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Clark Butler [61]Clark Wade Butler [2]Clark W. Butler [2]
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Profile: Clark Wade Butler (Purdue University)
  1.  17
    Clark Butler (1995). The Reducibility of Ethics to Human Rights. Dialogue and Universalism 7.
    First Statement of what would become Human Rights Ethics, Purdue University Press, 2008.
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  2.  4
    Clark Butler, Hegel, Altizer and Christian Atheism.
  3.  21
    Clark Butler (1983). Hegel's Dialectic and its Criticism. The Owl of Minerva 15 (1):112-116.
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  4.  62
    Clark Butler (1976). Hegel and Freud: A Comparison. Philosophy and Phenomenological Research 36 (4):506-522.
    This article compares Freud and Hegel, arguing that Freud independently uncovered and used the Hegelian dialectical method. It is argued that Freud used the method in reconstructing the psycho-sexual development of the individual begining with sense-certainty in the Phenomenology of Spirit and proceeding through the dialectic of self-consciousness. The development in prehistory from food-gathering (oral assimilative stage) through hunting (anal aggressive stage), the pastoral and agricultural stages (lordship and bondage) to the city state (stoici stage), is briefly presented. This article (...)
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  5.  22
    Clark W. Butler (1978). Panpsychism: A Restatement of the Genetic Argument. Idealist Studies 8 (January):33-39.
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  6.  11
    Clark Butler (2010). Panpsychism and the Dissolution of Dispositional Properties. Southwest Philosophy Review 26 (2):87-108.
    The article explains my third argument for panpsychism, based on disolving all properties, including dispositional physical properties like mass, energy, and force, into phenomenal properties. I thus reject a dual-property version of panpsychism. I seek to show, contrary to Paul Churchland, that the general panpsychist hypothesis has some explanatory value, and makes a cosmology consisting in comparative psychology possible. The mental life even of so-called physical particles in physics is hypothesized to help explain their behavior.
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  7.  5
    Clark Butler (1984). Appropriating Hegel. Idealistic Studies 14 (2):178-178.
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  8.  9
    Clark Butler (1985). The Place of Process Cosmology in Absolute Idealism. The Owl of Minerva 16 (2):161-174.
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  9.  16
    Clark Butler (2002). Human Rights. Philo 5 (1):5-22.
    This article vindicates human rights, not as natural rights holding wherever human beings are, but as reducible to one historically constructed right to freedom of thought and its universal modes. Universal morality is elicited from international human rights law. To be moral is first to help engender everywhere either mere inner recognition of the validity of rights or mere outer compliance with their requirements; and to engender finally inner recognition expressed in a duty of outer observance. Human rights ethics replaces (...)
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  10.  6
    Clark Butler (1980). Hegel's Dialectic of the Organic Whole as a Particular Application of Formal Logic. In Warren E. Steinkraus & Kenneth L. Schmitz (eds.), Art and Logic in Hegel's Philosophy. Harvester Press 219--232.
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  11.  27
    Clark Butler (1981). Essays in Hegelian Dialectic. Journal of the History of Philosophy 19 (2):264-266.
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  12.  6
    Clark Butler (1987). Hegel and the Human Spirit. The Owl of Minerva 19 (1):105-111.
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  13.  25
    Clark Butler (1976). On the Impossibility of Metaphysics Without Ontology. Metaphilosophy 7 (2):116–132.
    This article defends linguistic descent in contrast to the possibility of linguistic ascent or the formal mode in metaphysics. We can go both ways, but metaphysics metaphysically defined presupposes metaphysics conceptualstically defined, which presupposes metaphysicas ontologially defined. Predicates implie abstract concepts (categories in metaphysics), and abstract oncepts presuppose the concrete qualities from which they are abstracted. A distinction is made between any quality and that which has the quality. This article contains a refutation of Kant on the ontological argument. Being, (...)
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  14.  9
    Clark Butler (1985). Hermeneutic Hegelianism. Idealistic Studies 15 (2):121-136.
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  15.  2
    Clark Butler, Heuristic Dogmatism.
    This article distinguishes between dogmatism as usually understood, unconditional dogmatism, and "dogmatism" in good sense, heuristic dogmatism. Reprinted as "Philosophy: What it is and Why" in Statements, edited for classroom use by Kathleen Squadrito (Boston: Ginn, 1984), pp. 1-10.
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  16.  3
    Clark Butler, Diyalektik Yontem Ve Freud.
    Revised version of 1976 article, “Hegel and Freud: A Comparison,” in Turkish translation.
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  17.  3
    Clark Butler, The Dialectical Hermeneutic Method.
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  18.  11
    Clark W. Butler (1972). The Mind-Body Problem: A Nonmaterialistic Identity Thesis. Idealistic Studies 2 (September):229-48.
    A defense of panpyschism based on Ockham's Razor, arguing against the materialistic identity thesis, e.g., J J C Smart.
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  19.  13
    Clark Butler (1988). An Interpretation of the Logic of Hegel. International Studies in Philosophy 20 (1):85-85.
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  20.  2
    Clark Butler (1981). Two Views of Freedom in Process Thought. Process Studies 11 (1):52-55.
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  21.  11
    Clark Butler (1994). Empirical Vs. Rational Order in the History of Philosophy. The Owl of Minerva 26 (1):29-34.
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  22.  7
    Clark Butler (1991). Dialectic and Indirect Proof. The Monist 74 (3):422-437.
