1.  11
    Clarence H. Hamilton (1949). The Vedāntic Buddhism of the Buddha. [REVIEW] Journal of Philosophy 46 (22):732-733.
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  2.  10
    Clarence H. Hamilton (1952). Paradox and Nirvana. A Study of Religious Ultimates with Special Reference to Burmese Buddhism. [REVIEW] Journal of Philosophy 49 (20):652-654.
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  3.  10
    Clarence H. Hamilton (1934). The History of Buddhist Thought. [REVIEW] Journal of Philosophy 31 (20):554-556.
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  4.  9
    Clarence H. Hamilton (1954). Idealistic Thought of India. [REVIEW] Journal of Philosophy 51 (10):307-310.
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  5.  5
    Clarence H. Hamilton & Dwight Goddard (1953). Buddhism: A Religion of Infinite Compassion. Philosophy East and West 3 (2):177-178.
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  6.  1
    Clarence H. Hamilton (1950). The Idea of Compassion in Mahāyāna BuddhismThe Idea of Compassion in Mahayana Buddhism. Journal of the American Oriental Society 70 (3):145.
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  7.  3
    Clarence H. Hamilton (1934). Book Review:The Individual and the Community. Wen Kwei Liao. [REVIEW] Ethics 44 (2):256-.
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  8.  3
    Clarence H. Hamilton (1930). Book Review:Sinism: A Study of the Evolution of the Chinese World-View. H. Glessner Creel. [REVIEW] Ethics 40 (3):445-.
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  9.  3
    Clarence H. Hamilton (1935). Book Review:The Chinese Renaissance. Hu Shih. [REVIEW] Ethics 46 (1):121-.
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  10.  2
    Clarence H. Hamilton (1935). Book Review:Confucianism and Modern China. Reginald F. Johnston. [REVIEW] Ethics 46 (1):120-.
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  11. Wing-Tsit Chan & Clarence H. Hamilton (1953). Buddhism. A Religion of Infinite Compassion. Journal of the American Oriental Society 73 (2):113.
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  12. Clarence H. Hamilton (1930). Book Review:Confucianism. Frederick Starr. [REVIEW] Ethics 41 (1):122-.
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  13. Clarence H. Hamilton (1935). Book Review:Modern Trends in World-Religions. A. Eustace Haydon. [REVIEW] Ethics 45 (4):488-.
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  14. Clarence H. Hamilton, Edward Conze, I. B. Horner, D. Snellgrove & A. Waley (1954). Buddhist Texts Through the Ages. Journal of the American Oriental Society 74 (3):168.
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  15. Clarence H. Hamilton (1935). Confucianism and Modern ChinaReginald F. Johnston. International Journal of Ethics 46 (1):120-121.
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  16. Clarence H. Hamilton (1930). ConfucianismFrederick Starr. International Journal of Ethics 41 (1):122-123.
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  17. Clarence H. Hamilton (1931). Hsüan Chuang and the Wei Shih PhilosophyHsuan Chuang and the Wei Shih Philosophy. Journal of the American Oriental Society 51 (4):291.
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  18. Clarence H. Hamilton (1934). La Chine Et la Formation de l'Esprit Philosophique En France. Virgile PinotDocuments Inédits Relatifs À la Connaissance de la Chine En France de 1685 À 1740. Isis 20 (2):482-484.
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  19. Clarence H. Hamilton (1935). Modern Trends in World-ReligionsA. Eustace Haydon. International Journal of Ethics 45 (4):488-489.
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  20. Clarence H. Hamilton, Robert Slater, Arthur Waley & Edward Conze (1952). Paradox and Nirvana. A Study of Religious Ultimates with Special Reference to Burmese Buddhism.Buddhism. Its Essence and Development. [REVIEW] Journal of Philosophy 49 (20):652.
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  21. Clarence H. Hamilton, Karl Ludvig Reichelt & Joseph Tetlie (1953). Religion in Chinese Garment. Journal of the American Oriental Society 73 (1):33.
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  22. Clarence H. Hamilton (1930). Sinism: A Study of the Evolution of the Chinese World-ViewH. Glessner Creel. International Journal of Ethics 40 (3):445-448.
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  23. Clarence H. Hamilton & Govind Chandra Pande (1958). Studies in the Origins of Buddhism. Journal of the American Oriental Society 78 (3):209.
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  24. Clarence H. Hamilton (1935). The Chinese RenaissanceHu Shih. International Journal of Ethics 46 (1):121-123.
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  25. Clarence H. Hamilton (1934). The Individual and the CommunityWen Kwei Liao. International Journal of Ethics 44 (2):256-259.
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  26. Clarence H. Hamilton & Daisetz Teitaro Suzuki (1933). The Lankavatara Sutra: A Mahayana Text. Journal of the American Oriental Society 53 (1):87.
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  27. J. K. Shryock, Étienne Lamotte, Clarence H. Hamilton & Etienne Lamotte (1940). La Somme du Grand VéhiculeWei-Shih-Er-Shih-lunLa Somme du Grand Vehicule. Journal of the American Oriental Society 60 (1):115.
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  28. Nothing found.