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  5. W. H. Hay (1950). Bertrand Russell on the Justification of Induction. Philosophy of Science 17 (3):266-277.score: 30.0
  6. Carol Hay (2005). Whether to Ignore Them and Spin: Moral Obligations to Resist Sexual Harassment. Hypatia 20 (4):94-108.score: 30.0
    : In this essay, I consider the question of whether women have an obligation to confront men who sexually harass them. A reluctance to be guilty of blaming the victims of harassment, coupled with other normative considerations that tell in favor of the unfairness of this sort of obligation, might make us think that women never have an obligation to confront their harassers. But I argue that women do have this obligation, and it is not overridden by many of the (...)
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  7. Katia D. Hay, August Wilhelm Von Schlegel. Stanford Encyclopedia of Philosophy.score: 30.0
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  8. William H. Hay (1983). Explaining Philosophical Illusion: Mill on Necessity and Fatalism. Metaphilosophy 14 (1):40–45.score: 30.0
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  9. Linda Clare (2002). Developing Awareness About Awareness in Early-Stage Dementia: The Role of Psychosocial Factors. Dementia 1 (3):295-312.score: 30.0
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  10. M. Hay (2002). An Identity Theory of Truth. Australasian Journal of Philosophy 80 (2):242 – 243.score: 30.0
    Book Information An Identity Theory of Truth. By Dodd Julian. Macmillan. Basingstoke. 2000. Pp. ix + 199. Hardback, £42.50.
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  11. Carol Hay (2012). Respect-Worthiness and Dignity. Dialogue 51 (4):587-612.score: 30.0
    In this paper I consider the possibility that failing to fulfill the Kantian obligation to protect one’s rational nature might actually vitiate future instances of this obligation. I respond to this dilemma by defending a novel interpretation of Kant’s views on the relation between the value we have and the respect we are owed. I argue, contra the received view among Kant scholars, that the feature in virtue of which someone has unconditional and incomparable value is not the same feature (...)
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  12. Vivien Runnels, Elizabeth Hay, Elyse Sevigny & Paddi O’Hara (2009). The Ethics of Conducting Community-Engaged Homelessness Research. Journal of Academic Ethics 7 (1-2):57-68.score: 30.0
    This paper focuses on some of the ethical issues which may arise when conducting research in the context of homelessness. These issues are considered from the viewpoints of researchers, research coordinators and interviewers, drawing from their extensive real world experience. In addition to negotiating the complex context of homelessness, community-based homelessness researchers need to address a number of ethical issues in research conception, design, implementation and dissemination. Although these issues are commonly considered in community-engaged research, research with people who are (...)
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  13. Carol Hay (2012). Consonances Between Liberalism and Pragmatism. Transactions of the Charles S. Peirce Society 48 (2):141-168.score: 30.0
    This paper is an attempt to identify certain consonances between contemporary liberalism and classical pragmatism. I identify four of the most trenchant criticisms of classical liberalism presented by pragmatist figures such as James, Peirce, Dewey, Addams, and Hocking: that liberalism overemphasizes negative liberty, that it is overly individualistic, that its pluralism is suspect, that it is overly abstract. I then argue that these deficits of liberalism in its historical incarnations are being addressed by contemporary liberals. Contemporary liberals, I show, have (...)
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  14. William H. Hay (1957). Free-Will and Possibilities. Philosophy of Science 24 (July):207-214.score: 30.0
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  15. A. Seiffer, Linda Clare & Rudolf Harvey (2005). The Role of Personality and Coping Style in Relation to Awareness of Current Functioning in Early-Stage Dementia. Aging and Mental Health 9 (6):535-541.score: 30.0
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  16. Iain Hay (1998). Making Moral Imaginations. Research Ethics, Pedagogy, and Professional Human Geography. Philosophy and Geography 1 (1):55 – 75.score: 30.0
    This paper exhorts geographers to become more active in debate about ethical research practice. It also suggests that ethical theory, practical problems, and lessons learned from postmodern thought make the prospects of establishing prescriptive codes of ethics unlikely. Instead, flexible prompts for moral contemplation might be used to encourage careful thought on matters of ethics. Because the practical feasibility of moral prompts rests on the existence of moral imaginations, it is vital to consider ways in which those imaginations might be (...)