    Contends that Hegel's reconstruction of valid logic leads to a conception of indirect proof and syllogisms. Clarification of the concept of indirect proof; Reference to previous papers on the subject; Indirect proof as the natural form of deduction.
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  23.  5
    Clark Butler (1981). Motion and Objective Contradictions. American Philosophical Quarterly 18 (2):131 - 139.
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  24.  4
    Clark Butler, Children's Rights: A Historical and Conceptual Analysis.
  25.  2
    Clark Butler, Freud and the Dialectical Method.
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  26.  2
    Clark Butler, Review of the Book Les Damnes de la Terre by Frantz Fanon. [REVIEW]
    Assessment of radical Third Worldist, French trained psychiatrist Frantz Fanon, advocating the killing of a Frenchmen by each Algerian rebel as his total liberation from colonialism.
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  27.  8
    Clark Butler (2000). Hegel. The Owl of Minerva 32 (1):88-91.
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  28.  5
    Clark Butler (1996). The Advent of Freedom. The Owl of Minerva 28 (1):97-99.
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  29.  2
    Clark Butler (1986). An Announcement About Clio Hegel Studies. The Owl of Minerva 18 (1):91-91.
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  30.  2
    Clark Butler, Review of the Book Hegel and the Human Spirit A Translation of the Jena Lectures on the Philosophy of Spirit (1805–06) with Commentary by Leo Rauch. [REVIEW]
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  31.  8
    Clark Butler (1991). Essays on Hegelian Logic. International Studies in Philosophy 23 (3):105-106.
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  32.  2
    Clark Butler, Review of the Book,The Philosophy of Human Rights, Edited by Alan Rosenbaum. [REVIEW]
    Chaim Perelman's article in this volume first set me on the path of human rights ethics. A professor of Rhetoric, he understood the construction of human rights to be the construction of a universal audience, or potential universal audience, for the exercise of freedom of expression.
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  33.  2
    Clark Butler, Human Rights Ethics: A Rational Approach.
    Human Rights Ethics makes an important contribution to contemporary philosophical and political debates concerning the advancement of global justice and human rights. Butler's book also lays claim to a significant place in both normative ethics and human rights studies in as much as it seeks to vindicate a universalistic, rational approach to human rights ethics. Butler's innovative approach is not based on murky claims to "natural rights" that supposedly hold wherever human beings exist; nor does it succumb to the traditional (...)
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  34. Clark Butler (1986). Joseph Flay, Hegel's Quest for Certainty Reviewed By. Philosophy in Review 6 (4):148-151.
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  35.  10
    Frederic L. Bender, Edward F. Mooney, Philip H. Ashby & Clark Butler (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (1):59-64.
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  36.  1
    Clark Butler, The Right to Freedom of Thought and Its Modalities.
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  37.  2
    Clark Butler (1985). The Place of Cosmology in Absolute Idealism. The Owl of Minerva 16 (2).
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  38.  1
    Clark Butler, Castaneda on Psychological Egoism.
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  39.  1
    Clark Butler, History as the Story of Freedom.
    World history has been consigned by professional historians to textbooks for the public schools. But people will obtain ideological or mytihcal notions of the meaning of history unless philosophers ofhistory step in to rationally regulate accounts of world history. Despite its dependenc in most cases on secondary sources, world history not an impossible academic research disclipline due to the countless cultures and ethnic groups in history--much as astronomy is not impossible due the countless celestial objects. To understand world history it (...)
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  40.  1
    Clark Butler, Hegelian Panentheism as Joachimite Christianity.
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  41.  1
    Clark Butler (1975). On the Reducibility of Dialectical to Standard Logic. Pacific Philosophical Quarterly 56 (4):414.
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  42.  7
    Stephen Skousgaard, James L. Marsh, Clark Butler, Paul D. Simmons, John T. Granrose, Ramon M. Lemos & Robert J. Fornaro (1982). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 13 (1):43-52.
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  43.  1
    Clark Butler & Christiane Seiler (1986). Hegel: The Letters. International Journal for Philosophy of Religion 20 (1):60-62.
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  44.  1
    Clark Butler, Review of the Book, Universal Human Rights in Theory and Practice, By Jack Donnelly. [REVIEW]
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  45.  1
    Clark Butler (1976). Notice. The Owl of Minerva 8 (2):6-6.
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  46.  1
    Clark Butler (1991). " Preface to William Desmond: Beyond Hegel? Discussion and Response". Clio 20 (4).
    Editorial introduction to special journal issue.
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  47.  1
    Clark Butler, The Coming World Welfare State Which Hegel Could Not See.
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  48.  1
    Clark Butler, Peaceful Coexistence as the Nuclear Traumatization of Mankind.
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  49.  2
    Clark Butler (1975). Technological Society and its Counterculture: An Hegelian Analysis. Inquiry 18 (2):195 – 212.
    The paper analyzes the American counterculture of the 1960s and early '70s, from the New Left through the hippies, revolutionaries and Jesus people, to the counterculture's collapse in artistry and the cynicism of Watergate; this evolution is viewed as a re-enactment of Hegel's dialectic of 'active reason' in the Phenomenology of Spirit , from the critique of 'observation' to 'society as a community of animals'. Secondly, an attempt is made to account for this re-enactment in the twentieth century. The tentative (...)
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  50. Clark Butler (1981). G.W.F. Hegel, "Faith and Knowledge". International Journal for Philosophy of Religion 12 (1):63.
     
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1 — 50 / 65