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  17. David Hay & Pawel M. Socha (2005). Spirituality as a Natural Phenomenon: Bringing Biological and Psychological Perspectives Together. Zygon 40 (3):589-612.score: 30.0
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  18. Louise Schmir Hay (1963). Axiomatization of the Infinite-Valued Predicate Calculus. Journal of Symbolic Logic 28 (1):77-86.score: 30.0
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  19. Eloise Knapp Hay (1975). Joseph Conrad and Impressionism. Journal of Aesthetics and Art Criticism 34 (2):137-144.score: 30.0
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  20. William H. Hay, Rex Martin & Marcus Singer (1987). Gerald C. MacCallum, Jr. 1925-1987. Proceedings and Addresses of the American Philosophical Association 61 (2):383 - 385.score: 30.0
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  21. William H. Hay (1952). Professor Carnap and Probability. Philosophy of Science 19 (2):170-177.score: 30.0
  22. William H. Hay (1969). Stoic Use of Logic. Archiv für Geschichte der Philosophie 51 (2):145-157.score: 30.0
  23. William H. Hay (1956). On the Nature of Newton's First Law of Motion. Philosophical Review 65 (1):95-102.score: 30.0
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  24. Lindsay Clare, Ronald Gallimore & G. Genevieve Patthey‐Chavez (1996). Using Moral Dilemmas in Children's Literature as a Vehicle for Moral Education and Teaching Reading Comprehension. Journal of Moral Education 25 (3):325-341.score: 30.0
    Abstract Moral development research has previously demonstrated that more extended discourse is a vital element in effective moral education, although the difficulty of implementing this type of discourse into classroom practice has seldom been discussed. In this study, transcripts of lessons were examined of a teacher systematically assisted to develop a more conversational style. These lessons were taped over the course of the school year at different times, beginning in the fall of the year. In addition, writing samples from children (...)
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  25. Felix M. Cleve, William H. Hay, Anthony Preus, Craig Walton, A. R. Louch, John A. Trentman & Maurice A. Finocchiaro (1978). Book Notes. [REVIEW] Journal of the History of Philosophy 16 (2):254-257.score: 30.0
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  26. D. Hay (1993). Book Review : Christianity and the Market by John Atherton. London, SPCK, 1992. 294pp. 15. [REVIEW] Studies in Christian Ethics 6 (2):79-82.score: 30.0
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  27. William H. Hay (1985). Aristotle's Physics, Books 3 And. Journal of the History of Philosophy 23 (1):100-101.score: 30.0
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  28. William H. Hay (1964). John Dewey on Freedom and Choice. The Monist 48 (3):346-355.score: 30.0
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  29. W. H. Hay (1952). Nicolaus Cusanus: The Structure of His Philosophy. Philosophical Review 61 (1):14-25.score: 30.0
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  30. William Henry Hay (1974). Under the Blue Dome of the Heavens. Proceedings and Addresses of the American Philosophical Association 48:54 - 67.score: 30.0
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  31. William H. Hay (1983). A History of Greek Philosophy. Volume Six. Aristotle: An Encounter. Journal of the History of Philosophy 21 (3):389-391.score: 30.0
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  32. W. H. Hay (1947). C. L. Stevenson and Ethical Analysis. Philosophical Review 56 (4):422-430.score: 30.0
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  33. David Hay (1999). Psychologists Interpreting Conversion: Two American Forerunners of the Hermeneutics of Suspicion. History of the Human Sciences 12 (1):55-72.score: 30.0
    Because of the importance of Puritanism in its history, one of the forms taken by religious Angst at the end of the 19th century in New England was uneasiness about the psychological nature and validity of the conversion experience. Apart from William James and G. Stanley Hall, the leading psychologists who investigated this phenomenon were Edwin Starbuck and James Leuba. Each had a different personal stance with regard to the plausibility of religious belief. In practice their differences of opinion over (...)
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  34. William H. Hay (1990). Book Review:Morality: A New Justification of the Moral Rules. Bernard Gert. [REVIEW] Ethics 100 (2):411-.score: 30.0
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  35. Andreas Blass, Louise Hay & Peter G. Hinman (1986). Meeting of the Association for Symbolic Logic: Chicago, 1985. Journal of Symbolic Logic 51 (2):507-510.score: 30.0
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  36. Ray Clare (2004). Homeric Narrative I. De Jong: A Narratological Commentary on the Odyssey. Pp. XIX + 627. Cambridge: Cambridge University Press, 2001. Paper, £27.95 (Cased, £75). Isbn: 0-521-46844-2 (0-521-46478-1 Hbk). [REVIEW] The Classical Review 54 (01):17-.score: 30.0
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  37. A. W. Clare (1982). The Dying Don't Need Analytic Psychotherapy. Journal of Medical Ethics 8 (4):213-213.score: 30.0
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  38. D. Hay (1996). Book Reviews : Beyond Poverty and Affluence, by Bob Goudzwaard and Harry de Lange. Geneva, WCC, 1995. X + 165 Pp. Pb. $14.99. [REVIEW] Studies in Christian Ethics 9 (1):68-71.score: 30.0
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  39. Louise Hay & Douglas Miller (1982). A Topological Analog to the Rice-Shapiro Index Theorem. Journal of Symbolic Logic 47 (4):824-832.score: 30.0
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  40. William H. Hay (1982). From Descartes to Wittgenstein. Teaching Philosophy 5 (4):321-322.score: 30.0
  41. William H. Hay (1991). Fifty Years. Proceedings and Addresses of the American Philosophical Association 65 (3):59 - 61.score: 30.0
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  42. Sergia Hay (2014). George Pattison. Kierkegaard and the Theology of the Nineteenth Century: The Paradox and the 'Point of Contact.'. [REVIEW] International Journal for Philosophy of Religion 75 (2):183-186.score: 30.0
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  43. Carol Hay (2012). Justice and Objectivity for Pragmatists: Cosmopolitanism in the Work of Martha Nussbaum and Jane Addams. The Pluralist 7 (3):86-95.score: 30.0
    The goal of this paper is to argue that pragmatists interested in social justice ought to be committed to certain objective transcultural ethical ideals. In particular, I argue that we need an objective moral account of what counts as harm and flourishing for human beings. Pragmatists are usually characterized as rejecting the tenability of, or the need for, such objective standards. Instead, the question of whether a person's life is going well or badly is supposed to be answered by appealing (...)
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  44. William H. Hay & Keith E. Yandell (1972). Julius Weinberg (1908-1971). Journal of the History of Philosophy 10 (1):82-85.score: 30.0
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  45. Denys Hay (1949). The Life of Polydore Vergil of Urbino. Journal of the Warburg and Courtauld Institutes 12:132-151.score: 30.0
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  46. William H. Hay (1988). Book Review:Excellence in Public Discourse: John Stuart Mill, John Dewey, and Social Intelligence. James Gouinlock. [REVIEW] Ethics 98 (3):600-.score: 30.0
  47. R. R. Ammerman, F. I. Dretske, W. H. Hay, M. G. Singer & J. R. Weinberg (1970). Arthur Campbell Garnett 1894-1970. Proceedings and Addresses of the American Philosophical Association 44:212 - 213.score: 30.0
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  48. Emmett L. Bennett, W. H. Hay, M. G. Singer, Friedrich Solmsen & Keith Yandell (1970). Julius Rudolph Weinberg 1908-1971. Proceedings and Addresses of the American Philosophical Association 44:226 - 228.score: 30.0
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  49. C. M. Bogholt, W. H. Hay, A. G. Ramsperger & J. R. Weinberg (1968). Max Carl Otto 1876-1968. Proceedings and Addresses of the American Philosophical Association 42:176 - 177.score: 30.0
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  50. R. J. Clare (1998). J. Godwin (Ed.): Catullus: Poem 61–68: Edited with Introduction, Translation and Commentary (Classical Texts). Pp. Iv + 235. Warminster: Aris & Phillips, 1996. £35/$49.95 (Paper, £14.95/24.95). ISBN: 0-85668-670-0 (0-85668-671-9 Pbk). [REVIEW] The Classical Review 48 (01):192-193.score: 30.0
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